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	The act of passing the dharma to a new teacher and thereby extending lineage is referred to as ].		The act of passing the dharma to a new teacher and thereby extending lineage is referred to as ].

	Some of the links in the ]/] transmission-chain have been seriously challenged by historians such as ]. In particular, there is little or no other evidence linking any of the Indian teachers before ] to the Zen sect specifically. Even so, the concept of lineage remains useful. Even if a lineage cannot verifiably be linked all the way back to the time of the ], at least having several generations of undeniably unbroken ] provides some validation of the consistency of the experience and teaching that is transmitted along that line.		Some of the links in the ] transmission-chain have been seriously challenged by historians such as ]. In particular, there is little or no other evidence linking any of the Indian teachers before ] to the Zen sect specifically. Even so, the concept of lineage remains useful. Even if a lineage cannot verifiably be linked all the way back to the time of the ], at least having several generations of undeniably unbroken ] provides some validation of the consistency of the experience and teaching that is transmitted along that line.

	For the ] and ] traditions the first ] in the lineage after the ] was ]. Thereafter there were another 26 ancestors in ] before ] travelled to the East to carry the ] to ] in the 5th century CE.		For the Chan and Zen traditions the first ] in the lineage after the ] was ]. Thereafter there were another 26 ancestors in ] before ] travelled to the East to carry the ] to ] in the 5th century CE.

	Six generations later ] was the famous 6th Chinese ] (33rd in line from the ]) in the 7th century CE. As ] subsequently flourished in ] there were many branches in the lineage, some of which later died out and some of which continue unbroken to the present day.		Six generations later ] was the famous 6th Chinese ] (33rd in line from the ]) in the 7th century CE. As Chan subsequently flourished in ] there were many branches in the lineage, some of which later died out and some of which continue unbroken to the present day.

	Some of these lines were transmitted to ], establishing the ] tradition. Perhaps the most famous of these transmissions to Japan was that of ] who travelled to ] for ] training in the 13th century CE, and after receiving Dharma transmission in the ] line he returned to Japan and established the ] line. The ] line was also transmitted to Japan where it became known as the ] line.		Some of these lines were transmitted to ], establishing the ] tradition. Perhaps the most famous of these transmissions to Japan was that of ] who travelled to ] for Chan training in the 13th century CE, and after receiving Dharma transmission in the ] line he returned to Japan and established the ] line. The ] line was also transmitted to Japan where it became known as the ] line.

	==External links==		==External links==

Revision as of 20:23, 13 July 2007

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Zen Buddhism maintains records of their historical teachers who, according to the traditional history of that school, have passed the Dharma from generation to generation in an unbroken line since the time of the Buddha. This vertical line is a lineage of ancestors, also called patriarchs, which provides validation of the Zen experience of the teachers of the present generation. Bodhidharma, for example, is considered the first Zen (Ch'an) patriarch, and the twenty-eighth successor to the Buddha.

The idea of lineage also occurs in other Buddhist traditions; for example, the requirements for ordination as a bhikkhu include the presence of at least five other bhikkhus, one of whom must be a fully-ordained preceptor, and another an acharya (teacher). Thus a monastic lineage is established reaching back to the Buddha. Vajrayana Buddhism also lays great importance on the continuity of a teaching lineage. Therevada uses the term sangharaja for patriarchs. In Jodo Shinshu the term patriarch refers to seven Indian, Chinese and Japanese masters before its founder Shinran.

The act of passing the dharma to a new teacher and thereby extending lineage is referred to as dharma transmission.

Some of the links in the Chan/Zen transmission-chain have been seriously challenged by historians such as Charles Yampolsky. In particular, there is little or no other evidence linking any of the Indian teachers before Bodhidharma to the Zen sect specifically. Even so, the concept of lineage remains useful. Even if a lineage cannot verifiably be linked all the way back to the time of the Buddha, at least having several generations of undeniably unbroken Dharma transmission provides some validation of the consistency of the experience and teaching that is transmitted along that line.

For the Chan and Zen traditions the first Patriarch in the lineage after the Buddha was Mahakasyapa. Thereafter there were another 26 ancestors in India before Bodhidharma travelled to the East to carry the Dharma to China in the 5th century CE.

Six generations later Huineng was the famous 6th Chinese Patriarch (33rd in line from the Buddha) in the 7th century CE. As Chan subsequently flourished in China there were many branches in the lineage, some of which later died out and some of which continue unbroken to the present day.

Some of these lines were transmitted to Japan, establishing the Zen tradition. Perhaps the most famous of these transmissions to Japan was that of Dogen who travelled to China for Chan training in the 13th century CE, and after receiving Dharma transmission in the Caodong line he returned to Japan and established the Soto line. The Linji line was also transmitted to Japan where it became known as the Rinzai line.

External links

Schools of Zen Buddhism at the Zen Buddhism WWW Virtual Library
Zen Ancestors in China - The Five Houses
Caodong and Linji lineage chart of present day Chan Master Sheng-yen

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Buddhist philosophical concepts