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Indian Rebellion of 1857
Part of Indian independence movement
File:1857 rebellion map.jpg A 1912 map of the Great Uprising of 1857 showing the centres of rebellion including the principal ones: Meerut, Delhi, Cawnpore (Kanpur), Lucknow, Jhansi, and Gwalior.
Location India (cf. 1857) Result Rebellion Suppressed, End of Company Rule in India Control taken by the British Crown Territorial changes Indian Empire created out of former-East India Company territory, some land returned to native rulers, other land confiscated by the Crown.
Belligerents
Rebellious East India Company Sepoys, 7 Indian princely states, deposed rulers of the independent states of Oudh, Jhansi Some Indian civilians.	British Army East India Company's Sepoys Native Irregulars and British regulars, British civilian volunteer's raised in Bengal presidency 20 Princely states aiding the British including the independent states of Nepal, Kashmir as well as smaller states in region
Commanders and leaders
Nana Sahib Mirza Mughal Bakht Khan Rani Lakshmi Bai Tantya Tope	Commander-in-Chief, India: George Anson (to May 1857) Sir Patrick Grant Sir Colin Campbell from (August 1857) Jang Bahadur

The Indian Rebellion of 1857 began as a mutiny of sepoys of British East India Company's army on 10 May 1857 in the town of Meerut, and soon erupted into other mutinies and civilian rebellions across many regions of Company-ruled north-central India (mainly present-day Uttar Pradesh, northern Madhya Pradesh, and Delhi). The rebellion posed a considerable threat to British power in that region, and it was contained only with the fall of Gwalior on 20 June 1858. The rebellion is also known as the Indian Mutiny, the Sepoy Mutiny, the Great Rebellion, the Revolt of 1857, and predominantly in India, the First War of Independence.

The rebels quickly captured large swaths of the Northwest Provinces and Oudh, including Delhi, where they installed the Mughal ruler, Bahadur Shah Zafar, as Emperor of Hindustan. The British response came rapidly as well: by September 1857, with help from fresh British reinforcements, Delhi had been retaken. However, it then took the better part of 1858 for the rebellion to be completely suppressed in Oudh.

Throughout this time, other regions of British India—Bengal, the Bombay Presidency, and the Madras Presidency—remained calm. In Punjab, only recently annexed by the East India Company, the Sikh princes collaborated with the British to provide both soldiers and support. The large princely states, Hyderabad, Mysore, Travancore, and Kashmir, as well as the smaller ones of Rajputana, by not joining the rebellion, served, in the Governor-General Lord Canning's words, as "breakwaters in a storm" for the British.

In some regions, especially in Oudh, the rebellion took on the attributes of a patriotic revolt against British presence; however, although the rebel leaders, especially the Rani of Jhansi, became folk heroes in the burgeoning nationalist movement in India half a century later, they themselves "generated no coherent ideology or programme on which to build a new order." Still, the rebellion proved to be an important watershed in Indian history; it led to the dissolution of the East India Company in 1858, and forced the British to reorganize the army, the financial system, and the administration in India. India was thereafter governed directly from London—by the British government India Office and a cabinet level Secretary of State for India—in the new British Raj, a system of governance that was to last the next 90 years, until 1947..

Brief history of British expansion in India

Although the British East India Company had earlier administered the factory areas established for trading purposes, its victory in the Battle of Plassey in 1757 marked the beginning of its rule in India. The victory was consolidated in 1764 at the Battle of Buxar (in Bihar), when the defeated Mughal emperor, Shah Alam II, granted control of Bengal, Bihar, and Orissa to the British. The Company soon expanded its territories around its bases in Bombay and Madras: the Anglo-Mysore Wars (1766–1799) and the Anglo-Maratha Wars (1772–1818) gave it the control of most of India south of the Narbada river.

At the turn of the 19th century, Governor-General Wellesley began what would become two decades of accelerated expansion of Company territories. This was achieved either by subsidiary alliances between the Company and local rulers or by direct military annexation. The subsidiary alliances created the Princely States (or Native States) of the Hindu maharajas and the Muslim nawabs, prominent among which were: Cochin (1791), Jaipur (1794), Travancore (1795), Hyderabad (1798), Mysore (1799), Cis-Sutlej Hill States (1815), Central India Agency (1819), Kutch and Gujarat Gaikwad territories (1819), Rajputana (1818), and Bahawalpur (1833). The annexed regions included the Northwest Provinces (comprising Rohilkhand, Gorakhpur, and the Doab) (1801), Delhi (1803), and Sindh (1843). Punjab, Northwest Frontier Province, and Kashmir, were annexed after the Anglo-Sikh Wars in 1849; however, Kashmir was immediately sold under the Treaty of Amritsar (1850) to the Dogra Dynasty of Jammu, and thereby became a princely state. In 1854, Berar was annexed as was the state of Oudh two years later.

Causes of the rebellion

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The rebellion began with military revolts by sepoys of the Bengal Presidency army; the presidency in 1857 consisted of present-day Bangladesh, and the Indian states of West Bengal, Bihar and UP. However, most rebel soldiers were from the UP region, and, in particular, from Northwest Provinces (especially, Ganga-Jumna Doab) and Oudh, and many came from landowning families. Within weeks of the initial mutinies—as the rebel soldiers wrested control of many urban garrisons from the British—the rebellion was joined by various discontented groups in the hinterlands, in both farmed areas and the backwoods. The latter group, forming the civilian rebellion, consisted of feudal nobility, landlords, peasants, rural merchants, and some tribal groups.

Earlier, in 1772, when Warren Hastings was appointed the first Governor-General of the Company’s Indian territories, one of his first undertakings was the rapid expansion of the Company’s army. Since the available soldiers, or Sepoys, from Bengal—many of whom had fought against the British in the Battle of Plassey—were now suspect in British eyes, Hastings recruited farther west from the high caste rural Rajputs and Brahmans of Oudh and Bihar, a practice that was continued for the next 75 years. However, in order to forestall any social friction, the Company also took pains to adapt its military practices to the requirements of their religious rituals. Consequently, these soldiers dined in separate facilities; in addition, overseas service, considered polluting to their caste, was not required of them, and the army soon came to officially recognize Hindu festivals. “This encouragement of high caste ritual status, however, left the government vulnerable to protest, even mutiny, whenever the sepoys detected infringement of their prerogatives.” (Metcalf & Metcalf 2006, p. 61 harvnb error: no target: CITEREFMetcalfMetcalf2006 (help))

It has been suggested that after the annexation of Oudh by the East India Company in 1856, many sepoys were disquieted both from losing their perquisites, as landed gentry, in the Oudh courts and from the anticipation of any increased land-revenue payments that the annexation might augur. Other have stressed that by 1857, some Indian soldiers, misreading the presence of missionaries as a sign of official intent, were persuaded that the East India Company was masterminding mass conversions of Hindus and Muslims to Christianity. Although earlier in the 1830s, evangelists such as William Carey and William Wilberforce had successfully clamored for the passage of social reform such as the abolition of Sati and the remarriage of Hindu widows, there is little evidence that the sepoy's allegiance was affected by this. However, changes in the terms of their professional service may have created resentment. With British victories in wars or with annexation, as the extent of British jurisdiction expanded, the soldiers were now not only expected to serve in less familiar regions (such as in Burma in the Anglo-Burmese Wars in 1856), but also make do without the "foreign service," remuneration that had previously been their due.

The final spark was provided by the controversy over the new Pattern 1853 Enfield Rifle. To load the new rifle, the sepoys had to bite the cartridge open. It was believed that the paper cartridges that were standard issue with the rifle were greased with lard (pork fat) which was regarded as unclean by Muslims, or tallow (beef fat), regarded as sacred to Hindus.. British officers first became aware of the impending trouble over the cartridges in January, when they received reports of an altercation between a high-caste sepoy and a low-caste labourer at Dum Dum. The labourer had taunted the sepoy that by biting the cartridge, he had himself lost caste, although at this time the Dum-Dum arsenal had not actually started to produce the new round, nor had a single practice shot fired. On January 27 Colonel Richard Birch (the Military Secretary) ordered that all cartridges issued from depots were to be free from grease, and that Sepoys could grease them themselves using whatever mixture ‘they may prefer’. This however, merely caused many Sepoys to be convinced that the rumours were true and that their fears were justified.

