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| '''Radical Islamism in Azerbaijan''' is the rise of ] across the country as a result of continued problems such as corruption, poverty, and semi-authoritarian government rule, combined with disillusionment with the ] and support of ]s from different countries.<ref></ref><ref></ref><ref></ref><ref></ref><ref></ref> | |||
| ==Background== | |||
| {{Main article|Islam in Azerbaijan}} | |||
| Azerbaijan is a ] country.<ref></ref></blockquote> According to ], "Azerbaijan can rightly claim to be among the most progressive and secular Islamic societies. Aside from having been the first Muslim country to have operas, theater plays, and a democratic republic, Azerbaijan today is among the Muslim countries where support for secularism is the highest, and where radical ideologies have met only very limited interest."<ref></ref></blockquote> A survey estimated the proportion of ardent believers in Azerbaijan at close to 7 percent, slightly more than the number of declared atheists — almost 4 percent — with the largest numbers falling into the category of those who consider Islam above all as a way of life, without strict observance of prohibitions and requirements, or as a fundamental part of national identity.<ref></ref> | |||
| The ] has determined, in the executive summary of the findings from its special report on religion in Azerbaijan, that: "Azerbaijan is a secular state with an overwhelmingly moderate (predominantly Shiite) Muslim population. Since the break-up of the Soviet Union and independence in 1991, independent Sunni and Shiite groups have emerged which refuse the spiritual authority of the official clergy. Some are political, but very few, if any, appear intent on employing violence to overthrow the state.<ref></ref> | |||
| ==Current situation== | |||
| Svante Cornell believes that the radical groups remain weak, but have a potential to grow under the current domestic and international circumstances. To confront this, the Azerbaijani state needs to address the diarchy in terms of supervision of religious structures.<ref></ref> He writes, that the Government policies toward Islam in general and Islamic radicalism in particular have been inadequate.<ref></ref> | |||
| Islamic activism, and radicalism, has geographic variations: while Shias are strong in the South of Azerbaijan, the Sunni radicalism is growing in the North, and the capital is experiencing growth in both Shi’a and Sunni radicalism. The Islamic Groups and Forces in Azerbaijan include the Abu Bakr Mosque community, The Juma Mosque Community, the ] and Jeyshullah.<ref></ref> | |||
| ==Wahhabists== | |||
| Today ] congregation, particularly the radical part of ]s, are considered one of the dangerous radical Islamic groups in ].<ref></ref> Before the November 6, 2005 elections Rafik Aliyev, chairman of the Azerbaijani government's Committee for Work with Religious Formations, warned that the increased activity of "Wahhabis," poses a threat to political stability in Azerbaijan.<ref></ref> In October, 2007 the Azerbaijani government reported it thwarted a Wahhabi radical Islamic group’s plot to conduct a “large-scale, horrifying terror attack” against US and British diplomatic missions and government buildings. According to the Azerbaijani National Security Ministry, one suspect was killed and several others were detained in a weekend sweep in village outside the capital.<ref></ref> The ] closed US embassy in Baku for a period, as well as the UK embassy in Azerbaijan also suspended services due to "local security concerns".<ref></ref> | |||
| The Islamic group included an army lieutenant who stole 20 hand grenades, a machine gun, assault rifles and other military ammunition from his army unit for the planned attack.<ref></ref> | |||
| According to Imam Ilgar Ibrahimoglu "it is no secret to anyone that radical Wahhabi groups have been active in Azerbaijan for several years," and that there is no indication of a weakening of that trend because of the lack of democracy, frequent ], and the authorities' repression of less radical but unregistered religious communities.<ref></ref> ] ] also was quoted as openly branding the congregation of the Abu-Bakr mosque as "Wahhabis" and as implicitly criticizing the Azerbaijani authorities for failing to crack down on them.<ref></ref> | |||
| An ] took place on ], 2008 when a man or men threw a grenade through a window of the Abu Bakr (Abu-Bekir) mosque, used both by Sunni and Wahhabi Muslims, during the evening prayer.<ref></ref><ref></ref> Three people were killed and 13 injured. During the investigation, 26 persons were accused of Article 214 (terrorism), 279 (creation of a armed formations or groups, which are not provided by the legislation) and others of the Criminal Code of Azerbaijan Republic, and one person, the leader of “Forest brothers” radical group, was killed during a special operation.<ref></ref> | |||
| ===Al-Qaeda=== | |||
