| Revision as of 16:10, 21 May 2008 editPoeticbent (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers29,717 edits again, emotive eloquence, sweeping generalizations, anti-Polish sentiment unbecoming of an encyclopedia← Previous edit | Revision as of 16:13, 21 May 2008 edit undoBoodlesthecat (talk | contribs)Extended confirmed users4,411 edits Discuss on talk page--an editors personal dislike of a book is not a valid reason for removing the author's own description of his bookNext edit → | ||
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| In the English version of the book, Gross begins with a chapter illustrating ] suffered by ] during ] including the physical ], ] between ] and ], the subsequent ] and the ] of Polish army officers by the ]; the ] of 1944, as well as the Soviet decision to postpone their advance until the German army had defeated the Polish ], which resulted in the destruction of Warsaw "reduced to a pile of rubble." And finally, ] knowingly consigned to half a century of Soviet ] domination by Britain and America at the ]. | In the English version of the book, Gross begins with a chapter illustrating ] suffered by ] during ] including the physical ], ] between ] and ], the subsequent ] and the ] of Polish army officers by the ]; the ] of 1944, as well as the Soviet decision to postpone their advance until the German army had defeated the Polish ], which resulted in the destruction of Warsaw "reduced to a pile of rubble." And finally, ] knowingly consigned to half a century of Soviet ] domination by Britain and America at the ]. | ||
| Gross estimates that 250,000 Polish Jews returned home at the end of the war. Often, they would find their property occupied by the homeless or taken over by the ] government ] much of the Polish economy. He discusses the alienation, hostile atmosphere and violence experienced by some Jews and the inability of Polish elites to prevent it.<ref name="esummary"></ref> Gross makes additional claims about the ] arguing that the crime was initiated not by a mob, but by the police, and involved people from every walk of life except the highest level of government officials in the city.<ref>''Fear'', pp. 83-166</ref> | Gross estimates that 250,000 Polish Jews returned home at the end of the war. Often, they would find their property occupied by the homeless or taken over by the ] government ] much of the Polish economy. He discusses the alienation, hostile atmosphere and violence experienced by some Jews and the inability of Polish elites to prevent it.<ref name="esummary"></ref> Gross makes additional claims about the ] arguing that the crime was initiated not by a mob, but by the police, and involved people from every walk of life except the highest level of government officials in the city.<ref>''Fear'', pp. 83-166</ref> | ||
| Gross concludes with the controversial claim that the cause of postwar ] in Poland was the presumed wartime participation of selected Poles, especially in rural areas, in the Nazi effort to annihilate and despoil the Jews. The fear of punishment for their own crimes, according to Gross, was what drove them to continue attacking Jews after the war (hence the title of the book).<ref name="esummary"/><ref name="Gont"/><ref>Jan T. Gross. ''Fear: Anti-Semitism in Poland after Auschwitz. An Essay in Historical Interpretation.'' New York, Random House, 2006. Quoted in: David Engel, On Continuity and Discontinuity in Polish-Jewish Relations: Observations on Fear: Fear: Anti-Semitism in Poland after Auschwitz—An Essay in Historical Interpretation by Jan T. Gross. New York: Random House, 2006, East European Politics & Societies, Vol. 21, No. 3, 534-548 (2007)</ref> | Gross concludes with the controversial claim that the cause of postwar ] in Poland was the presumed wartime participation of selected Poles, especially in rural areas, in the Nazi effort to annihilate and despoil the Jews. The fear of punishment for their own crimes, according to Gross, was what drove them to continue attacking Jews after the war (hence the title of the book).<ref name="esummary"/><ref name="Gont"/> Gross writes in ''Fear'':<blockquote>We must seek the reasons for the novel, virulent quality of postwar anti-Semitism in Poland not in collective hallucinations | ||
| nor in prewar attitudes, but in actual experiences acquired during the war years...Living Jews embodied the massive failure of character and reason on the part of their Polish neighbors and constituted by mere presence both a reminder and a threat that they might need to account for themselves.<ref>Jan T. Gross. ''Fear: Anti-Semitism in Poland after Auschwitz. An Essay in Historical Interpretation.'' New York, Random House, 2006. Quoted in: David Engel, On Continuity and Discontinuity in Polish-Jewish Relations: Observations on Fear: Fear: Anti-Semitism in Poland after Auschwitz—An Essay in Historical Interpretation by Jan T. Gross. New York: Random House, 2006, East European Politics & Societies, Vol. 21, No. 3, 534-548 (2007)</ref></blockquote> | |||
| ===Differences between the Polish and English edition=== | ===Differences between the Polish and English edition=== | ||
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| ==Reception== | ==Reception== | ||
| ===United States=== | ===United States=== | ||
| ''Fear'' received praise in reviews in a number of popular magazines and newspapers including '']'' (by ]),<ref>David Margolick. ''The New York Times'', July 23, 2006</ref> the '']'' (by ]),<ref>Elie Wiesel. . ''The Washington Post'', June 25, 2006.</ref> the ''],''<ref>Susan Rubin Suleiman. Aftershocks. The Boston Globe, July 02, 2006</ref> the '']''<ref>''Kirkus Reviews'' 74.9 (May 1, 2006): p448(1).</ref> and the ''Los Angeles Times'' (by ]).<ref name="LAT">Thane Rosenbaum, (pdf), book review of ''Fear'', '']'', June 25, 2006.</ref> Elie Wiesel reviewing the book rejected the notion of collective guilt for all of Poland, but noted that Gross' book impels Poland to confront its past.<ref>Elie Wiesel. . ''The Washington Post'', June 25, 2006.</ref> | ''Fear'' received praise in reviews in a number of popular magazines and newspapers including '']'' (by ]),<ref>David Margolick. ''The New York Times'', July 23, 2006</ref> the '']'' (by ]),<ref>Elie Wiesel. . ''The Washington Post'', June 25, 2006.</ref> the ''],''<ref>Susan Rubin Suleiman. Aftershocks. The Boston Globe, July 02, 2006</ref> the '']''<ref>''Kirkus Reviews'' 74.9 (May 1, 2006): p448(1).</ref> and the ''Los Angeles Times'' (by ]).<ref name="LAT">Thane Rosenbaum, (pdf), book review of ''Fear'', '']'', June 25, 2006.</ref> Elie Wiesel reviewing the book rejected the notion of collective guilt for all of Poland, but noted that Gross' book impels Poland to confront its past.] laureate Wiesel, reviewing the book, wrote that, in contrast to the view that antisemtism had "had died at Auschwitz with its victims," in fact, he believed "only the dead perished at Birkenau; antisemitism itself survived in most places, and mostly in Poland. This is, in sum, what Jan Gross reveals." Wiesel rejected the notion of collective guilt for all of Poland, but notes that Gross' book impels Poland to confront its past.<ref>Elie Wiesel. . ''The Washington Post'', June 25, 2006.</ref> | ||
| The ], a ] think tank, held a symposium analyzing ''Fear'' and its reception. The symposium concluded that: "Reviewers in major newspapers such as the '']'', '']'' and the '']'', none of whom has any expertise in Polish or East Central European history, have reacted to the book with uncritical acclaim and considerable ] rhetoric. As such, it is clear already that ''Fear'' will have a serious and negative effect on ]." <ref name="intro"></ref> Wiesel's review was among those that have generated most discussion. The ''Washington Post'' reprinted a response by ], a Polish ambassador to the United States,<ref></ref> who cited a well known ] editor and writer ]'s reply to Wiesel's review. Michnik wrote in a leading Polish daily ] that: "Wiesel's review conveys the image of a country unable to confront the plague of anti-Semitism... falsifies – even if unintentionally – the truth about Poland." With regards to Rosenbaum's review Piast Institute concluded that he has "presented the argument in highly emotional and hyperbolic prose and is given to exaggeration...".<ref></ref> Piast Institute was critical of the book itself, concluding that "the thesis of the book is highly controversial and many Poles and others also find it unfair and tendentious".<ref name="purpose"></ref> | The ], a ] think tank, held a symposium analyzing ''Fear'' and its reception. The symposium concluded that: "Reviewers in major newspapers such as the '']'', '']'' and the '']'', none of whom has any expertise in Polish or East Central European history, have reacted to the book with uncritical acclaim and considerable ] rhetoric. As such, it is clear already that ''Fear'' will have a serious and negative effect on ]." <ref name="intro"></ref> Wiesel's review was among those that have generated most discussion. The ''Washington Post'' reprinted a response by ], a Polish ambassador to the United States,<ref></ref> who cited a well known ] editor and writer ]'s reply to Wiesel's review. Michnik wrote in a leading Polish daily ] that: "Wiesel's review conveys the image of a country unable to confront the plague of anti-Semitism... falsifies – even if unintentionally – the truth about Poland." With regards to Rosenbaum's review Piast Institute concluded that he has "presented the argument in highly emotional and hyperbolic prose and is given to exaggeration...".<ref></ref> Piast Institute was critical of the book itself, concluding that "the thesis of the book is highly controversial and many Poles and others also find it unfair and tendentious".<ref name="purpose"></ref> | ||
Revision as of 16:13, 21 May 2008
Fear: Anti-Semitism in Poland after Auschwitz is a book by Jan T. Gross, published by Random House and Princeton University Press in 2006. A Polish version was published in Krakow as Strach: antysemityzm w Polsce tuż po wojnie: historia moralnej zapaści by Znak Publishers in 2008. Fear is an expansion of themes from his 2001 book Neighbors. In this book, Gross explores the issues concerning incidents of post-war anti-Jewish violence in Poland, with particular focus on the 1946 Kielce pogrom. The book received international attention with reviews in major newspapers, but has also been a subject of much criticism from Polish historians.
Content
In the English version of the book, Gross begins with a chapter illustrating the horrors suffered by Poland during World War II including the physical destruction of Poland's Jews, the initial partition of the country between Stalin and Hitler, the subsequent Nazi crimes and the Katyn massacre of Polish army officers by the Soviets; the Warsaw uprising of 1944, as well as the Soviet decision to postpone their advance until the German army had defeated the Polish Armia Krajowa, which resulted in the destruction of Warsaw "reduced to a pile of rubble." And finally, the abandonment of Poland knowingly consigned to half a century of Soviet communist domination by Britain and America at the Yalta Conference.
Gross estimates that 250,000 Polish Jews returned home at the end of the war. Often, they would find their property occupied by the homeless or taken over by the communist government nationalizing much of the Polish economy. He discusses the alienation, hostile atmosphere and violence experienced by some Jews and the inability of Polish elites to prevent it. Gross makes additional claims about the Kielce pogrom arguing that the crime was initiated not by a mob, but by the police, and involved people from every walk of life except the highest level of government officials in the city.
Gross concludes with the controversial claim that the cause of postwar anti-Semitism in Poland was the presumed wartime participation of selected Poles, especially in rural areas, in the Nazi effort to annihilate and despoil the Jews. The fear of punishment for their own crimes, according to Gross, was what drove them to continue attacking Jews after the war (hence the title of the book). Gross writes in Fear:
We must seek the reasons for the novel, virulent quality of postwar anti-Semitism in Poland not in collective hallucinations nor in prewar attitudes, but in actual experiences acquired during the war years...Living Jews embodied the massive failure of character and reason on the part of their Polish neighbors and constituted by mere presence both a reminder and a threat that they might need to account for themselves.
Differences between the Polish and English edition
The Polish version was different because Gross assumed that his Polish readers were familiar with the tragic history of wartime Poland. The English-version first chapter was replaced by a chapter documenting Polish awareness of the Nazi genocide of the Jews. In particular, Gross makes his Polish readers aware that the Einsatzgruppen rounded up Jewish men, women and children and committed mass murders in "full view" of the Polish population. In a dialogue with Deborah Lipstadt at YIVO on May 8, 2008, Gross stated that he now feels that he should have made a different decision about what to include in the Polish edition.
Reception
United States
Fear received praise in reviews in a number of popular magazines and newspapers including The New York Times (by David Margolick), the Washington Post (by Elie Wiesel), the Boston Globe, the Kirkus Reviews and the Los Angeles Times (by Thane Rosenbaum). Elie Wiesel reviewing the book rejected the notion of collective guilt for all of Poland, but noted that Gross' book impels Poland to confront its past.Nobel Peace Prize laureate Wiesel, reviewing the book, wrote that, in contrast to the view that antisemtism had "had died at Auschwitz with its victims," in fact, he believed "only the dead perished at Birkenau; antisemitism itself survived in most places, and mostly in Poland. This is, in sum, what Jan Gross reveals." Wiesel rejected the notion of collective guilt for all of Poland, but notes that Gross' book impels Poland to confront its past.
The Piast Institute, a Polish-American think tank, held a symposium analyzing Fear and its reception. The symposium concluded that: "Reviewers in major newspapers such as the New York Times, The Baltimore Sun and the Los Angeles Times, none of whom has any expertise in Polish or East Central European history, have reacted to the book with uncritical acclaim and considerable anti-Polish rhetoric. As such, it is clear already that Fear will have a serious and negative effect on Polish-Jewish relations." Wiesel's review was among those that have generated most discussion. The Washington Post reprinted a response by Janusz Reiter, a Polish ambassador to the United States, who cited a well known Polish-Jewish editor and writer Adam Michnik's reply to Wiesel's review. Michnik wrote in a leading Polish daily Gazeta Wyborcza that: "Wiesel's review conveys the image of a country unable to confront the plague of anti-Semitism... falsifies – even if unintentionally – the truth about Poland." With regards to Rosenbaum's review Piast Institute concluded that he has "presented the argument in highly emotional and hyperbolic prose and is given to exaggeration...". Piast Institute was critical of the book itself, concluding that "the thesis of the book is highly controversial and many Poles and others also find it unfair and tendentious".
In Poland
Fear has caused controversy in Poland (where it was published in 2008). Polish rabbi Burt Schuman (quoted by German magazine Der Spiegel) described the book as unfairly depicting the country as anti-Semitic thus "harming our goal of reconciliation." Polish historian Andrzej Paczkowski said that Gross had succeeded in stirring up emotions. However, he was doubtful whether the public debate, which he called a media circus, would do much good. Fear has been criticized by historians such as Paweł Machcewicz, Piotr Gontarczyk, Thaddeus Radzilowski, Janusz Kurtyka, Dariusz Stola and Marek Jan Chodakiewicz; accusing Gross of imperfect methodology, generalizations, stereotyping, ignoring works which did not confirm his views, neglecting the wider context of the events in that Jews were not a unique subject of persecution and banditry which occurred throughout postwar Europe, misinterpreting or distorting data, relying mostly on Jewish sources, using inflammatory and emotional language and drawing unsubstantiated conclusions. Janusz Kurtyka, the president of the Institute of National Remembrance, in an interview with journalist Konrad Piasecki, stated that Fear has serious methodological errors and omissions, as well as emotive use of political epithets, and therefore does not stand a chance of being accepted (even conditionally) in the historical community.
Feliks Tych, head of Warsaw's Jewish Historical Institute, criticized Gross for being more of a judge than an analyst, neglecting the impact of the post-war collapse of state institutions, and selectively using facts to support his thesis.
Polish prosecutors reviewed the accusations that the book is slanderous against the Polish nation, but rejected the claim, refusing to launch an investigation. The very fact that such requests were made has become the subject of some additional media controversy. The article of the Polish law that allowed the case to be made in the first place has been criticized by some as infringing upon the right to free speech and will be reviewed by the Polish Constitutional Court.
See also
Citations
- ^ Symposium: Analysis of Fear - Summary of the Essay
- Fear, pp. 83-166
- ^ Piotr Gontarczyk, Far From Truth, Rzeczpospolita, January 12, 2008 Template:En icon
- Jan T. Gross. Fear: Anti-Semitism in Poland after Auschwitz. An Essay in Historical Interpretation. New York, Random House, 2006. Quoted in: David Engel, On Continuity and Discontinuity in Polish-Jewish Relations: Observations on Fear: Fear: Anti-Semitism in Poland after Auschwitz—An Essay in Historical Interpretation by Jan T. Gross. New York: Random House, 2006, East European Politics & Societies, Vol. 21, No. 3, 534-548 (2007)
- David Margolick. Postwar Pogrom. The New York Times, July 23, 2006
- Elie Wiesel. The Killing After The Killing. The Washington Post, June 25, 2006.
- Susan Rubin Suleiman. Aftershocks. The Boston Globe, July 02, 2006
- Kirkus Reviews 74.9 (May 1, 2006): p448(1).
- Thane Rosenbaum, "A Lethal Homecoming" (pdf), book review of Fear, Los Angeles Times, June 25, 2006.
- Elie Wiesel. The Killing After The Killing. The Washington Post, June 25, 2006.
- Symposium: Analysis of Fear - Introduction
- JANUSZ REITER Washington Post July 9th, 2006
- Analysis of Thane Rosenbaum's Review of FEAR
- Symposium: Analysis of Fear - Symposium's Purpose
- Siobhán Dowling. Fear and Slander in Poland. Anti-Semitism Book Could Land Historian in Jail. Spiegel International. January 18, 2008.
- ^ Craig Whitlock, A Scholar's Legal Peril in Poland, Washington Post Foreign Service, Friday, January 18, 2008; Page A14
- ^ THADDEUS RADZILOWSKI, Review of FEAR
- ^ Template:Pl icon Konrad Piasecki, "Gross to wampir historiografii," interview with historian Janusz Kurtyka, RMF FM, 10 January 2008
- ^ Dariusz Stolam Review of Fear, in The English Historical Review 2007 CXXII(499):1460-1463; doi:10.1093/ehr/cem344
- ^ Marek Jan Chodakiewicz: People’s past has to be reviewed critically on individual basis, Rzeczpospolita, January 11, 2008 Template:En icon
- Beats Pasek. Confronting Poland's Anti-Semitic Demons. Time, Jan. 23, 2008.
- Template:Pl icon Nie będzie śledztwa ws. książki Grossa Wprost 24
Further reading
- David Engel, On Continuity and Discontinuity in Polish-Jewish Relations: Observations on Fear: Fear: Anti-Semitism in Poland after Auschwitz—An Essay in Historical Interpretation by Jan T. Gross. New York: Random House, 2006, East European Politics & Societies, Vol. 21, No. 3, 534-548 (2007),
Externa links
- The Killing After the Killing, Review of Fear, Washington Post
- Chasing Away the Memory of Guilt: The End of Jewish Life in Poland H-Net review of Fear
- "Polish criminal investigation into the book Fear" by European Jewish Press