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Revision as of 18:10, 26 October 2007 editMatthead (talk | contribs)Autopatrolled, Extended confirmed users, Rollbackers21,271 editsm moved Blood Tribunal of Toruń to Blood-bath of Thorn: as per EB1911 and others, see talk← Previous edit Revision as of 23:36, 26 October 2007 edit undoMatthead (talk | contribs)Autopatrolled, Extended confirmed users, Rollbackers21,271 edits expandedNext edit →
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] ]


The '''Blood Tribunal of Toruń''' or '''Thorn''' ({{lang-de|Thorner Blutgericht}}) refers to the execution of the mayor and nine citizens of the city ] by the Polish government on ] ]. The '''Blood-bath of Thorn''' ({{lang-de|Thorner Blutgericht}}, {{lang-pl|Tumult toruński}}) refers to the execution of the mayor and nine other Lutheran citizens of the city ] by the Catholic Polish government on ] ], following riots between the Protestant and Roman Catholic inhabitants of the town. The executions damaged Poland's reputation on Protestant Europe.


The city in modern-day ] has a shared ]-Polish history. The ] built a castle here in the years 1230-31, and the nearby settlement was granted ] city rights in 1233. In 1263 ] monks arrived, followed in 1239 by ]. In 1280, the city joined the mercantile ]. The ] ending the ] was signed in the city in 1411. When the ] nobility formed the ] in 1440, the city rose with the Confederation against the Teutonic Knights in 1454, and in return for support and recognition of its city privileges, Toruń accepted the sovereignty of the Polish crown. The resulting ] ended in 1466 with the ], in which the Teutonic Order ceded sovereignty over western Prussia (]) to the ].


== History ==
]
], 1684]]


The city in modern-day ] had been founded in the years 1230-31 within the pagan ] by crusading German knights of the ] who built a castle here and soon conquered their ] along the Baltic Sea. The nearby settlement was granted ] city rights in 1233. Soon, more settlers arrived, mainly from Germany, and ] and ] monks as well. In the 15th century, getting increasingly dissatisfied with the policy of the Roman Catholic Order, citizens organized themselves in the ], and seceded from the Order in 1454 with the help of the Polish crown. The resulting ] ended in 1466 with the ], in which the city became part of autonomous ] under protection by the Polish king.
The mostly ]-populated city adopted ] in 1557 during the ], while the majority of Poland remained ]. During the time of the mayor ("]") Heinrich Stroband (1586-1609), Thorn became centralised and power went into the hands of its city council. In 1595, ] arrived to promote the ], taking control of the Church of St. John. Protestant city officials tried to limit the influx of the Catholic population into the city, as Catholics (Jesuits and Dominican monks) already controlled most churches, leaving only St. Mary to the Protestant citizens.


After the Order was ousted also from the other part of the former ] in 1525, the newly formed ] adopted ] as the first state to do so. During the ], the mostly ]-populated city adopted ] in 1557, while the majority of the kingdom of Poland, to which Thorn and Royal Prussia was affiliated, remained ]. Anyway, during the time of the mayor ("]") Heinrich Stroband (1586-1609), Thorn became centralised and power went into the hands of its city council.
In the second half of the 17th century, tensions between Catholics and Protestants grew. Just as the religious tensions in the rest of Europe settled down after the bloody ] and ], in the once ] ] the situation was worsening. From 1682, St. Mary's Church had to be guarded by a ] ''Bürgerwehr'' (]) during the ] processions, as the assembled Catholics might have occupied this church as well. On ] ], when the Jesuits held another procession, a fight with pupils of the Lutheran Gymnasium led to the devastation of the Jesuit collegium. After this event, both Jesuits and Dominicans tried to persuade the mayor, Johann Gottfried Rößner, and ten other leading citizens, all of them Prussian German Protestants, to convert to Roman Catholicism. They declined and did not leave the city despite the pressure. The Jesuits then appealed to the royal ] in ]. The court, held during the monarchy of ] of ], sentenced Rößner and nine other Lutherans to death, sparing only Rößner's predecessor Zerneke.


