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'''Slavery in Africa''' continues today. This article discusses modern occurrences of ] on the African continent.


'''Slavery in Africa''', as in some other regions of the world, continues today. This article discusses modern occurrences of ] on the African continent. See also ], ] and ] for further African related slavery topics.
==Sudan==
], author and escaped former Sudanese slave. At the age of seven, he was captured and enslaved during a raid in Southern Sudan. For ten years he was slave to a family that called him "abeed" (black slave). In that time he states that he was neglected and abused, given an Arab name and forced to perform Islamic prayers.<ref>http://www.speakingmatters.org/francis_bok.html</ref>(Courtesy Unitarian Universalist Association/Jeanette Leardi)]]{{main|Slavery in Sudan}}
There has been a recrudescence of jihad slavery since 1983 in the Sudan.<ref>The ]. December 1999, Vol.6:Number 4. John Eibner, “My career redeeming slaves”</ref><ref>http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=17747 under 'Extent and Persistence', final para</ref>


==Overview==
Slavery in the Sudan predates Islam, but continued under Islamic rulers and has never completely died out in Sudan. According to ], slaves have been sold for $50 apiece. In 2001 ] reported the ] was under pressure from Congress, including conservative Christians concerned about religious oppression and slavery, to address issues involved in the Sudanese conflict.<ref>http://archives.cnn.com/2001/US/09/04/us.sudan/index.html</ref> CNN has also quoted the ]'s allegations: "The government's support of slavery and its continued military action which has resulted in numerous deaths are due in part to the victims' ]."


Slavery in ] was legally abolished by laws passed in 1905, 1961, and 1981, but it has never been criminalised,<ref>"The last law, in 1981, banned it but failed to criminalise it. However much it is denied, an ancient system of bondage, with slaves passed on from generation to generation, still plainly exists." ]</ref> and several ] organizations are reporting that the practice continues there. In ], slavery is a real and current phenomenon that is alive today. A Nigerien study has found that almost 8% of the population are slaves. Descent-based slavery, where generations of the same family are born into bondage, is traditionally practised by at least four of Niger’s eight ethnic groups. It is especially rife among the warlike ], in the wild deserts of north and west Niger, who roam near the borders with ] and ].<ref> By Hilary Andersson, BBC Africa Correspondent, Niger</ref>
In the Sudan, Christian captives in the ongoing civil war are often enslaved, and female prisoners are often used sexually, with their Muslim captors claiming that Islamic law grants them permission.<ref>http://www.brandeis.edu/projects/fse/Pages/islamandslavery.html</ref> According to ], slaves have been sold for US$50 apiece.<ref> CBS News. ], ]</ref> In September, 2000, the ] alleged that "the Sudanese government's support of slavery and its continued military action which has resulted in numerous deaths are due in part to the victims' religious beliefs."<ref> CNN US News</ref> Jok Madut Jok, professor of History at ], states that the abduction of women and children of the south by north is slavery by any definition. The government of Sudan insists that the whole matter is no more than the traditional tribal feuding over resources.<ref> Jok Madut Jok (2001), p.3</ref>
===Child Slave trade===
The trading of children has been reported in modern ] and ].The children are kidnapped or purchased for $20 - $70 each by slavers in poorer states, such as Benin and Togo, and sold into slavery in sex dens or as unpaid domestic servants for $350.00 each in wealthier oil-rich states, such as Nigeria and Gabon.


==Chad== ==Ghana==
In parts of ], a family may be punished for an offense by having to turn over a virgin female to serve as a sex slave within the offended family.<ref></ref> In this instance, the woman does not gain the title of "wife". In parts of Ghana, ], and ], shrine slavery persists, despite being illegal in Ghana since 1998. In this system of slavery, sometimes called ] (in Ghana) or ] in Togo and Benin, or ritual servitude, young virgin girls are given as slaves in traditional shrines and are used sexually by the priests in addition to providing free labor for the shrine.<ref>, By Humphrey Hawksley in eastern Ghana, ], ]. BBC News</ref>
] (Integrated Regional Information Networks) of the ] reports children being sold to Arab herdsmen in ]. As part of a new identity imposed on them the herdsman "...change their name, forbid them to speak in their native dialect, ban them from conversing with people from their own ] and make them adopt Islam as their religion."<ref> </ref>


