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Classification of articles

Some articles have been classified by me according to the scale found on the main page. This is not easy, however, and there are bound to be disagreements from what I've chosen for some articles. Please see the assessment page to discuss article rating. OzLawyer 18:02, 20 June 2006 (UTC)

Administrators

If you're an administrator, please list your name as such on the participants page, so we'll know there's someone to check the vandalism section of the main page. If not, then there's not much use for it. OzLawyer 18:02, 20 June 2006 (UTC)

I'm now an admin, so I'll be able to help deal with blocking persistent vandals. _└  / _talk  14:21, 2 November 2006 (UTC)

What is in / What is out

Something we need to discuss and reach concesus on before we go too far... What do we include under the Freemasonry umbrella? What constitutes Freemasonry? If we limit it to UGLE recognition, it omits an entire branch of the Craft... and would lead to a lot of controversy about NPOV. On the other hand, do we accept articles about every single self-proclaimed Masonic body? Remember, just about anyone can claim to be Freemasonic... Do we include any group with aprons and an exposé of the ritual to memorize? What about co-masonry?

Here is my suggestion... First, I will remind those of us who are Freemasons that this is wikipedia, NOT a lodge meeting. Recognition and regularity do not apply here. As wikipedia editors, we MAY not take sides on the issue of recognition or regularity. Thus, we will have to apply the term "Freemasonry" to groups that we personally may not agree are legit. GOdF, Co-Freemasonry, Memphis/Mizram, The Ancient Accepted High Supreme Grand Lodge of the Mystic Vale of Masons... all are a form of Freemasonry when looked at from an encyclopedic viewpoint, and thus should be included under our umbrella... What we have to do is make sure that any issues of recognition and regularity are addressed in our articles. If an article relates to "mainstream" Masonry, we say so. If something is based on "Continental" Freemasonry, we say so. And, if an article relates to irregular or self-proclaimed Masonry, we say so as well. As for the real loonies ... such articles probably constitute vanity articles and should be deleted anyway. Comments? Blueboar 21:17, 25 June 2006 (UTC)

I am absolutely with you. I would like the scope of this WikiProject to include all masonic bodies and currents, whether UGLE-recognized or not. As long as the subject is worthy of an article, and is in any real way Masonic, it should be included. The UGLE Masons on Misplaced Pages will be editing articles on what they think are irregular Masonic entities anyway, so we might as well have them under the umbrella of the project. This will allow us to keep tabs on unfounded statements made by both sides. OzLawyer 02:27, 26 June 2006 (UTC)

I'd agree, and think that what your saying is consistent with the approach that most, not all, of the regular editors have taken in related articles.ALR 09:48, 27 June 2006 (UTC)

I agree with Blueboar. A bit of help on the masonic Landmarks would be useful as they play such an essential part in the construction of regularity.Harrypotter 21:19, 31 July 2006 (UTC)

I don't see why we shouldn't include associated forms of freemasonry, but I think we should make it especially clear exactly what bodies are recognized as "regular freemasonry." So far as I am to understand, Blue Lodge, York and Scottish Rite, and The Shriners are the "main" and "appendent" bodies of masonry. Main being the Blue Lodge, and the appendent being orders that are open only to Masons. The order of Eastern Star, I think, is the only known "ancillary" body that is not specifically youth related. For the youths, there are a bunch of others. I understand we are not in a lodge meeting, and it is important to put for an information rich view of masonry, but I think it is also important to emphasize what "regular" masons consider "masonry." TheGunslinger 04:07, 22 August 2006 (UTC)

Hi from greece.Firstly i would like you to consider that there is difference being a mason from being a freemason.The masons where actually builders.The freemasons are symbolic builders.This is a detail that is not a secret of freemasonery but apparently nobody mentions it.The only real secret of ours is actually the tiler.The York Rite and the Scottish Rite are not the only rite in the craft.There is also Emulation(which is the combination of York and Scottish).Finally nobody mentions the "Standard Scottish ritual"(which is something like the York rite but slightly different). Iordanis blue 09:45, 14 June 2007 (UTC)

Grand Lodges

I see there's a call for Grand Lodge articles. With that in mind, I created Grand Lodge of Idaho today. --Faustus37 21:44, 30 June 2006 (UTC)

List of WikiProjects

Guys, I don't see your project listed on the Misplaced Pages:List of WikiProjects. You might want to change that situation. 207.160.66.129 13:46, 18 August 2006 (UTC)

I took a look at the Projects List page... I can not find a category that this project fits into. Blueboar 14:36, 21 August 2006 (UTC)

Yes, I was just going to ask where should we put it. It's so difficult to place it anywhere. _└  / _talk  15:00, 21 August 2006 (UTC)

Personally I'd go for philosophy or culture, it could fit into religion but I'd be cautious of the connotations.ALR 15:33, 21 August 2006 (UTC)

Where now it is: History and society > Social organizations Grye 07:20, 14 January 2007 (UTC)

AfDs

AfDs on Masonic Restoration Foundation and Traditional Observance Masonry started. I'm also considering an AfD on Dennis V. Chornenky and European Concept lodges and Knights of the North was prodded. All these articles cite very little save each other, and really look like advertising more than anything else in the hopes of gaining notice for the MRF and what it espouses. It would be great if everyone could look in on the AfDs and the other articles. MSJapan 23:50, 20 September 2006 (UTC)

I think the EC article has the potential, it's something I've seen discussed elsewhere. tbh TO sounds like it tries too hard to not be EC so more likely to be a political issue than a credible alternative.

As I understood it EC lodges are regular (from the UGLE school of thought) but have a distincitive culture so probably justify being noted, as long as that can be substantiated. At the moment the article lacks authority though.ALR 07:12, 21 September 2006 (UTC)

I tried to rewrite the article, but when I looked for reliable sources to back up the claims, there were none. The further fact that there are only about 22 of them in the world (most in Washington, DC) unfortunately makes this nn, and I have therefore submitted the article for AfD. It's too much like an advertising vehicle for my liking. MSJapan 03:04, 22 September 2006 (UTC)

Apendant bodies and degrees

I would like to draw attention to an issue that is developing at both the York Rite and Scottish Rite pages. The question being are we too US-centric?

As they are now, the articles tend to assume the US view of these bodies (understandable as they were written by US editors.) IE, that after being raised a brother can opt to join the York or Scottish Rites. Although these bodies are actually divided up into various sub-bodies (ie HRA Chapter, Cryptic Council, and KT Commandry for York Rite and Lodge of Perfection, Chapter of Rose Croix, etc. for Scottish Rite), we tend to join thinking of them as all part of one body and intending to take all of the degrees so we can become KTs or 32nd Degree.

Apparently, in other parts of the world (such as England), when a brother desides to take further degrees he does not think of it as joining the York Rite or Scottish Rite, he thinks of it as joining an individual Royal Arch Chapter or Rose Croix Chapter, etc. Often with no intention of taking other degrees.

At the moment, a few of our English editors are trying to re-word the two Rite articles to account for the differences between US and UK... at least structurally... which is a good thing in my opinion. However, it does Highlight the issue of how we deal with appendant bodies ... ie, is it best to explain all the differences and variations in the two Rite Articles, or would it be better to create seperate articles on the various sub-groups (chapters, councils, etc.)? Think about it and join in. Blueboar 23:47, 5 October 2006 (UTC)

I was going to suggest individual articles for the sub-groups, but thinking about it, it seems that a lot of them might not be much more than stubs with an extra sentence or two added from what they currently are as part of the main Rite articles. Then again, if there are people as dedicated to the work as some apparently have been to a single degree, Knight Kadosh, then it might be workable. It's a tough call. I think I'd like to see separate articles at least for the different aspects of the York Rite, although articles for each degree in the Scottish? Might be a little much. _└  / _talk  00:19, 6 October 2006 (UTC)

Don't call me English! I just have to live here.  :) ALR 06:08, 6 October 2006 (UTC)

York Right's an excellent example: It has been well addressed, what with the dedication of some to the distinction between Templars & Freemasonic Templars. Those articles have matured reasonably well -I think.

Problem with the SR+ is, beyond "ancient history", it's pretty US-Centric, until later.

Personally, from a PR background, I feel that communication is central, from here, to Lodge, to the home, so I have, & am really really going to, concenrtate on that side of it, what with the wikiproject & Template(S), Vs. editing (& what ends up mostly being reverting ;~(

To address the subject, if there's communication, then I'd say grow the articles, & when the US-UK+ POV becomes a significant issue, with comm, we can divide-&-conquor from there? Grye 08:09, 23 January 2007 (UTC)

Project directory

Hello. The WikiProject Council has recently updated the Misplaced Pages:WikiProject Council/Directory. This new directory includes a variety of categories and subcategories which will, with luck, potentially draw new members to the projects who are interested in those specific subjects. Please review the directory and make any changes to the entries for your project that you see fit. There is also a directory of portals, at User:B2T2/Portal, listing all the existing portals. Feel free to add any of them to the portals or comments section of your entries in the directory. The three columns regarding assessment, peer review, and collaboration are included in the directory for both the use of the projects themselves and for that of others. Having such departments will allow a project to more quickly and easily identify its most important articles and its articles in greatest need of improvement. If you have not already done so, please consider whether your project would benefit from having departments which deal in these matters. It is my hope that all the changes to the directory can be finished by the first of next month. Please feel free to make any changes you see fit to the entries for your project before then. If you should have any questions regarding this matter, please do not hesitate to contact me. Thank you. B2T2 21:01, 25 October 2006 (UTC)

Masonic Architects

Having written an AfD on the theme of Freemasonic architects I would like to canvass for support and further information on this theme, notably links to any websites on architects who were Freemasons, information on how architectural movements like the Egyptian revival or neo classicism (mentioned in Anderson's constitutions with specific citation of Burlington as -vieing to be- the country's leading architect) were either influenced by Freemasonry, or were conversly influencing Freemasonry. I feel that connections between Freemasonry and architecture are well worth exploring although MSJapan is right ot say that the existing article is little more than a list of architects. However as the movement is based upon representations of architectural concepts (such as the five orders of architecture) then it seems far more appropriate to have a list of masonic architects than say politicians or jazz musicians and yet on the internet it is very easy to discover information about famous masons in professions which have no obvious bearing upon Freemasonry, but almost nothing about architects and the Craft hence the need for an article or sub-entry on this topic. Although many people have argued that Washington DC was built to masonic street plans the evidence is certainly debatable however according to the website of the Britsh Columbia masons there is a town in Ohio which is designed along masonic lines. My main contention would be that surely Freemasonry and architecture are worth linking and writing about on wikipedia precisely because Freemasonry is that peculiar system of philosophical thought that defines itself utilising architectural precepts, therefore Freemasonry and architecture (as, specifically designed by Freemasons) are innately connected. The article was intended as a stub and as a new user and contributor to wikipedia I understand that articles are deleted if they are not up to the mark but if I can't write the article then I hope somebody else can . bamboodragon 00:38, 30 October 2006

I think we need to pay attention to this... Not just because I have a particualar love for architecture, but becaus he's showing interest in an entire potential cat: Grye 08:11, 23 January 2007 (UTC)

Memphis-Misraim/Ancient and Primitive

AFAIK, these were already merged. Someone might want to doublecheck it, though. MSJapan 02:37, 20 November 2006 (UTC)

Misplaced Pages Day Awards

Hello, all. It was initially my hope to try to have this done as part of Esperanza's proposal for an appreciation week to end on Misplaced Pages Day, January 15. However, several people have once again proposed the entirety of Esperanza for deletion, so that might not work. It was the intention of the Appreciation Week proposal to set aside a given time when the various individuals who have made significant, valuable contributions to the encyclopedia would be recognized and honored. I believe that, with some effort, this could still be done. My proposal is to, with luck, try to organize the various WikiProjects and other entities of wikipedia to take part in a larger celebrartion of its contributors to take place in January, probably beginning January 15, 2007. I have created yet another new subpage for myself (a weakness of mine, I'm afraid) at User talk:Badbilltucker/Appreciation Week where I would greatly appreciate any indications from the members of this project as to whether and how they might be willing and/or able to assist in recognizing the contributions of our editors. Thank you for your attention. Badbilltucker 22:48, 29 December 2006 (UTC)

Cleaning out articles

I've noticed that a lot of the articles that were created by certain types of individuals simply aren't very good. Hiram Abiff and Obligations in Freemasonry come to mind because they either have too much OR, or spend too much time arguing a position due to lack of fact. Can someone take a look through Category:Freemasonry and see what's there that might need to go? Overton Lodge seems to be another candidate. Being the oldest lodge in a state isn't really notable, IMHO. The oldest RAC in the US doesn't even have an article (though it probably should, on second thought). MSJapan 19:14, 22 January 2007 (UTC)

There's mad stubs, especially when one looks at the Papal decrees etc, & they're obviously not going to grow beyond stubs, & should be somewhere in a Papal decreee article... But go touch one, see what happens...;~D this is where the dance get's complex (beyond foxtrot?)

Again, lets build communication, & structure of the subject matter, & things like condensing these articles that really just reference uploaded text into one article, w/cites to said txt, w/o offending, & in fact helping ultimately, the.... other POVs.... ?

Anyway, in my wanders I do notice alot of the articles you're talking about. I'm good at pulling it all together, & when I am myself pulled together, doing it by consensus; You, MSJ, are I think pretty (damn) good at asserting stay-Vs-go, & otherwise, alike policies. Some of the things you pull, I couldn't get pulled, be it 10X worse... been-there-(not)-done-that...;-)

point is, a while ago, you said "need some friggin "Freemason" ref/cite system/cleanup". Don't see it happening... I'm working on it, but spend more time responding/talking/RV'ing, then finnishing any templates, meanwhile people get added w/o cites, throwing wood on ye ol' fire...

Maybe what we're really dealing with is, what was once one of the best articels on Misplaced Pages becomming on of the worst & most vandalized & highest POV categories of articles? I spend most of my time just tryinf to figure out what articles are out there IN this subject, & tagging them aptly, then organizing those cats! But no worries, I'm not complaining...;~D but to what end? are we gonna make it happen? does anyone w/ a NPOV friggin CARE?!?

OK it's late for me in CO, I'm out. sorry for the rant. G'night. Grye 08:34, 23 January 2007 (UTC)

Frankly, we run into a lot of issues. The article was pretty awful, and how it was ever FA is beyond me given the content at the time. Believe it or not, the main article is a lot better now. Vandalism has been more or less curbed, actually, and there are plenty of other WP articles that suffer from it as well (and which you might not expect to). Unfortunately, the recent publicity of the Fraternity has raised people's awareness, as well as the tenacity of detractors. I could incorporate a company for $50 and set up a website, toss out a viewpoint that's true, and it could still be just me. No one seeing my page would be any the wiser. So, we have to fight bad information and disinformation. It doesn't matter how many sites parrot the same nonsense - it's still unproven (or disproven) by any reliable source. No one said this was going to be easy, however. Did we more or les throw out the other template, BTW? MSJapan 23:14, 23 January 2007 (UTC)

Sorry, uh... You mean the article template Vs. the Talkpage template? The main template is still there, but i didn't work much on the talk page template. I'd like input into the format before I begin...

• here's the documentation, w/template on main page
• Here's discussion on template
• sample of it at George Washington

I had some things to do, & BTW probably won't be "here" much in the next 1-2 weeks, but I can discuss things & implement them after that time, &/or someone else can work on it too, whatevs.

Some concerns:

1. Is Main page right place for this etmplate? or Talk page? Perhaps do one of each & leave it up to the article?
2. I'm pretty sure we can make an infobox (etc) automatically put a cat: tag onto an article, so that w/ said infobox, on a Brit's page, there would be no need for a "Brit frem" tag.
3. I was last working on getting the "sourced" lines to only show up in the code, while having some kind of "sourced" message somewhere, there or on the cat: page, etc. Also was playing with SR, YR, Shrine additions, appearing only if populated.

