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| {{Hindu scriptures}} | {{Hindu scriptures}} | ||
| The '''Aranyakas''' (Sanskrit आरण्यक, ''Forest Books'', ''Forest Treatises'') are part of the ] '']''; these ] ]s are sometimes argued to be part of either the '']'' or '']''. The Aranyakas discuss ], ] (particularly the ]), and the ] ]. |
The '''Aranyakas''' (Sanskrit आरण्यक, ''Forest Books'', ''Forest Treatises'') are part of the ] '']''; these ] ]s are sometimes argued to be part of either the '']'' or '']''. The Aranyakas discuss ], ] (particularly the ]), and the ] ]. The Aranyakas are believed to have originated with the various mystical ascetic groups that developed in India. These ascetic groups often resided outside of society and were collectively known as 'forest dwellers'- hence the name of the texts. The Aranyakas constitute a more philosophical and mystical interpretation of the themes presented in the Vedas, as opposed to the Brahmanas, which were primarily concerned with the proper performance of ritual. Like the Upanishads, the Aranyakas may have initially constituted a secret or hidden teaching- not in the sense of being forbidden or restricted, but rather being both a non-obvious expansion on the themes of the Vedas and a teaching that was primarily conveyed individually from teacher to student, rather than as part of the public performance of ritual. | ||
| {{Hinduismstub}} | {{Hinduismstub}} | ||
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The Aranyakas (Sanskrit आरण्यक, Forest Books, Forest Treatises) are part of the Hindu Shruti; these religious scriptures are sometimes argued to be part of either the Brahmanas or Upanishads. The Aranyakas discuss philosophy, sacrifice (particularly the sacrificial fire), and the New Year holiday. The Aranyakas are believed to have originated with the various mystical ascetic groups that developed in India. These ascetic groups often resided outside of society and were collectively known as 'forest dwellers'- hence the name of the texts. The Aranyakas constitute a more philosophical and mystical interpretation of the themes presented in the Vedas, as opposed to the Brahmanas, which were primarily concerned with the proper performance of ritual. Like the Upanishads, the Aranyakas may have initially constituted a secret or hidden teaching- not in the sense of being forbidden or restricted, but rather being both a non-obvious expansion on the themes of the Vedas and a teaching that was primarily conveyed individually from teacher to student, rather than as part of the public performance of ritual.
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