The civilian rebellion was more multifarious in origin. The rebels consisted of three groups: feudal nobility, rural landlords called taluqdars, and the peasants. The nobility, many of whom had lost titles and domains under the Doctrine of Lapse, which derecognized adopted children of princes as legal heirs, felt that the British had interfered with a traditional system of inheritance. Rebel leaders such as Nana Sahib and the Rani of Jhansi belonged to this group; the latter, for example, was prepared to accept British paramountcy if her adopted son was recognized as the heir. In other areas of central India, such as Indore and Saugar, where such loss of privilege had not occurred, the princes remained loyal to the British even in areas where the had sepoys rebelled. The second group, the taluqdars had lost half their landed estates to peasant farmers as a result of the land reforms that came in the wake of annexation of Oudh. As the rebellion gained ground, the taluqdars quickly reoccupied the lands they had lost, and paradoxically, in part due to ties of kinship and feudal loyalty, did not experience significant opposition from the peasant farmers, many of whom too now joined the rebellion to the great dismay of the British. It has also been suggested that heavy land-revenue assessment in some areas by the British resulted in many landowning families either losing their land or going into great debt with money lenders, and providing ultimately a reason to rebel; money lenders, in addition to the British, were particular objects of the rebels' animosity. The civilian rebellion was also highly uneven in its geographic distribution, even in areas of north-central India that were no longer under British control. For example, the relatively prosperous Muzaffarnagar district, a beneficiary of a British irrigation scheme, and next door to Meerut where the upheaval began, stayed mostly calm throughout.

The first Indian critique of the rebellion appeared in 1859. In his Urdu book, Asbab-e Baghawat-e Hind (Causes of the Indian Mutiny), Sir Sayyid Ahmed Khan asserted:

“I believe that there was but one primary cause of the rebellion, the others being merely incidental and arising out of it … he Natives of India, without perhaps a single exception, blame the Government for having deprived them of their position and dignity and for keeping them down … Was not the Government aware that the Natives of the very highest rank trembled before its officers, and were in daily fear of suffering the greatest insults and indignities at their hands?”

Sir Sayyid's critique was later translated into English and stimulated both interest and debate among the British. Some of his points have been echoed by modern historians. “(The rebellion) was the result of two generations of social disruption and official insensitivity ...” (Bayly 2000, p. 357 harvnb error: no target: CITEREFBayly2000 (help)). Although at that time some civilian leaders such as Khan Bhadur Khan of Bareilly stressed the threat posed to the populace's religions by the new education programs begun by the British, historical statistics have shown that this was not generally the case. For example in Etawah district, where during the period 1855-57, nearly 200 schools had been opened by the British and tax levied on the population, relative calm prevailed and the schools remained opened during the rebellion.

Onset of the Rebellion

Several months of increasing tension and inflammatory incidents preceded the actual rebellion. Fires, possibly the result of arson, broke out near Calcutta on 24 January 1857. On February 26, 1857 the 19th Bengal Native Infantry (BNI) regiment came to know about new cartridges and refused to use them. Their Colonel confronted them angrily with artillery and cavalry on the parade ground, but then accepted their demand to withdraw the artillery, and cancel the next morning's parade.

Mangal Pandey

On March 29, 1857 at the Barrackpore (now Barrackpur) parade ground, near Calcutta (now Kolkata), 29-year-old Mangal Pandey of the 34th BNI, angered by the recent actions by the British, declared that he would rebel against his commanders. When his adjutant Lt. Baugh came out to investigate the unrest, Pandey opened fire but hit his horse instead.

General John Hearsey came out to see him on the parade ground, and claimed later that Mangal Pandey was in some kind of "religious frenzy". He ordered a Jemadar Ishwari Prasad to arrest Mangal Pandey, but the Jemadar refused. The whole regiment with the single exception of a soldier called Shaikh Paltu drew back from restraining or arresting Mangal Pandey. Shaikh Paltu restrained Pandey from continuing his attack.

Mangal Pandey, after failing to incite his comrades into an open and active rebellion, tried to take his own life by placing his musket to his chest, and pulling the trigger with his toe. He only managed to wound himself, and was court-martialled on April 6. He was hanged on April 8.

The Jemadar Ishwari Prasad too was sentenced to death and hanged on April 22. The whole regiment was disbanded -- stripped of their uniforms because it was felt that they harboured ill-feelings towards their superiors, particularly after this incident. Shaikh Paltu was, however, promoted to the rank of Jemadar in the Bengal Army.

Sepoys in other regiments thought this a very harsh punishment. The show of disgrace while disbanding contributed to the extent of the rebellion in view of some historians, as disgruntled ex-sepoys returned home to Awadh with a desire to inflict revenge, as and when the opportunity arose.

April saw fires at Agra, Allahabad and Ambala. At Ambala in particular, which was a large military cantonment where several units had been collected for their annual musketry practice, it was clear to General Anson, Commander-in-Chief of the Bengal Army, that some sort of riot over the cartridges was imminent. Despite the objections of the Governor-General's staff, he agreed to postpone the musketry practice, and allow the new drill by which the soldiers tore the cartridges with their fingers rather than their teeth. Rather than remain at Ambala to defuse or overawe potential trouble, Anson then proceeded to Simla, the cool "hill station" where many high officials spent the summer.

Although there was no open revolt at Ambala, there was widespread incendiarism during late April. Barrack buildings (especially those belonging to soldiers who had used the Enfield cartridges) and European officers' bungalows were set on fire.

Meerut and Delhi

At Meerut was another large military cantonment. Stationed there were 2,357 Indian sepoys and 2,038 British troops with 12 British-manned guns. Although the state of unrest within the Bengal Army was well known, on April 24, the unsympathetic commanding officer of the 3rd Bengal Light Cavalry ordered 90 of his men to parade and perform firing drills. All but 5 of the men on parade refused to accept their cartridges. On May 9, the remaining 85 men were court martialled, and most were sentenced to 10 years' imprisonment with hard labour. Eleven comparatively young soldiers were given 5 years' imprisonment. The entire garrison was paraded and watched as the condemned men were stripped of their uniforms and placed in shackles. As they were marched off to jail, the condemned soldiers berated their comrades for failing to support them.

The next day was Sunday. Some Indian soldiers warned junior British officers that plans were afoot to release the imprisoned soldiers by force, but the senior officers took no action. There was also unrest in the city of Meerut itself, with angry protests in the bazaar and some buildings being set on fire.. In the evening, most British officers were preparing to attend Church, while many of the British soldiers were off duty and had gone into canteens or into the bazaar in Meerut. The Indian troops, led by the 3rd Cavalry, broke into revolt. British junior officers who attempted to quell the first outbreaks were killed by their own men. British officers' and civilians' quarters were attacked, and 4 civilian men, 8 women and 8 children died. Crowds in the bazaar also attacked the off-duty soldiers there. The sepoys freed their 85 imprisoned comrades from the jail, along with 800 other prisoners (debtors and criminals).

Some sepoys (especially from the 11th Bengal Native Infantry) escorted trusted British officers and women and children to safety before joining the revolt. Some officers and their families escaped to Rampur, where they found refuge with the Nawab. About 50 Indian civilians (some of whom were officers' servants who tried to defend or conceal their employers) were also killed by the sepoys.. Exaggerated tales of the number and manner of death of British who died during the uprising at Meerut were later to provide a pretext for British forces to commit extremely violent reprisals against innocent Indian civilians and rebellious sepoys alike during the later suppression of the Revolt.

The senior British officers, in particular Major General Hewitt, the commander of the division (who was nearly seventy years old and in poor health), were slow to react. The British troops (mainly the 1st Battalion of the 60th Rifles and two European-manned batteries of the Bengal Artillery) rallied, but received no orders to engage the rebels and could only guard their own headquarters and armouries. When, on the morning of May 11 they prepared to attack, they found Meerut was quiet and the rebels had marched off to Delhi.

That same morning, the first parties of the 3rd Cavalry reached Delhi. From beneath the windows of the King's apartments in the palace, they called on him to acknowledge and lead them. Bahadur Shah did nothing at this point, but others in the palace were quick to join the revolt. During the day, the revolt spread. British officials and dependents, Indian christians and shop keepers within the city were attacked, some by sepoys and others by crowds of rioters. Up to fifty were said to have been killed by some of the King's servants under a peepul tree in a courtyard outside the palace..

There were three battalions of Bengal Native Infantry stationed in or near the city. Some detachments quickly joined the rebellion, while others held back but also refused to obey orders to take action against the rebels. In the afternoon, a violent explosion in the city was heard for several miles. Fearing that the arsenal, which contained large stocks of arms and ammunition, would fall intact into rebel hands, the nine British Ordnance officers there had opened fire on the sepoys, including the men of their own guard. When resistance appeared hopeless, they blew up the arsenal. Although six of the nine officers survived, the blast killed many in the streets and nearby houses and other buildings. The news of these events finally tipped the sepoys stationed around Delhi into open rebellion. The sepoys were later able to salvage at least some arms from the arsenal, and a magazine two miles outside Delhi, containing up to 3,000 barrels of gunpowder, was captured without resistance.

