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| NISHAD means keep rockin guy's.......... | NISHAD means keep rockin guy's.......... | ||
| It is an urdu word. It means happy. |
It is an urdu word. It means happy... | ||
| Nishad's Best friend name is Greeshma........ | |||
| '''Nishadha''' (]: निषाध ''{{IAST|niṣādha}}'') was an indigenous tribe inhabiting ], according to sources in ]. The Nishadha people have been described in ] and ]. | '''Nishadha''' (]: निषाध ''{{IAST|niṣādha}}'') was an indigenous tribe inhabiting ], according to sources in ]. The Nishadha people have been described in ] and ]. | ||
Revision as of 06:36, 25 June 2008
 | It has been suggested that this article be merged into Nishada Kingdom. (Discuss) Proposed since March 2008. |
nishad is a raga.. in sa re ga ma pa dha ni... ni stands for nishad.....also nishad was a kevat (turned kevat from shikari) who took lord rama from one shore to other....
nishad is the seventh note in the indian classical music. sa re ga ma pa dha ni-for nishad
Arabic meaning in arabic language NISHAD means a singer....
Nishad means starting of everything.When" somebody wants to say something to some one" there helps nishad
NISHAD means keep rockin guy's..........
It is an urdu word. It means happy...
Nishadha (Sanskrit: निषाध niṣādha) was an indigenous tribe inhabiting ancient India, according to sources in Hindu mythology. The Nishadha people have been described in Ramayana and Mahabharata.
Description in Ramayana
The main profession of Nishaadas was hunting the birds. When a Nishaada had killed one bird from a pair, the other bird was crying, and that inspired Valmiki to write the true story of Rama and Sita known as Ramayana. In Ramayana, the king of Nishaadas, named Guha, was a very close friend of Rama. He helps Rama and Sita to cross Ganges river.
Description in Mahabharata
The Mahabharata speaks of Nishaada (or Shabara) as forest hunters.
Music
In Indian music, Nishada is the seventh note (swara) of the octave.
See also
References
- Ramayana by Valmiki, Gita Press publication, Gorakhpur, India
- The Cultural Process in India by Irawati Karve, Vol. 51, Oct., 1951 (Oct., 1951), pp. 135-138
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