Grye 20:28, 1 February 2007 (UTC)

Category problem

Can somebody figure out why this talk page in the Category:Freemasonry listing (I've commented it out here) and fix it? I've looked twice and can't find the source of the problem. MSJapan 03:52, 5 March 2007 (UTC)

Looks like the problem was in 'Cleaning out articles'. WegianWarrior 04:36, 5 March 2007 (UTC)

Masonic Manuscripts created

I combined Halliwell/Regius, Kirkwall, and Matthew Cooke into one article. MSJapan 05:04, 5 March 2007 (UTC)

Proposal

A suggested alteration to the statement in the scope section.

All editors with a genuine interest in Freemasonry are encouraged to join and participate, not just those who are brothers in the Craft.

- Fred 14:45, 11 March 2007 (UTC)

Category:Freemasons

Would this be an appropriate place to discuss the recent CfD for this series of recently deleted categories? I would like to make a few observations on this topic and learn the opinions of others. Opposition to these categories ran along two lines:

1. Verifiability - this is not unique to this category. All information in Misplaced Pages should be verifiable, and should not be included if it isn't. Removing a category for this reason, therefore, isn't logical. Removing unverified membership from an individual's article is.
2. Notability - many editors argued that membership wasn't important to the individual or their notability. That may well be true in some cases. Here's an interesting observation, though. Biographical articles tend to contain birth/death dates, spouse's name(s), and perhaps children's names. Except in rare cases (like Kennedy or Lincoln), this information is hardly important to the individual's notability - yet we include it anyway. More interestingly, though, this information is also very commonly found on an individual's tombstone - just as are Masonic symbols indicating their membership. So the question arises, how important must freemasonry have been to these individuals given that it is often included in what little space is available on a tombstone - a marker that summarizes a person's life down to its barest essentials? Rklawton 15:43, 14 March 2007 (UTC)

Why was the CfD not brought to anyone's attention? MSJapan 22:13, 14 March 2007 (UTC)

I didn't notice it until the category started vanishing from biographies like Franklin, Washington, etc. So that was after the fact. Perhaps they were concerned about a "special interest group" flooding the CfD with "keep" votes. One of the problems cited (per #2 above) was that the subject's membership was never once mentioned in the article itself. Rather than resurrect this category, I suggest we start by addressing this concern. If Freemasonry played a significant role in the subject's life, let's document it accordingly. If we do this with enough articles, then we may have more luck bringing back the category - perhaps in a year or so. Rklawton 22:52, 14 March 2007 (UTC)

I thought everyone'd seen the CfD tags on all the cats, & BlueBoar had commented there, so I knew he saw it.

Anyway, I was neutral, but then in favor of deletion, because of the citability issue. If citation were required in the cat tag somehow, then I'd be entirely in favor of the cats, i.e. if the addition of someone's properly cited name to "List of Freemasons" added the cat to their page (or reversed), then OK, but really, it's nearly impossible to watch about 200 cats (you ever try??? meow...;~), + plus chase down cites too.

As to "pertinant info", yes I think it is worthy of a simple cat tag. It's just the cite thing I care about. For some, I think it's worthy of a BIO-like template.

In general, I think GL's, & their subordinate Lodges, should use wiki software for their membership... but that's for another place.

Grye 00:12, 15 March 2007 (UTC)

A tangential question that has some bearing on this. Is there a general requirement that all categories used in bio articles have citations or be mentioned (and properly cited) within the article? Given V, RS, and OR, policies that sounds reasonable. If so, then I think it's our own fault that we didn't meet this standard in many of our articles. Anyway, at present I think it's incumbent upon us to see if this information can and should be added to some rather notable biographies. Rklawton 01:42, 15 March 2007 (UTC)

• from Talk:List of Freemasons#Three Questions

*Is there a reason why Freemason:US is not a Misplaced Pages category that could be added to the bottom of articles on individuals? 69.19.14.31

• I just noticed that there's also a Category:Fellows of the Royal Society, which either would have to go, citing the arguements for cat:freemason going, or cat:freemason come back, w/same arguements applied. Not that I approve really of the uncitability of a cat:freemason, & thus their (the cat & subcats) existance, so it's just a thought... Grye 22:43, 30 March 2007 (UTC)

• reply to opening:

1. Verifiability : Perhaps I mistsated, dunno & don't care, but anyway, my issue isn't Verifiability, directly, rather the Citation for the verification, (OK, which is co-dependant on verification). the problem that I see with a cat is, in an articlespace on wikipedia, one can see something & slap a "fact" tag on it, OK, verify w/reference tag, OK, remove "fact" tag, everyone's happy. You can't do that with a cat: addition. If you could I would be all about this system!
2. Notability: I think the cat system is a great research tool. Personally, spiritually, I think one of the major differences in animal conciousness is, less the concept of "soul", rather an species' ability to interconnect various peices of information, which perhaps can be seen in great minds creating great theories, & unfortunately, turns idle minds into conspiracy theorists ;~D So anyway, yes the conspiracy theorist can put all kinds of great threads together: "ooh, he was a Freemason! And a gravestone rubber! & an avid junior botanist! & a Ford Motorcars fan! he must be a Nazi!!!", it also lets me quickly satisfy the wonder "so how many Members of the Royal Society were Freemasons, anyway?" Very encyclopedic!
   1. addressing this concern: Yes, it was "once mentioned". Look at GW for starters... But yeah, absolutely good point, although you will invariably get sections yanked as people against Freemasonry for any one of a hundred reasons don't agree with the opinion that it was important to their life. Yes you can say "not important enough to keep those pesky symbols off their tombestone?" it's a battle, is all...

• So anyway, the above Cat:Fellows of the Royal Society note is fuel for the fire for those interested in this issue; Yes, work on how Freemasonry was important to a given person &/or place would be great (if we can get torn away from base "policework" to actually make contributions again ;~) ; some kind of cat: programming work suggestion, &/or freemason template work? Grye 22:43, 30 March 2007 (UTC)

WP:ACID nom of Simón Bolívar

Hello WP Freemasonry, I just realized I never alerted the relevant WikiProjects to the fact that Simón Bolívar is a current ACID nominee. I'm not trying to votestack, I just want all of you to be aware of this and those that are interested can help out. Best, Fbv65edel / ☑t / ☛c || 02:21, 29 March 2007 (UTC)

Childhood Identification Program (CHIP)

A number of state GL's do this (at least MA, MO, IL, FL do, I'm pretty sure there are more). We've got one editor thinking that onje article on just his state's program is good, and we've got me on the other side saying one umbrella article about the concept of the program, with subsections for each state that does it, would be better. I'm done with the discussion, it seems like the other editor is taking offense, and I see no resolution that involves the two of us.--Vidkun 15:23, 30 March 2007 (UTC)

Here are some sources for the national program (whose website claims NY and MA as having started this program in 1990 and 1996 respectively) http://www.ctchip.org/links.php MASONIC CHIP Support Committee: In February 2004 the Conference of Grand Masters of Masons in North America, formally recognized the need to support a methodical generation of identifying items for parents to keep on hand as a safeguard, and then in the event of a missing child, turned over to law enforcement agencies as an aid in recovery and identification. By a vote of 54 out of 58 Grand Masters present, a standing committee was formed known as the MASONIC CHIP SUPPORT COMMITTEE (MCSC). http://www.masonichip.org/ Masonic Child Identification Support Committee of the Conference of Grand Masters of Masons in North America.--Vidkun 16:48, 30 March 2007 (UTC)

Freemasons in articles

List of Freemasons, & Their citation

Moved this page-worth's & growing content/thread to Misplaced Pages talk:WikiProject Freemasonry/citation

Grye 12:19, 14 January 2007 (UTC)

Freemason claims in articles

Here are some Bio articles w/claims that the person is a Freemason, but they have no entry on the list. Most of them are ill- or uncited those pages. If anyone has Lodge info, with refs, please leave them inline w/that person

(Preferably like this:

• John Yarker - Lodge of Integrity, No. 189

1° Lodge of Integrity No. 189 (later 163) Manchester, October 25, 1854

Affiliated with Fidelity Lodge No. 623 April 27, 1855

Worshipful Master of Fidelity Lodge No. 623, Dunkinfield, 1857

Expelled from the Ancient and Accepted Rite

Demitted (from all regular Freemasonry), 1862

Yarker, John (1909), The Arcane Schools: a review of their origin and antiquity; with a general history of Freemasonry, and its relation to the theosophic, scientific and philosophic mysteries, Belfast{{citation}}: CS1 maint: location missing publisher (link)

Yarker, John (1881 to 1900). The Kneph, the official journal of the Antient and Primitive Rite. John Yarker. {{cite journal}}: Check date values in: |date= (help); Cite has empty unknown parameter: |coauthors= (help); Italic or bold markup not allowed in: |journal= (help); Missing or empty |title= (help)

John Yarker. "26 short papers". "Transactions", of the Quatuor Coronati Lodge No. 2076. {{cite journal}}: Cite journal requires |journal= (help)

• Calhoun Allen
• Stephen F. Austin
• Ignaz Edler von Born
• Alessandro Cagliostro
• Paul Foster Case

also mentioned as a Freemason in Kybalion

• John Coustos
• Image:Christian Gottfried Körner.png
• Carl William Hansen
• Khalil Saeed Hawayek
• Jules Hiernaux
• John B. Jones
• Carl Kellner (Ordo Templi Orientis)
• Kwame Kilpatrick
• Commons:Ralph Kohlman
• Henry Eustace McCulloch
• Hugh Mercer
• William Preston (Freemason)
• Bartholomew Ruspini

Comment

I hope Preston was a Freemason; if not, we're all in a hell of a lot of trouble. The only place Hawayek is mentioned either as a person or as a Mason is on WP. Hansen seems to be irregular, as was Kellner, so I've rm'ed the refs. Hiernaux was GM of the GO of Belgium, chartered through GoDF (or so it seems, and thus also irregular. I've updated those articles. MSJapan 04:28, 8 April 2007 (UTC)

Yeah, like you hit on, if they're irregular, it needs to be adjusted... Grye 05:19, 8 April 2007 (UTC)

Sorry I haven't been able to do so much lately. Anyway I've fixed Yarker.Harrypotter 12:47, 8 April 2007 (UTC)

Got a ref? several of these people have Lodges in their articles, but we can't self-source (wikipedia isn't a source for wikipedia ;~) Grye 18:53, 8 April 2007 (UTC)

references

1. ^ http://freemasonry.bcy.ca/biography/esoterica/yarker_j/yarker_j.html GL of BC&Y

Merging F.&A.M. & A.F.&A.M.

There's discussion on this subject in 3 different places: Talk:F.&A.M., Talk:A.F.&A.M., & Talk:Freemasonry#F.&A.M. and A.F.&A.M. articles. Isn't one of the points of a project page to have a singular place for discussion spanning multiple articles in the same project? So, can we move this here? Grye 20:07, 8 April 2007 (UTC)

Merging with eachother

It appears to be consensus, at least for the pro-mergers, that they be merged together. The merge tags say to merge into Freemasonry, so basically that's a second merger.

Merging into Freemasonry

(from Talk:F.&A.M. & Talk:A.F.&A.M.): I do not think that this page is going to be able to grow any further than the dictionary definition stub that it is... While it may be useful to explain what these initials stand for, I think it this could be achieved in a one line explanation at the main Freemasonry article. I therefor propose a merge and redirect to Freemasonry. Blueboar 16:20, 8 April 2007 (UTC)

(from Talk:F.&A.M. & Talk:A.F.&A.M.): Support merge for reasons given by Blueboar. Bridgeplayer 16:36, 8 April 2007 (UTC)

Merging into other

• Regular Masonic jurisdictions
  • Regular Masonic jurisdictions#History
• Masonic Lodge
  • Masonic Lodge#Organization

(from Talk:F.&A.M. & Talk:A.F.&A.M.):Freemasonry is already rather large, how about Masonic Lodge instead? Bryan Derksen 16:49, 8 April 2007 (UTC)

(from Talk:F.&A.M.): Agreed - Masonic Lodge would be an appropriate target. Feeeshboy 16:55, 8 April 2007 (UTC)

• History of Freemasonry#The Union of 1813 (&/or somewhere thereafter in article)

(from Talk:F.&A.M. & Talk:A.F.&A.M.): Merge to... something, & with F.&A.M.. Let them evolve & split from there. I've looked carefully at the potential recipient articles, & while "Masonic Lodge" is an option, I see that the appropriate section, Masonic Lodge#Organization, is a sub-section of the article "Regular Masonic jurisdictions". I read both & think that it is probably better, for now, at Regular Masonic jurisdictions. My perspective is mostly US, so I'd tend, probably wrongly so, to put it at Regular Masonic jurisdictions#United States, but perhaps better to re-write Regular Masonic jurisdictions#History w/this continued schism noted? A significant re=write of several articles might be apt, placing brief mention of F&AM and AF&AM in these other articles, with a large mention of it in History of Freemasonry would/will be ideal, IMHO. Grye 19:40, 8 April 2007 (UTC)

Question... Are we getting overly involved with Masonic minutia here?... While Masons may be facinated by the difference between F&AM and AF&AM, let's think of this from a non-Masonic reader's point of view. ... I am not sure if the average non-masonic reader will care about this beyond: "What do the initials stand for?"

Do we really need to do more explain that the abreviation "F&AM" means "Free & Accepted Masons" and that "AF&AM" means "Ancient Free & Accepted Masons"? Which ever article this ends up in, I think it merrits no more than a passing mention. At most,I suppose, I could see a short paragraph in the History of Freemasonry article to explain that, in very broad terms, a Lodge/Grand Lodge with "AF&AM" can trace its heritage to the Ancients, while those with "F&AM" can trace its heritage to the Moderns. Even then, it is not exact. Blueboar 12:50, 9 April 2007 (UTC)

I'd say that we should make a note of the meanings, and that's about it. Anything else is of no value to most Masons, let alone the general public. MSJapan 21:10, 10 April 2007 (UTC)

It's another very localised issue. I'd suggest just redirect and nothing more.ALR 16:45, 12 April 2007 (UTC)

speedydelete tag?

Joker & all, I blobbed something here:Freemasonry#History. If that's OK, & we can think about adding & growing something in, say, Regular Masonic jurisdictions#History &/or in Masonic Lodge#Organization, can we speedydelete tag these two articles? Grye 02:28, 12 April 2007 (UTC)

Redirect

to Freemasonry#History Grye 18:34, 12 April 2007 (UTC)

Merge

Constitutions of the Free-Masons into Masonic Manuscripts

1. They aren't, & the document isn't titled "...Free-Masons", rather Freemasons. So, it's getting renamed at the least.
2. There by far isn't enough content to make 1/4 of a good article, so there's no harm whatsoever in merging. In fact it'll help both articles.
3. If it really does grow, it can be split off & put under it's properly named article.

Grye 03:32, 15 April 2007 (UTC)

Done, prodded Constitutions article. Without the actual source text included, the "article" makes a better subsection. MSJapan 03:56, 15 April 2007 (UTC)

Tanx Grye 04:15, 15 April 2007 (UTC)

You seem to have removed relevant content of the article during the merge? I object against the merger due to the loss of content and deciding on a merger on an article which is still in full expansion. No one seems to have written an article on the evolution of the constitution before 1813, and this article is deleted within one week of its existence? I am trying to provide information on the period between 1717 and 1813, so give me a break and some time to do the writing Pvosta 13:19, 15 April 2007 (UTC)

Article assessments

Can a few people re-assess some of the articles? We have some things that just aren't right. History of Freemasonry in Manitoba was ranked GA, had no specific cvitations, and was actually copyvio. Goethe was A-class through all its Projects, but his Masonic mebership wasn't even mentioned in the article (not even a member tag), so I removed it from our project for the time being, though I don't recall him being a luminary within Freemasonry, so it's really too tangential for us, I think.

