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==In the West== ==In the West==
The ] holiday of '''All Saints Day''' (called {{lang|la|''Festum omnium sanctorum''}} in ]) falls on ], followed by ] on ], and is a ] in the ] ], with a ] and an ].has been celebrated at Rome ever since. The chosen day, May 13, was a pagan observation of great antiquity, the culmination of three days of the ], in which were propitiated the malevolent and restless spirits of all the dead. The medieval liturgiologists based the idea that this ''Lemuria'' festival was the origin of that of All Saints on identical dates and on the similar theme of ''all the dead.'' Instead, the feast of All Saints is now traced to the foundation by ] (]-]) of an oratory in St Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world", with the day moved to November 1.<ref>"All Saints Day," The Oxford Dictionary of the Christian Church, 3rd edition, ed. E. A. Livingstone (Oxford: ], 1997), 41-42.</ref> The ] holiday of '''All Saints Day''' (called {{lang|la|''Festum omnium sanctorum''}} in ]) falls on ], followed by ] on ], and is a ] in the ] ], with a ] and an ].
The origin of the festival of All Saints as celebrated in the West dates to ] in ] or ] (the day being more important than the year), when ] consecrated the ] to the Blessed Virgin and ]; the feast of the ''dedicatio Sanctae Mariae ad Martyres'' has been celebrated at Rome ever since. The chosen day, May 13, was a pagan observation of great antiquity, the culmination of three days of the ], in which were propitiated the malevolent and restless spirits of all the dead. The medieval liturgiologists based the idea that this ''Lemuria'' festival was the origin of that of All Saints on identical dates and on the similar theme of ''all the dead.'' Instead, the feast of All Saints is now traced to the foundation by ] (]-]) of an oratory in St Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world", with the day moved to November 1.<ref>"All Saints Day," The Oxford Dictionary of the Christian Church, 3rd edition, ed. E. A. Livingstone (Oxford: ], 1997), 41-42.</ref>


The Irish also maintained this November 1 date; it was once commonly held to be fixed by the date of ], a pre-christian Celtic feast, and some hold that the feast spread from there. So far as the Western Church generally is concerned, the November festival of all the saints was already widely celebrated on November 1 in the days of ]. It was made a day of obligation throughout the ] empire in ], by a decree of ], issued "at the instance of ] and with the assent of all the bishops," which confirmed its celebration on the 1st of November. The octave was added by ] (]-]).<ref name=cath/> The Irish also maintained this November 1 date; it was once commonly held to be fixed by the date of ], a pre-christian Celtic feast, and some hold that the feast spread from there. So far as the Western Church generally is concerned, the November festival of all the saints was already widely celebrated on November 1 in the days of ]. It was made a day of obligation throughout the ] empire in ], by a decree of ], issued "at the instance of ] and with the assent of all the bishops," which confirmed its celebration on the 1st of November. The octave was added by ] (]-]).<ref name=cath/>
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The festival was retained after the ] in the calendar of the ] and in many ] churches. In the Lutheran churches, such as the ], it assumes a role of general commemoration of the dead. In the ], the observance takes place on the first Saturday of November. In many Lutheran Churches, it is moved to the first Sunday of November. The festival was retained after the ] in the calendar of the ] and in many ] churches. In the Lutheran churches, such as the ], it assumes a role of general commemoration of the dead. In the ], the observance takes place on the first Saturday of November. In many Lutheran Churches, it is moved to the first Sunday of November.


==Customs==
]
In ], ] and ], ''ofrendas'' (offerings) are made on this day. In Spain, the play '']'' is traditionally performed. In ], ], ] and ], people bring flowers to the graves of dead relatives.

In ], ], ], ], ], ] and ], the tradition is to light candles and visit the graves of deceased relatives.

In the ], the day is spent visiting the graves of deceased relatives, where they offer prayers, lay flowers, and light candles, often in a picnic-like atmosphere.


In English speaking countries, the festival is traditionally celebrated with the hymn "]" by ]. The most familiar tune for this hymn is '''' by ].


==Notes== ==Notes==
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] ]
] ]


All saints day is some schools is celebrated by children dressing up as saints and doing reports on their favorite saints

Revision as of 22:31, 23 June 2007

This article is about the Christian holiday. For other meanings see All Saints (disambiguation) and All Hallows (disambiguation)
All Saints Day
Painting by Fra Angelico
Official nameFeast of All Saints
Also calledAll Hallows Day
Observed byEastern Christians
Roman Catholics
Lutherans
Anglicans
TypeChristian
DateWest: 1 November
East: Sunday after Pentecost
Related toAll Souls' Day

The festival of All Saints, also sometimes known as All Saints' Day, All Hallows or Hallowmas ("hallows" meaning "saints," and "mas" meaning "Mass"), is a feast celebrated in the honour of all the saints, known and unknown. Halloween is the day preceding it, and is so named because it is "The Eve of All Hallows". All Saints is also a Christian formula invoking all the faithful saints and martyrs, known or unknown.

History

In the early Church, Christians would celebrate the anniversary of a martyr's death for Christ (known as the saint's "birth day") by serving an All-Night Vigil, and then celebrating the Eucharist over their tomb or place of martyrdom. In the fourth century, neighbouring dioceses began to transfer relics, and to celebrate the feast days of specific martyrs in common. Frequently, a number of Christians would suffer martyrdom on the same day, which naturally led to a joint commemoration. In the persecution of Diocletian the number of martyrs became so great that a separate day could not be assigned to each. But the Church, feeling that every martyr should be venerated, appointed a common day for all.