==Mauritania== ==Ethiopia==
Mahider Bitew, Children's Rights and Protection expert at the Ministry of Women's Affairs, says that some isolated studies conducted in Diredawa, ], ] and three other towns of the country indicate that the problem of child trafficking is very serious. According to a 2003 study about one thousand children were trafficked via ] to countries of the ]. The majority of those children were girls, most of whom were forced to be sex workers after leaving the country. The International Labor Organization (ILO) has identified prostitution as the Worst Form of Child Labor.<ref name="Ethiopian Slave Systems">{{cite web|url=http://www.africanholocaust.net/news_ah/ethiopianslavetrade.html|publisher=|title="Ethiopian Slave Trade"|}}</ref>
{{main|Slavery in Mauritania}}
A system exists now by which Arab Muslims -- the bidanes -- own black slaves, the haratines.<ref>http://en.wikipedia.org/search/?title=Islam_and_slavery&action=edit&section=24</ref> Malouma Messoud, a former muslim slave has explained her enslavement to a religious leader:<blockquote>"We didn't learn this history in school; we simply grew up within this ] and lived it. Slaves believe that if they do not obey their masters, they will not go to paradise. They are raised in a social and religious system that everyday reinforces this idea.<ref>] News-letter 'SMIR talk exposes modern slavery' - Brendan Schreiber and Maria Andrawis, 5 December 2003]</ref>"</blockquote>


In ], children are trafficked into ], to provide cheap or unpaid labor and to work as domestic servants or beggars. The ages of these children are usually between 10 and 18 and their trafficking is from the country to urban centers and from cities to the country. Boys are often expected to work in activities such as herding cattle in rural areas and in the weaving industry in ], and other major towns. Girls are expected to take responsibilities for domestic chores, childcare and looking after the sick and to work as prostitutes.<ref name="Ethiopian Slave Systems">{{cite web|url=http://www.africanholocaust.net/news_ah/ethiopianslavetrade.html|publisher=|title="Ethiopian Slave Trade"|}}</ref>
In ], despite slave ownership having been made punishable by law in 1981, hereditary slavery continues.<ref>"The last law, in 1981, banned it but failed to criminalise it. However much it is denied, an ancient system of bondage, with slaves passed on from generation to generation, still plainly exists." ]</ref><ref>http://news.bbc.co.uk/1/hi/world/africa/4091579.stm</ref> Moreover, according to ]: <blockquote>"Not only has the government denied the existence of slavery and failed to respond to cases brought to its attention, it has hampered the activities of organisations which are working on the issue, including by refusing to grant them official recognition".<ref>http://news.bbc.co.uk/1/hi/world/africa/4091579.stm</ref></blockquote>


==Sudan==
Imam El Hassan Ould Benyamin of Tayarat in 1997 expressed his views about earlier proclamations ending slavery in his country as follows:<blockquote>" is contrary to the teachings of the fundamental text of Islamic law, the Quran ... amounts to the expropriation from muslims of their goods; goods that were acquired legally. The state, if it is Islamic, does not have the right to seize my house, my wife or my slave."<ref>Segal, p.206</ref></blockquote>
{{TotallyDisputed-section}}


], author and former Sudanese slave.<ref> Speaking Matters</ref><br/><small>(Image courtesy Unitarian Universalist Association/Jeanette Leardi)</small>]]{{main|Slavery in Sudan}}
An estimated 90,000 black Mauritanians remain essentially enslaved to Arab/Berber owners.<ref>http://www.brandeis.edu/projects/fse/Pages/islamandslavery.html</ref> Descent-based slavery, where generations of the same family are born into bondage, is traditionally practised by at least four of Niger’s eight ethnic groups. It is especially rife among the warlike ], in the wild deserts of north and west Niger, who roam near the borders with ] and ].<ref> By Hilary Andersson, BBC Africa Correspondent, Niger</ref>


Slavery in the ] has never completely died out. According to ], slaves have been sold for US$50 apiece.<ref> CBS News. ], ]</ref> In September, 2000, the ] alleged that "the Sudanese government's support of slavery and its continued military action which has resulted in numerous deaths are due in part to the victims' religious beliefs."<ref> CNN US News</ref>
== Child slave trade ==
The trading of children has been reported in modern ] and ].The children are kidnapped or purchased for $20 - $70 each by slavers in poorer states, such as Benin and Togo, and sold into slavery in sex dens or as unpaid domestic servants for $350.00 each in wealthier oil-rich states, such as Nigeria and Gabon.{{cn}}