In 1595, ] arrived to promote the ], taking control of the Church of St. John. Protestant city officials tried to limit the influx of the Catholic population into the city, as Catholics (Jesuits and Dominican monks) already controlled most churches, leaving only St. Mary to the Protestant citizens.
The remaining Protestant church, St. Mary's, was also made Catholic again and given to Franciscan monks who celebrated a ] there on the day of the execution, ] 1724, which is remembered for the Protestant martyrs. Also, the majority of the town council was required to be Catholic from then on. In large parts of Europe, this "]", reminiscent of ]s, damaged Poland's reputation of tolerance. Over 165 publications and countless newspapers reported the event. Decades later, during the ], ], who was patronized by ], recalled the sentencing of Protestants who devastated Jesuit collegium as an example "of the religious intolerance of the Poles".

In the second half of the 17th century, tensions between Catholics and Protestants grew. In 1645, a ''Colloquium Charitativum'', a discussion between the leaders of the rival creeds, resulted in no agreement. Just as the religious tensions in the rest of Europe settled down after the bloody ] and ], in the once ] ] the situation was worsening. From 1682, St. Mary's Church had to be guarded by a ] ''Bürgerwehr'' (]) during the ] processions, as the assembled Catholics might have occupied this church as well.

== 1724 Events ==
] -
7.12.1724 in Thorn)]]
On ] ], when the Jesuits held another procession, a fight with pupils of the Lutheran Gymnasium led to the devastation of the Jesuit collegium.

After this event, both Jesuits and Dominicans tried to persuade the mayor, Johann Gottfried Rößner, and ten other leading citizens, all of them Prussian German Protestants, to convert to Roman Catholicism. They declined and did not leave the city despite the pressure. The Jesuits then appealed to the royal ] in ]. The court, held during the monarchy of ] of ], sentenced Rößner and twelve other Lutherans to death on 16 November. Prince ] led a regiment of soldiers to the city to execute the verdict. Rösner and other officials were to be ] for "neglecting their duty and countenancing tumult", while two other accused of profaning the Virgin, were to be mutilated, ] and ].

Only two converted to Catholicism and were spared. Rößner's predecessor and proxy, ] (1672-1741), a well-respected citizen and historian who had written the ''Thornische Chronica'' <ref>Jacob Heinrich Zernecke, ''Thornische Chronica,in welcher die Geschichte dieser Stadt zusammen getragen worden''. Zweyte vermehrte Auflage, Berlin, MDCCXXVII </ref> or ''Chronica Thornica'' <ref>Nicolas Lenglet Dufresnoy, New Method of Studying History, </ref> in 1711, was amnestied on 12. December and emigrated to Danzig.<ref>Nicolaus Copernicus Gesamtausgabe, Akademie Verlag
ISBN 3050038489, ] </ref>

The remaining Protestant church, St. Mary's, was also made Catholic again and given to Franciscan monks who celebrated a ] there on the day of the execution, ] 1724, which is remembered for the Protestant martyrs.<ref>Ökumenisches Heiligenlexikon: Märtyrer des Thorner Blutgerichts, </ref> Also, the majority of the town council was required to be Catholic from then on, Lutheran possessions like a school, a chapel and a printing-press had to be handed over.

== Aftermath ==

In large parts of Europe, this "]", reminiscent of ]s, damaged Poland's reputation of tolerance. Over 165 publications and countless newspapers reported the event. Decades later, during the ], ], who was patronized by ], recalled the sentencing of Protestants who devastated Jesuit collegium as an example "of the religious intolerance of the Poles".<ref>Martin Schulze Wessel,Jörg Requate, Europäische Öffentlichkeit Transnationale Kommunikation seit dem 18. Jahrhundert, Frankfurt/Main, 2002, ISBN 3-593-37043-3 </ref>