Many fugitive British officers and civilians had congregated at the Flagstaff Tower on the ridge north of Delhi, where telegraph operators were sending news of the events to other British stations. When it became clear that no help could arrive, they made their way in carriages to Karnal. Those who became separated from the main body or who could not reach the Flagstaff Tower also set out for Karnal on foot. Some were helped by villagers on the way, others were robbed or murdered.

The next day, Bahadur Shah held his first formal court for many years. It was attended by many excited or unruly sepoys. The King was alarmed by the turn events had taken, but eventually accepted the sepoys' allegiance and agreed to give his countenance to the rebellion.

Support and opposition

The rebellion now spread beyond the armed forces, but it did not result in a complete popular uprising across India. The Indian side was not completely unified. While Bahadur Shah Zafar was restored to the imperial throne there was a faction that wanted the Maratha rulers to be enthroned as well, and the Awadhis wanted to retain the powers that their Nawab used to have.

The war was mainly centred in northern and central areas of India. Delhi, Lucknow, Cawnpore, Jhansi, Bareilly, Arrah and Jagdishpur were the main centres of conflict. The Bhojpurias of Arrah and Jagdishpur supported the Marathas. The Marathas, Rohillas and the Awadhis supported Bahadur Shah Zafar and were against the British.

There were calls for jihad by Muslim leaders like Maulana Fazl-e-Haq Khairabadi including the millenarian Ahmedullah Shah, taken up by the Muslims, particularly Muslim artisans, which caused the British to think that the Muslims were the main force behind this event. In Awadh, Sunni Muslims did not want to see a return to Shiite rule, so they often refused to join what they perceived to be a Shia rebellion. However, some Muslims like the Aga Khan supported the British. The British rewarded him by formally recognizing his title. The Mughal emperor, Bahadur Shah, resisted these calls because, it has been suggested, he feared outbreaks of communal violence.

In Thana Bhawan, the Sunnis declared Haji Imdadullah their Ameer. In May 1857 the Battle of Shamli took place between the forces of Haji Imdadullah and the British.

The Sikhs and Pathans of the Punjab and North-West Frontier Province supported the British and helped in the capture of Delhi. Some historians have suggested that the Sikhs wanted to avenge the annexation of Punjab 8 years earlier by the British with the help of Purbhais (Bengalis and Marathis - Easterner) who helped the British.

In 1857, the Bengal Army had 12,000 British, 16,000 Punjabi and 1,500 Gurkha soldiers (Out of a total of (for the three Indian armies) 311,000 native troops (of which a total of 86,000 men were in the Bengal army) and 40,160 European troops (as well as 5,362 Officers) . Fifty-four of the Bengal Army's seventy-five regular Native Infantry Regiments rebelled, although some were immediately destroyed or broke up with their sepoys drifting away to their homes. Almost all the remainder were disarmed or disbanded to prevent or forestall rebellions. All ten of the Bengal Light Cavalry regiments rebelled.

The Bengal Army also included twenty-nine Irregular Cavalry and forty-two Irregular Infantry regiments. These included a substantial contingent from the recently annexed state of Awadh, which rebelled en masse. Another large contingent from Gwalior also rebelled, even though that state's ruler remained allied to the British. The remainder of the Irregular units were raised from a wide variety of sources and were less affected by the concerns of mainstream Indian society. Three bodies in particular actively supported the British; three Gurkha and five (of six) Sikh infantry units, and the six infantry and six cavalry units of the recently-raised Punjab Irregular Force.

On April 1, 1858, the number of Indian soldiers loyal (within the Bengal army) to the British was 80,053. This total however, included a large number of soldiers hastily raised in the Punjab and North-West Frontier after the outbreak of the Rebellion.

The Bombay army had three mutinies in its 29 regiments whilst the Madras army had no mutinies though elements of one of its 52 regiments refused to volunteer for service in Bengal.

Most of southern India remained passive with only sporadic and haphazard outbreaks of violence. Most of the states did not take part in the war as many parts of the region were ruled by the Nizams or the Mysore royalty and were thus not directly under British rule.

The Revolt

Initial stages

Bahadur Shah Zafar proclaimed himself the Emperor of the whole of India. Most contemporary and modern accounts however suggest that he was coerced by the sepoys and his courtiers - against his own will - to sign the proclamation . The civilians, nobility and other dignitaries took the oath of allegiance to the Emperor. The Emperor issued coins in his name, one of the oldest ways of asserting Imperial status, and his name was added to the Khutbah, the acceptance by Muslims that he is their King. This proclamation, however, turned the Sikhs of Punjab away from the rebellion, as they did not want to return to Islamic rule, having fought many wars against the Mughal rulers.

The province of Bengal was quiet throughout the entire period. At that time, Bengal was the province where the British had implemented many of their 'modernizing' concepts, and it had many intellectuals who were well educated and aware of what was going on around the world.

Initially, the Indian soldiers were able to significantly push back Company forces, and captured several important towns in Haryana, Bihar, Central Provinces and the United Provinces. When the British were reinforced and began to counterattack, the sepoys who mutinied were especially handicapped by their lack of a centralised command and control system. Although they produced some natural leaders such as Bakht Khan (whom the Emperor later nominated as commander-in-chief after his son Mirza Mughal proved ineffectual), for the most part they were forced to look for leadership to rajahs and princes. Some of these were to prove dedicated leaders, but others were self-interested or inept.

Rao Tularam of Haryana along with Pran Sukh Yadav fought with the British Army at Nasibpur and then went to collect arms from Russia which had just been in a war with the British in the Crimea, but he died on the way. When a tribal leader from Peshawar sent a letter offering help, the king replied that he should not come to Delhi because the treasury was empty and the army had become uncontrollable.

Delhi

The British were slow to strike back at first. It would take time for troops stationed in Britain to make their way to India by sea, although some regiments moved overland through Persia from the Crimean War, and some regiments already en route for China were diverted to India.

It took time to organise the British troops already in India into field forces, but eventually two columns left Meerut and Simla. They proceeded slowly towards Delhi and fought, killed, and hanged numerous Indians along the way. Eventually, two months after the first outbreak of rebellion at Meerut, the two forces met near Karnal. The combined force (which included two Gurkha units serving in the Bengal Army under contract from the Kingdom of Nepal), fought the main army of the rebels at Badli-ke-Serai and drove them back to Delhi.

The British established a base on the Delhi ridge to the north of the city and the Siege of Delhi began. The siege lasted roughly from July 1 to September 21. However, the encirclement was hardly complete, and for much of the siege the British were outnumbered and it often seemed that it was the British and not Delhi that was under siege, and the rebels could easily receive resources and reinforcements. For several weeks, it seemed that disease, exhaustion and continuous sorties by rebels from Delhi would force the British to withdraw, but the outbreaks of rebellion in the Punjab were forestalled or suppressed, allowing the Punjab Movable Column of British, Sikh and Pakhtun soldiers under John Nicholson to reinforce the besiegers on the Ridge on August 14.

An eagerly-awaited heavy siege train also joined the besieging force, and from September 7, the siege guns battered breaches in the walls and silenced the rebels' artillery. An attempt to storm the city through the breaches and the Kashmiri gate was launched on September 14. The attackers gained a foothold within the city but suffered heavy casualties, including John Nicholson. The British commander wished to withdraw, but was persuaded to hold on by his junior officers. After a week of street fighting, the British reached the Red Fort. Bahadur Shah had already fled to Humayun's tomb. The British had retaken the city.

The troops of the besieging force proceeded to loot and pillage the city. A large number of the citizens were butchered in retaliation for the Europeans and Indian 'collaborators' that had been slaughtered by the rebel sepoys. Artillery was set up in the main mosque in the city and the neighbourhoods within the range of artillery were bombarded. These included the homes of the Muslim nobility from all over India, and contained innumerable cultural, artistic, literary and monetary riches. An example would be the loss of most of the works of Mirza Asadullah Khan Ghalib, thought of as the greatest Indian poet of that era.

The British soon arrested Bahadur Shah, and the next day British officer William Hodson shot his sons Mirza Mughal, Mirza Khizr Sultan, and grandson Mirza Abu Bakr under his own authority at the Khooni Darwaza (the bloody gate) near Delhi Gate. Their heads were reportedly presented to Bahadur Shah the next day.

Shortly after the fall of Delhi, the victorious attackers organised a column which relieved another besieged British force in Agra, and then pressed on to Cawnpore, which had also recently been recaptured. This gave the British a continuous, although still tenuous, line of communication from the east to west of India.

Cawnpore (Kanpur)

In June, sepoys under General Wheeler in Cawnpore, (now known as Kanpur) rebelled and besieged the European entrenchment. Wheeler was not only a veteran and respected soldier, but also married to a high-caste Indian lady. He had relied on his own prestige, and his cordial relations with the Nana Sahib to thwart rebellion, and took comparatively few measures to prepare fortifications and lay in supplies and ammunition.