Jok Madut Jok, professor of History at ], states that the abduction of women and children of the south by north is slavery by any definition. The government of Sudan insists that the whole matter is no more than the traditional tribal feuding over resources.<ref> Jok Madut Jok (2001), p.3</ref>
===Ghana===
In parts of ], a family may be punished for an offense by having to turn over a virgin female to serve as a sex slave within the offended family.<ref></ref> In this instance, the woman does not gain the title of "wife". In parts of Ghana, ], and ], shrine slavery persists, despite being illegal in Ghana since 1998. In this system of slavery, sometimes called ] (in Ghana) or ] in Togo and Benin, or ritual servitude, young virgin girls are given as slaves in traditional shrines and are used sexually by the priests in addition to providing free labor for the shrine.<ref>, By Humphrey Hawksley in eastern Ghana, ], ]. BBC News</ref>


Diplomatic spokesmen for the ] have denied that there is slavery in their country, and asserted that slave redemption programs are fraudulent attempts to make money. According to a June 2003 ] of the Embassy of Sudan in ], there are documented instances of people, who were not slaves, being gathered together and instructed to pretend they were being released from slavery.<ref>{{cite web|url=http://www.sudanembassy.org/default.asp?page=viewstory&id=179|title=Fraud and Bigotry: Attempts to Resurrect Claims of|accessdate=2006-10-07|date=]| publisher = Embassy of the Republic of Sudan}}</ref>
===Ethiopia===
Mahider Bitew, Children's Rights and Protection expert at the Ministry of Women's Affairs, says that some isolated studies conducted in Diredawa, ], ] and three other towns of the country indicate that the problem of child trafficking is very serious. According to a 2003 study about one thousand children were trafficked via ] to countries of the ]. The majority of those children were girls, most of whom were forced to be sex workers after leaving the country. The International Labor Organization (ILO) has identified prostitution as the Worst Form of Child Labor.<ref name="Ethiopian Slave Systems">{{cite web|url=http://www.africanholocaust.net/news_ah/ethiopianslavetrade.html|publisher=|title="Ethiopian Slave Trade"|}}</ref>


==Mauritania==
In ], children are trafficked into ], to provide cheap or unpaid labor and to work as domestic servants or beggars. The ages of these children are usually between 10 and 18 and their trafficking is from the country to urban centers and from cities to the country. Boys are often expected to work in activities such as herding cattle in rural areas and in the weaving industry in ], and other major towns. Girls are expected to take responsibilities for domestic chores, childcare and looking after the sick and to work as prostitutes.<ref name="Ethiopian Slave Systems">{{cite web|url=http://www.africanholocaust.net/news_ah/ethiopianslavetrade.html|publisher=|title="Ethiopian Slave Trade"|}}</ref>
{{main|Slavery in Mauritania}}
A system exists now by which Arab -- the bidanes -- own African slaves, the haratines.<ref></ref>


In ], despite slave ownership having been made punishable by law in 1981, hereditary slavery continues.<ref name="BBC News">
==Niger==
By Pascale Harter. BBC News, Nouakchott. December 2004</ref> Moreover, according to ]: <blockquote>"Not only has the government denied the existence of slavery and failed to respond to cases brought to its attention, it has hampered the activities of organisations which are working on the issue, including by refusing to grant them official recognition".<ref name="BBC News"/></blockquote>
In Niger, slavery is a real and current phenomenon. A Nigerian study has found that almost 8% of the population are slaves. Slavery dates back for centuries in Niger and was finally criminalised in 2003, after five years of lobbying by ] and Nigerian human-rights group, Timidria.


Imam El Hassan Ould Benyamin of ] in 1997 expressed his views about earlier proclamations ending slavery in his country as follows:<blockquote>" is contrary to the teachings of the fundamental text of ], the Quran ... amounts to the expropriation from muslims of their goods; goods that were acquired legally. The state, if it is Islamic, does not have the right to seize my house, my wife or my slave."<ref>Segal, p.206</ref></blockquote>
Descent-based slavery, where generations of the same family are born into bondage, is traditionally practised by at least four of Niger’s eight ethnic groups. The slave masters are mostly from the nomadic tribes — the ], ], ] and ].. It is especially rife among the warlike ], in the wild deserts of north and west Niger, who roam near the borders with Mali and Algeria. In the region of Say on the right bank of the river Niger, it is estimated that three-quarters of the population around 1904-1905 was composed of slaves.