However, there's clearly some cleanign that needs to be done. There are things which shouldn't be in our purview and are, and there are articles that probably need to be re-graded per MOS, CITE, and other things. The assessments section on the main page here will lead you to criteria, but there's a lot of articles to do. I don't see a lot of informational action going on, so maybe we need to refocus for a bit and deal with this as our task for the time being. MSJapan 04:28, 9 June 2007 (UTC)

New Template

coppied from the template talk page:

I have created a new template (Template:Freemasonry2) for navigation within Freemasonry pages. It was based off of the Template:Christianity. I would like to see this new one replace the current Template:Freemasonry if at all possible. The navigation for this one is cleaner and easily accessible.--Zef 00:43, 13 June 2007 (UTC)

I like this a lot ... a few tweeks are needed for what articles should and should not be included, but that is a minor detail. I recommend that we consider using this for all of the Freemasonry pages. Blueboar 14:29, 13 June 2007 (UTC)

I have seen these around, I think they are neat and orderly. The listings are useful and I like the way the links go bold when you are at that page. Maybe the necessary tweaks will emerge if it is rolled out. Support. ☻ Fred|☝ discussion|✍ contributions 16:26, 13 June 2007 (UTC)

Freemasonry in Russia

I wanted to bring it to your attention that the article Freemasonry in Russia is currently nominated at AfD. While I'm sure that the topic is notable, the nom is right in that the article needs referencing and seems clearly too short. Malc82 21:48, 24 June 2007 (UTC)

Stubs

We still need more assessments done, and we have a ton of stubs, most of which are papal documents of one type or another. I'm thinking for organizational purposes we might want a "Papal encyclicals related to Freemasonry", but I'm going to ask over at WP:Catholicism and see what they think because they may have a policy already.

Also in stubs are a lot of schismatics, many of which have no sources save their own page. Can somebody go through them and see what's what, and if there's really nothing (which is very possible considering the scope and jurisdiction of some of these groups), blanket AfD them as nn? MSJapan 21:40, 10 July 2007 (UTC)

Inclusion in template listing religion projects?

There has been a question on the Misplaced Pages talk:WikiProject Religion page about whether the members of this project would want to have it included in the Misplaced Pages:WikiProject Religion/Religion WikiProjects template or not. Would your membership wish to see the project named in this template or not? John Carter 15:58, 19 July 2007 (UTC)

I'd say no. While there are certain Masonically-related articles that draw on religion (Supreme Being being one of them), Freemasonry itself has no dogma and has no religious qualification. Freemasonry is purely a philosophical platform, so I think the inclusion would be inaccurate. MSJapan 16:17, 19 July 2007 (UTC)

I agree with MSJapan. Despite what some notable Masonic authors have said in the past, it is not a religion: you bring your own Faith to Lodge, and you respect that your Brothers do as well.--SarekOfVulcan 13:47, 2 August 2007 (UTC)

Rob Morris birth name?

While putting together Rob Morris (Freemason), I came across one article that said that he took his foster parents' name, and that he was actually born in New York, rather than MA. Does anyone have any WP:RS to back this up? I felt it was a notable enough claim to include in the article, but I'd like a bit more to back it up.--SarekOfVulcan 13:47, 2 August 2007 (UTC)

Ancients vs. Antients... consensus?

We seem to be having a project wide revert war on whether the Ancients/Antients Grand Lodge should be spelled with a "t" or a "c"... we need to hammer this out in one location. since this has project wide implications, let's discuss it here. Blueboar 13:25, 21 August 2007 (UTC)

Antients - that is how I have learned it and everywhere I have officially seen it, that is the proper version. Chrislk02 (Chris Kreider) 13:29, 21 August 2007 (UTC)

When dealing with the GLE issues, and the style of Masonry practiced by them, I'm in favor of Antient. Let's look at what UGLE says in the Constitutions: 9. The Grand Lodge of England is a Sovereign and independent Body practising Freemasonry only within the three Degrees and only within the limits defined in its Constitution as 'pure Antient Masonry'. It does not recognize or admit the existence of any superior Masonic authority however styled. That is from the 2006 edition, and nowhere in that document is the spelling ancient found. While it MAY have been put to bed in 1953, in an AQC, the UGLE has not seen fit to change what is used in their official documents. Additionally, the Preliminary Declaration of the Act of Union of the two Grand Lodges in December 1813, says that it was declared and announced that pure Antient Masonry consists of three degrees and no more', that is to say 'Entered Apprentice, the Fellow Craft and the Master Mason, including the Supreme Order of the Holy Royal Arch. The spelling used by UGLE in its formal documents is Antient.--Vidkun 13:52, 21 August 2007 (UTC)

Further from the UGLE webpage: 12. What other Grand Lodge was organized in England in 1751? Grand Lodge of Free and Accepted Masons of England, according to the Old Constitutions, also known as the "Antients." http://www.grandlodge.org/programs/masedu/qa/9-23.html --Vidkun 14:04, 21 August 2007 (UTC)

Looking at Google, I see that there are 777 hits for "Antient Free and Accepted Masons", and 45,800 hits for "Ancient Free and Accepted Masons". Grand Lodges using Ancient seem to include most (if not all) of the US lodges, Prince Edward Island and other Canadian GLs, Croatia, and probably more. Interestingly, while the GL of Scotland uses "Antient", at least one lodge under it uses "Ancient". I'd say to come down on the majority side.--SarekOfVulcan 14:05, 21 August 2007 (UTC)

*fumes* ...and this paper, presented to the "Free Ancient and Accepted Masons" of Israel, refers to "Antient" ritual throughout...--SarekOfVulcan 14:16, 21 August 2007 (UTC)

A better search is probably "grand lodge" +antient", which gives 19,200 hits, including the GL of Jamaica, Tasmania, Ireland, Australia. "grand lodge" + "ancient free" still outnumbers it, though, with 35,200 hits.--SarekOfVulcan 14:16, 21 August 2007 (UTC)

The Regular Grand Lodge of Italy, on their English pages, uses "Antient", although the distinction doesn't exist in Italian ("Antichi" is the regular plural of "Antico", which means "ancient" per Babelfish). —The preceding unsigned comment was added by SarekOfVulcan (talk • contribs) 14:29, August 21, 2007 (UTC).

The google test would not appear to be valid here. Sure, the most common spelling of the word is ancient. Antient is just an older spelling of the word. The question is, which is correct in the context of the article in relation to grand lodges. I think the quotes above shed alot of light on how it is supposed to be used (antient) as opposed to those who spell it ancient either out of lack of knowledge or for ease of understanding. Chrislk02 (Chris Kreider) 14:47, 21 August 2007 (UTC)

The real issue is scholarly minutiae vs. common usage. The points in favor of "t" pretty much cover it. PGNormand would have us go against UGLE usage (as well as demote GLMA) because that's what he has found. It's WP:FRINGE. I think, because what folks are generally going to find is what we have found, and that is that the "t" spelling is official as far as most fols are concerned. As I brought up on the other page - if it was sorted in 1953, why is it still in use 54 years later, especially when the material came fron the UGLE GS? I'd think that there was something else going on, as I've never even heard of this "controversy" on any research list I'm on, and A vs M is a big topic for people. So we should use "t". MSJapan 15:00, 21 August 2007 (UTC)

I'd also note that these "findings" are apparently all of three pages in AQC, according to the reference. MSJapan 15:04, 21 August 2007 (UTC)

Okay. I appreciate everyone weighing in here on this discussion. Let me respond to the many points made one at a time: 1) No, we're not having a "revert war." I went through several articles and corrected the spelling of the word "Ancient" wherever I saw it misspelled. I did so without realizing how "invested" everyone was in the misspelled version of the word. I use Coil's Masonic Encyclopedia as a pretty standard research source and it is consistent with the spelling that was actually used by the Ancient Grand Lodge (which is with the "c"). Then, apparently, MSJapan came along about 24 hours behind me and reverted everything back to the incorrect spelling. I have not gone back and "reverted his reverts." So there is no war. 2) But, I was concerned that someone who might innocently type in "Ancient Grand Loge of England" might not immediately find it. Instead, they will be redirected to "Antient Grand Lodge". But, the first question that would come to anyone's mind is, "Why is it misspelled?" So, it becomes necessary to explain how the practice (or "pretension") came about. And that should be done in the article itself. But to do so completely destroys any argument in favor of continuing to use the incorrect spelling. So it is illogical. The average reader will read that explanation and ask, "So if 'Antient' with a 't' is the incorrect spelling, and 'Ancient' with a 'c' is the correct spelling, then why is the title of this article misspelled? At that point, I simply decided to create a new article, leaving the "Antient" article alone. 3) Vidkun quoted from the 2006 edition of the Constitutions of the UGLE in which it refers to "pure Antient Masonry" using the variant spelling. There is no doubt that the UGLE has, in the early 20th century, adopted the variant spelling, almost without exception. However, this is an "affectation", or "pretenstion," as Coil calls it. As far as I can determine, it came into vogue in the 3rd decade of the 20th century, shortly after the UGLE was granted a coat of arms by the English College of Arms, the certificate of which included the misspelled version of the word. Rather than correct the College of Arms, the UGLE wisely "went with it." And I have no problem with that. But in those instances the UGLE is referring either to itself in its own name, OR it is referring to "Antient Craft Masonry" IN ITS OWN publications. (You pay the tab, you spell it how ever you want.) But, when referring to the "Ancient Grand Lodge of England" which was an historic entity that ceased to exist in 1813, we should do that Grand Lodge the courtesy of using the spelling that it preferred. And the Ancient Grand Lodge always, IN ITS OWN publications, referred to itself as the "Most Ancient and Honorable Fraternity of Free and Accepted Masons, according to the Old Institutions," using the correct spelling with the "c". 4) Chrislk02 stated "The question is, which is correct in the context of the article in relation to (the two) grand lodges." Good point. How did the two grand lodges "Ancient" and "Modern" spell it? As a matter of fact, it was the Moderns Grand Lodge of 1717 that used the variant spelling ("Antient" with a "t"). And they did so with a fair amount of consistency during the latter half of the 18th century. So if anyone wants to use the variant spelling when referring to the Moderns as "The Antient and Honourable Fraternity of Free and Accepted Masons" I have no problem, because that is how the Moderns' Grand Lodge referred to itself IN ITS OWN publications. And, by extension, if the U.G.L.E. wants to refer to itself that way, it is no one's business but its own. 5) Vidkun stated that "the Preliminary Declaration of the Act of Union of the two Grand Lodges in December 1813, says that it was declared and announced that pure Antient Masonry consists of three degrees and no more. However, in my four volume copy of Gould's History of Freemasonry, in vol. iii, between pages 90 and 91 there is a photographic copy of those Articles of Union. And Article II (which was carefully handwritten, by the way, in the original version, it clearly states: "that pure Ancient Masonry consists of three degrees, and no more...." using the correct spelling of the word "Ancient". 6) MSJapan very kindly grants me points for "scholarly minutiae", something he apparently has no use for. He notes that the report on this subject published in A.Q.C. by the U.G.L.E. Grand Secretary, Ivor Grantham, was "all of three pages," indicating that its brevity brings its veracity into question. What he is unaware of is that it was not a full length research paper, as the subject matter was fairly limited. After all, how much can you say about the official titles of the two 18th-century English Grand Lodges? Nevertheless, he was fairly clear, succinct and to the point in his report. 7) And by the way, I do not argue in favor of disregarding "common usage". To the contrary, I argue "in favor" of looking closely at the common usage of the two parties, the Ancients Grand Lodge and the Moderns Grand Lodge, as they used the terms "Ancient" vs. "Antient" during the period 1751 to 1813. And again, what we find is that the Ancient Grand Lodge consistently used the word "Ancient" spelled with a "c", whereas the Moderns used both terms erratically, especially in reference to themselves rather than in reference to the Ancients Grand Lodge. 8) Lastly, I think what we need to do here is simply decide if we are going to be the ones who either continue to perpetuate an inaccurate myth: that the "Ancient Grand Lodge" called itself the "Antient Grand Lodge," which, of course, it did not -- or if we are going to be the ones who are going to side with the historic record. Are we going to perpetuate other myths about Masonry, that the authentic school of Masonic research has long since discarded? Or, are we going to side with the historic record? I have old brethren at my local lodge that firmly believe that King Solomon founded our fraternity, and that the Knights Templar infused their secrets and ceremonies with ours in the 14th century. I know that it may disappoint some of them to read the historic record, as opposed to their treasured myths, but you have to make a choice.74.192.207.49 17:58, 21 August 2007 (UTC) Sorry, I guess I got signed off this morning during a distraction.PGNormand 02:43, 22 August 2007 (UTC)

I assume the above comes from PGNormand, given the comments. There are actually some very good points raised here... and I think they deserve serious consideration. If the historical Grand Lodge (Ancients) did consistantly use a "c"... then I would agree that we should do so as well. Just the way we should use "Antient" with a "t" in talking about the full official name of the GL of Jamaica (for example). In other words, I think that we should use what any given Grand Lodge itself uses or used.

PG... I don't mean to disparage your expertize here, but I have noticed that, because you are something of an expert, you occationally make statements based on your personal knowledge and research... which Misplaced Pages frowns on. So... make it obvious for those of us with less personal knowledge... give us a few primary sources (ie documents from the Ancient Grand Lodge) that demonstrate the "Antients" spelling it with a "c"... (on line refs would be best if they exist, since seeing is believing). Thanks. Blueboar 18:53, 21 August 2007 (UTC)

Blueboar: I agree with your comments. If the G.L. of Scotland uses "Antient" in its own name, then that is what we should use. Everyone has the right to spell their own name as they choose. As for your second point, it is well taken. I have always tried to be very good about using footnotes. My Masonic library is always within an arms reach. If you will go the article titled "Ancient Grand Lodge of England" you will see some of my sources for the above. If there is anything that I've left out, just let me know, and I'll dig a little deeper. Sorry, I don't often use online references for a couple of reasons: 1) They tend to be unreliable, 2) they tend to change, and 3) I have so many reliable references right within an arms reach of me, which are published sources and available at any good Masonic library. I've spent a lifetime building my Masonic library (over sixty linear feet of bookshelves of Masonic titles alone -- approx. 700 volumes) and it would be foolish to bypass all that in favor of someone's website. Maybe I'm a dinosaur -- a Librasaurus. As for primary sources: If by "primary sources," I hope you don't mean that you won't accept, for instance, a reference out of Knoop & Jones, because I simply cannot get access to the original copies of early Masonic catechisms (for example). I have to accept that K & J are quoting exactly from those documents. I don't have a first edition copy of the Ahiman Rezon, but I do have a facsimile reprint.PGNormand 03:15, 22 August 2007 (UTC)

Well taking the lead from both GLs that I belong to, UGLE and Grand Lodge of Scotland, my preference is for Antient. It's littered all over documentation from both GLs, and is used in the common statement of Aims and Relationships published by those two and by Grand Lodge of Ireland. Other than that, I'm pretty ambivalent, it may not be how the Irish described themselves, but London drove development after the union.

I have no big issue with Coil describing it as a pretension, he's only one author amongst several. There is clearly no common agreement in the academic community, with Hamill using the t spelling. I'd need to dig through Stevenson to work out his usage. Similarly I'll have to dog out a copy of the Kilwinning ritual to work out what is used there, although that's a self published source.

With all that in mind it's reasonable to include a brief explanation of the usage, but that could be done in a somewhat less POV manner than has already been suggested.

With reference to the point about searching, that's easily dealt with using redirects, the technology supports that.

ALR 21:23, 21 August 2007 (UTC)

ALR: I think you missed my point -- not your fault -- its probably because I wasn't clear enough. I have no problem with the G.L. of Scotland calling itself "Antient" if that's what it chooses to do. That is no one's business but the G.L. of Scotland, for which I have nothing but admiration, BTW -- I have gotten to know your curator -- not mentioning names here online -- over the past few years and think he's top notch. What I am referring to is how we reference the "Ancient Grand Lodge of England". What I'm suggesting is that since that G.L. only referred to itself as "Ancient" with a "c" then so should we. I don't think you will find the "Ancient Grand Lodge of England" mentioned in your Kilwinning Ritual. From everything I have read, during the 62-year period from 1751 to 1813, the Ancient Grand Lodge never referred to itself or its members using the variant spelling. I have a facsimile (not re-edited) copy of the first edition of their Constitutions of 1754 (Ahiman Rezon) and this bears that out. The Moderns' Grand Lodge, on the other had, did refer to their own Grand Lodge using the term "The Antient and Honourable Fraternity of Free and Accepted Masons," and, I stated before, they did so with a fair amount of consistency. I am not saying that the variant term "Antient" does not appear in 18th century Masonic usage, but what I am saying is that it was not the "Ancient Grand Lodge" that did so. Therefore, sticking with my earlier premise, that a Grand Lodge ought to be able to call itself whatever it wishes, then I think that we ought to call the "Ancient Grand Lodge" just exactly that. Whatayouthink? PGNormand 03:15, 22 August 2007 (UTC)

I see what you mean now. If we're just talking about how to refer to the Irish then, noting the reference to WP policy by Blueboar, I think the way to address it is use the common spelling, and include a paragraph about the difference in the text. Mind you, I'm pretty sanguine about the article title and an explanatory paragraph would need included either way.