In Polish history books, the events are rarely mentioned, or marginalized to a "Tumult of Thorn" (''Tumult Toruński'') that avoids mentioning the ensuing executions. ] states that the incident branded Thorn forever with the mark of Catholic fanaticism and considers it the sole event for which the name of Copernicus's birthplace was remembered.<ref>], ]: A History of Poland : in Two Volumes, p.139-141, </ref>

== Notes ==
{{Reflist}}


== Literature == == Literature ==
Line 20: Line 43:
* Strobl, Karl Hans: ''Der dunkle Strom''. Roman 1922 * Strobl, Karl Hans: ''Der dunkle Strom''. Roman 1922
* Wichert, Ernst: ''Die Thorner Tragödie''. Roman 1902 * Wichert, Ernst: ''Die Thorner Tragödie''. Roman 1902
* George Gottlieb Dittmann: ''Beyträge zur Geschichte der Stadt Thorn aus guten und zuverlässigen Quellen gesammlet'', Thorn, 1789
* Martina Thomsen: ''Zwischen Hauptwache und Stockhaus. Kriminalität und Strafjustiz in Thorn im 18. Jahrhundert'', 2005, ISBN: 3-87969-325-0


== External links == == External links ==
* {{de icon}} * {{de icon}}
* {{de icon}}
* {{de icon}} * {{de icon}}
* *
*


] ]

Revision as of 23:36, 26 October 2007

Thorner Blutgericht

The Blood-bath of Thorn (Template:Lang-de, Template:Lang-pl) refers to the execution of the mayor and nine other Lutheran citizens of the city Thorn (Toruń) by the Catholic Polish government on 7 December 1724, following riots between the Protestant and Roman Catholic inhabitants of the town. The executions damaged Poland's reputation on Protestant Europe.


History

Thorn, with four churches and two monasteries, by Christoph Hartknoch, 1684

The city in modern-day Poland had been founded in the years 1230-31 within the pagan Old Prussia by crusading German knights of the Teutonic Order who built a castle here and soon conquered their Ordensstaat along the Baltic Sea. The nearby settlement was granted Kulm law city rights in 1233. Soon, more settlers arrived, mainly from Germany, and Franciscan and Dominicans monks as well. In the 15th century, getting increasingly dissatisfied with the policy of the Roman Catholic Order, citizens organized themselves in the Prussian Confederation, and seceded from the Order in 1454 with the help of the Polish crown. The resulting Thirteen Years' War ended in 1466 with the Second Peace of Thorn, in which the city became part of autonomous Royal Prussia under protection by the Polish king.

After the Order was ousted also from the other part of the former Ordensstaat in 1525, the newly formed Duchy of Prussia adopted Lutheranism as the first state to do so. During the Protestant Reformation, the mostly German-populated city adopted Protestantism in 1557, while the majority of the kingdom of Poland, to which Thorn and Royal Prussia was affiliated, remained Roman Catholic. Anyway, during the time of the mayor ("Bürgermeister") Heinrich Stroband (1586-1609), Thorn became centralised and power went into the hands of its city council.

In 1595, Jesuits arrived to promote the Counter-Reformation, taking control of the Church of St. John. Protestant city officials tried to limit the influx of the Catholic population into the city, as Catholics (Jesuits and Dominican monks) already controlled most churches, leaving only St. Mary to the Protestant citizens.

In the second half of the 17th century, tensions between Catholics and Protestants grew. In 1645, a Colloquium Charitativum, a discussion between the leaders of the rival creeds, resulted in no agreement. Just as the religious tensions in the rest of Europe settled down after the bloody Thirty Years' War and Peace of Westphalia, in the once very tolerant Polish-Lithuanian Commonwealth the situation was worsening. From 1682, St. Mary's Church had to be guarded by a Lutheran Bürgerwehr (militia) during the Feast of Corpus Christi processions, as the assembled Catholics might have occupied this church as well.