An estimated 90,000 African Mauritanians remain essentially enslaved to Arab/Berber owners.<ref name="fse"> The Feminist Sexual Ethics Project</ref>
Historically, the Tuareg swelled the ranks of their slaves during war raids into other peoples’ lands. War was then the main source of supply of slaves, although many were bought at slave markets, run mostly by indigenous peoples.


==Mali== ==Niger==
Descent-based slavery, where generations of the same family are born into bondage, is traditionally practised by at least four of Niger’s eight ethnic groups. The slave masters are mostly from the ] — the ], ], ] and ].<ref> By Paul Raffaele Article Page 3. Smithonian Magazine</ref> It is especially rife among the warlike Tuareg, in the wild deserts of north and west Niger, who roam near the borders with ] and ]. In the region of Say on the right bank of the river Niger, it is estimated that three-quarters of the population around 1904-1905 was composed of slaves.

Historically, the Tuareg swelled the ranks of their slaves during war raids into other peoples’ lands. War was then the main source of supply of slaves, although many were bought at slave markets, run mostly by indigenous peoples.<ref> IRIN Africa</ref><ref> ABC News June 3, 2005</ref>


The Malian government denies that slavery exists, however, the slavery in Timbuktu is obvious. Slavery (sometimes called indentured servitude) still continues with some Tuaregs holding Bella people.


==See also== ==See also==
*]
*]
*] *]
*]
*] *]


==References==

{{reflist}}
== References ==
<references/>


] ]
] ]
]

==External links==
* ANTI-SLAVERY SOCIETY

Revision as of 15:23, 8 July 2007

This article may be unbalanced toward certain viewpoints. Please improve the article by adding information on neglected viewpoints, or discuss the issue on the talk page.

Slavery in Africa, as in some other regions of the world, continues today. This article discusses modern occurrences of slavery on the African continent. See also African slave trade, Atlantic slave trade and Maafa for further African related slavery topics.

Overview

Slavery in Mauritania was legally abolished by laws passed in 1905, 1961, and 1981, but it has never been criminalised, and several human rights organizations are reporting that the practice continues there. In Niger, slavery is a real and current phenomenon that is alive today. A Nigerien study has found that almost 8% of the population are slaves. Descent-based slavery, where generations of the same family are born into bondage, is traditionally practised by at least four of Niger’s eight ethnic groups. It is especially rife among the warlike Tuareg, in the wild deserts of north and west Niger, who roam near the borders with Mali and Algeria.

Child Slave trade

The trading of children has been reported in modern Nigeria and Benin.The children are kidnapped or purchased for $20 - $70 each by slavers in poorer states, such as Benin and Togo, and sold into slavery in sex dens or as unpaid domestic servants for $350.00 each in wealthier oil-rich states, such as Nigeria and Gabon.

Ghana

In parts of Ghana, a family may be punished for an offense by having to turn over a virgin female to serve as a sex slave within the offended family. In this instance, the woman does not gain the title of "wife". In parts of Ghana, Togo, and Benin, shrine slavery persists, despite being illegal in Ghana since 1998. In this system of slavery, sometimes called trokosi (in Ghana) or voodoosi in Togo and Benin, or ritual servitude, young virgin girls are given as slaves in traditional shrines and are used sexually by the priests in addition to providing free labor for the shrine.

Ethiopia

Mahider Bitew, Children's Rights and Protection expert at the Ministry of Women's Affairs, says that some isolated studies conducted in Diredawa, Shashemene, Awassa and three other towns of the country indicate that the problem of child trafficking is very serious. According to a 2003 study about one thousand children were trafficked via Dire Dawa to countries of the Middle East. The majority of those children were girls, most of whom were forced to be sex workers after leaving the country. The International Labor Organization (ILO) has identified prostitution as the Worst Form of Child Labor.

In Ethiopia, children are trafficked into prostitution, to provide cheap or unpaid labor and to work as domestic servants or beggars. The ages of these children are usually between 10 and 18 and their trafficking is from the country to urban centers and from cities to the country. Boys are often expected to work in activities such as herding cattle in rural areas and in the weaving industry in Addis Ababa, and other major towns. Girls are expected to take responsibilities for domestic chores, childcare and looking after the sick and to work as prostitutes.