In terms of general usage then it becomes challenging to achieve consistency, my thinking with respect to the Kilwinning ritual was merely to identify the preferred spelling in general use there. Antient/ Ancient is used during the opening, and in the obligation.

ALR 12:04, 23 August 2007 (UTC)

A good question here is, if it was sorted in 1953, why did it never percolate out to webpages and articles and books published after that date? Again, my concern here, as in other places, is relevant hits for information - one will get a lot more with the "t" than without. If the concern was content only, this material could have gone in the old article, but it seems like a POV fork, especially since it's looking like a method being used to circumvent the need for requested discussion of the spelling convention. The consensus has been to use the "t" spelling, and it has to be standardized one way or the other - otherwise, this is editing against consensus. MSJapan 03:53, 21 August 2007 (UTC)

I agree... I really don't care which spelling is used (from what I gather, there is good reasoning behind both spellings), but to create an "alternate" article is the wrong way to go about it. We should pick ONE talk page, discuss both views and reach a project wide consensus for all of the Freemasonry articles. One thing to note... naming conventions on Misplaced Pages usually go by the most commonly used name for things... not nescessarily the "correct" name. That does not mean that we can not discuss the "correct" name in the text (in fact, I think we should, no matter which we choose for the title). As for a different I have with this article... In the History secton... we have the following:

• When four lodges of Modern Masons gathered and formed what they called a "grand lodge" it quickly took on an aristocratic nature and its lodges began to exclude members of the other lodges from visitation. About 1738-39, it was alleged that the Grand Lodge of the Moderns reversed the passwords for the first two degrees as a means of excluding visitors from the other lodges. (bolding mine)

To call the London based GLE "Moderns" at this point is placing the cart before the horse... in 1717 (or in 1738-39) the London based GLE was not yet called the Moderns... That term was not used until the 1750s when Ancients/Antients came on the scene and gave them that title. Blueboar 12:39, 21 August 2007 (UTC)

Dear Blueboar: Ah, but that's not true!!! The members of the Grand Lodge of 1717 were called "the Moderns" almost from the get-go. In 1726, a London newspaper ran an advertisement which stated: "There will be several Lectures on Ancient Masonry, particularly on the signification of the letter G, and how and after what Manner the Antediluvian Masons form'd their Lodges, shewing what Innovations have lately been introduced by the Doctor and some of the Moderns ...." The Doctor in this instance is Dr. John Desaguliers who was one of the most prominent participants in the early years of the Moderns' grand lodge, and their third Grand Master. In this advertisement, we see Ancient Masons, "Antediluvian" Masons, who are not members of the new Grand Lodge, posting an advertisement disparaging the innovations made by "the Doctor" and the new Moderns' grand lodge. Again, the four lodges that formed the Grand Lodge of 1717 were not interested in including all the Masons of all the lodges that met in London and Westminster at that time. Many of these other Masons were laborers and of lower social order than the aristocratic members of the new Grand Lodge. And so, it was natural for those other Masons -- those left out of the new Grand Lodge -- to disparage the Grand Lodge Masons as not being "genuine Masons" -- "not like us. We're Ancient Masons." Further, it has even been suggested, although unproven, that one impetus for the formation of the Grand Lodge in 1717 was to separate the staunch, loyalist, supporters of King George and the House of Hanover, who made up these four aristocratic lodges, from these other lower-class lodges which were possibly full of riff-raff Jacobites from the poorer parts of town. This was only two years after the Scottish Jacobite rebellion of 1715, and the Crown was very suspicious of any institution that smacked of a Scottish flavor. And what was more Scottish than Freemasonry? Desaguliers himself visited lodges in Edinburgh in the early 1720's, after things cooled down a bit. Is there any wonder why there are no records or minutebooks from prior to 1717 for the so-called "four old lodges of London"? I suspect that they were full of evidence that Freemasonry had Scottish roots. The smartest thing to do would be to burn them -- or hang, trying to explain to the magistrates why you belonged to a secret organization with Scottish roots. As a result, we have numerous minutebooks and records from 17th-century Scottish lodges, but none -- not one! -- from an English lodge prior to 1717. PGNormand 04:28, 22 August 2007 (UTC)

In answer to MSJapan: And a good question it is! My answer is: "It DID percolate out to other publications after that date!" My first source was Coil's Masonic Encyclopedia published in 1961. And there are any number of others that also call the "Ancients" what the "Ancients" called themselves. I noticed that poor Bernard E. Jones, who published "The Freemasons Guide and Compendium" in 1950, apparently took his book to press just before the release of the A.Q.C. volume LXVI, and so was unable to include the information in his wonderful book. Nevertheless, there are still a lot of old copies of Mackey's Encyclopedia, and others out there that were published back before World War II and are still providing old info to people creating websites today. One of the things that I preach to neophyte Masonic researchers is that you have to be careful about checking multiple sources. Lastly, if relevant hits is our only consideration, and we get more hits with misspelled names, then why not misspell "Moderns" as well! PGNormand 04:28, 22 August 2007 (UTC)

Let's not hold up Coil's as being the be all end all of Masonic research: Pick up either edition of Coil's and look up Louisiana. Scroll down and you will see that "Albert Pike Lodge of Perfection" was created in June of 1813 in New Orleans. I tell you what, those New Orleans Scottish Rite Masons really knew some stuff. In 1813 Albert Pike was a 4 year old boy in Massachusetts and those guys knew that he would one day play an important role in the SC SJUSA! So, do we really want to claim Coil's as infallible? Additionally, I hope you don't mean that you won't accept, for instance, a reference out of Knoop & Jones, because I simply cannot get access to the original copies of early Masonic catechisms (for example). I have to accept that K & J are quoting exactly from those documents Why? The UGLE Constitutions have been claimed, by you (which, by the way, I am not doubting, mind you), to not have the correct spelling, so why shouldn't other documents get it wrong in transcription? It's a stylistic thing, and shouldn't be our biggest contention. I realise it isn't, not really, that's more of a tempest in a teapot. One of the things I find most interesting, and wish to see more research on, unfortunately derives from stuff brought up by the irregular RGLE - issues as to whether the four London Lodge actually did meet, when there is reasonable doubt as to whether all of them existed in 1717. Before anyone jumps up and down and says it's accepted history, I'll point out that there was a time when there was zero question of the origin of the AASR, and then historians such as Poll and DeHoyos have started looking at Etienne Morin's Rite, and asked the question: when did 25 degrees become 33, and under whose authority? Well, hell, the unfortunate answer is that the authority was self created. That answer doesn't help much when we look at the Cerneau body and the various interpretations of the original language allowing another SC in the US. It just goes to show you that the accepted historical account isn't always factually correct, as it was written by the winners. --Vidkun 12:58, 22 August 2007 (UTC)

Dear Vidkun: Well, of course, you're absolutely right. No one should hold up Coil's, or Mackey's, or Macoy's, or any other source as being "the end all." And I didn't mean to imply that. What I meant was that we cannot wait until we are each able to examine the original Regius MS. in the British Museum (for example), but we must be content (at least for the time being) with the transcripts of the Regius MS. that we find in various Masonic books. Now, if two books disagree as to the exact wording (or spelling) of the Regius MS., and it becomes an important enough issue, then we need to further, and deeper research. As for the question of when 25 degrees became 33 degrees: you wrote that "the unfortunate answer is that the authority was self-created." My question is, "What's wrong with that?" The authority had to be "created" by someone. If it wasn't created by "eleven gentlemen" of Charleston, then it would have been created by some other group of men somewhere else. Would "eleven gentlemen of Paris" or "eleven gentlemen of Berlin" had any more authority? Would the authentic signature of Frederick the Great have lended any more authority? Who gave authority the so-called "four old lodges of London" to form what they called a "grand lodge"? No one. Their authority was "self-created." Anyway, not to disparage the research and work of Art deHoyos, but even Pike had serious doubts about the Constitutions of 1786. -- Good stuff. Really enjoy the conversation. S&F PGNormand 17:24, 22 August 2007 (UTC)

Focus people, we are getting off on tangents ... 'c' or 't'? I will try to summarize: The reliable secondary sources seem fairly evenly split. The most common usage (as demostrated by the "google hits") is with a 't'. And the "official" name as demonstrated by primary sources such as Ahiman Rezon (are there other primary sources?) use 'c'. Misplaced Pages naming conventions say that, when there is a choice, we are to use the most commonly used name, so I lean towards 't'... but I do have a question: How many of these "hits" are unique? Are we dealing with multiple websites all pointing to the same few sources? Blueboar 13:51, 22 August 2007 (UTC)

Dear Blueboar: Again, I think you miss my point. I am not saying that we should never use the variant spelling of "Antient" with a "t". For example, if today, the G.L. of Scotland wants to be known as "The Grand Lodge of Antient, Free and Accepted Masons..." then that is fine. They get to choose what they call themselves! And I will gladly go along with that. And if the U.G.L.E. chooses to the same in reference to itself, again, that's fine. And by the same token, when referring to "the Grand Lodge of 1751," that is, "the Ancient Grand Lodge of England," we should simply use the spelling that the members and officers of THAT Grand Lodge called themselves. Here's an example of what I mean: My last name is "Normand." It is somewhat unusual in that it has a "d" on the end of it. I would hope that, if I am remembered 200 years from now, that people will spell my name the same way that I spell it, and not simply chop off the "d" at the end simply because people 200 years from now "prefer" to misspell my name, or because "Norman" gets more Google hits than the correct spelling of "Normand". Furthermore, if people DO misspell my name out of ignorance, I would hope, when they are shown the evidence that I spelled my name WITH a "d" at the end, that they will say, "Oh! I did not know that. But now I do. And so, from now on I will spell poor old Normand's name correctly." As for "Google hits," I get 2060 hits for "Ancient Grand Lodge" and only 848 Google hits for "Antient Grand Lodge." In fact, when I search "Antient Grand Lodge" Google asks me if I didn't really mean to search for " Ancient Grand Lodge." But either way, I'd hate to simply go with the majority of "hits on Google". The majority can be, and often are, wrong. One of the things we are doing here on Misplaced Pages is dispelling myths, especially when it comes to Freemasonry. Remember that there are many people working overtime to spread falsehoods about Freemasonry and its history. Let's not be among them. Lastly, you wrote, that Misplaced Pages states that "when there is a choice, we are to use the most commonly used name." But, again, it isn't as if the Ancient Grand Lodge used two different names, one with a "c" and one with a "t". The Ancient Grand Lodge only used the word "Ancient" with a "c", so I don't know that there is a choice when referring to that Grand Lodge by the name it chose for itself. Whatdoyouthink? PGNormand 18:12, 22 August 2007 (UTC)

PG... A few comments: "The majority can be, and often are, wrong." - but, unfortunately perhaps, right and wrong does not matter when it comes to Misplaced Pages's rules and guidelines. The naming conventions call for using the most common, not the most "correct". Even if the most common is "wrong", we use it. "One of the things we are doing here on Misplaced Pages is dispelling myths, especially when it comes to Freemasonry." - Not really. We are writing encyclopedia articles about Freemasonry based upon reliable secondary sources. If we happen to dispell a myth or two along the way, great... but our primary goal is to simply inform. When editors start focusing on dispelling myths and "correcting" things, they usually end up drifting into original research. That is something we have to be very careful to avoid. WE may know a lot about Freemasonry... but if what we know isn't discussed in reliable secondary sources we should not include it... even if it is "correct". Blueboar 12:37, 23 August 2007 (UTC)

BTW, there is a good picture of ten different English grand lodge and grand chapter seals from the late 1700's and early 1800's on two plates in "Gould's History of Freemasonry" in vol. ii, between pages 274 and 275. The Seal of the Ancients' Royal Arch Grand Chapter bears the words "Holy Royal Arch Grand Chapter of Ancient Free Masons London", spelled with a "c", which, again, is consistent with how they always spelled it in every other context we've come up with. The center of the seal bears the arms of the Ancient Grand Lodge of England. None of the other seals has either the word "Ancient" or "Antient." Although the original name of the Ancients' grand lodge did not include the word "Ancient" in any form, they did later use the name "The Most Ancient and Honorable Fraternity of Free and Accepted Masons." Note that "Ancient" is spelled with a "c", that "Honorable" is spelled without a "u" in the second syllable, and that it is "Fraternity" and not a "Society" which was the prefered term of the Moderns' grand lodge.PGNormand 18:58, 22 August 2007 (UTC)

• People, I am confused here. As a UGLE AND GLS mason - ie the Scottish and English forms of freemasonry in Scotland and England, we only ever use "t" as in antient. Is this discussion more to do with US v. European spelling? Masonically speaking, wherever Scottish and English freemasonry is practised (ie over most of the world) the spelling is "antient" - comments? docboat 03:04, 23 August 2007 (UTC)

I think we are only talking about how to refer to the historical body usually referred to as the "Grand Lodge of England (Antients/Ancients)" or "the Ancients/Antients Grand Lodge". I think we are all agreed that for more a modern body we use what ever spelling that body uses. Blueboar 12:42, 23 August 2007 (UTC)

Well, as PG is still changing things, and there was no discussion on this after the 23rd of August, I've IARed and redirected "Ancients" based on the concession in the "c" article that "Antients" with a "t" was used and therefore not "wrong", and the unnecessary material in the "c" article rendering merging somewhat useless. If the material is good, it can just as well go in the "t" article independently. MSJapan 23:58, 11 September 2007 (UTC)

I think we have consensus (or at least a strong super majority) for the following...

1) When referring to the Antient Grand Lodge in particular, and "the Antients" in general, we should follow the spelling used in the majority of sources, and use a "t"... that may or may not be "correct" (PG makes a good argument that it isn't), but it is how the majority of sources spell it and it is not our place to correct them. We can point out the alternative "c" spelling in the body of the text if needed.

2) Where a modern body spells their name with a "t" or with a "c" we will use what ever spelling they use when referring to them.

3) When directly quoting a document we should stay true to the document and use what ever spelling it uses.

Are there any other issues to discuss on this topic, or can we finally close it off? Blueboar 13:32, 12 September 2007 (UTC)

Sounds good to me. Chrislk02 (Chris Kreider) 13:34, 12 September 2007 (UTC)

Latin Freemasonry

The article has been created today (not by me), and I feel it would benefit from the attention of someone with knowledge of the subject. As it stands today it seems to mostly rehash the allegations from Catholicism_and_Freemasonry - an article with it own set of problems, and one that would likely get pruned severely if the talk page is anything to go by. WegianWarrior 04:26, 2 November 2007 (UTC)

Indeed, it seems like a pre-emptive POV fork. Blueboar 14:37, 2 November 2007 (UTC)

Proposing attention be given to the Catholicism and Freemasonry article

This article deals with an extremely contentious subject which directly crosses project lines. I have proposed it as a possible collaboration for Misplaced Pages:WikiProject Catholicism, and would be very appreciative if any members of this project would also focus some of their attention on making this article on a significant subject as unbiased and accurate as possible. Thank you. John Carter 22:17, 2 November 2007 (UTC)

I think you'll find that there has been a lot of effort from some members of this project in the past. Regrettably that article is unlikely to reach a satisfactory conclusion. It's already been indicated on that talk page, the RCC has a position on FM, whilst FM doesn't actually have a position on the RCC.

The issue should be dealt with, but I'munconvinced that collaboration is the way ahead.

There are fairly clear ownership issues and an approach to sourcing that is fully compliant with the letter of the policy.

ALR 23:09, 2 November 2007 (UTC)

I am more than willing to work with Project Catholicism members... however, I do expect both sides to have opposing positions about the nature of Freemasonry that they will not be willing to bend on. I suspect that such a collaboration could only work if a neutral third party was willing to mediate when things get bogged down into "Yes you are" / "No we're not" debates. Such debates have happened in past attempts to create a neutral article, and the result is the POV mess we now have. Blueboar 00:35, 3 November 2007 (UTC)

The article is now a nominee for the Article Creation and Improvement Drive. Any individuals who would be willing to work on the article would be welcome to indicate their interest there. Thank you. John Carter 19:14, 3 November 2007 (UTC)

RfC on sourcing at Masonic conspiracy theories

By it's nature, the article Masonic conspiracy theories is about all the various unsubstatiated claims and theories that involve Freemasonry. In order to maintain a NPOV, the editors of that article have agreed upon certain conventions... we don't discuss the "truth" or "untruth" of the theories, or comment upon them in any way; and we must have verification that the theory actually exists. To substantiate the latter requirement, we cite sources in a particular way... not as support that the individual conspiracy theories listed in the article are factual or "true"... but purely as verification that the theory exists. Recently, however, this has raised an issue (and caused a brief edit war), as many of these theories are only discussed on fringe websites, blogs and POV rant pages. Such sites are not usually considered reliable sources under WP:RS. So... The question is: Can a site that would be normally be considered unreliable be cited purely as verification of existance? Can unreliable sources be used in a limited context such as this? Please respond on the article's talk page. Blueboar 15:06, 4 November 2007 (UTC)

Defnining GOdF

An emergent issue on Affaire Des Fiches about how to describe GOdF. I've described them as irregular, but there is a suggestion that since they self define as liberal that's how they should be described. I'd consider Liberal to be inherently POV since it implies that others are illiberal because of the belief in a SB thing (trivial I know ;) )

Grateful for any thoughts on that page.

ALR 11:21, 7 November 2007 (UTC)

Perhaps one opition would be to indicate that this is a self definition.

Really, I see this as another attempt by JASpencer to push linking his POV fork article: Latin Freemasonry (he has indicated that he might change the title to "Liberal Freemasonry"). At the moment, that article is essentially a cut and paste job, that draws heavily from contested material that I cut from Catholicism and Freemasonry for OR and POV reasons. I can see the merits of expanding JASpencer's article so it properly talks about "Continental style" Freemasonry (ie GOdF and those bodies in amity with it), but it is very premature to start adding links to in in other articles ... a lot of work will be needed before the article is in a state where we should link to it. I definitely object to linking to it in its current state. Blueboar 13:38, 7 November 2007 (UTC)

I don't think that there'd be any objections to calling them a group which describes themselves as "liberal", but are seen by the majority of freemasonry as "irregular". Regarding adding links, I can't see any objection to that, provided that the links are just to the name of the article itself. The extant content of any article can be changed, or redirected if the page gets renamed, but it would make sense to try to link an article to other related articles as soon as it's known the article exists, particularly as this seems to be a notable entity which merits an article. If it is links to specific sections, or if the link includes additional "commentary", that would be another matter entirely. Also, is there any particular reason why Irregular Freemasonry isn't already at least a redirect to some other page? I would think that such a page, which could describe the differences between regular and irregular Freemasonry, and maybe list those bodies which qualify as irregular but already have pages or specific content, would be quite useful. John Carter 15:46, 7 November 2007 (UTC)

Regular Masonic jurisdictions is the one.ALR 16:01, 7 November 2007 (UTC)

Possible portal?

I note that there are certainly any number of articles which relate to Freemasonry, probably enough to create a portal for the subject. We might have to at least keep track of some of the biographical articles of individual Freemasons to do so, and probably actively tag some of them with the banner to keep up with them. Maybe it might be a good idea to create a Category:Freemasons to hold such articles. It is recommended that a portal should have at least 5 or 6 different selection options. Would such activity be acceptable to the rest of you? Also, does anyone have any idea why Category talk:Roman Catholic Church is included in the Category:Catholicism and Freemasonry? John Carter 16:03, 7 November 2007 (UTC)

• ISTR there have been several freemasonry categories that relate to people which have been thrown out at CfD, on the grounds of being some combination of non-defining, unprovable, or hazardous to it subjects or their descendants. Before creating such a category I suggest you go back and have a look through those discussions, in order to come up with a suitable classification and name that will withstand such an onslaught. Ephebi 18:03, 7 November 2007 (UTC)

My reason for proposing the category was for the purposes of creating a subcat which would be directly related to the project. Also, if it were indicated, perhaps in a CfD, that the category was explicitly created for the purposes of the project as a place to hold biographical articles, and that would be one qualifier for inclusion in a portal, I sincerely doubt anyone would object. It might require that editors go through the List of Freemasons and add the content and sourcing from that list to the existing bio if it isn't already there, but I have trouble seeing that most outsiders would try to revert such sourced material. If the content were to be found in the article, then the category wouldn't be a problem. I've done pretty much the same repeatedly for some of the subjects in the Category:Anglican saints and Category:People celebrated in the Lutheran liturgical calendar, which has a longer name because they don't use the word "saint" as often, and haven't encountered any objection yet. And, again, if it was made clear that there was a potential of appearing in a portal, I think most editors would probably welcome it on that basis alone. John Carter 18:46, 7 November 2007 (UTC)

I've recreated the Category:Freemasons, and placed all those individuals who were included in the Category:Freemasonry in it. With any luck, we can see which other extant articles include mention of their subjects as being a Mason, and include them as well. —Preceding unsigned comment added by Warlordjohncarter (talk • contribs) 21:17, 7 November 2007 (UTC)

John, you wouldn't know this... but that category was deleted for a very good reason and that deletion was approved by our entire project. Please don't recreate it. Blueboar 00:01, 8 November 2007 (UTC)

Name change - copied from Latin Freemasonry

If anyone has a better suggestion than Liberal Freemasonry (the GOdF's term) then I'm all ears. JASpencer 21:27, 7 November 2007 (UTC)

I'd suggest that it's worth considering the treatment of irregular freemasonry centrally for the moment, potentially on the project talk page, rather than here.

I do think it's worth considering irregular freemasonry, but we should seek to avoid duplication of large chunks of already existing material around principles, organisation, relationships with regular freemasonry etc.

Whilst I realise that GOdF self define as liberal, the implication is that any other form is illiberal, and all over the trivial little question of whether a candidate should be expected to have a belief in a supreme being. Can't see what the issue is myself! Starting with a POV title probably doesn't bode well for a balanced article.

At the moment I think it's more reasonable to continue the consideration of irregular traditions in the main article, and cascade out where there is anything distinctive to discuss.

ALR 21:49, 7 November 2007 (UTC)

::Irregular is not a NPOV term, and I would not be surprised if the "irregulars" find this pejorative. Regular masonry on your terms may be a POV term.

On self description, the Orthodox Church or the Church of Christ are rather POV terms as well.

I'd also say that the UGLE seems to regard all self described Freemasons who are not "in amity" with the UGLE as "irregular". So women's lodges in the United States who insist on the Supreme Being would be irregular. Correct me if I'm wrong.

JASpencer 21:57, 7 November 2007 (UTC)

This is why I prefer the term "Continental Style Freemasonry". For one thing, it the term most often used (well... irregular is more commonly used by "Mainstream" sources... but I would avoid that). Latin is wrong because we are talking about something that is in more that just Latin countries. Liberal is better, but still POV, because it implies that other types of Masonry are illiberal or conservative (and it has non-masonic political connotations). No... I think we should go with what the majority of scholars use and call it "Continental". Blueboar 22:08, 7 November 2007 (UTC)

I'd agree that irregular is also NPOV, one of my reasons for trying to find an integrated way of considering the situation, rather than adding to the proliferation of short , decontextualised, articles that keep surfacing.

Feminine GLs are also irregular, but based on a different one of the core principles of Freemasonry. Although you'll note that there are two feminine GLs in England, as well as at least one androgynous. Both feminine GLs use exactly the same ritual that I use in one of my Lodges as well, and they use the same regalia suppliers.

In amity with and regular are broadly synonymous in this context. Being in amity allows one to visit lodges in another jurisdiction, so it is a vehicle for propagating recognition, which is based on the aims and relationships statement of the three home GLs.

That recognition is a two way relationship, rather than just a pronouncement. For UGLE, or GLoS, to be in amity with another GL, then that other GL must also be in amity with UGLE or GLoS. Part of the negotiation around that is also related to which other GLs the two parties are in amity with, and the agreement can be ceased unilaterally.

With all this in mind I'm going to copy this to the central project discussion.

ALR 22:13, 7 November 2007 (UTC)

Individual masons within the scope of project?

I created the category with the intention of having some biographies to add to the potential portal. I note that the scope of the project has now been changed by someone to indicate that those articles which deal with biographies of individuals who had been Freemasons are not within the scope of this project. If this unilateral change is to be accepted, I will clearly remove the tags from all Masons, as per the recent change. I would wonder however whether this change, and perhaps undue concentration on only a limited number of articles, is a good thing for the project. I know it is not a good thing for the potential portal. I would think that, if nothing else, the individuals should be added to the scope of the project to ensure that the information which is currently contained in their articles about being Freemasons is not removed. However, I acknowledge that I am a newcomer to the project and will gladly abide by whatever decision the membership agrees to. It gives me the opportunity to return to tagging the Pocket pets articles for the new Mammals work group anyway. John Carter 23:25, 7 November 2007 (UTC)

John, first I would like to thank you for being so willing and eager about trying to improve the project page. I know all your edits have been made in good faith and with the best interest of the project at heart. The problem was not with you... it lay with our not being clear in our "scope of this project" definition. We discuss what the scope is, but never talk about what it is not. Please realize that we are a very small project, and most of us have worked together for several years on our various articles. As such, we developed some "unwritten guidelines" that we did not bother to put on the project page because we all knew what they were... obviously, as we grow, that needs to change. I thank you for making that need clear.

Anyway... This project was started so that we could coordinate on a growing number of articles about the institution of Freemasonry... ie the rituals, degrees, history, structure, etc of the fraternity itself. We have never been concerned with biographies of people who just happen to have been, or may currently be, Freemasons. For one thing, in most cases the individual's membership in the fraternity is of extremely minor note. In most of these biographies the only nod to the Craft is a brief one liner that says: "He was also a Freemason". (often with no citation). I suppose there are a few individuals that could fit within our scope... people who's notability depends on their Masonic connection (James Anderson comes to mind), but for the most part we have always stayed away from Biographies.

We used to have a sub-category for "Freemasons"... it was deleted. And I agree with that deletion. For one thing there was constant contention over who was and was not a Mason. The project does manage a List of Freemasons article (really a list of famous Freemasons), but that is the closest we come to having our project get involved in individuals. Blueboar 23:50, 7 November 2007 (UTC)

So - why is someone running around putting "Project Freemasonry" tags on articles like Edward Bellamy merely because there is a mention that one relative was a freemason? (I deleted the tags on the Bellamy page, but it looks like its been added elsewhere). Rabidwolfe 00:07, 8 November 2007 (UTC)

Over eager new project member... we were just discussing it. Blueboar 00:14, 8 November 2007 (UTC)

(edit conflict)Thank you, but I can speak for myself. The answer is because by adding such banners the project might have sufficient articles to create a portal to display its work and try to draw new members, as is indicated in the discussion in this section above. Also, I do note that with 53 listed members, this project is actually at least as large as many other projects which seem to do much better in terms of article improvement and development. I myself note that many/most editors get tired of working only on the "weighty" articles, which this project limits itself to, thus both at least potentially indicating that it is as, shall we say, "focused" (or private, furtive, whatever) and almost self-interested as many of Freemasonry's detractors in the larger world say it is. By not giving members a chance to work on such less difficult articles within the project's scope, it probably does a very good job of ensuring that it has few active participants. However, I have no reservations to seeing the project have as little input or activity as it has apparently decided it wants. I seriously wonder whether the limits on the scope of the content are the main reason so many of the more central articles are in the comparatively unimpressive state that many of them are now in. Misplaced Pages:WikiProject Scouting has many of the same concerns, but seems to be doing much better in terms of developing articles and keeping members, and it does do that. However, it seems to me that such may in fact be what the members of this project want. If it is, then I have no objections in joining the possibly large number of members who have seemingly abandoned the project, given the comparatively few edits of late to its articles. John Carter 00:19, 8 November 2007 (UTC)

recreation of Category:Freemasons

It might help if people review the reasons why the original Category:Freemasons (and a host of related sub-categories) was deleted in the first place... you can read the CdF discussion here. I think the reasons are still valid. Blueboar 01:03, 8 November 2007 (UTC)

I did read it. I note that the various sub-cats, with the exception of one for Prince Hall Masons, for the purposes of the African-American project, had not even occurred to me. Also, I can't see how having a category saying something which isn't supported in the text would necessarily arise, so calling someone a Mason only in the category would be a situation which probably wouldn't happen. And the blp factor would seem to apply as easily, if not more so, to the text of the article than a separate category, particularly as the category wouldn't be added without supporting text. I would welcome input from anyone else, however. And, for what it's worth, I do think that removing the category makes the chance of ever having a even remotely acceptable portal non-existent. That, however, isn't that big a deal to me, as it means one less that I might be asked to create somewhere down the road. John Carter 01:11, 8 November 2007 (UTC)

Actually adding people to the category without discussion in the article or citation happened a LOT. This was a VERY contentious category. One serious problem was with editors adding the category to people who were either not Masons, or for whom there was only rumor or anecdotal evidence speculating that they were. We were constantly having to monitor and clean out the category. It was quite a headache.

As for your portal idea... I really am not familiar with portals and what they do, and so I am going to be open minded about it ... but I have to admit to being warry. The main article is enough of a vandal magnet... I am worried that having a portal will end up attracting more more vandals. Call me old fashioned, but I kind of like keeping our profile lower. Please go slow. There are some editors who are long term members of this project that we have not heard from all this. I don't think we should do things without their input. Blueboar 01:31, 8 November 2007 (UTC)

And to show how someone can add the category to an article that does not even mention Freemasonry, much less contain a citation ... see JASpencer's recent addition at Marquis de Condorcet. Do we know if this guy was even a Freemason? Now, knowing JAS, he probably was... but the point is still clear. People do add category tags that are unsubstantiated. That is a real problem. Blueboar 01:56, 8 November 2007 (UTC)

That was part of it - many of the additions had nothing in the articles even indicating their membership. It's one thing to put Harry S Truman or Benjamin Franklin in there, because they were active Masons, but other folks only have the membership and do nothing Masonically other than carry a dues card, if that (Bronson Pinchot). The other part was that the subcats by country got ridiculous. As it stands, we have the List, and I don't see how a cat is going to be of any value grater than that, considering we get all sorts of stuff on the list that doesn't belong there, and have probably purged it twice by now. MSJapan 23:32, 8 November 2007 (UTC)

It is of course possible to define the terms of the category in such a way that any individuals who cannot display what could be called active involvement in the group would not qualify. I was told that Tiger Woods was removed from the Buddhists category because he wasn't actively invovled in Buddhism, and didn't contest that. Also, if the category is truly problematic, then deleting it would probably be the worst way to go, as it would permit recreation later again. One could just as easily keep the category and say explicitly in the content that the category should not have any articles added to it. There are several such categories already extant, with a notice to the effect of what I said at the top, although I confess to not being able to find one right now. In cases like that, any articles placed in that category would clearly not have been placed there by members of this project, and such articles could be ignored. However, even there, I would suggest that maybe an alternative would be to perhaps adjust the existing banner to include importance parameters. This would allow for ranking such people as Bronson low-priority to the project, if someone found that the category or banner was placed correctly in the first place. Also, and you might say this is just a personal opinion, because it is, I think at least becoming a bit more involved in non-Masonry specific articles might help reduce the frequency of such mistakes. If this project did not so effectively isolate itself as it has, and instead tried to actively improve articles regarding notable Masons, like Franklin, Washington, or whomever, and got a few at FA or GA status, the project would lose the appearance of separation, and potentially secrecy, that it currently has. I know that all the religious projects out there face primarily the same problems regarding miscategorization. However, by dealing with those biography articles which are relevant to their project, they also apparently get and retain more editors in their project than this one has. Alternately, one might create banners like Misplaced Pages:WikiProject Fascism has done here to add to talk pages of disputed persons. Raising the group's profile in a neutral, collaborative way however is something I can't see as being detrimental to the project. Anyway, just a noob's thoughts. John Carter 00:01, 9 November 2007 (UTC)