1724 Events

Johann Gottfried Rösner (21.11.1658 in Züllichau - 7.12.1724 in Thorn)

On 16 July 1724, when the Jesuits held another procession, a fight with pupils of the Lutheran Gymnasium led to the devastation of the Jesuit collegium.

After this event, both Jesuits and Dominicans tried to persuade the mayor, Johann Gottfried Rößner, and ten other leading citizens, all of them Prussian German Protestants, to convert to Roman Catholicism. They declined and did not leave the city despite the pressure. The Jesuits then appealed to the royal supreme court in Warsaw. The court, held during the monarchy of August II the Strong of Saxony, sentenced Rößner and twelve other Lutherans to death on 16 November. Prince Lubomirski led a regiment of soldiers to the city to execute the verdict. Rösner and other officials were to be decapitated for "neglecting their duty and countenancing tumult", while two other accused of profaning the Virgin, were to be mutilated, quartered and burned.

Only two converted to Catholicism and were spared. Rößner's predecessor and proxy, Jakob Heinrich Zerneke (1672-1741), a well-respected citizen and historian who had written the Thornische Chronica or Chronica Thornica in 1711, was amnestied on 12. December and emigrated to Danzig.

The remaining Protestant church, St. Mary's, was also made Catholic again and given to Franciscan monks who celebrated a Mass there on the day of the execution, 7 December 1724, which is remembered for the Protestant martyrs. Also, the majority of the town council was required to be Catholic from then on, Lutheran possessions like a school, a chapel and a printing-press had to be handed over.

Aftermath

In large parts of Europe, this "blood court", reminiscent of witch hunts, damaged Poland's reputation of tolerance. Over 165 publications and countless newspapers reported the event. Decades later, during the Partitions of Poland, Voltaire, who was patronized by Catherine the Great, recalled the sentencing of Protestants who devastated Jesuit collegium as an example "of the religious intolerance of the Poles".

In Polish history books, the events are rarely mentioned, or marginalized to a "Tumult of Thorn" (Tumult Toruński) that avoids mentioning the ensuing executions. Norman Davies states that the incident branded Thorn forever with the mark of Catholic fanaticism and considers it the sole event for which the name of Copernicus's birthplace was remembered.

Notes

  1. Jacob Heinrich Zernecke, Thornische Chronica,in welcher die Geschichte dieser Stadt zusammen getragen worden. Zweyte vermehrte Auflage, Berlin, MDCCXXVII
  2. Nicolas Lenglet Dufresnoy, New Method of Studying History,
  3. Nicolaus Copernicus Gesamtausgabe, Akademie Verlag ISBN 3050038489, ]
  4. Ökumenisches Heiligenlexikon: Märtyrer des Thorner Blutgerichts,
  5. Martin Schulze Wessel,Jörg Requate, Europäische Öffentlichkeit Transnationale Kommunikation seit dem 18. Jahrhundert, Frankfurt/Main, 2002, ISBN 3-593-37043-3
  6. Norman Davies, God's Playground: A History of Poland : in Two Volumes, p.139-141,

Literature

  • Ewald: Das betrübte Thorn. Erzählung aus dem Anfange des vorigen Jahrhunderts. 1826
  • Krieger, Arnold: Empörung in Thorn. Weichseldeutscher Roman 1939
  • Pederzani-Weber, Julius: Das Thorner Blutgericht. Erzählung um 1910
  • Prowe, Adolf: Das Thorner Blutgericht. Eine Erzählung 1866
  • Strobl, Karl Hans: Der dunkle Strom. Roman 1922
  • Wichert, Ernst: Die Thorner Tragödie. Roman 1902
  • George Gottlieb Dittmann: Beyträge zur Geschichte der Stadt Thorn aus guten und zuverlässigen Quellen gesammlet, Thorn, 1789
  • Martina Thomsen: Zwischen Hauptwache und Stockhaus. Kriminalität und Strafjustiz in Thorn im 18. Jahrhundert, 2005, ISBN: 3-87969-325-0

External links

Categories: