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{{POV|date=September 2009}} {{POV|date=September 2009}}
The ] was a ] where the ] ruled the country.<ref name="SovietConst"> </ref> All key positions in the institutions of the state were occupied by members of the Communist Party. The state proclaimed its adherence to ] ] that restricts rights of citizens to ]. The entire population was mobilized in support of the state ideology and policies. Independent political activities were not tolerated, including the involvement of people with free ]s, private ]s, non-sanctioned ] or opposition ]. The regime maintained itself in ] in part by means of the ], ] disseminated through the state-controlled ], ], restriction of ], the use of ], political purges and persecution of specific groups of people.

The ] was established after a revolution that ended centuries of ]. The emerging Soviet leaders sought to establish a new order and understanding of equality based on the ] ideology. The ] ruled the country and mobilized the entire population in support of the state ideology and policies. As a result civil and political rights were limited. However the principles of guaranteed economic and social rights were actively developed instead.


==Soviet concept of human rights and legal system== ==Soviet concept of human rights and legal system==
According to ], human rights are the "basic ]s and ] to which all humans are entitled."<ref>Houghton Miffin Company (2006)</ref>, including the right to ] and ], ], and ]; and social, cultural and economic rights, including the right to participate in ], the ], the ], and the right to ]. According to ], human rights are the "basic ]s and ] to which all humans are entitled."<ref>Houghton Miffin Company (2006)</ref>, including the right to ] and ], ], and ]; and social, cultural and economic rights, including the right to participate in ], the ], the ], and the right to ].


The Soviet conception of human rights was different from conceptions prevalent in the West. According to Western legal theory, "it is the individual who is the beneficiary of human rights which are to be asserted ''against'' the government", whereas Soviet theory states that society as a whole is the beneficiary.<ref name="Lambelet">Lambelet, Doriane. "The Contradiction Between Soviet and American Human Rights Doctrine: Reconciliation Through Perestroika and Pragmatism." 7 ''Boston University International Law Journal''. 1989. p. 61-62.</ref>. Within the Soviet Union emphasis was placed on economic and social rights such as access to health care, adequate nutrition, education at all levels, and guaranteed employment.<ref name="shiman"/> The government of the Soviet Union considered these to be the most important rights, without which political and ] were meaningless.<ref name=shiman>{{cite book | last = Shiman | first = David | title = Economic and Social Justice: A Human Rights Perspective | publisher = Amnesty International | year= 1999 | url = http://www1.umn.edu/humanrts/edumat/hreduseries/tb1b/Section1/tb1-2.htm | isbn = 0967533406}}</ref> However the Soviet conception of human rights was very different from conceptions prevalent in the West. According to Western legal theory, "it is the individual who is the beneficiary of human rights which are to be asserted ''against'' the government", whereas Soviet law claimed the source of human rights is the ]<ref>Lambelet, Doriane. "The Contradiction Between Soviet and American Human Rights Doctrine: Reconciliation Through Perestroika and Pragmatism." 7 ''Boston University International Law Journal''. 1989. p. 61-62.</ref>. The ] was considered as the source of ]<ref name=shiman>{{cite book | last = Shiman | first = David | title = Economic and Social Justice: A Human Rights Perspective | publisher = Amnesty International | year= 1999 | url = http://www1.umn.edu/humanrts/edumat/hreduseries/tb1b/Section1/tb1-2.htm | isbn = 0967533406}}</ref>. Therefore, Soviet legal system regarded ] as an arm of politics and courts as agencies of the government <ref name="Pipes"/>. Extensive ] were given to the ]. The regime abolished Western ], ], ] and ].<ref> ] (2001) ''Communism'' Weidenfled and Nicoloson. ISBN 0-297-64688-5 </ref><ref> ] (1994) ''Russia Under the Bolshevik Regime''. Vintage. ISBN 0-679-76184-5., pages 401&ndash;403. </ref>. According to ], the purpose of ] was "not to eliminate ] ... but to substantiate it and legitimize in principle" <ref name="Pipes"/>.

Crime was determined not as the infraction of law, but as any action which could threaten the Soviet state and society. For example, ] could be interpreted as a ] punishable by death.<ref name="Pipes"/> ] was carried out within the terms of Soviet Civil Code.<ref name="Pipes"> ] ''Russia Under the Bolshevik Regime'', Vintage books, Random House Inc., New York, 1995, ISBN 0-394-50242-6, pages 402&ndash;403 </ref> Some Soviet legal scholars even asserted that "criminal repression" may be applied in the absence of guilt."<ref name="Pipes"/>. ], chief of the Ukrainian ] explained: "Do not look in the file of incriminating evidence to see whether or not the accused rose up against the Soviets with arms or words. Ask him instead to which ] he belongs, what is his background, his ], his ]. These are the questions that will determine the fate of the accused. That is the meaning and essence of the ]."<ref name="State"> ] and Catherine A. Fitzpatrick. ''The State Within a State: The KGB and Its Hold on Russia &ndash; Past, Present, and Future'', 1994. ISBN 0-374-52738-5.</ref>


