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| '''Manichaeism''' was one of the major ancient ]s. It seems mostly extinct today in an organized form. '''Neo-Manichaeism''' is an attempted revival, but most of the writings of the founding ] '''Mani''' have been lost. Some scholars and anti-] polemicists argue that its influence subtly continues in Christian thought, through ], who converted to Christianity from Manichaeism, and whose writing continue to be enormously influential among Catholic theologians. | '''Manichaeism''' was one of the major ancient ]s. It seems mostly extinct today in an organized form. '''Neo-Manichaeism''' is an attempted revival, but most of the writings of the founding ] '''Mani''' have been lost. Some scholars and anti-] polemicists argue that its influence subtly continues in Christian thought, through ], who converted to Christianity from Manichaeism, and whose writing continue to be enormously influential among Catholic theologians. | ||
| The religion was founded by ], who lived approximately ]-] A.D. |
The religion was founded by ], who reportedly was born in westhen ] and lived during approximately ]-] A.D. Likely influenced by ], Mani began preaching at an early age. According to biographical accounts preserved by ] and ], during his youth, Mani received a revelation from a spirit whom he would later call the ''Twin'', who taught him the divine truths of the religion. During this period, the large existing religious groups, most notably ] and ], were competing for stronger political and social power. Although less in adherents than ], Manichaeism won the support of high ranking political figures and with the aid of the ], Mani would initiate missionary excursions. After failing to win the favor of the next generation, and being disproved of by the Zoroastrian clergy, Mani is reported to have died in prison awaiting execution by the Persian Emperor, while alternate accounts have it that he was either flayed to death or ]. | ||
| The Manichees made every effort to include all known religious traditions. As a result they preserved many ]l Christian works, such as the ], that would have been lost otherwise. Mani was eager to describe | The Manichees made every effort to include all known religious traditions. As a result they preserved many ]l Christian works, such as the ], that would have been lost otherwise. Mani was eager to describe | ||
Revision as of 22:02, 3 May 2004
Manichaeism was one of the major ancient religions. It seems mostly extinct today in an organized form. Neo-Manichaeism is an attempted revival, but most of the writings of the founding prophet Mani have been lost. Some scholars and anti-Roman Catholic polemicists argue that its influence subtly continues in Christian thought, through Augustine of Hippo, who converted to Christianity from Manichaeism, and whose writing continue to be enormously influential among Catholic theologians.
The religion was founded by Mani, who reportedly was born in westhen Persia and lived during approximately 210-275 A.D. Likely influenced by Mandaeanism, Mani began preaching at an early age. According to biographical accounts preserved by Ibn an-Nadim and al-Biruni, during his youth, Mani received a revelation from a spirit whom he would later call the Twin, who taught him the divine truths of the religion. During this period, the large existing religious groups, most notably Christianity and Zoroastrianism, were competing for stronger political and social power. Although less in adherents than Zoroastrianism, Manichaeism won the support of high ranking political figures and with the aid of the Persian Empire, Mani would initiate missionary excursions. After failing to win the favor of the next generation, and being disproved of by the Zoroastrian clergy, Mani is reported to have died in prison awaiting execution by the Persian Emperor, while alternate accounts have it that he was either flayed to death or beheaded.
The Manichees made every effort to include all known religious traditions. As a result they preserved many apocryphal Christian works, such as the Acts of Thomas, that would have been lost otherwise. Mani was eager to describe himself as a "disciple of Jesus Christ", but the orthodox church rejected him as a heretic. Mani declared himself, and was also referred to, as the Paraclete: a Biblical title, meaning "helper", which the Orthodox tradition understood as referring to God in the person of the Holy Spirit). The title was later applied to Muhammad.
The Manichaean church spread both east and west. Its most famous western convert was Augustine of Hippo who, eight or nine years later, became an orthodox Christian and potent adversary against Manichaeism. In the east it spread along trade routes as far as Changan, the capital of Tang dynasty China.
The Manichee church had no central organization and, if Augustine can be trusted, no appreciable intellectual appeal, at least in the west. In the east it seems to have been destroyed by Islam, and the chaotic period that followed the collapse of the Chinese Tang dynasty.
The most striking principle of Manichee theology is its dualism. The universe is considered a battlefield for control between an evil material god and a good spiritual god. Christians recognized the evil god in Satan but, of course, could not accept the idea that Satan had as much power as Jehovah, and held that Satan, unlike God, is a created being. The term Manichaeistic is often used to describe any religion with a similar concept of struggle between good and evil.
How much influence the Manichees actually had on Christianity is still being debated. It has been suggested that the Bogomils and the Cathars were only superficially orthodox Christians and were, in essence, Manichees. The record is often confused because medieval writers used Manichee as a synonym for heretic. Priscillian and his followers apparently tried to absorb what they thought was the valuable part of Manicheaism into Christianity.
In the case of the Cathars it seems that the Cathars adopted the Manichee principles of church organization, but none of its theology.
Reference
- The Medieval Manichee: A Study of the Christian Dualist Heresy by Steven Runciman ISBN 0521289262