| Revision as of 15:51, 26 February 2008 edit128.135.246.71 (talk) updated position with Clay Sanskrit Library, as per CSL website← Previous edit | Revision as of 21:50, 5 March 2008 edit undoLotus in the hills (talk | contribs)905 edits →StudiesNext edit → | ||
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| Gombrich was born on 17 July 1937, the only child of concert pianist Ilse Gombrich and the renowned Austrian-British art historian, Sir ]. | Gombrich was born on 17 July 1937, the only child of concert pianist Ilse Gombrich and the renowned Austrian-British art historian, Sir ]. | ||
| ==Studies== | ==Early Studies== | ||
| One of the 20th century's most important scholars of Theravāda Buddhism, Richard Gombrich made himself known with a ground-breaking anthropological |
One of the 20th century's most important scholars of Theravāda Buddhism, Richard Gombrich made himself known with a ground-breaking anthropological study of contemporary ] entitled ''Precept and Practice: Traditional Buddhism in the Rural Highlands of Ceylon''. This important study emphasized the disparity between the normative Buddhism advocated in canonical texts and the contemporary religious practices of Sinhalese Buddhists, which often include such elements as sorcery and worship of ] and Hindu gods, which are interpreted as contradictory to or corruption upon the orthodox Buddhism of the ]. Gombrich argues in this work that, rather the mark of later corruptions of Buddhism, these practices can be traced to early periods in Buddhist history. Since the worship of deities and rituals involving sorcery and never explicitly forbidden for lay people in the Pali Canon, Gombrich argues against viewing such practices as contradictory to orthodox Buddhism. | ||
| ==Major Controbutions and Concepts== | |||
| Since then, his research has since focused more on Buddhist origins. | |||
| In his work, Gombrich stresses the importance of relating Buddhist texts and practices to early Hindu and Vedic thought. That is, rather than study Buddhism and Hinduism separately, Gombrich advocates a comparative method that has shed a great deal of light on both Buddhist thought and Buddhist early history. He has been an active contributer to an ongoing discussion concerning the date of the Buddha's death, and has advocated for a greater appreciation of the historical value of early Buddhist texts and genealogies. | In his work, Gombrich stresses the importance of relating Buddhist texts and practices to early Hindu and Vedic thought. That is, rather than study Buddhism and Hinduism separately, Gombrich advocates a comparative method that has shed a great deal of light on both Buddhist thought and Buddhist early history. He has been an active contributer to an ongoing discussion concerning the date of the Buddha's death, and has advocated for a greater appreciation of the historical value of early Buddhist texts and genealogies. | ||
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Richard Francis Gombrich (born 17 July 1937) is a British Indologist and scholar of Sanskrit, Pāli, and Buddhist Studies. He acted as the Boden Professor of Sanskrit at the University of Oxford from 1976 to 2004. He is currently Academic Director of the Oxford Centre for Buddhist Studies, and a Governor of the Oxford Centre for Hindu Studies. He is a past President of the Pali Text Society (1994-2002) and General Editor Emeritus of the Clay Sanskrit Library,.
Birth and early education
Gombrich was born on 17 July 1937, the only child of concert pianist Ilse Gombrich and the renowned Austrian-British art historian, Sir Ernst Gombrich.
Early Studies
One of the 20th century's most important scholars of Theravāda Buddhism, Richard Gombrich made himself known with a ground-breaking anthropological study of contemporary Sinhalese Buddhism entitled Precept and Practice: Traditional Buddhism in the Rural Highlands of Ceylon. This important study emphasized the disparity between the normative Buddhism advocated in canonical texts and the contemporary religious practices of Sinhalese Buddhists, which often include such elements as sorcery and worship of yakshas and Hindu gods, which are interpreted as contradictory to or corruption upon the orthodox Buddhism of the Pali Canon. Gombrich argues in this work that, rather the mark of later corruptions of Buddhism, these practices can be traced to early periods in Buddhist history. Since the worship of deities and rituals involving sorcery and never explicitly forbidden for lay people in the Pali Canon, Gombrich argues against viewing such practices as contradictory to orthodox Buddhism.
Major Controbutions and Concepts
Since then, his research has since focused more on Buddhist origins.
In his work, Gombrich stresses the importance of relating Buddhist texts and practices to early Hindu and Vedic thought. That is, rather than study Buddhism and Hinduism separately, Gombrich advocates a comparative method that has shed a great deal of light on both Buddhist thought and Buddhist early history. He has been an active contributer to an ongoing discussion concerning the date of the Buddha's death, and has advocated for a greater appreciation of the historical value of early Buddhist texts and genealogies.
A stout opponent of such contemporary intellectual developments as the "hermeneutics of suspicion," Gombrich practices a hermeneutics that begins with the acceptance of the text "as it is," interpreting it "merely on its own terms." For Gombrich, Karl Popper (a friend of his father's) represents the apogee of human intellectual achievement. While this approach is attractive to some, others find Gombrich's approach naive and dated.
Personality and influence
Gombrich's long and active career has has resulted in a very wide circle of friends and admirers. As a result, his influence on his university and his field of studies has been larger even than his scholarly achievements would warrant. Scholars from East Asia, even members of the Buddhist monastic order (Sangha), routinely attend his lectures and courses to learn about their own religion (see pizza effect). His personality and influence have contributed to keeping Oxford in the forefront of Indological and Buddhist studies.
Some describe Gombrich as a man of notable humility, as willing to help a colleague (even when he disagrees with their position) as to ask for advice from a student, and as amazingly dynamic. Others emphasise, to the contrary, that Gombrich can be pompous, arrogant, and (as even some of his closest and oldest friends will attest) extremely thin-skinned.
In retirement, Gombrich has assumed the leadership of the Oxford Centre for Hindu Studies. He was general editor of the Clay Sanskrit Library from its founding until February 2008.
Awards
The Asiatic Society of Calcutta awarded Gombrich the SC Chakraborty medal in 1993. The following year, he received the Sri Lanka Ranjana decoration from the President of Sri Lanka.
Publications
- Precept and Practice (1971)
- The Perfect Generosity of Prince Vessantara (with Margaret Cone,1977)
- On Being Sanskritic (1978)
- Buddhist Studies in Honour of Walpola Rahula (ed. inter alios, 1980)
- The World of Buddhism (co-editor with Heinz Bechert, 1984)
- Buddhist Studies in Honour of Hammalava Saddhatissa (ed. inter alios, 1984)
- Theravada Buddhism (1988, 2nd edn 2006)
- Buddhism Transformed (with Gananath Obeyesekere, 1988)
- Indian Ritual and its Exegesis (ed., 1988)
- Buddhist Precept and Practice (revised edn of Precept and Practice, 1991)
- How Buddhism Began (1996)
Academic appointments
- Lecturer, University of Oxford (1965-76)
- Boden Professor of Sanskrit, University of Oxford (1976-2004)
- Visiting Professor, University of Bristol (1981-82)
- Visiting Professor, École des Hautes Études en Sciences Sociales (1982)
- Visiting Fellow, Princeton University (1986-87)
- F. D. Maurice Lecturer, King’s College London (1994)
- Jordan Lecturer, SOAS (1994)
- Gonda Lecturer, Royal Netherlands Academy of Arts and Sciences (1997)
- Edmund Perry lecturer, Northwestern University (1998)