The purpose of ] was "not to demonstrate the existence or absence of a crime &ndash; that was predetermined by the appropriate ] &ndash; but to provide yet another forum for ] for the instruction of the citizenry (see ] for example). Defense lawyers, who had to be ], were required to take their client's guilt for granted..."<ref name="Pipes"/>
It was argued in the West that the Soviets rejected the Western concept of the "]" as the belief that ] should be more than just the instrument of ].<ref name="Lambelet"/> However, article 4 in the Soviet Constitution states that everyone has to observe Soviet laws, including state officials and organizations.{{Citation needed|date=October 2009}}


==Political repression==
==Freedom of political expression==
{{Main|Soviet political repressions}} {{Main|Soviet political repressions}}
The political repressions were practiced by the Soviet ] services ], ] and ].<ref>] '']'' (Russian) Moscow, AST, 1999. </ref> An extensive network of civilian ] &ndash; either volunteers, or those forcibly recruited &ndash; was used to collect intelligence for the government and report cases of suspected dissent.<ref name="Informants"> Koehler, John O. Stasi: The Untold Story of the East German Secret Police. Westview Press. 2000. ISBN 0-8133-3744-5</ref> Soviet political repression was a ''de facto'' and ''de jure'' system of prosecution of people who were or perceived to be enemies of the ]. Its theoretical basis were the theory of ] about the ] and the resulting notion of the ]. Its legal basis was formalized into the ] in the code of ] and similar articles for other ]s. ] was proclaimed. An extensive network of civilian ] - either volunteers, or those forcibly recruited - was used to collect intelligence for the government and report cases of suspected dissent.<ref name="Informants"> Koehler, John O. Stasi: The Untold Story of the East German Secret Police. Westview Press. 2000. ISBN 0-8133-3744-5</ref>


The numerous victims of ] were called the ]. The repression included ]s, ], sending innocent people to ], ], and ]. Usually, all members of a family, including children, were punished simultaneously as "]". The repressions have been conducted by ], ] and ] in several consequitive waves known as ], ], ], ], and others. State repression led to uprisings, which were brutally suppressed by military force, like the ], ], or ] <ref name="Tambov"> </ref>
Soviet political repression was a ''de facto'' and ''de jure'' system of prosecution of people who were or perceived to be enemies of the ].{{Citation needed|date=September 2009}} Its theoretical basis were the theory of ] about the ]. The term "repression", "terror", and other strong words were official working terms, since the ] was supposed to suppress the resistance of other ]es which Marxism considered antagonistic to the class of ]. The legal basis of the repression was formalized into the ] in the code of ] and similar articles for other ]s. ] was proclaimed during the Stalinist terror.

After Stalin's death, the suppression of dissent was dramatically reduced and took new forms. The internal critics of the system were convicted for ] or as ]. Others were labeled as mentally ill, having ] and incarcerated in "]s", i.e. ] used by the Soviet authorities as prisons<ref name="Psyche"> </ref>. A few notable dissidents were sent to internal or external exile, as ], ], and ].


==Freedom of literary and scientific expression== ==Freedom of literary and scientific expression==
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==Economic rights== ==Economic rights==
] was allowed, with certain limitations. All ] belonged to the state and society.{{Citation needed|date=October 2009}} Unauthorized possession of foreign ] was forbidden and prosecuted as ]. Within the wage labour economy, health, education and nutrition were guaranteed in most circumstances after 1930 through the provision of full employment and economic welfare structures implemented in the workplace. Outside of the wage labour economy, in subsistence agriculture, and for indigenous peoples, economic rights were not guaranteed, and significant human rights abuses occurred, particularly in terms of preventable famines to 1949.{{Citation needed|date=October 2009}} ] was allowed, with certain limitations. All ] belonged to the state.<ref name="SovietConst"/> Unauthorized possession of foreign ] was forbidden and prosecuted as ].