The British endured three weeks of the Siege of Cawnpore with little water or food, suffering continuous casualties to men, women and children. On June 25 Nana Sahib offered fairly generous surrender terms, and Wheeler had little choice but to accept. The Nana Sahib agreed to let them have safe passage to Allahabad but on June 27 when the British left their fortified barrack buildings to board the promised riverboats, firing broke out. Who fired first has remained a matter of debate that will probably never be resolved with certainty.

According to some Indian sources, including the testimony of Tantia Tope (as quoted in ) the British had already boarded the boats and Tatya Tope raised his right hand to signal their departure. That very moment someone from the crowd blew a loud bugle which created disorder and in the ongoing bewilderment, the boatmen jumped off the boats. The rebels started shooting indiscriminately. Nana Sahib, who was momentarily staying in Savada Kothi (Bungalow) nearby, got the message and immediately came to stop it.

According British histories, during the march to the boats, some loyal sepoys were removed by the mutineers and killed 'because they had become Christians'. A few injured British officers, trailing the main column, were hacked to death by sepoys, possibly intent on robbing them. The bulk of the party reached the boats but, as they were getting ready to cast off, the crew leaped overboard and the sepoys commenced firing on the boats. The British party tried to push the boats off but all, except three, remained stuck. One boat with over a dozen wounded men initially escaped, but later grounded, was caught by mutineers and pushed back down the river towards the carnage at Cawnpore. The female occupants were removed and taken away as hostages and the men, including the wounded and elderly, were hastily put against a wall and shot. Only four men eventually escaped alive from Cawnpore on one of the boats: two privates (both of whom died later during the Rebellion), a Lieutenant, and Captain Mowbray Thomson, who wrote a firsthand account of his experiences entitled The Story of Cawnpore (London) 1859.

When the Nana Sahib heard about the massacre, he apparently ordered it stopped and the surviving women and children from the massacre by the river were led to the Bibi-Ghar (the House of the Ladies) in Cawnpore (Nana Sahib's involvement in the original firing is disputed. Kaye and Malleson state that the firing commenced according to the Nana Sahib's plans. There is no evidence either way since the Nana Sahib disappeared, and the truth will never be known). On the July 15, with British forces approaching Cawnpore and some believing that they would not advance if there were no hostages to save, their murders were ordered. Another motive for these killings was to ensure that no information was leaked to the British after the fall of Cawnpore. Other historians have suggested that the killings were an attempt to undermine Nana Sahib's relationship with the British . After the sepoys refused to carry out this order, Two Muslim Butchers, Two Hindu Peasants and one of Nana body guards went into the Bibi-Ghar armed with knives and hatchets they hacked all the women and children to pieces. . The dead and the dying were then thrown down a nearby well.

The killing of the women and children proved to be a mistake. The British public was aghast and the pro-Indian proponents lost all their support. Cawnpore became a war cry for the British and their allies for the rest of the conflict. The Nana Sahib disappeared near the end of the Rebellion and it is not known what happened to him.

Other British accounts state that indiscriminate punitive measures were taken in early June, two weeks before the murders at the Bibi-Ghar (but after those at both Merrut and Delhi), specifically by Lieutenant Colonel James George Smith Neill of the Madras Fusiliers (a European unit), commanding at Allahabad while moving towards Cawnpore. At the nearby town of Fatehpur, it was alleged that a mob had murdered the local British population. On this pretext, Neill explicitly ordered all villages beside the Grand Trunk Road to be burned, and their inhabitants to be hanged. Neill's methods were "ruthless and horrible" and may well have induced previously undecided sepoys and communities to revolt.

Neill was killed in action at Lucknow on September 26 and was never called to account for his punitive measures, though contemporary British sources lionised Neill and his "gallant blue caps". By contrast with the actions of soldiers under Neill, the behaviour of most rebel soldiers was creditable. "Our creed does not permit us to kill a bound prisoner", one of the matchlockmen explained, "though we can slay our enemy in battle."

When the British retook Cawnpore later, the soldiers took their sepoy prisoners to the Bibi-Ghar and forced them to lick the bloodstains from the walls and floor. They then hanged or "blew from the cannon" the majority of the sepoy prisoners. Although some claimed the sepoys took no actual part in the killings themselves, they did not act to stop it and this was acknowledged by Captain Thompson after the British departed Cawnpore for a second time.

Lucknow

Very soon after the events in Meerut, rebellion erupted in the state of Awadh (also known as Oudh, in modern-day Uttar Pradesh), which had been annexed barely a year before. The British Commissioner resident at Lucknow, Sir Henry Lawrence, had enough time to fortify his position inside the Residency compound. The British forces numbered some 1700 men, including loyal sepoys. The rebels' initial assaults were unsuccessful, and so they began a barrage of artillery and musket fire into the compound. Lawrence was one of the first casualties. The rebels tried to breach the walls with explosives and bypass them via underground tunnels that led to underground close combat. After 90 days of siege, numbers of British were reduced to 300 loyal sepoys, 350 British soldiers and 550 non-combatants.

On September 25 a relief column under the command of Sir Henry Havelock and accompanied by Sir James Outram (who in theory was his superior) fought its way from Cawnpore to Lucknow in a brief campaign in which the numerically small column defeated rebel forces in a series of increasingly large battles. This became known as 'The First Relief of Lucknow', as this force was not strong enough to break the siege or extricate themselves, and so was forced to join the garrison. In October another, larger, army under the new Commander-in-Chief, Sir Colin Campbell, was finally able to relieve the garrison and on the November 18, they evacuated the defended enclave within the city, the women and children leaving first. They then conducted an orderly withdrawal to Cawnpore, where they defeated an attempt by Tatya Tope to recapture the city in the Second Battle of Cawnpore.

Early in 1858, Campbell once again advanced on Lucknow with a large army, this time seeking to suppress the rebellion in Awadh. He was aided by a large Nepalese contingent advancing from the north under Jang Bahadur, who decided to side with the British in December 1857. Campbell's advance was slow and methodical, and drove the large but disorganised rebel army from Lucknow with few casualties to his own troops. This nevertheless allowed large numbers of the rebels to disperse into Awadh, and Campbell was forced to spend the summer and autumn dealing with scattered pockets of resistance while losing men to heat, disease and guerilla actions.

Jhansi

Jhansi was a Maratha-ruled princely state in Bundelkhand. When the Raja of Jhansi died without a male heir in 1853, it was annexed to the British Raj by the Governor-General of India under the Doctrine of lapse. His widow, Rani Lakshmi Bai, protested that she had not been allowed to adopt a successor, as per Indian custom.

When war broke out, Jhansi quickly became a centre of the rebellion. A small group of British officials and their families took refuge in Jhansi's fort, and the Rani negotiated their evacuation. However, when they left the fort, they were massacred by the rebels. Although the treachery might have occurred without the Rani's consent, the British suspected her of complicity, despite her protestations of innocence.

By the end of June 1857, the British had entirely lost control of much of Bundelkhand and eastern Rajastan. The Bengal Army units in the area, having rebelled, marched to take part in the battles for Delhi and Cawnpore. The many princely states which made up this area began warring amongst themselves. In September and October 1857, the Rani led the successful defence of Jhansi against the invading armies of the neighbouring rajas of Datia and Orchha.

In March 1858, the Central India Field Force, led by Sir Hugh Rose, advanced on and laid siege to Jhansi. The British captured the city, but the Rani fled in disguise.

After being driven from Jhansi and Kalpi, on June 1 1858 Rani Lakshmi Bai and a group of Maratha rebels captured the fortress city of Gwalior from the Scindia rulers, who were British allies. This might have reinvigorated the rebellion but the Central India Field Force very quickly advanced against the city. The Rani died on June 17, the second day of the Battle of Gwalior probably killed by a carbine shot from the 8th Hussars, according to the account of three independent Indian representatives. The British recaptured Gwalior within the next three days. In descriptions of the scene of her last battle, she was compared to Joan Of Arc by some commentators.

Punjab

What was then referred to by the British as the Punjab was in fact a very large administrative division, centred on Lahore. It included not only the present-day Indian and Pakistani Punjabi regions but also the North West Frontier districts bordering Afghanistan.

Much of the region had been the Sikh kingdom, ruled by Ranjit Singh until his death in 1839. The kingdom had then fallen into disorder, with court factions and the Khalsa (the Sikh army) contending for power at the Lahore Durbar (court). After two Anglo-Sikh Wars, the entire region was annexed by the East India Company in 1849. In 1857, the region still contained the highest numbers of both British and Indian troops.