Unfortunately, there are not really any cases where Freemasonry was essential to any one person; even in the case of the Founding Fathers, to call Freemasonry essential would mean ascertaining whether they were freethinking and democratically-minded before they were Masons, or did their membership influence their way of thinking? In other words, did they become Masons because of the way they thought, or did they think that way because they were Masons? It's not something that's answerable. If we then look at collaborating on articles, there isn't much to be said about members' Masonic activities that hasn't already been said. There's simply not enough to justify more than a sentence or two in any given article; almost none of the Masons listed were of any importance within the organization (with a few notable exceptions). The real question is: does the category do anything that the List doesn't? MSJapan 05:19, 9 November 2007 (UTC)

• Categories can work in two directions : e.g. there were people whose lives were influenced by freemasonry, but there was also freemasonry that was influenced by people. So, a suggestion: using a different term along the lines of Category:People who contributed to Freemasonry (any better suggestions?) would avoid some of the arbitrariness and ambiguity that we've seen in the scattergun 'Freemasonry' category in the past. Ephebi 10:01, 9 November 2007 (UTC)

Certainly, that title would work. And, in response to MSJapan, I guess the question would be whether s/he, and perhaps this project, have as their sole interest content directly relating to Freemasonry, or improving wikipedia in general? If the former, then there would be no reason to work on those articles on the likes of Washington, Franklin, etc.. If the latter, then there would be reason to improve all the articles that are relevant to the project, whether that would include adding more directly Freemasonry-related content or not. For what it's worth, just about every other project, with now one exception, I know of on wikipedia follows the latter idea. John Carter 14:00, 9 November 2007 (UTC)

John... I don't follow your logic here. How does the existance of a category help improve Misplaced Pages in general? Blueboar 14:19, 9 November 2007 (UTC)

Possibly because you're trying to fuse two unrelated concepts. The existence of the category, with indications that it isn't to be used, as per some others, helps prevent people from mistakenly recreating it. The latter point referred to deciding whether this project would continue to deal exclusively with material directly related to Freemasonry, or at least be open to improving all articles which relate to Freemasonry, as most of the other projects have chosen to do regarding articles which relate to their content. Those two points are however, not necessarily related. —Preceding unsigned comment added by Warlordjohncarter (talk • contribs) 14:52, 9 November 2007 (UTC)

But how does the existance of the category improve Misplaced Pages? Blueboar 15:04, 9 November 2007 (UTC)

By perhaps, if deprecated, as indicated above, to ensure that it isn't recreated later, only to have to be undone again later. Or alternately, to provide a way in which new articles which might be of interest to the project, and thus wikipedia, to be called to the attention of the project short of a direct note to the project? I guess I'm not sure exactly which category "proposal" above you're questioning here, and it's hard to tell how to respond to a question you don't completely understand. John Carter 15:16, 9 November 2007 (UTC)

LOL... It seems that it is just as hard to frame a question when you don't understand the comment you are trying to ask the question about... my question comes from your comment above, where you say: "I guess the question would be whether s/he, and perhaps this project, have as their sole interest content directly relating to Freemasonry, or improving wikipedia in general?"... What do you mean by "improving wikipedia in general"? How does the existance of Category:Freemasons improve wikipedia in general?

I am also confused with your logic on why the category should be recreated ... It is a bit circular... we should recreate a deleted category so that it won't be redeleted and then recreated at some future time? Huh? Blueboar 15:40, 9 November 2007 (UTC)

It's called "deprecation" or something similar. Like I said, I have seen numerous such categories which indicate they are not to be used already, in the process of assessing for any number of projects. Maybe if you were a bit more familiar with wikipedia beyond the limited range of Freemasonry you might know that yourself. And I also notice that the central point, that this project does a better job than any I have yet seen, of playing into its popular stereotype, still hasn't been addressed. I wonder why? John Carter 22:21, 10 November 2007 (UTC)

Please expand on that last comment. How is this project "playing into popular stereotype"? Blueboar 15:15, 11 November 2007 (UTC)

section break... discussion of Category:Freemasons continued

Given the comments above, it seems that the only person who wants the Category is John. Should we nominate it for redeletion? Blueboar 16:18, 9 November 2007 (UTC)

LOL... no. cygnis insignis 16:54, 9 November 2007 (UTC)

• Have you considered renaming it? I'd suggest doing that first. If it then becomes another bucket for uncited speculation after a few weeks then consider ditching it. Ephebi 17:01, 9 November 2007 (UTC)

Well, I suppose a small category on "People who contributed to Freemasonry" is an option. Most of the people who are in the current "Freemasons" category would not qualify for this re-named category... in fact, I can think of only three who are currently in the category that would ... Albert Mackey (author of Mackey's Encyclopedia of Freemasonry), Anthony Sayer (first Grand Master), and Gustav III of Sweden, (for founding the Swedish Rite),

Not currently included in the category, but who would fit in yours would be: James Anderson (authored the Constiutions), and William Preston (author of "Illustrations of Masonry").

Unless you can think of some others, that makes a category with a total of five articles... almost all of which are already listed on our Freemasonry Project Template. Blueboar 19:08, 9 November 2007 (UTC)

I notice that the category is once again starting to fill up with non-verified people (some, such as members of P2, added for POV reasons). This is exactly the problem we had prior to the category being deleted the first time. I am nominating it for redeletion. Blueboar 21:53, 10 November 2007 (UTC)

• I'm aware of a few others that could be valid additions to a renamed cat - Lodge founders, Grand masters, & then a few architects, engineers or builders who were Grand Superintendent of Works. e.g. Edward F. W. Ellis, Horace Jones. Ephebi 00:52, 12 November 2007 (UTC)

OK, I could see that... although I think we would need to examine them on a case by case basis... in some cases, being Elected a Grand Master is/was nothing more than an honorific. For example the Current GM of UGLE is the Duke of Kent... he really does not do anything as GM... it is simply tradition to have a member of the Royal Family be Grand Master. The same applies to Grand Superintendent of Works... some are put in that position because their skills are needed, some just to give them an honor.

We are up to seven articles... almost (but not quite) enough for a category. Blueboar 01:13, 12 November 2007 (UTC)

As a PS... I have to wonder about the purpose of this category when the article on the current GM of UGLE is not tagged with the category. Not that I am arguing to add the cat to his article... but it does say something about the POV of those adding the tag. Perhaps the Duke is not controvercial enough. Blueboar 01:26, 12 November 2007 (UTC)

• LOL - however, I don't think you can conclude too much from Freemasons cat as its so "new" 8-) I've found with cats like the one I suggested, is that you find more good candidates given time: when you get in the mindset it can be a useful category from the point of view of the "thing" that they belong to Ephebi 01:39, 12 November 2007 (UTC)

The category has now been deleted (for the second time)... and I hope salted to prevent recreation. However, I notice that we still have the sub-category Category:Prince Hall Freemasons. I asked the determining admin to speedy this under the same rational as Category:Freemasons but he has indicated that it should undergo its own nomination and discussion. I have therefor nominated it for deletion. The discussion is here. Please opine. Blueboar (talk) 15:40, 17 November 2007 (UTC)

Update - I have closed the CfD discussion as "delete". In an attempt to be helpful, I have made a note of the 15 names in the category at the time that I closed the discussion, and placed it in my sandbox should anyone be interested in making a new list. Help yourself. Regards, Bencherlite 01:20, 23 November 2007 (UTC)

Page on different types of Ritual

Dave

I think an article on ELoI and Emulation ritual in general would be useful, it would help us make clear how ritual developed and the diversity of ritual available. You might want to think about two though, the second growing from the first.ALR 15:22, 1 February 2007 (UTC)

I'm not really sure how any kind of decent article can be written about Emulation without, perhaps giving too much information away. An article, in general, about the different types of ritual out there would be great - perhaps with a little history on each of them, if this exists, please someone post it on my talk page on my profile and I'll get right on it, with updating, etc. An article on ELoI seems superfuous, to me.Peckhamben 16:33, 13 November 2007 (UTC)

I thought we had an article on this already that someone started a while ago. MSJapan 18:44, 13 November 2007 (UTC)

If we do, then my apologies - I just haven't been able to find it. Peckhamben 22:13, 13 November 2007 (UTC)

As no one's been able to point this out to me, I'm going to create it tomorrow afternoon at some point (24 hours-ish from the time of this post). If someone does want to chat about this, or thinks this is a bad idea, please do let me know. Middlesex Fire (talk) 14:54, 22 November 2007 (UTC)

Emulation Lodge of Improvement should do it. MSJapan (talk) 15:30, 22 November 2007 (UTC)

That's not actually about a certain ritual though (although it does mention Emulation) more the ELoI that works Emulation. I won't make the page yet, but I do think this warrants more discussion - perhaps amalgamating the ELoI page into another page about ritual (in a section about Emulation?). Middlesex Fire (talk) 11:41, 23 November 2007 (UTC)

(moved)

This was moved from the project's participant list:

Carlos Botelho (talk) 21:43, 19 November 2007 (UTC) Glad to be invited to help concerning portuguese masonic issues. I need also some help with Msjapan that is deleting all my contributions. Please watch this. Thanks

07:48, 20 November 2007 (UTC) cygnis insignis

He wrote an article on the GLRP magazine. It was all of three lines, and did nothing to establish notability (and hadn't been edited since October). I prodded the article, and Carlos responded with a threat. I wonder if he isn't Carlos Penalves, the director of the magazine, which would cause a COI issue. MSJapan (talk) 15:38, 22 November 2007 (UTC)

Carlos Botelho is Carlos' bio article, and he happens to be the PR guy for GLRP. I think that explains quite a bit. MSJapan (talk) 15:48, 22 November 2007 (UTC)

Morals and Dogma for the 21st Century

I've been going back and forth with the author of a new edition of Morals and Dogma over whether it's appropriate to add what I characterize as an ad for his edition to the Morals and Dogma article. Would anyone else like to chime in on this? Thanks.--uɐɔlnʌɟoʞǝɹɐs 20:07, 11 December 2007 (UTC)

Just as not every website that discusses a topic is worthy of inclusion in an article, not every print book is worthy of inclusion ... if (with the passage of time) the book gets good reviews by reliable sources, and especially if it gets the endorsement of the Southern Jurisdiction, then it might be worthy of mention... but at the moment, no. Blueboar (talk) 02:25, 12 December 2007 (UTC)

Masonic Lodge Officers

Back on November 1st, I expressed some concern at Talk:Masonic Lodge Officers over a series of pictures that had been added to the article. The pictures show the WM and Wardens chairs in some lodge somewhere. They are unfortunately not the best quality (especially the shot of the WM's chair... you can barely make the chair itself out, much less any details). I also don't think they really add anything to the article.

With no reply to my concerns after a month had passed, I opted to delete these pictures... the deletion has upset the person who added them (who reverted me). Rather than engage in a revert war, I will raise the issue here and try to obtain the consensus of the project. Please pop over to the article, and let us know your opinion on these pictures. Blueboar (talk) 14:18, 19 December 2007 (UTC)

Category:Scientologists vs. Category:Freemasons

I am somewhat befuddled by the fact that it is OK to categorize people on the basis of them being scientologists whereas a clear consensus seems to exist that categorizing freemasons is not OK. I'm asking the same question of both WikiProjects (see). What is the significant difference between these two groups in this regard, leaving all POV out of the consideration? __meco (talk) 18:41, 2 February 2008 (UTC)

Reply on the other page - we're not going to have the same discussion twice. MSJapan (talk) 20:07, 2 February 2008 (UTC)

What it comes down to is two different projects making different choices as to how to deal with articles on people who are members. The Scientology project uses categorization, while the Freemasonry project listifies. Both options are considered OK. No two projects do things exactly the same way. Blueboar (talk) 20:47, 2 February 2008 (UTC)

That response is unsatifactory since the decision not to allow categorizing Freemasons was made through the CfD process, not by unilateral consensus by one WikiProject. __meco (talk) 18:56, 8 February 2008 (UTC)

I am not sure which option you are complaining about... is it the fact that Scientologists are categorized, or that Freemasons are listified? If the latter, the CfD (deleting the Freemasons category) definitely took into account the consensus of the editors here at the Freemasonry Project, and I suspect that you would get a lot of resistance if you were to try to recreate the category. If the former... well that is a question for the Scientology project to debate. No concern of ours. Blueboar (talk) 19:14, 8 February 2008 (UTC)

Possible Lost Key of Freemasonry - The stone that the builders refused

This image is the most pragmatic solution I've ever seen.

http://en.wikipedia.org/Image:godislove.png - I am being forced to use a bad file name for this image and am apparently not aloud to change it to a better one although I would like to. God Bless Everyone --TaylorOliphant (talk) 00:18, 11 February 2008 (UTC)

--TaylorOliphant (talk) 13:04, 7 February 2008 (UTC)

A solution to what? What is that image supposed to represent? It isn't anything related to Freemasonry as far as I know. Blueboar (talk) 13:45, 7 February 2008 (UTC)

I tend to agree. That looks to me a lot like the Tree of life Kabbalistic image used regarding the Sephirot. I'm assuming that the originator of the thread is trying to imply that Freemasonry dates back to an era earlier than history would seem to verify but that several legends imply, and that this individual believes that the legends are accurate. Unfortunately, there is no solid evidence that those legends are anything but legends, and it would be non-encyclopedic to lay too much emphasis on something which can't be proven at all, like an earlier date of the beginnings of the Freemasons. John Carter (talk) 14:20, 7 February 2008 (UTC)

For the record I am not a mason. I don't claim any knowledge other than that I've read a lot and this seems possible. Masons are great people who by in large wont get too much out of this. However, there are definitely a few that will get a whole lot out of it. Love and Blessings --TaylorOliphant (talk) 14:25, 7 February 2008 (UTC)

Yeah, except that the Rabbis claim that that's not an accurate representation of Kabbalistic principles either from a philosophical standpoint. In short, by representing them physically in any manner, the principles are diminished or limited. Frankly, Freemasonry has nothing to do with Kabbalah, because real Kabbalah wasn't accessible to anyone who was a Mason until it was gotten hold of by people who took it out of its Judaic tradition and turned it into something else, thereby interpreting it in a manner they found suitable. MSJapan (talk) 16:03, 7 February 2008 (UTC)

In any case... the image does not belong in any of the articles under the Freemasonry project. If it is posted here simply so those who might be interested in the Kabbalah can see it... thanks for sharing, but it is misdirected. Blueboar (talk) 16:16, 7 February 2008 (UTC)

There are a ton of lodges all around the world that study the kabbalah. Some don't and some do. Some barely mention it, and some examine it in the later degrees a decent amount. Please correct me if I'm wrong but I've heard and read this several times. This article is directly relevant to tens of thousands of masons because of that. I do appreciate everyones posts though as I am a huge fan of people giving their personal energy for wikipedia QC --TaylorOliphant (talk) 17:27, 7 February 2008 (UTC)

I assume you have a reliable source for that statement?... Or are you just assuming this? Can you name a lodge that studies the Kabbalah? I ask because this very much goes against my personal experience. I am a well travelled Mason, and I do not know of a single lodge that studies the Kabbalah. There may well be individual Masons who study it, but that is a very different thing. There are individual Masons who study neuclear physics, individual Masons who study geology, individual Masons who study theology... individual Masons who study host of other things ... but it would be incorrect to say that Masonry studies any of them. Blueboar (talk) 17:47, 7 February 2008 (UTC)

I only know first hand of 1 lodge, but have read of many others that have some level of focus on it. I am definitely not an expert or even an actual mason. I have no legitimacy or reason to argue. My only reason for this post is that I have read many books and spoken to a few 32 degree masons. I will be the first to point out that I am just a 26 year old IT guy with an opinion that I'm hoping others will find useful. I've done what I can to fact check, and have found references both for and against what I'm saying. --TaylorOliphant (talk) 18:08, 7 February 2008 (UTC)

I'm not a mason myself. If you can point out the references for and against your statements, though, that might make it possible for content related to the masons and Kabbalah being added somewhere. I should also point out that any degree of mason higher than the 3rd is also a member of what might be called a "non-standard" variation on freemasonry, and statements and opinions made there do not necessarily reflect on "regular" freemasonry. John Carter (talk) 18:19, 7 February 2008 (UTC)

Is this discussion related to the scope of this WikiProject? The reason I'm asking is to learn if this discussion page allows for more general philosophical or metaphysical discussions which may or may not (vaguely) touch upon Freemasonry. That would make it a much more interesting forum to keep an eye on than an ordinary WikiProject discussion page limiting itself to article- and project-oriented discussions, and it would set a precedent for other WikiProjects to allow more leeway for general discussions centering on the WikiProject subject. __meco (talk) 18:27, 7 February 2008 (UTC)

No, this page is not for metaphysical discussions... but to discuss articles that fall under the banner of the project. Blueboar (talk) 18:55, 7 February 2008 (UTC)

My personal intent was not to set a WikiProject precedent. I was hoping to give this information to someone who is credible -relating to this subject specifically, and who has the desire to use the graphic as a visual aid, not to rewire this page. Sorry to everyone in advance that this post is getting so long too, I just wanted to add one bit of trivial but interesting information. Thanks again to everyone trying to do the right thing with this info --TaylorOliphant (talk) 18:39, 7 February 2008 (UTC)

No problem. Blueboar (talk) 18:55, 7 February 2008 (UTC)

No, it is a problem, and the image is on IfD. This user tried to create an entry for "kaneh bosem", which is supposedly cannabis. Take a look at the picture again, particularly at what has been made green - the user is trying to make a point that the interconnections of the ToL are related to cannabis, apparently, and that's simply imnappropriate. MSJapan (talk) 00:05, 8 February 2008 (UTC)

MSJapan: How's that Shinto information treating you? I will refrain from all negativity as I really want your support in finding a safe home for that image. Thanks again. TaylorOliphant (talk) 02:39, 8 February 2008 (UTC)

Also, MSJapan: I am new to this community and I have massive respect for you and everyone else here. Please understand that I too am trying to help people. One thing I would like you to notice as well is the title: "The stone that the builders refused" - It's a Bob Marley song about this very situation, or at least some believe that. Look at it this way: Help me find a place to put that image so that a professional can shoot it down. If this goes online perm you will either help lots of people rediscover a great time-tested industrial resource, or get it ripped to shreds so I can stop believing this and go on with my life. You could save my mental well being, because I actually believe this "spam" as you called it. So do many others. Help us. Bring us back to the system. =) --TaylorOliphant (talk) 04:16, 8 February 2008 (UTC)

Then put it on your own website; WP isn't for furthering anyone's POV or personal interests, good or bad. It could be considered disrupting Misplaced Pages to make a point if your only concern is that that image go someplace. MSJapan (talk) 12:45, 8 February 2008 (UTC)

Unfortunately, agreed. There are numerous articles on songs in wikipedia, and certainly it would be possible for that song to have its own article, if it can meet the standards of WP:NOTABILITY. The disadvantage, however, is that, unless you can produce sources which really do explicitly say that Kabbalah was influenced or related to cannibis, the image fails the WP:OR guideline and would in that way very likely be disqualified for use. John Carter (talk) 13:55, 8 February 2008 (UTC)

I Suggest that we end this conversation ... We have established that the image in question was placed on this page in error. Let's leave it at that. Blueboar (talk) 14:18, 8 February 2008 (UTC)

My final comment: I think I was wrong to bother the good people of this project with Kabbalah related issues. Thank everyone very much for the time that was put into my wikification.

But just for reference, there is a tangible link from Masonry to the Kabbalah via Morals and Dogma, for one example which is currently cited on the main page. As far as I can tell it references the Kabbalah as being of interest to Masons. I'm new and I honestly didn't know it was so far beyond the scope of this discussion page. I'm sure the hemp/cannabis link didn't help either. Live and learn, Thanks again and God Bless --TaylorOliphant (talk) 10:10, 12 February 2008 (UTC)

You have made a number of erronious assumptions here... may I politely suggest that you learn more about Freemasonry, it's history, traditions, rituals and teaching before you claim connections that don't exist. Please stop trying to convince people that you are right... either provide sources to back your claims or move on to other topics. Blueboar (talk) 14:34, 12 February 2008 (UTC)

Absolutely: http://www.amazon.com/Golden-Builders-Alchemists-Rosicrucians-Freemasons/dp/157863329X I have 100 more sources linking freemasonry to the kabbalah but the more I write the more you get offended. I'm using "The Golden Builders" as a source because I actually read the whole thing and am not just citing one part of it. I think the fact that I liked Morals and Dogma should tell you we are coming from different places, which is fine by every Mason I've met. Keep in mind that you also think "Pike is a quack". If Pike's insight isn't valid to you, how could mine ever be? (Pike is used as a refernce on the freemasonry page btw.) Your standards are amazing. --TaylorOliphant (talk) 17:13, 12 February 2008 (UTC)

Pike

I am going to start a new section... just so we don't have to scroll down through an entire discussion. Actually, Pike is not cited in the Freemasonry article... the editor of Morals and Dogma is cited. The citation is from the introduction to M&D, backing the fact that Pike's commentary is purely his own opinion, and has no bearing on what Freemasons believe (please read the quote attached to the citation, as well as the section of the article which the citation is backing). I will take a look at your Golden Builders book... but knowing Freemasonry as I do, I suspect that the author is making some of the same erronious assumptions about the organization that you do. Blueboar (talk) 17:56, 12 February 2008 (UTC)

"Knowing freemasonry as you do". POV =) Thanks for the new section btw, way better. I am going to look around a bit more, I'm sure I can find something you might actually like. That is my goal you know. =) --TaylorOliphant (talk) 18:05, 12 February 2008 (UTC)

Ok, I'm just going to post things here as I find them: http://planetquo.net/ISITISC/israeli-freemasonry-2.jpg <- This is in Israel, my friends actually have nice video of it. That at least proves a masonic interest in Israel and Egypt. The same combination that most scholars cite as the source of the kabbalah. I know that reference is dogey though, I'm going to add a good deal more over the next 20 mins. --TaylorOliphant (talk) 18:10, 12 February 2008 (UTC)

Oh wow, this one is good: http://freemasonry.bcy.ca/texts/kabbalah.html That is the OFFICIAL page of BC Freemasonry and their use of the kabbalah --TaylorOliphant (talk) 18:12, 12 February 2008 (UTC)

Mackey’s Encyclopedia of Freemasonry devotes almost three pages to the Kabbalah, noting "It has sometimes been used in an enlarged sense, as comprehending all the explanations, maxims, and ceremonies which have been traditionally handed down to the Jews; but in that more limited acceptation, in which it is intimately connected with the symbolic science of Freemasonry, the Cabala may be defined to be a system of philosophy which embraces certain mystical interpretations of Scripture, and metaphysical and spiritual beings."

I have to be candidly honest, there is no rebuttle for that as far as I can see. I will find you more refences though, keep watching this page, it's going to fill up quick.

Here is another good one written by one of your masonic brothers: http://www.srmason-sj.org/web/heredom-files/volume7/kabbalah-and-freemasonry.htm --TaylorOliphant (talk) 18:25, 12 February 2008 (UTC)

Um... you obviously did not actually read the BC&Y article did you? It's purpose is actually to de-bunk the claims of a connection between the kabbalah and Freemasonry. Note the last paragraph which reads:

• The second group is composed of freemasons and kabbalists who promote the theory of Freemasonry’s link to the Kabbalah. They are entitled to their opinions, but it must be stressed that they do not speak for Freemasonry. They are only expressing their opinions. They view the study of both as enhancing their relationship with God and have come to some personal conclusions about what they perceive as similarities. Whatever intellectual or spiritual similarities there may be between Freemasonry and the Kabbalah, any historical links are strictly conjectural and unsupported.

So, sorry, try again. Blueboar (talk) 18:27, 12 February 2008 (UTC)

I did read it and I thought it was fair. I'm not trying to prove you wrong, I'm trying to explore the truth.--TaylorOliphant (talk) 18:43, 12 February 2008 (UTC)

(I inserted this after the conversation moved on: "they do not speak for Freemasonry" - who does? I liked the BC article because I thought you were concerned about all the occult bs people try and claim masonry "is", and that article speaks openly that there are masons and kabbalists who have a real interest in doing good with the information. I did not pick this article to be one sided, but I thought you would appreciate how fair the article is. I did skim it though, and you are right, I missed that part you shot back at me and I think you did a great job at finding it. Credit where credit is due. This BC mason is a nice guy, it seems like a fair article, but he is not Mackey or Pike. See below for the direct Mackey quote that I think should end this. -TaylorOliphant (talk) 00:03, 13 February 2008 (UTC))

http://www.phoenixmasonry.org/mackeys_encyclopedia/c.htm Here is the exact reference from the Encylopedia of Freemasonry that speaks of the kabbalah. I don't see how you could ever consider yourself more credible than the Encyclopedia of Freemasonry. God Bless --TaylorOliphant (talk) 18:33, 12 February 2008 (UTC)

In summary: I have Pike and Mackey on my side. What they wrote stands up for the truth. Who can shoot both of them down together? I am unaware of anyone. --TaylorOliphant (talk) 18:41, 12 February 2008 (UTC)

(((Added Later: I think what I should have been more clear about is that I don't think it's fair to say Masonry is kabbalistic, _but_ I think it's fair to say Masonry is often linked to the kabbalah, that seems to be true to form for how masons like to do this. I'm listing these pages to be fair, not because I'm trying to trample what you believe, plus I was in a hurry and knew I would eventually get you the right quote, it's well documented. The link/quote I pasted after this comment didn't get read all the way through though, your right, once again there is wording on that page which I think confuses the matter, but the general point is still clear as far as I can tell. Much Love. --TaylorOliphant (talk) 11:01, 13 February 2008 (UTC) )))

Also, to counter your quote from earlier, just to make sure there is no room for confusion on the matter, here is a quote from another masonic brother of equal value which nulifies the other quote and suppots Mackey and Pike: In conclusion, this study has contended that there is a relationship between certain themes of the Kabbalah with the lectures and degrees of Freemasonry. This should come as no surprise. Freemasons are taught both the universality of God and of brotherly love. Therefore, any religious belief or practice can be found within the parameters of Freemasonry. The imagination of man allows him to approach the unknowable and create structures and practices that assist him in gaining faith in the Glorious Supreme Architect of the Universe. http://www.2be1ask1.com/library/kabbalah.html --TaylorOliphant (talk) 18:56, 12 February 2008 (UTC)

Again... would you please read the source completely, and put what it says in context. The entry on the Cabala in Mackey's Encylopedia is discussing the Cabala not Freemasonry. Saying that because Mackey talks about the Kabbalah Freemasonry must be have some sort of direct connection to the Kabbalah is like saying that Misplaced Pages must have a direct connection ... after all, Misplaced Pages has an article on the Kabbalah too. Now, Mackey does say that the symbolism contained in certain Masonic rites can indeed be seen as having similarities to those in the Kabbalah... this is true, you can draw parallels between these things. Pike's opinion as expressed in Morals and Dogma is a good example of someone doing so. BUT... Mackey does not say that there is any direct connection between Freemasonry and the Kabbalah. Any connections that exist are purely indirect, and are in the mind of the person seeing the connection. In fact, he specifically says that there is NO connection between certain aspects of the Kabbalah and Freemasonry. Blueboar (talk) 18:58, 12 February 2008 (UTC)

So wrong, and to quote Mackey in the Encyclopedia of Freemasonry: "...it is intimately connected with the symbolic science of Freemasonry, the Cabala..." I have to get back to work. I would like to point out before I go there is a huge difference between being right and finding the truth. I am interested in the latter and hope you are as well. --TaylorOliphant (talk) 19:03, 12 February 2008 (UTC)

OK, I can't work. This is very important me. I have found the KILL SWITCH and I am now flipping it. As referenced in MACKEY'S ENCYCLOPEDIA OF FREEMASONRY speaking directly on the Cabala: Much use is made of it in the advanced degrees, and entire Rites have been constructed on its principles. Hence it demands a place in any general work on Freemasonry. Do you know much about unix? Kill -9, no more cpu time. God Bless you good sir =) --TaylorOliphant (talk) 19:18, 12 February 2008 (UTC)

I will agree to kill the discussion... but I will end on another quote from the BC&Y website (which you will remember is OFFICIAL)... The Literal Cabala — divided into Gematria, Notaricon, and Temura — was made use of in the writing of what Mackey termed the "Advanced" degrees of Freemasonry. These more properly should be termed the additional degrees of concordant masonic bodies. The Kabbalah plays no role in regular Craft Freemasonry

'Nuff said... Out of cheese error...Reboot Universe from Start.

I like you. =) "The Literal Cabala — divided into Gematria, Notaricon, and Temura — was made use of in the writing of what Mackey termed the "Advanced" degrees of Freemasonry" That's perfect. Let's add something like that OK? You seem to be ok with it, as you just quoted it. I don't want to argue and I think that is good enough. I think it is becoming obvious that we both know what we are talking about but we generally reference the perspective of different jurisdictions. I live in SF, you live in NY. You know the difference as well as I do, and neither one of us should say the other is wrong as such. I will however say for the record though that Mackey's quote overrules everything else here by every standard of masonry I am aware of. Brother so-and-so in BC is a no name, Mackey is the official man. So, just for the record here's the quote from the most official name in the business:

"Much use is made of it in the advanced degrees, and entire Rites have been constructed on its principles. Hence it demands a place in any general work on Freemasonry." Here's the link to the "C" page of the online version of the Encyclopedia of Freemasonry again too: http://www.phoenixmasonry.org/mackeys_encyclopedia/c.htm so everone can have a nice, 100% valid view on the subject.

Btw, I would also like to remind you that at first you said there was no link to the kabbalah and now you are saying it is for the "advanced degrees". The kabbalah is great because it teaches that the absence of ego is the only way to find truth. I highly recommend it. Also, I'm sure I will be wrong about 5,000 things over the course of the day, so don't think I'm considering myself in anyway exalted, just well read. --TaylorOliphant (talk) 22:22, 12 February 2008 (UTC)

The key difference is between regularly Freemasonry and the "advanced degrees", which are related to some Masonic bodies but which are not recognized by what might be called "standard" three-level Freemasonry. In fact, even those groups which offer "advanced degrees" are from what I understand most often not recognized by "standard" Freemasonry as Freemasonry. If that is the case, then statements about what those entities believe would arguably not be particularly relevant to content relating to "broader" Freemasonry, which includes a number of people who do not hold such ideas. I do note that there is one website which states that Mackey's works are "well respected within Masonic circles" here, but I question the credibility of the source, which specifically refers to the "Masonic heresy" on that page. And while Mackey and Pike are both as I remember considered valuable sources, there have been as I remember questions about the accuracy of some of their statements regarding the possible origins of Freemasonry by even modern active masons. Certainly, the Kabbalah was a fair attempt at scientific examination of religious concepts for its time, effectively a Jewish equivalent of Thomas Aquinas, and any number of members of Masonic bodies probably study both. But there is a question regarding whether the actions of Masons possibly as individuals should be mentioned on a page about Freemasonry as an entity. I think. John Carter (talk) 22:55, 12 February 2008 (UTC)

I'm talking speficially about the Scottish Rite and the 32 degree in many lodges. I'm getting to a point where this information is officially esoteric, so I will leave it where it is for now. If Scottish Rite Masonry isn't "accepted" as freemasonry, you should really do something about the slogan. =) http://www.scottishrite.org/images/main-title.jpg

Also, as for "mordern" sources, I have 100's. Keep in mind though, the better known someone is, then of course they will have some people saying they are wrong. For a modern reference that I don't personally support but that many view as a good source you can try Manly P Hall. In terms of OFFICIAL sources though, I challange anybody to find me someone more respected than Mackey. He literally wrote the book.