| In 1998 after the attacks on the U.S. embassies in ] and ], as as result of the fax that was sent from ], the level of activity of Al-Qaeda in the country was discovered.<ref>U.S. District Court, Southern District of New York, “US Vs. Usama Bin Laden” in Politicization of Islam in Azerbaijan, 2 May 2001, p. 5440</ref>. Following to this members of the ] close to Al-Qaeda movement were arrested in Azerbaijan and extradicated to ]. An Al-Qaeda operative, Abu Atiya, was arrested in Baku and turned over to the CIA.<ref>David S. Cloud, “Long In US Sights, A Young Terrorist Builds Grim Resume On Journey to Iraq, Zarqawi Forged Ties With Al-Qaeda, Attracted Own Followers; An Amputation in Baghdad”, The Wall Street Journal, 10 February 2004</ref> The arrests came after security forces engaged in a search for more than a month, that finally led them to a safe house in ], where the militants were arrested.<ref></ref> | |||
| ], the head of a ] in ],<ref>http://www.jamestown.org/single/?no_cache=1&tx_ttnews=4587 The Two Faces of Salafism in Azerbaijan. Terrorism Focus Volume: 4 Issue: 40, December 7, 2007, By: Anar Valiyev</ref> received special training at ]-connected training camps of ] and was taught how to make and use ]s and organize mass killings of people in public places, and was also assigned to recruit young girls with extremist religious views to become suicide bombers in Azerbaijan. Iskenderov’s group prepared a statement on behalf of al-Qaeda in the ], threatening the Azerbaijani government with bombings in ].<ref>http://www.jamestown.org/single/?no_cache=1&tx_ttnews=4587 The Two Faces of Salafism in Azerbaijan. Terrorism Focus Volume: 4 Issue: 40, December 7, 2007, By: Anar Valiyev</ref> Currently Iskanderov and his group are prisoned. | |||
| According to ] report on ] in Azerbaijan, "in April 2006, in a trial involving a group called al-Qaida Caucasus (separate from a group of the same name sentenced in 2005), 16 group members were sentenced to terms of up to life in prison. The group was convicted of the illegal purchase and bearing of firearms and for the July 2005 assassination of an officer of the Azerbaijani Ministry of Internal Affairs. The group consisted of citizens of Azerbaijan, ], ] and ]."<ref></ref> | |||
| ===Jeyshullah=== | |||
| The Jeyshullah (soldiers of Allah) group was an extremist<ref></ref> Salafi group, mainly active in Azerbaijan in the late 1990s, and reportedly responsible for several murders and attacks against the ] temple and the Baku office of the ].<ref></ref><ref></ref> It is also thought to have planned to bomb the U.S. Embassy in Azerbaijan but was pre-empted by Azerbaijani law enforcement officials.<ref>=4587 The Two Faces of Salafism in Azerbaijan, Terrorism Focus, Volume: 4 Issue: 40, 2007, by: Anar Valiyev]</ref><ref></ref> Jeyshullah was founded by Mubariz Aliyev, a renegade Internal Affairs Ministry officer, with the aim to spread Salafism in Azerbaijan by "getting rid of those who stood in their way, seizing of power in the country by force and creating an Islamic state".<ref>=4587 The Two Faces of Salafism in Azerbaijan, Terrorism Focus, Volume: 4 Issue: 40, 2007, by: Anar Valiyev]</ref> It also called on Azerbaijanis to fight foreign religious missionaries and non-Islamic religious groups and received special military and ideological training in ].<ref>=4587 The Two Faces of Salafism in Azerbaijan, Terrorism Focus, Volume: 4 Issue: 40, 2007, by: Anar Valiyev]</ref> Jeyshullah's leaders were alleged of terrorism and prisoned in 2000, Mubariz Aliev was sentenced to life imprisonment.<ref>“Azeri God's Army Cult Members to Stand Trial for Murder”, BBC Monitoring Central Asia, 25 July 2000.</ref><ref></ref><ref>=4587 The Two Faces of Salafism in Azerbaijan, Terrorism Focus, Volume: 4 Issue: 40, 2007, by: Anar Valiyev]</ref> | |||
| ==Tovba== | |||
| Tovba (Repentance) Radical Islamic organization, that supported the usage of ] in prevail of Latin in Azerbaijan in early-1990's<ref>Politics of language in the ex-Soviet Muslim states: Azerbayjan, Uzbekistan, Kazakhstan, Kyrgyzstan, Turkmenistan, Tajikistan, by Jacob M. Landau, Barbara Kellner-Heinkele, C. Hurst & Co. Publishers, 2001, p. 131</ref>, was expanded from ] to ] and founded its power structures in ] in 1991.<ref>Problems Associated with Radicalism of Islamic Organizations in Kyrgyzstan, by Vycheslav M. Khamisov // The Quarterly Journal, March 2003, p. 3</ref> According to ], Tovba, as well as ] al-Islamiyya were among the organizations in ] and in ] that "reflect the anti Israel and anti Jewish attitudes of the parent organizations in the ], which finance the dissemination of their propaganda."<ref>], 2005]</ref> | |||
| ==Nur sect== | |||
| Influence of ] in shaping Islam in post-Soviet Azerbaijan was due to a combination of popular | |||
| Islam and Turkic nationalism promoted by the Turkish extremist religious sect, ] (Light).<ref></ref> | |||
| ==See also== | |||
| *] | |||
| ==Publications== | |||
| *, by Sofie Bedford, ], Doctoral thesis, 2009 | |||
| ==External links== | |||
| * | |||
| * | |||
| ==References== | |||
| <references/> | |||
| ] | |||
| ] | |||
| ] | |||
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