The inhabitants of the Punjab were not as sympathetic to the sepoys as they were the areas from which many of them were raised, which limited many of the outbreaks to disjointed uprisings by regiments of sepoys isolated from each other. In some garrisons, notably Ferozepore, indecision on the part of the senior British officers allowed the sepoys to rebel, but the sepoys then left the area, mostly heading for Delhi. At the most important garrison, that of Peshawar close to the Afghan frontier, many comparatively junior officers ignored their nominal commander (the elderly General Reed) and took decisive action. They intercepted the sepoys' mail, thus preventing their coordinating an uprising, and formed a force known as the "Punjab Movable Column" to move rapidly to suppress any revolts as they occurred. When it became clear from the intercepted correspondence that some of the sepoys at Peshawar were on the point of open revolt, the four most disaffected Bengal Native regiments were disarmed by the two British infantry regiments in the cantonment, backed by artillery, on May 22. This decisive act induced many local chieftains to side with the British.

Some regiments in frontier garrisons subsequently rebelled, but became isolated among hostile Pakhtun villages and tribes. There were several mass executions, amounting to several hundred, of sepoys from units which rebelled or who deserted in the Punjab and North West Frontier provinces during June and July. The British had been recruiting irregular units from Sikh and Pakhtun communities even before the first unrest among the Bengal units, and the numbers of these were greatly increased during the Rebellion.

At one stage, faced with the need to send troops to reinforce the besiegers of Delhi, the Commissioner of the Punjab suggested handing the coveted prize of Peshawar to Dost Mohammed Khan of Afghanistan in return for a pledge of friendship. The British Agents in Peshawar and the adjacent districts were horrified. Referring to the massacre of a retreating British army in 1840, Herbert Edwardes wrote, "Dost Mahomed would not be a mortal Afghan ... if he did not assume our day to be gone in India and follow after us as an enemy. Europeans cannot retreat - Kabul would come again." In the event, Lord Canning insisted on Peshawar being held, and Dost Mohammed, whose relations with Britain had been equivocal for over twenty years, remained neutral.

The final large-scale military uprising in the Punjab took place on July 9, when most of a brigade of sepoys at Sialkot rebelled and began to move to Delhi. They were intercepted by John Nicholson with an equal British force as they tried to cross the Ravi River. After fighting steadily but unsuccessfully for several hours, the sepoys tried to fall back across the river but became trapped on an island. Three days later, Nicholson annihilated the 1100 trapped sepoys in the Battle of Trimmu Ghat.

Jhelum in Punjab was also a centre of resistance against the British. Here 35 British soldiers of HM XXIV regiment died on 7 July 1857. To commemorate this victory St. John's Church Jhelum was built and the names of those 35 British soldiers are carved on a marble lectern present in that church.

Aftermath

Retaliation — "The Devil's Wind"

From the end of 1857, the British had begun to gain ground again. Lucknow was retaken in March 1858. On 8 July 1858, a peace treaty was signed and the war ended. The last rebels were defeated in Gwalior on 20 June 1858. By 1859, rebel leaders Bakht Khan and Nana Sahib had either been slain or had fled. As well as hanging mutineers, the British had some "blown from cannon"; an old Mughal (also "Mogul" in English) punishment adopted many years before in India. A method of execution midway between firing squad and hanging but more demonstrative; sentenced rebels were set before the mouth of cannons and blown to pieces. It was a crude and brutal war, with both sides resorting to what would now be described as war crimes. In the end, however, in terms of sheer numbers, the casualties were significantly higher on the Indian side. A letter published after the fall of Delhi in the "Bombay Telegraph" and subsequently reproduced in the British press testified to the scale and nature of the retaliation:

.... All the city people found within the walls (of the city of Delhi) when our troops entered were bayoneted on the spot, and the number was considerable, as you may suppose, when I tell you that in some houses forty and fifty people were hiding. These were not mutineers but residents of the city, who trusted to our well-known mild rule for pardon. I am glad to say they were disappointed.

Another brief letter from General Montgomery to Captain Hodson, the conqueror of Delhi exposes how the British military high command approved of the cold blooded massacre of Delhites: "All honour to you for catching the king and slaying his sons. I hope you will bag many more!"

Another comment on the conduct of the British soldiers after the fall of Delhi is of Captain Hodson himself in his book, Twelve years in India: "With all my love for the army, I must confess, the conduct of professed Christians, on this occasion, was one of the most humiliating facts connected with the siege." (Hodson was killed during the recapture of Lucknow in early 1858).

Edward Vibart, a nineteen year-old officer, also recorded his experience:

It was literally murder... I have seen many bloody and awful sights lately but such a one as I witnessed yesterday I pray I never see again. The women were all spared but their screams on seeing their husbands and sons butchered, were most painful... Heaven knows I feel no pity, but when some old grey bearded man is brought and shot before your very eyes, hard must be that man's heart I think who can look on with indifference...

The British adopted a policy of "no prisoners", a policy which was enforced by means of massacre and mass executions. One officer, Thomas Lowe, later remembered how on one occasion his unit had taken 76 prisoners (they were just too tired to carry on killing and needed a rest, he recalled). Later, after a quick trial, the prisoners were all lined up with a British soldier standing a couple of yards in front of them. On the order "fire", they were all simultaneously shot, "swept... from their earthly existence". This was not the only mass execution Lowe participated in. On another occasion his unit took 149 prisoners, and once again they were lined up and all simultaneously shot.

As a result, the end of the war was followed by the execution of a vast majority of combatants from the Indian side as well as large numbers of civilians perceived to be sympathetic to the rebel cause. The British press and British government did not advocate clemency of any kind, though Governor General Canning tried to be sympathetic to native sensibilities, earning the scornful sobriquet "Clemency Canning". Soldiers took very few prisoners and often executed them later. Whole villages were wiped out for apparent pro-rebel sympathies. The Indians called this retaliation "the Devil's Wind."

To the steady beat of drums, the captured rebels were first stripped of their uniforms and then tied to cannons, their bellies pushed hard against the gaping mouths of the big guns. The order to fire was given. With an enormous roar, all the cannons burst into life at once, generating a cloud of black smoke that snaked into the summer sky. When the smoke cleared, there was nothing left of the rebels' bodies except their arms, still tied to the cannons, and their blackened heads, which landed with a soft thud on the baking parade ground. It was a terrible way to die and a terrible sight to witness.

Saul David estimates the death toll ran into the "hundreds of thousands".

Reaction in Britain

The scale and savagery of the punishments handed out by the British "Army of Retribution" were considered largely appropriate and justified in a Britain shocked by the barrage of press reports about atrocities carried out on Europeans and Christians. Accounts of the time frequently reach the "hyperbolic register", according to Chris Herbert, especially in the often-repeated claim that the "Red Year" of 1857 marked "a terrible break" in British experience. Such was the atmosphere - a national "mood of retribution and despair" that led to "almost universal approval" of the measures taken to pacify the revolt.

The popular poet Martin Tupper - "in a ferment of indignation" - played a major part in shaping the public's response. His poems, filled with calls for the razing of Delhi and the erection of "groves of gibbets" are telling:

"And England, now avenge their wrongs by vengeance deep and dire,/ Cut out their canker with the sword, and burn it out with fire;/ Destroy those traitor regions, hang every pariah hound,/ And hunt them down to death, in all hills and cities ‘round."

Punch, normally cynical and dispassionate where other periodicals were jingoistic, found itself by August publishing a two-page cartoon depicting the British Lion attacking a Bengal Tiger that had attacked an English woman and child; the cartoon received considerable attention at the time, with even the New York Times writing a piece about it in September as emblematic of a near-universal British desire for revenge. It was re-issued as a print, and made the career of John Tenniel, later famous as the illustrator of Alice.

The December 1857 issue of Charles Dickens' Household Words contained an essay by Dickens and Wilkie Collins in which Dickens says, in words that are representative of that otherwise progressive novelist's "reversal" of views when it came to Imperial affairs, and are considered by some scholars to be emblematic of the middle Victorian literary encounter with imperialism:

"I wish I were a commander in chief in India. The first thing I would do to strike that Oriental Race with amazement....should be to proclaim to them that my holding that appointment by the leave of God, to mean that I should do my utmost to exterminate the race upon whom the stain of the late cruelties rested; and that I was there for that purpose and no other, . . .now proceeding, with all convenient dispatch and merciful swiftness of execution, to blot it out of mankind and raze it off the face of the Earth."

Indeed, according to distinguished Victorianist Peter Brantlinger, no event raised national hysteria in Britain to a higher pitch, and no event in the nineteenth century took a greater hold on the British imagination. So much so that "Victorian writing about the Mutiny expresses in concentrated form the racist ideology that Edward Said calls Orientalism".

Reorganisation

Bahadur Shah was tried for treason by a military commission assembled at Delhi, and exiled to Rangoon where he died in 1862, finally bringing the Mughal dynasty to an end. In 1877 Queen Victoria took the title of Empress of India on the advice of her Prime Minister, Benjamin Disraeli.

The rebellion saw the end of the British East India Company's rule in India. In August, by the Government of India Act 1858, the company was formally dissolved and its ruling powers over India were transferred to the British Crown. A new British government department, the India Office, was created to handle the governance of India, and its head, the Secretary of State for India, was entrusted with formulating Indian policy. The Governor-General of India gained a new title (Viceroy of India), and implemented the policies devised by the India Office. The British colonial administration embarked on a program of reform, trying to integrate Indian higher castes and rulers into the government and abolishing attempts at Westernization. The Viceroy stopped land grabs, decreed religious tolerance and admitted Indians into civil service, albeit mainly as subordinates.

Essentially the old East India Company bureaucracy remained, though there was a major shift in attitudes. In looking for the causes of the Mutiny the authorities alighted on two things: religion and the economy. On religion it was felt that there had been too much interference with indigenous traditions, both Hindu and Muslim. On the economy it was now believed that the previous attempts by the Company to introduce free market competition had undermined traditional power structures and bonds of loyalty, placing the peasantry at the mercy of merchants and money-lenders. In consequence the new British Raj was constructed in part around a conservative agenda, based on a preservation of tradition and hierarchy.

On a political level it was also felt that the previous lack of consultation between rulers and ruled had been yet another significant factor in contributing to the uprising. In consequence, Indians were drawn into government at a local level. Though this was on a limited scale a crucial precedent had been set, with the creation of a new 'white collar' Indian elite, further stimulated by the opening of universities at Calcutta, Bombay and Madras, a result of the Indian Universities Act. So, alongside the values of traditional and ancient India, a new professional middle class was starting to arise, in no way bound by the values of the past. Their ambition can only have been stimulated by Victoria's Proclamation of November 1858, in which it is expressly stated that "We hold ourselves bound to the natives of our Indian territories by the same obligations of duty which bind us to our other subjects...it is our further will that... our subjects of whatever race or creed, be freely and impartially admitted to offices in our service, the duties of which they may be qualified by their education, ability and integrity, duly to discharge."

Acting on these sentiments, Lord Ripon, vice-roy from 1880 to 1885, extended the powers of local self-government and sought to remove racial practices in the law courts by the Ilbert Bill. But a policy at once liberal and progressive at one turn was reactionary and backward at the next, creating new elites and confirming old attitudes. The Ilbert Bill only had the effect of causing a White Mutiny, and the end of the prospect of perfect equality before the law. In 1886 measures were adopted, moreover, to restrict Indian entry into the civil service.

Militarily, the rebellion transformed both the "native" and European armies of British India. The British increased the ratio of British to Indian soldiers. Regiments which had remained loyal to the British were retained, and the number of Gurkha units, which had been crucial in the Delhi campaign, was increased. The inefficiencies of the old organisation, which had estranged sepoys from their British officers, were addressed, and the post-1857 units were mainly organised on the "irregular" system. (Before the rebellion, Bengal Infantry units had 26 British officers, who held every position of authority down to the second-in-command of each company. In irregular units, there were only six or seven or even fewer British officers, who associated themselves far more closely with their soldiers, while more trust and responsibility was given to the Indian officers.) Most new units were raised from among the so-called "Martial Races", which were not part of mainstream Indian culture. Sepoy artillery was abolished also, leaving all artillery (except some small detachments of mountain guns) in British hands. The post-rebellion changes formed the basis of the military organisation of British India until the early twentieth century.

Debate about name

There is no agreed name for the events of this period,

• In India it has often been termed as the "War of Independence of 1857" or "First War of Independence" but it is not uncommon for people to continue to use terms such as the "Revolt of 1857".
• In the UK, it is commonly called the "Indian Mutiny", but other terms such as "Great Indian Mutiny", the "Sepoy Mutiny", the "Sepoy Rebellion", the "Sepoy War", the "Great Mutiny", the "Rebellion of 1857", the "Mahomedan Rebellion" and the "Revolt of 1857" have also been used.

.

A number of dispossessed dynasts, both Hindu and Muslim, exploited the well-founded caste-suspicions of the sepoys and made these simple folk their cat's paw in gamble for recovering their thrones. The last scions of the Delhi Mughals or the Oudh Nawabs and the Peshwa, can by no ingenuity be called fighters for Indian freedom

In the light of the available evidence, we are forced to the conclusion that the uprising of 1857 was not the result of careful planning, nor were there any master-minds behind it. As I read about the events of 1857, I am forced to the conclusion that the Indian national character had sunk very low. The leaders of the revolt could never agree. They were mutually jealous and continually intrigued against one another. ... In fact these personal jealousies and intrigues were largely responsible for the Indian defeat.

— Maulana Abul Kalam Azad

William Dalrymple, in his recent work on the event, The Last Mughal, refers to it as "the Uprising".

The use of the term "Indian Mutiny" is considered by some historians and Indian politicians as unacceptable and offensive, as it is perceived to belittle what they see as a "First War of Independence" and therefore reflecting a biased, imperialistic attitude of the erstwhile colonists. Other historians dipute this interpritation.

For example, in October, 2006, the Speaker of the Lok Sabha, the lower house of Indian Parliament said:

The War of 1857 was undoubtedly an epoch-making event in India’s struggle for freedom. For what the British sought to deride as a mere sepoy mutiny was India’s First War of Independence in a very true sense, when people from all walks of life, irrespective of their caste, creed, religion and language, rose against the British rule.

— Chaterjee, Somnath - Office of the Speaker of the Lok Sabha

Debate about character

Almost from the moment the first sepoys mutinied in Meerut, the nature and the scope of the Indian Rebellion of 1857 has been contested and argued over. Speaking in the House of Commons in July of 1857, Benjamin Disraeli labeled it a 'national revolt' while Lord Palmerston, the Prime Minister, tried to downplay the scope and the significance of the event as a 'mere military mutiny'. Reflecting this debate, the early historian of the rebellion, Charles Ball, sided with the mutiny in his title (using mutiny and sepoy insurrection) but labeled it a 'struggle for liberty and independence as a people' in the text . Historians remain divided on whether the rebellion can properly be considered a war of Indian independence or not, although it is popularly considered to be one in India. Arguments against include:

• A united India did not exist at that time in political terms;
• The rebellion was put down with the help of other Indian soldiers drawn from the Madras Army, the Bombay Army and the Sikh regiments, 80% of the British forces were Indian ;
• Many of the local rulers fought amongst themselves rather than uniting against the British, and in one or two cases revolts occurred in areas not under British rule as a result of local politics;
• Many rebel Sepoy regiments disbanded and went home rather than fight;
• Not all of the rebels accepted the return of the Moghuls.
• The revolt was largely limited to north and central India. Whilst risings occurred elsewhere they had little impact due to their limited nature.
• The revolt was fractured along religious, ethnic and regional lines.

  "the demon of communalism also raised its head. The Muslims spat over the Hindus and openly defiled their houses by sprinkling them with cows' blood and placing cows' bones within the compounds. Concrete instances are given where Hindu Sepoy came into clash with Muslim hooligans and a complete riot ensued. The Hindus, oppressed by the Muslims, were depressed at the success of the Mutiny, and daily offered prayers to God for the return of "the English."

A second school of thought while acknowledging the validity of the above-mentioned arguments opines that this rebellion may indeed be called a war of India's independence. The reasons advanced are:

• Even though the rebellion had various causes (e.g. Sepoy grievances, British high-handedness, the Doctrine of Lapse etc.), most of the rebel sepoys set out to revive the old Mughal empire, that signified a national symbol for them, instead of heading home or joining services of their regional principalities, which would not have been unreasonable if their revolt were only inspired by grievances;

  

• There was a widespread popular revolt in many areas such as Awadh, Bundelkhand and Rohilkhand. The rebellion was therefore more than just a military rebellion, and it spanned more than one region;
• The sepoys did not seek to revive small kingdoms in their regions, instead they repeatedly proclaimed a "country-wide rule" of the Moghuls and vowed to drive out the British from "India", as they knew it then. (The sepoys ignored local princes and proclaimed in cities they took over: Khalq Khuda Ki, Mulk Badshah Ka, Hukm Subahdar Sipahi Bahadur Ka - i.e. the world belongs to God, the country to the Emperor and executive powers to the Sepoy Commandant in the city). The objective of driving out "foreigners" from not only one's own area but from their conception of the entirety of "India", signifies a nationalist sentiment;
• The troops of the Bengal Army were used extensively in warfare by the British and had therefore travelled extensively across the Indian subcontinent, leading them perhaps to develop some notion of a nation-state called India. They displayed for the first time in this rebellion, some contemporary British accounts (Malleson) suggest, patriotic sentiments in the modern sense.