Also, there is no mention that I can find on wikipedia of "Advanced Degrees". Are you guys trying to prevent this information because it is too esoteric, or because you were really unaware? I will stop if it's because you don't want this information getting out to the public, but as of now, Pike/Mackey/Hall all say the kabbalah is very important to masonry.

Hence it demands a place in any general work on Freemasonry - Mackey, the Encyclopedia of Freemasonry

I don't understand how, or more importantly WHY, this specific quote can/should be overturned. Please show me as I will learn something new.

--TaylorOliphant (talk) 23:00, 12 February 2008 (UTC)

I think the page you're looking for is Masonic bodies, which refers to the bodies that grant "advanced degrees", which is where the Scottish Rite and others are mentioned. I don't think that it's the case that the editors who have been with the project longer than I have were necessarily trying to "suppress" such information, but rather that that probably isn't their specific field of interest or knowledge. For what it's worth, I'm only basically an "auxiliary" member of this project myself. The same can be said for the content regarding the Melkite and Maronite branches of Christianity, which aren't in particularly good shape either. Also, unfortunately, many of the modern sources regarding Freemasonry, which speculate about Ross Chapel and the like, aren't necessarily going to qualify under WP:Reliable Sources. And, while the quote probably could/should be included somewhere, the question becomes where. There are a lot of articles on Freemasonry specifically, over 200 in fact, and while I agree the connection should be placed somewhere in a wikipedia article, the question becomes which one. John Carter (talk) 23:52, 12 February 2008 (UTC)

Thank you sir. That is fine by me as I want to work with people, not work at them. Although, for the record, I'm with Mackey on this quote (once more): Hence it demands a place in any general work on Freemasonry - the Encyclopedia of Freemasonry. I consider that playing it safe. After all, faith is crucial to having a working masonic body, and how can you have faith in something that's roots have been cut off? Things die when their roots are cut. That is my POV, and I will infer that is the POV of Pike/Mackey/Hall/Etc, but I am fine leaving it out if that makes others happy around here. I will seek placement in the "Advanced Degrees" as decided above. Thanks/ God Bless, --TaylorOliphant (talk) 00:22, 13 February 2008 (UTC)

Categorization Template:Freemasonry2

A Discussion on categorizing the Template:Freemasonry2 has begun on the talk page. Are we able to have some members of the WikiProject Freemasonry take part in this issue please? We do not want to have an argument on "I'm right and your wrong". We would like to see a quick and concise resolution to this subject. Zef (talk) 13:20, 27 April 2008 (UTC)

At the moment, there are no categories that fit the template. So why not leave it as "uncategorized" until something more appropriate is created. This seems to be an over enthusiastic push to categorize a topic that is very difficult to categorize. Why the rush? Blueboar (talk) 15:08, 27 April 2008 (UTC)

Ideas needed

I would like to ask anyone greek speaking that have contributed in this WikiProject to read the greek article el:Ελευθεροτεκτονισμός to give ideas and advices.--Iordanis777 10:39, 29 April 2008 (UTC)

Theodore Roosevelt FAR

Theodore Roosevelt has been nominated for a featured article review. Articles are typically reviewed for two weeks. Please leave your comments and help us to return the article to featured quality. If concerns are not addressed during the review period, articles are moved onto the Featured Article Removal Candidates list for a further period, where editors may declare "Keep" or "Remove" the article from featured status. The instructions for the review process are here. Reviewers' concerns are here.--TonyTheTiger (t/c/bio/WP:CHICAGO/WP:LOTM) 02:32, 12 May 2008 (UTC)

This aticle is not really within the scope of the Freemasorny Project. This project is primarily for articles that deal with the organization, not for articles about individuals who happen to have been, or currently are Freemasons. The exception to this are articles on individuals who played a major roll in the developement of the organization (which TR did not). I have removed the Project banner from the article. Good luck reaching FA status (it is a great article). Blueboar (talk) 13:23, 12 May 2008 (UTC)

Individuals

I have slightly amended the scope... to allow for Bio articles on people who played a fundamental roll in the history and development of the fraternity. I agree that most individuals should not be within the scope of this project, but people like James Anderson or Albert Pike surely are.

I have also gone through "what links here" and have removed the project tag from articles on a ton of individuals. I expect that this will need future policing until people get used to the idea that individuals are not within the scope of the project. Blueboar (talk) 15:23, 12 May 2008 (UTC)

We need a Grand Lodge template

We should have a GL template so all the GL articles are accessible from the other GL articles. I think all it really needs to be is a bunch of state flags and the name of the GL in an alphabetical list. We can worry about collapsing by country or continent when the sections get big enough. MSJapan (talk) 17:23, 15 May 2008 (UTC)

Template:Grand Lodge has been created. It is only a draft. There is no links for content as of yet. It has been based on the Template:Freemason2 format. We will be adding content shortly. Zef (talk) 22:56, 16 May 2008 (UTC)

I can see right now there's going to be a spacing problem. Not only that, it would be better to have it as a bottom-of-page template (basically a navbox). The template basis should be from something else besides Freemasonry2. MSJapan (talk) 03:18, 17 May 2008 (UTC)

The side navigation template is a common occurrence for large subject in Misplaced Pages due to its collapsible categories and sub-categories. A few examples of this are Template:Religion by Country, Template:Discrimination, Template:Hidden messages, Template:Freemasonry2, Template:Christianity, Template:Jesus. The subject of Grand Lodges will be a very large list in nature. This can not be avoided.

For ease of navigation the Template can be organized by Continent or Country (Asia, Africa, North America, South America, Antarctica, Europe, and Australia). This would allow the total viewing size to be relatively small.

A typical Misplaced Pages reader does not read an article in its entirety. They may only read 50-65% in total before they move on to the next link that catches their interest. For Website design and Information architecture, bottom style navigation will either be overlooked or missed entirely. This is an unfortunate fact. Having navigation readily available to the reader will keep their interest for some time allowing them to find the information they are looking for without having to look for the information.

I do realize that navbox style navigation can be collapsible, but it can be overwhelming to the reader. Template:New Testament people and Template:Christianityfooter are basic examples of this. There is a large amount of information in both these Templates. All of which is overwhelming and confusing to the reader. The information is spread over a large area and is unappealing to the mind. Zef (talk) 06:45, 17 May 2008 (UTC)

Assessment

Can someone assess Christopher Smart and his A Song to David and Jubilate Agno. Smart wrote a "defense" of freemasonry, was close friends with an influential 18th century London freemasonry group, and relied on freemason images while proclaiming that we was one. He spends a significant portion of his time on David as the designer of the Temple of Solomon, in both Jubilate Agno and A Song to David, while connecting him to the various mason tools. Thanks. Ottava Rima (talk) 13:10, 19 June 2008 (UTC)

Sorry but that is not within the scope of this Project... "The scope of this project is to handle all things related to the fraternity know as Freemasonry, its Grand Lodges, appendant organizations and related practices. All articles should be written in a neutral, well-documented, manner. All of these articles should be contained in the Category:Freemasonry or one of its subcategories. Biographies of individuals who once were, or currently are Freemasons, however, are not within the scope of this project, unless those individuals played an important roll in the history and development of the fraternity" Blueboar (talk) 13:25, 19 June 2008 (UTC)

So, the guy who wrote a public and well known and important defense of freemasonry in the 18th century isn't important enough? If thats so, then there needs to be a real freemasonry wikiproject, because this one doesn't deserve the title. Ottava Rima (talk) 14:13, 19 June 2008 (UTC)

And Blueboar, the topic clearly allows in all poems that incorporate freemason idea. It only excludes lesser known Freemasons. This is not the case. Ottava Rima (talk) 14:15, 19 June 2008 (UTC)

...unless those individuals played an important roll in the history and development of the fraternity. I don't think Smart qualifies. The question is... how "well known and important" was his defense of Freemasonry. If it were "important" it would certainly be mentioned in most histories of the organization... and it isn't. As for the poems... lots of far better known poets have written poems about Freemasonry or that incorporate Masonic themes... Kipling and Burns are probably the most famous... but we do not categorize either the poets or the poems under "Freemasonry". No... the category should be limited to to articles on the organization, and should not be used for individuals who happened to be Freemasons (and on that... are there any sources to back the claim that Smart actually was a Freemason? If so, please add him to List of Freemasons). Blueboar (talk) 15:34, 19 June 2008 (UTC)

You are speaking from a modern perspective and not an 18th century perspective. It is obvious that someone like Washington would have been influenced by someone like Smart and not Kiplin, as I am sure the impossibility would be obvious. And to say that Kiplin's poetry is far better known than Smart's is absolutely absurd. Browning nor Rosetti claimed that Kiplin was the best poet of his century, yet they said just that about Smart. If your histories lack anything about Christopher Smart, I doubt you have Christopher Smart: Poet and Freemason by Timothy Williams and published by Phoenix Lodge No. 30. By the way, thats just one of many. Ottava Rima (talk) 16:12, 19 June 2008 (UTC)

I think the difference here is one of perspective. You are approaching this from the view point of the individual, while I and the other members of this project approach this from the view point of Freemasonry as a whole... Freemasonry may have been important to Smart (in fact, since he felt compelled to write poems about it, I would venture to say that it was important to him)... but Smart was not all that important to Freemasonry. Freemasonry did not change in any way because Smart wrote poems about it. He had no impact on the Fraternity. To categorize him under "Freemasonry" makes it seem as if he did have some sort of impact. It is an overcategorization. Blueboar (talk) 16:31, 19 June 2008 (UTC)

No impact? By saying that, I highly doubt that you really know what you are talking about. Pheonix Lodge 30 wouldn't have drafted a history of his relationship and importance within Masonry unless there was such! Just because you lack the information on the subject does not make it so. You have proven your ignorance on the matter. Real Masons find the man important, and there is a reason behind that. Ottava Rima (talk) 16:58, 19 June 2008 (UTC)

Also, if you don't have a clue about how important A Defense of Freemasonry (as a refutation to Ahiman Rezon, a work that IS part of the project) is to Masonic history, then, well, then you don't really have a right to talk about Christopher Smart not being allowed. If you notice, Laurence Dermott is in the "freemasonry" section. Smart's book was just as important. Ottava Rima (talk) 17:22, 19 June 2008 (UTC)

This project, as it has the right to, has chosen to not actively involve itself in biographical articles related to members of Freemasonry organizations, unless that individual is basically either known primarily for his ties with Freemasonry and/or has had a very pronounced impact on Freemasonry. While the poet is a subject familiar to Freemasonry, as many other masons are, the subject is not primarily known for his associations with Freemasonry, and, on that basis, this project does not consider the article within its scope. Personally, I do and always have had reservations about this particular matter with the project myself, but that is a side point at best. If you would want to start the discussion over, and invite a wide variety of input, you would be free to do so, but I somehow doubt the results of the discussion would be any different than the results of the previous discussions on the same subject. You could similarly request that, on the basis of your statements above, the subject be included on the basis of importance, but that importance would likely have to be established more or less across the board for all Masonic organizations, which might be difficult. I don't know much if anything about the subject's relations to Masonry, and on that basis recuse myself from expressing any opinion one way or another at this time. John Carter (talk) 17:28, 19 June 2008 (UTC)

As I pointed out, Laurence Dermott, whose work Christopher Smart refuted and his refutation is very well known, is included under the topic. Therefore, what Blueboar is saying is completely false. The situation here is blueboar trying to WP:OWN a project based on his lack of knowledge on a subject, and is not seeking the betterment of the encyclopedia as a whole. Ottava Rima (talk) 17:32, 19 June 2008 (UTC)

Having looked into this, you want to include a guy for writing a book that cannot be attributed to him in any other way other than what is one statement in another book? Poetic attribution is not an effective means of determining authorship, and if the work is his, you would think someone would have reprinted it since with his name on it, and they have not. Furthermore, there's no objective way to gauge the effect of it, and as I've never heard of it before, I'm inclined to think that there wasn't much of an effect at the time, seeing as how the schism wasn't resolved until 1813. Also, if you're basing so much of this on Phoenix No. 30, why do you have no reference to it? I just don't see a preponderance of evidence that would lead me to agree with your claims. MSJapan (talk) 18:17, 19 June 2008 (UTC)

This doesn't mean anything with respect to notability, but AQC has a piece on the work (from 1895). I'll look into this next week if need be, though I doubt there will be any change in the net result. MSJapan (talk) 18:28, 19 June 2008 (UTC)

Except that he, himself, has admitted to writing the work, as with the other people who were attributed directly in the section included with the work, along with the publisher of the work. And there is no objective way to gauge the effect? How about the fact that the break away group was stopped from changing Freemasonry? I think that is a huge effect. Furthermore, I have multiple books, however, Pheonx Lodge No. 30, the British Freemasonry Research Lodge, is a very important source on the matter - Transactions of the Pheonix Lodge No. 30, Volume 7 Christopher Smart: Poet and Freemason by Timothy Williams. That was part of their publishing on the history of Freemasonry in England. It deals primarily with A Defence, its role in history, and also Smart's addition of poetry on Freemason to the end of it. It is known for a fact that Smart edited the volume. It is known for a fact that it is in Smart's style. It is known for a fact that Smart talked about it with others, and others attributed to him. All that is not known comes from the fact that no one (with emphasis on this) was listed as author on the title page. It was pseudo anonymous. That is it. If you want, I can list the non-Freemason books and articles on the work and its impact, but I am sure that the one with the most weight is the internal history. Ottava Rima (talk) 18:37, 19 June 2008 (UTC)

All your statements are minimal. There are lots of books and pamphlets with no author on them. you supposedly have all this information, and none of it appears in the relevant article. As a matter of fact, the article claims Smart may not have even been a Freemason. Frankly, it sounds like you are overenthusiastic about your subject without really understanding any of the context.

Most of your statements don't really make a difference to your assessment request, except for "a breakaway group was stopped from changing Freemasonry." This would indeed make him important, but that's an incorrect statement. Defence was written in 1765, and the schism wasn't healed until 1813, and I would bet that some compromise was reached wherein certain things were included and other excluded, on both sides. So explain to me how a book from 1765 can have a major influence on an event 48 years later and yet no one mentions it, though we know all about the split and rejoin. MSJapan (talk) 19:01, 19 June 2008 (UTC)

MSJapan, you completely misconstrued that page. What it says is that there is no solid proof, i.e. it wasn't an organization that kept members listings. All that was known was through word of mouth and publications. And if you think that a response to a book that was written during the formation of a schism that has been cited by a Masonic Lodge that researches the history of the British Masons as being important somehow didn't influence the eventual resolution, well, there is no real way to help you. It shouldn't surprise you that a book written years before influences and gives grounds for a later movement or a reactionary movement. It is the distinguishing feature of politics. Ottava Rima (talk) 19:27, 19 June 2008 (UTC)

Um... I am confused by Ottava's statement about "the fact that the break away group was stopped from changing Freemasonry" ... Am I correct that you are referring to the Ancients vs. Moderns split here? if so, both branches of UK Freemasonry survived until the 1813 (as MSJapan points out), when they finally merged... so I don't think you can say that Smart "stopped" anything. In the long run, US Freemasonry was heavily influenced by Ahiman Rezon (which makes that document important in terms of the subsequent developement of the fraternity), while Smart's work seems to have essentially been forgotten. I have a feeling that you are basing a lot of your statements on one source (the "transactions" that you cite above) ... and if so, you really need to read more. Neither Smart, nor his defense, are mentioned in any of the standard histories of the Fraternity. Blueboar (talk) 19:04, 19 June 2008 (UTC)

A Defence of Freemasonry has always been credited in Freemasonry histories as having a large impact on that struggle and the eventual win of the traditionalists. And Smart's work forgotten? Not even close. Just because you lacked understanding of the work does not mean that the people who are actually in the known forgot about it. You have demonstrated quite a lot of ignorance on the matter. I have already proved that your blanket statement about the work not being in histories as wrong. You inability to get over the fact that you are wrong is an impediment to Misplaced Pages as a whole and is very troublesome. Ottava Rima (talk) 19:27, 19 June 2008 (UTC)