A commemoration of "All Martyrs" began to be celebrated as early as the year 270, although no specific month or date are mentioned in existing records. The first trace of a general celebration on a specific day is attested in Antioch on the Sunday after Pentecost. There is mention of a common day in a sermon of St. Ephrem the Syrian (373), and the custom is also referred to in the 74th Homily of St. John Chrysostom (†407), who speaks of a "feast of martyrs of the whole world." As early as 411, there is found among the Chaldean Christians a general commemoration of all Confessors (Commemoratio Confessorum), celebrated on the Friday after Easter.

In the East

Among the Eastern Orthodox and Eastern Catholics, All Saints Sunday (Greek: Áγιον Πάντον, Agion Panton), follows the ancient tradition of commemorating all saints collectively on the first Sunday after Pentecost.

The feast of All Saints achieved great prominence in the ninth century, in the reign of the Byzantine Emperor, Leo VI "the Wise" (886-911). His wife, the Empress Theophano (commemorated on December 16) lived a holy life. Her husband built a church, intending to dedicate it to her. When he was forbadidden to do so, he decided to dedicate it to "All Saints," so that if his wife were one of the righteous, she would also be honored whenever the feast was celebrated. According to tradition, it was Leo who expanded the feast from a commemoration of All Martyrs to a general commemoration of All Saints, whether martyrs or not.

This Sunday marks the close of the Paschal season. To the normal Sunday services are added special scriptural readings and hymns to all the saints (known and unknown) from the Pentecostarion. The Sunday following All Saints Sunday (i.e., the second Sunday after Pentecost) is set aside as a commemoration of all locally venerated saints, such as "All Saints of America", "All Saints of Mount Athos", etc. The third Sunday after Pentecost may be observed for even more localized saints, such as "All Saints of St. Petersburg", or for saints of a particular type, such as "New Martyrs of the Turkish Yoke." In addition to these Sundays, Saturdays throughout the year are days for general commemoration of all saints.

In the West

The Western Christian holiday of All Saints Day (called Error: {{Lang}}: text has italic markup (help) in Latin) falls on November 1, followed by All Souls' Day on November 2, and is a Holy Day of Obligation in the Latin Rite Roman Catholic Church, with a vigil and an octave.

The origin of the festival of All Saints as celebrated in the West dates to May 13 in 609 or 610 (the day being more important than the year), when Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs; the feast of the dedicatio Sanctae Mariae ad Martyres has been celebrated at Rome ever since. The chosen day, May 13, was a pagan observation of great antiquity, the culmination of three days of the Feast of the Lemures, in which were propitiated the malevolent and restless spirits of all the dead. The medieval liturgiologists based the idea that this Lemuria festival was the origin of that of All Saints on identical dates and on the similar theme of all the dead. Instead, the feast of All Saints is now traced to the foundation by Pope Gregory III (731-741) of an oratory in St Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world", with the day moved to November 1.

The Irish also maintained this November 1 date; it was once commonly held to be fixed by the date of Samhain, a pre-christian Celtic feast, and some hold that the feast spread from there. So far as the Western Church generally is concerned, the November festival of all the saints was already widely celebrated on November 1 in the days of Charlemagne. It was made a day of obligation throughout the Frankish empire in 835, by a decree of Louis the Pious, issued "at the instance of Pope Gregory IV and with the assent of all the bishops," which confirmed its celebration on the 1st of November. The octave was added by Pope Sixtus IV (1471-1484).

The festival was retained after the Reformation in the calendar of the Church of England and in many Lutheran churches. In the Lutheran churches, such as the Church of Sweden, it assumes a role of general commemoration of the dead. In the Swedish calendar, the observance takes place on the first Saturday of November. In many Lutheran Churches, it is moved to the first Sunday of November.

Customs

All Saints in Poland

In Portugal, Spain and Mexico, ofrendas (offerings) are made on this day. In Spain, the play Don Juan Tenorio is traditionally performed. In Spain, Portugal, Italy and France, people bring flowers to the graves of dead relatives.

In Poland, Slovenia, Slovakia, Lithuania, Croatia, Austria and Germany, the tradition is to light candles and visit the graves of deceased relatives.

In the Philippines, the day is spent visiting the graves of deceased relatives, where they offer prayers, lay flowers, and light candles, often in a picnic-like atmosphere.

In English speaking countries, the festival is traditionally celebrated with the hymn "For All the Saints" by William Walsham How. The most familiar tune for this hymn is Sine Nomine by Ralph Vaughan Williams.

Notes

  1. All Saints Parish, Celebration of All Celtic Saints
  2. ^ The Catholic Encyclopedia (New York, Robert Appleton Company, 1907), s.v. "All Saints' Day" (see External links, below).
  3. St. John Chysostom, sermon: Laudatio Sanctorum Omnium (J. P. Migne, Patrologia Graecae, I. 705-712).
  4. "All Saints Day," The Oxford Dictionary of the Christian Church, 3rd edition, ed. E. A. Livingstone (Oxford: Oxford University Press, 1997), 41-42.

See also

External links

 This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). Catholic Encyclopedia. New York: Robert Appleton Company. {{cite encyclopedia}}: Missing or empty |title= (help)

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