To live in India, now, was like standing on the verge of a volcanic crater, the sides of which were fast crumbling away from our feet, while the boiling lava was ready to erupt and consume us...The infanticide Rajput, the bigoted Brahmin, the fanatic Mussalman, had joined together in the cause; cow-killer and the cow-worshipper, the pig-hater and the pig-eater… had revolted together. - Thomas Lowe, British chronicler, 1860

In short, we may summarise the discussion in following terms.

1. If the criterion of a National War of Independence is set as "a war (or numerous conflicts) spread all over the nation cutting across regional lines", the rebellion in that case does not qualify as a war of India's independence.
2. If the criterion for a National War of Independence is set as "a war, which even if geographically confined to certain regions, is waged with the intention of driving out from the complete national area a power perceived to be foreign", then it was a war of national independence.

In popular culture

The Government of India celebrated 2007 as the 150 anniversary of what Indians term as "India's First War of Independence". In the Union Budget of 2007, an amount of Rs. 10 crore was set aside for the celebration. The (British) National Army Museum in London mounted a display to mark the 150 anniversary on 10 May, 2007 and also has an ongoing online exhibition called "India Rising".

Notes

1. The Gurkhas by W. Brook Northey, John Morris. ISBN 8120615778. Page 58
2. ^ Bandyopadhyay 2004, pp. 169–172 harvnb error: no target: CITEREFBandyopadhyay2004 (help), Bose & Jalal 2003, pp. 88–103 harvnb error: no target: CITEREFBoseJalal2003 (help), Brown 1994, pp. 85–87 harvnb error: no target: CITEREFBrown1994 (help), and Metcalf & Metcalf 2006, pp. 100–106 harvnb error: no target: CITEREFMetcalfMetcalf2006 (help)
3. Bayly 1990, p. 170 harvnb error: no target: CITEREFBayly1990 (help) Quote: "What distinguished the events of 1857 was their scale and the fact that for a short time they posed a military threat to British dominance in the Ganges Plain."
4. ^ Spear 1990, pp. 147–148 harvnb error: no target: CITEREFSpear1990 (help)
5. Bandyopadhyay 2004, p. 177 harvnb error: no target: CITEREFBandyopadhyay2004 (help), Bayly 2000, p. 357 harvnb error: no target: CITEREFBayly2000 (help)
6. Brown 1994, p. 94 harvnb error: no target: CITEREFBrown1994 (help)
7. Bandyopadhyay 2004, p. 179 harvnb error: no target: CITEREFBandyopadhyay2004 (help)
8. Bayly 1990, pp. 194–197 harvnb error: no target: CITEREFBayly1990 (help)
9. ^ Ludden 2002, p. 133 harvnb error: no target: CITEREFLudden2002 (help)
10. ^ Brown 1994, p. 88 harvnb error: no target: CITEREFBrown1994 (help)
11. Metcalf 1991, p. 48 harvnb error: no target: CITEREFMetcalf1991 (help)
12. Bandyopadhyay 2004, p. 171 harvnb error: no target: CITEREFBandyopadhyay2004 (help), Bose & Jalal 2003, p. 90 harvnb error: no target: CITEREFBoseJalal2003 (help)
13. Victorian Web 1857 Indian Rebellion
14. Hibbert 1980, p. 63 harvnb error: no target: CITEREFHibbert1980 (help)
15. David 2003, p. 53 harvnb error: no target: CITEREFDavid2003 (help)
16. David 2003, p. 54 harvnb error: no target: CITEREFDavid2003 (help)
17. Bandyopadhyay 2004, p. 172 harvnb error: no target: CITEREFBandyopadhyay2004 (help), Bose & Jalal 2003, p. 91 harvnb error: no target: CITEREFBoseJalal2003 (help), Brown 1994, p. 92 harvnb error: no target: CITEREFBrown1994 (help)
18. Bandyopadhyay 2004, p. 172 harvnb error: no target: CITEREFBandyopadhyay2004 (help)
19. Metcalf & Metcalf 2006, p. 102 harvnb error: no target: CITEREFMetcalfMetcalf2006 (help)
20. Bose & Jalal 2003, p. 91 harvnb error: no target: CITEREFBoseJalal2003 (help), Metcalf 1991 harvnb error: no target: CITEREFMetcalf1991 (help), Bandyopadhyay 2004, p. 173 harvnb error: no target: CITEREFBandyopadhyay2004 (help)
21. Brown 1994, p. 92 harvnb error: no target: CITEREFBrown1994 (help)
22. Khan 1859 harvnb error: no target: CITEREFKhan1859 (help)
23. Quoted in Metcalf & Metcalf 2006, p. 100 harvnb error: no target: CITEREFMetcalfMetcalf2006 (help)
24. Stokes & Bayly (ed.) 1986 harvnb error: no target: CITEREFStokesBayly_(ed.)1986 (help), Brown 1994, p. 91 harvnb error: no target: CITEREFBrown1994 (help)
25. Memorandum from Lieutenant-Colonel W. St. L. Mitchell (CO of the 19th BNI) to Major A. H. Ross about his troop's refusal to accept the Enfield cartridges, 27 February 1857, Archives of Project South Asia, South Dakota State University and Missouri Southern State University
26. ^ "The Indian Mutiny of 1857", Col. G. B. Malleson, reprint 2005, Rupa & Co. Publishers, New Delhi
27. Christopher Hibbert The Great Mutiny (London: Allen Lane) 1978 pp 73-74.
28. Hibbert, The Great Mutiny, pp. 80-85
29. Sir John Kaye & G.B. Malleson.: The Indian Mutiny of 1857, (Delhi: Rupa & Co.) reprint 2005 p49
30. “the Indian Mutiny”, Saul David, Viking, 2002, page 93
31. Hibbert, The Great Mutiny, pp. 94-95
32. Hibbert, The Great Mutiny, pp. 98-101
33. Indian mutiny was 'war of religion' - BBC
34. The Story of the Storm — 1857
35. Zachary Nunn. The British Raj
36. Harris John, The Indian Mutiny, Wordsworth editions, 2001
37. A.H. Amin, Pakistan Army Defence Journal
38. A.H. Amin, Orbat.com
39. Lessons from 1857
40. The Indian Army: 1765 - 1914
41. David Saul The Indian Mutiny Page 19, Viking, 2002
42. Qizilbash, Basharat Hussain (30th June 2006) The tragicomic hero The Nation. Nawai-e-Waqt Group.
43. God's Acre. The Hindu Metro Plus Delhi. October 28, 2006.
44. 'The Rising: The Ballad of Mangal Pandey'. Daily Mail, August 27, 2005
45. Kaye's and Malleson's History of the Indian Mutiny. Longman's, London, 1896. Footnote, p. 257.
46. A History of the Indian Mutiny by G. W. Forrest, London, William Blackwood, 1904
47. A History of the Indian Mutiny by G. W. Forrest, London, William Blackwood, 1904
48. Kaye's and Malleson's History of the Indian Mutiny. Longman's, London, 1896
49. John Harris, The Indian mutiny, Wordsworth millitary library 2001, page 92,
50. John Harris, The Indian mutiny, Wordsworth millitary library 2001, page 92,
51. J.W. Sherer, Daily Life during the Indian Mutiny, 1858, p. 56
52. ^ Andrew Ward, Our bones are scattered - The Cawnpore massacres and the Indian Mutiny of 1857, John Murray, 1996
53. Ramson, Martin & Ramson, Edward, The Indian Empire, 1858
54. Michael Edwardes, Battles of the Indian Mutiny, Pan, 1963 ISBN 330-02524-4
55. Units of the Army of the Madras Presidency wore blue rather than black shakoes or forage caps
56. Our bones are scattered - The Cawnpore massacres and the Indian Mutiny of 1757 1996
57. Hibbert, "The Great Mutiny", p.358, 428
58. Lachmi Bai Rani of Jhansi, the Jeanne d'Arc of India (1901), White, Michael (Michael Alfred Edwin), 1866, New York : J.F. Taylor & Company, 1901
59. Memoirs of Charles John Griffiths
60. Charles Allen, Soldier Sahibs, p.276
61. Charles Allen, Soldier Sahibs, p.283
62. Charles Allen, Soldier Sahibs, pp. 290-293
63. Sahib: The British Soldier in India 1750-1914 Richard Holmes HarperCollins 2005
64. Daily Mail, August 27, 2005 The Rising: The Ballad of Mangal Pandey
65. Chakravarty, G. (2004). The Indian Mutiny and the British Imagination. Cambridge University Press.
66. Herbert, C. (2008). War of No Pity: The Indian Mutiny and Victorian Trauma. Princeton University Press.
67. Judd, D. (2005). The Lion and the Tiger: The Rise and Fall of the British Raj, 1600-1947. Oxford University Press.
68. Derek Hudson. Martin Tupper: His Rise and Fall, Constable, 1972.
69. ^ Brantlinger, Patrick (1990). Rule of darkness: British literature and imperialism, 1830-1914. Ithaca, N.Y: Cornell University Press. ISBN 0-8014-9767-1. {{cite book}}: |access-date= requires |url= (help)
70. First Indian War of Independence Jan 8, 1998
71. Saul David, The Indian Mutiny: 1857,Penguin Books, 2003.
72. India's First War of Independence 1857
73. Le Monde article on the revolt
74. German National Geographic article
75. Hindusthan Standard, Puja Annual, 195 p. 22 referenced in the Truth about the Indian mutiny article by Dr Ganda Singh
76. Surendranath Sen: Eighteen Fifty-seven (Appx. X & Appx. XV)
77. Somnath Chatterjee - Office of the Speaker of the Lok Sabha on the name of the conflict, October 2006 Address at the Function marking the 150th Anniversary of the Revolt of 1857
78. The Indian Mutiny and Victorian Trauma by Christopher Herbert, Princeton University Press, Princeton 2007
79. The History of the Indian Mutiny: Giving a detailed account of the sepoy insurrection in India by Charles Ball, The London Printing and Publishing Company, London, 1860
80. The Truth about the Indian Mutiny by Dr. Ganda Singh
81. The Indian Mutiny, Spilsbury Julian, Orion, 2007
82. The communal hatred led to ugly communal riots in many parts of U.P. The green flag was hoisted and Muslims in Bareilly, Bijnor, Moradabad, and other places the Muslims shouted for the revival of Muslim kingdom." R.C. Majumdar: Sepoy Mutiny and Revolt of 1857 (page 2303-31).
83. from the account of Bidrohi Bengali of Durgadas Bandyopadhyaya R. C. Majumdar: Sepoy Mutiny and Revolt of 1857 (page 177).
84. Sitaram Yechury. The Empire Strikes Back. Hindustan Times. January 2006.
85. India Rising, National Army Museum

References

Text-books and academic monographs

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• Keene, H. George. 1995. British Administration During the Revolt of 1857. New Delhi: Inter- India Publications.
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• Palmer, J.A.B. The Mutiny Outbreak at Meerut In 1857. Cambridge: University Press, 1966.
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• Roy, Tapti, The politics of a popular uprising : Bundelkhand 1857, Delhi, for the Oxford University Press, 1994.
• Stanley, Peter, White Mutiny: British Military Culture in India, 1825-1875, Christopher Hurst & Co., London, 1998.
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• Taylor, P. J. O., What really happened during the mutiny : a day-by-day account of the major events of 1857 - 1859 in India, Delhi: Oxford University Press India, 1999.
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Articles in journals and collections

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Other histories

• Dalrymple, William. 2006. The Last Mughal. Viking Penguin, 2006, ISBN 0-67099-925-3
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• Farrell, J.G. "The Siege of Krishnapur", New York Review of Books, 2004.
• Mishra, Amaresh. 2007. War of Civilisations : The Long Revolution (India AD 1857, 2 Vols.), ISBN 9788129112828
• Ward, Andrew. Our Bones Are Scattered. New York: Holt & Co., 1996.

First person accounts and classic histories

• Barter, Captain Richard The Siege of Delhi. Mutiny memories of an old officer, London, The Folio Society, 1984.
• Campbell, Sir Colin. Narrative of the Indian Revolt. London: George Vickers, 1858.
• Collier, Richard. The Great Indian Mutiny. New York: Dutton, 1964.
• Kaye, John William. A History of the Sepoy War In India (3 vols). London: W.H. Allen & Co., 1878.
• Forrest, George W. "A History of the Indian Mutiny", William Blackwood and Sons, London, 1904. (4 vols).
• Fitchett, W.H., B.A.,LL.D., A Tale of the Great Mutiny, Smith, Elder & Co., London, 1911.
• Innes, Lt. General McLeod: The Sepoy Revolt, A.D. Innes & Co., London, 1897.
• Kaye, Sir John & Malleson, G.B.: The Indian Mutiny of 1857, Rupa & Co., Delhi, (1st edition 1890) reprint 2005.
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• Malleson, Colonel G.B. The Indian Mutiny of 1857. New York: Scribner & Sons, 1891.
• Marx, Karl & Freidrich Engels. The First Indian War of Independence 1857-1859. Moscow: Foreign Languages Publishing House, 1959.
• Pandey, Sita Ram, From Sepoy to Subedar, Being the Life and Adventures of Subedar Sita Ram, a Native Officer of the Bengal Native Army, Written and Related by Himself, trans. Lt. Col. Norgate, (Lahore: Bengal Staff Corps, 1873), ed. James Lunt, (Delhi: Vikas Publications, 1970).
• Raikes, Charles: Notes on the Revolt in the North-Western Provinces of India, Longman, London, 1858.
• Roberts, Field Marshal Lord, Forty-one Years in India, Richard Bentley, London, 1897
• Forty-one years in India at Project Gutenberg
• Russell, William Howard, My Diary in India in the years 1858-9, Routledge, London, 1860, (2 vols.)
• Sen, Surendra Nath, Eighteen fifty-seven, (with a foreword by Maulana Abul Kalam Azad), Indian Ministry of Information & Broadcasting, Delhi, 1957.
• Thomson, Mowbray (Capt.), "The Story of Cawnpore: The Indian Mutiny 1857", Donovan, London, 1859.
• Trevelyan, Sir George Otto, Cawnpore, Indus, Delhi, (first edition 1865), reprint 2002.
• Wilberforce, Reginald G, An Unrecorded Chapter of the Indian Mutiny, Being the Personal Reminiscences of Reginald G. WIlberforce, Late 52 Infantry, Compiled from a Diary and Letters Written on the Spot London: John Murray 1884, facsimile reprint: Gurgaon: The Academic Press, 1976.

Tertiary Sources

• "Indian Mutiny." Encyclopedia Britannica Online. Online. http://www.eb.com:180/cgi-bin/g?DocF=micro/342/91.html. 23 Mar. 1998.
• "Lee-Enfield Rifle." Encyclopedia Britannica Online. 23 Mar. 1998.

Fictional & Narrative Literature

• Farrell, J.G.. The Siege of Krishnapur. New York: Carroll & Graf, 1985 (orig. 1973; Booker Prize winner).
• Fenn, Clive Robert. For the Old Flag: A Tale of the Mutiny. London: Sampson Low, 1899.
• Grant, James. First Love and Last Love: A Tale of the Mutiny. New York: G. Routledge & Sons, 1869.
• Kaye, Mary Margaret. Shadow of the Moon. New York: St. Martin's Press, 1979.
• Kilworth, Garry Douglas. Brothers of the Blade: Constable & Robinson, 2004.
• Masters, John. Nightrunners of Bengal. New York: Viking Press, 1951.
• Raikes, William Stephen. 12 Years of a Soldier's Life In India. Boston: Ticknor and Fields, 1860.

See also

• Category:Places of Indian Rebellion of 1857
• Vellore Mutiny
• Titumir
• British Raj
• John Paton (VC)
• History of South Asia
• List of wars of independence
• List of revolutions and rebellions

External links

• http://www.columbia.edu/itc/mealac/pritchett/00routesdata/1800_1899/1857revolt/nanasahib/nanasahib.html
• Sepoy Blog, A day by day account of 1857 Rebellion
• Truth behind 1857 panthic.org part I, part II, part III
• First War of Independence - Sify
• Development of Situation-January to July 1857 - Maj (Retd) AGHA HUMAYUN AMIN from WASHINGTON DC defencejounal.com
• The Library of Congress (US) - Research Centers - Country Study - India @ 1857
• Alexander Ganse (World History at KMLA - Mutiny 1857
• The Sepoy War of 1857 - Emory.edu
• The Indian Mutiny BritishEmpire.co.uk
• 1857 - Sikh Point of View
• Paintings related to events of 1857
• Betraying The White Queen's Salt: Introductory Notes For The Indian Mutiny, 1857-59 Compiled By John French
• British Army Official Records of the Era
• Karl Marx, New York Tribune, 1853-1858, The Revolt in India marxists.org
• In Pictures: Rare images of the 1857 uprising in India, BBC News, 12th May 2007
• India Rising National Army Museum (UK)
• 1857 an Indian Revolutionary Year
• A Great British Tradition, John Newsinger on the Great Indian Rebellion, Socialist Review, May 2007.

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