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A Hindu, by definition, "is an inhabitant of the land of the Sindhu" river, the modern day Indus. Thus in many ways, the land which is today's heavily Muslim Pakistan is was the birthplace of Hinduism. This was where the ancient Indus valley civilization thrived, and this was where the legend of Lord Siva, the Destroyer God of modern Hinduism was born.

When Pakistan was created, over 20 million Hindus and Sikhs from what was East Pakistan (now Bangladesh) and Pakistan's Punjab and Sindh provinces left this new state for Bharat (India). The reasons for this incredible exodus was the heavily charged communal atmosphere in British India, deep distrust of each other and the brutality of violent mobs and the antagonism of both the newly formed Pakistani government and Muslim migrants from Bharat who were coming to Pakistan. The fact that over 1 million people lost their lives in the bloody violence of 1947, should attest to the fear and hate that filled the hearts of millions of Muslims and Hindus who had to leave ancestral homes in the batting of an eyelid.

Since Pakistan declared itself an Islamic nation and pursued a decidely Islamic course in its political and social life, Hindus asa minority have had none of the privileges, rights and protections that Bharat, which constitutionally avowed itself secular, offers its Muslim communities. Subsequent cultural marginalization, discrimination, economic hardships and religious persecution have resulted in many Hindus leaving Pakistan, and today's Pakistani Hindu population dwindling to less than 1% of the total.

Pakistan's Hindus live primarily in the Sindh province, living and working as laborers, agricultural workers and farmers of small holdings. In the city of Karachi there are roughly 70,000 Hindus today. Herein they are merchants, servants and employees of service industries. The ethnicities of Pakistani Hindus include Sindhis, Gujaratis and Punjabis. They speak Sindhi, Gujarati, English and some Urdu, as per their ethnic origin and place in common life.

The Indus river is a holy one to many Hindus, and the Pakistan government periodically allows small groups of Hindus from Pakistan and Bharat to make pilgrimage.

The communal violence of the 1940s and the subsequent persecutions have resulted in the destruction of thousands of Hindu temples, although the Hindu community and the Pakistani government have preserved and protected many prominent ones.

Hindus are allotted separate electorates to vote by, but their political importance is virtually null. The Pakistan Hindu Panchayat is the primary civic organization that represents and organizes Hindu communities on social, economic, religious and political issues. There are minority commissions and for a while, the Ministry for Minority Affairs in the Government of Pakistan that look after specific issues concerning Pakistani religious minoritis.

The intense religious conservatism and politically charged environments in Pakistani Punjab, the NWFP and Baluchistan offer no breathing space for Hindus. In such an environment, Karachi's city culture allows for a secular environment that gives much needed opportunities to minorities like Hindus. Though Islamization, cultural and political has swept the country since the 1980s, the secular institutions established in British times allow Hindus to take advantage of education, sports, cultural activities, government services and participate in mainstream Pakistani life. Prominent Pakistani Hindus include Karachi's Danish Kaneria, who has recently become Pakistan's premier leg spin bowler in cricket.

Even so, the increasing Islamization has caused many Hindus to leave Pakistan and seek refuge in Bharat. Such Islamization like the blasphemy laws, which make it incredibly treacherous and dangerous for religious minorities to express themselves freely and engage freely in religious and cultural activities. The promulgation of Shariat, Koranic law has also increased the marginalization of Hindus and other minorities. Following the destruction in 1992 of the Babri Mosque in Bharat, riots and persecution of Hindus in retaliation has only increased; Hindus in Pakistan are routinely affected by communal incidents in Bharat and violent developments on the Kashmir conflict between the two nations. It remains the hope of many that a permanent peace between the two nations will go a long way in making life better for the roughly 3.3 million Hindus living in Pakistan.