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The phrase ''''Negro problem'''' has been used to refer to the problems caused by the presence of blacks in the ], especially in the ]. | |||
==The nature of the problem== | |||
Although American blacks gained political equality after the ] whites were still reluctant to mix with them in terms of social equality. Intermarriage was widely considered a ]. The races remained distinct and there was considerable animosity between them.<ref>Bruce, 1893</ref> | |||
] argued in his pamphlet ''An Occasional Discourse on the Negro Question'' that the emancipation of slaves was a mistake which led to decay of society.<ref>http://cepa.newschool.edu/het/texts/carlyle/carlodnq.htm</ref> Opponents of racial equality in the 19th and 20th century used ] as an example of how blacks could not build succesful societies. | |||
==Proposed solutions== | |||
It has been hoped that ] will lead to almost complete amalgamation of the two races in America which would eliminate blacks as a distinct ethnic group. William Hannibal Thomas wrote in 1841: | |||
{{cquote|''The future American negro will part, undoubtedly, with many of his racial characteristics as he approximates in color and conduct | |||
the white race. Even now many persons of negroid ancestry are so fair in color that they readily pass for | |||
white people, and marry among that class without exciting the slightest suspicion as to their mixed race | |||
identity. Furthermore, white American marriages are constantly contracted with every variety of the | |||
colored races, and the fruit of such unions is certain to exert, hereafter, a considerable influence upon | |||
many existing social perplexities. The inevitable outcome of a perfect blending of our heterogeneous | |||
peoples would be the development of a composite type of American people of incomparable strength and | |||
beauty, who, if they clung fast to their best ethical instincts, would attain such heights as would make our | |||
country what it was ordained to be,—the cradle of world-wide liberty, the citadel of human fraternity, | |||
and the seat and centre of universal righteousness.<ref>Shufeldt, 1907</ref>}} | |||
Robert Shufeldt named this "most outrageous and vilest proposition that has yet been made on the part of any one as a solution of the negro problem in the United States". He wrote: | |||
{{cquote|''I can conceive of no greater calamity that could happen to my people, to my race in this | |||
country than this. We have here at least a certain proportion of the population who can call themselves | |||
true Americans—a race that, although it came from the Old World, and is a composite stock of the Old | |||
World, has arrived at a stage of civilization unexcelled by any other nation in the entire range of history. | |||
This civilization speaks for itself, and it is not necessary for me to dilate upon it here, and it is this | |||
civilization, the building up of which has taken thousands of years that Thomas would have now | |||
jeopardized by the injection into it of a poison so foul and so hopelessly stagnant that whenever or | |||
wherever it mixes with it, the rottenness of the result is only too apparent. I refer distinctly to the | |||
continued and systematic crossing of the negroes and whites in the United States of America.<ref>Shufeldt, 1907</ref>}} | |||
] wrote in his influential book “An American Dilemma: The Negro Problem and Modern Democracy” that the Negro problem was essentially the consequence of racism.<ref>Myrdal, 1944</ref> According to Myrdal the elimination of racism would lead to the elimination of Negro problem. Black intellectuals like ] and ] who wrote on the Negro problem also stressed the importance of education. | |||
==Notes== | |||
{{reflist}} | |||
== References == | |||
* ''The Negro problem'' by William Cabell Bruce. 1893 | |||
* ''The Negro - A Menace to American Civilization'' by Robert William Shufeldt, 1907 | |||
* ''The Negro problem'' by Booker T. Washington et. al. , 1903 | |||
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Revision as of 06:18, 31 August 2007
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