Sudan

Template:TotallyDisputed-section

File:FrancisBok.jpg
Francis Bok, author and former Sudanese slave.
(Image courtesy Unitarian Universalist Association/Jeanette Leardi)
Main article: Slavery in Sudan

Slavery in the Sudan has never completely died out. According to CBS news, slaves have been sold for US$50 apiece. In September, 2000, the U.S. State Department alleged that "the Sudanese government's support of slavery and its continued military action which has resulted in numerous deaths are due in part to the victims' religious beliefs."

Jok Madut Jok, professor of History at Loyola Marymount University, states that the abduction of women and children of the south by north is slavery by any definition. The government of Sudan insists that the whole matter is no more than the traditional tribal feuding over resources.

Diplomatic spokesmen for the Republic of Sudan have denied that there is slavery in their country, and asserted that slave redemption programs are fraudulent attempts to make money. According to a June 2003 press release of the Embassy of Sudan in the United States of America, there are documented instances of people, who were not slaves, being gathered together and instructed to pretend they were being released from slavery.

Mauritania

Main article: Slavery in Mauritania

A system exists now by which Arab -- the bidanes -- own African slaves, the haratines.

In the Islamic Republic of Mauritania, despite slave ownership having been made punishable by law in 1981, hereditary slavery continues. Moreover, according to Amnesty International:

"Not only has the government denied the existence of slavery and failed to respond to cases brought to its attention, it has hampered the activities of organisations which are working on the issue, including by refusing to grant them official recognition".

Imam El Hassan Ould Benyamin of Tayarat in 1997 expressed his views about earlier proclamations ending slavery in his country as follows:

" is contrary to the teachings of the fundamental text of Islamic law, the Quran ... amounts to the expropriation from muslims of their goods; goods that were acquired legally. The state, if it is Islamic, does not have the right to seize my house, my wife or my slave."

An estimated 90,000 African Mauritanians remain essentially enslaved to Arab/Berber owners.

Niger

Descent-based slavery, where generations of the same family are born into bondage, is traditionally practised by at least four of Niger’s eight ethnic groups. The slave masters are mostly from the nomadic tribes — the Tuareg, Fulani, Toubou and Arabs. It is especially rife among the warlike Tuareg, in the wild deserts of north and west Niger, who roam near the borders with Mali and Algeria. In the region of Say on the right bank of the river Niger, it is estimated that three-quarters of the population around 1904-1905 was composed of slaves.

Historically, the Tuareg swelled the ranks of their slaves during war raids into other peoples’ lands. War was then the main source of supply of slaves, although many were bought at slave markets, run mostly by indigenous peoples.


See also

References

  1. "The last law, in 1981, banned it but failed to criminalise it. However much it is denied, an ancient system of bondage, with slaves passed on from generation to generation, still plainly exists." Steady progress in Mali and Mauritania, The Economist
  2. Born to be a slave in Niger By Hilary Andersson, BBC Africa Correspondent, Niger
  3. Slavery in Ghana. The Trokosi Tradition
  4. Ghana's trapped slaves, By Humphrey Hawksley in eastern Ghana, 8 February, 2001. BBC News
  5. ^ ""Ethiopian Slave Trade"". {{cite web}}: Cite has empty unknown parameter: |1= (help)
  6. Francis Bok. Speaking Matters
  7. Curse Of Slavery Haunts Sudan CBS News. January 25, 1998
  8. U.S. State Department report says 'religious intolerance remains far too common' around world. September 6, 2000 CNN US News
  9. Jok Madut Jok (2001), p.3
  10. "Fraud and Bigotry: Attempts to Resurrect Claims of". Embassy of the Republic of Sudan. 2006-06-23. Retrieved 2006-10-07. {{cite web}}: Check date values in: |date= (help)
  11. See Slavery in Mauritanis
  12. ^ Slavery: Mauritania's best kept secret By Pascale Harter. BBC News, Nouakchott. December 2004
  13. Segal, p.206
  14. Islam and Slavery The Feminist Sexual Ethics Project
  15. Born into Bondage By Paul Raffaele Article Page 3. Smithonian Magazine
  16. NIGER: Slavery - an unbroken chain IRIN Africa
  17. The Shackles of Slavery in Niger ABC News June 3, 2005

External links

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