==Freedoms of assembly and association== ==Freedoms of assembly and association==
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Some actions against Orthodox priests and believers along with ] included ], being sent to ], ] or ].<ref> Father Arseny 1893-1973 Priest, Prisoner, Spiritual Father. Introduction pg. vi - 1. St Vladimir's Seminary Press ISBN 0-88141-180-9</ref><ref name="lalex"></ref><ref name="gins"></ref><ref>The Washingotn Post Anti-Communist Priest Gheorghe Calciu-Dumitreasa By Patricia Sullivan Washington Post Staff Writer Sunday, November 26, 2006; Page C09 http://www.washingtonpost.com/wp-dyn/content/article/2006/11/25/AR2006112500783.html</ref> Many Orthodox (along with peoples of other faiths) were also subjected to ] or torture and ]experimentation in order to force them give up their religious convictions (see ]).<ref name="lalex"/><ref name="gins"/><ref>http://litek.ws/k0nsl/detox/anti-humans.htm Dumitru Bacu, ''The Anti-Humans. Student Re-Education in Romanian Prisons]'', Soldiers of the Cross, ], 1971. Originally written in Romanian as ''Piteşti, Centru de Reeducare Studenţească'', Madrid, 1963</ref><ref>], ''Pe umerii lui Marx. O introducere în istoria comunismului românesc'' ("On the Shoulders of Marx. An Incursion into the History of Romanian Communism"), ], Bucharest, 2005</ref> Some actions against Orthodox priests and believers along with ] included ], being sent to ], ] or ].<ref> Father Arseny 1893-1973 Priest, Prisoner, Spiritual Father. Introduction pg. vi - 1. St Vladimir's Seminary Press ISBN 0-88141-180-9</ref><ref name="lalex"></ref><ref name="gins"></ref><ref>The Washingotn Post Anti-Communist Priest Gheorghe Calciu-Dumitreasa By Patricia Sullivan Washington Post Staff Writer Sunday, November 26, 2006; Page C09 http://www.washingtonpost.com/wp-dyn/content/article/2006/11/25/AR2006112500783.html</ref> Many Orthodox (along with peoples of other faiths) were also subjected to ] or torture and ]experimentation in order to force them give up their religious convictions (see ]).<ref name="lalex"/><ref name="gins"/><ref>http://litek.ws/k0nsl/detox/anti-humans.htm Dumitru Bacu, ''The Anti-Humans. Student Re-Education in Romanian Prisons]'', Soldiers of the Cross, ], 1971. Originally written in Romanian as ''Piteşti, Centru de Reeducare Studenţească'', Madrid, 1963</ref><ref>], ''Pe umerii lui Marx. O introducere în istoria comunismului românesc'' ("On the Shoulders of Marx. An Incursion into the History of Romanian Communism"), ], Bucharest, 2005</ref>


Practicing Orthodox Christians were restricted from prominent careers and membership in communist organizations (the party, the ]). Anti-religious propaganda was openly sponsored and encouraged by the government, which the Church was not given an opportunity to publicly respond to. Seminaries were closed down, and the church was restricted from using the press. Atheism was propagated through schools, communist organizations, and the media. Organizations such as the ] were created. Anti-religious propaganda was openly sponsored and encouraged by the government, which the Church was not given an opportunity to publicly respond to. Seminaries were closed down, and the church was restricted from using the press. Atheism was propagated through schools, communist organizations, and the media. Organizations such as the ] were created.


==Freedom of movement== ==Freedom of movement==
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==Human rights movement in the USSR== ==Human rights movement in the USSR==
{{Expand|date=August 2008}} {{Expand|date=August 2008}}
*] was founded in May 1969. The organization petitioned on behalf of the victims of Soviet repressions. It was dissolved after the arrest and trial of its leading member ].

*In November 1970 the ] was founded by ] and his colleagues to publicize Soviet violations of human rights. *In November 1970 the ] was founded by ] and his colleagues to publicize Soviet violations of human rights.


Revision as of 21:48, 3 March 2010

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The Soviet Union was a single-party state where the Communist Party ruled the country. All key positions in the institutions of the state were occupied by members of the Communist Party. The state proclaimed its adherence to Marxism-Leninism ideology that restricts rights of citizens to private property. The entire population was mobilized in support of the state ideology and policies. Independent political activities were not tolerated, including the involvement of people with free labour unions, private corporations, non-sanctioned churches or opposition political parties. The regime maintained itself in political power in part by means of the secret police, propaganda disseminated through the state-controlled mass media, personality cult, restriction of free discussion and criticism, the use of mass surveillance, political purges and persecution of specific groups of people.

Soviet concept of human rights and legal system

According to Universal Declaration of Human Rights, human rights are the "basic rights and freedoms to which all humans are entitled.", including the right to life and liberty, freedom of expression, and equality before the law; and social, cultural and economic rights, including the right to participate in culture, the right to food, the right to work, and the right to education.

However the Soviet conception of human rights was very different from conceptions prevalent in the West. According to Western legal theory, "it is the individual who is the beneficiary of human rights which are to be asserted against the government", whereas Soviet law claimed the source of human rights is the state. The Soviet state was considered as the source of human rights. Therefore, Soviet legal system regarded law as an arm of politics and courts as agencies of the government . Extensive extra-judiciary powers were given to the Soviet secret police agencies. The regime abolished Western rule of law, civil liberties, protection of law and guarantees of property.. According to Vladimir Lenin, the purpose of socialist courts was "not to eliminate terror ... but to substantiate it and legitimize in principle" .

Crime was determined not as the infraction of law, but as any action which could threaten the Soviet state and society. For example, a desire to make a profit could be interpreted as a counter-revolutionary activity punishable by death. The liquidation and deportation of millions peasants in 1928–31 was carried out within the terms of Soviet Civil Code. Some Soviet legal scholars even asserted that "criminal repression" may be applied in the absence of guilt.". Martin Latsis, chief of the Ukrainian Cheka explained: "Do not look in the file of incriminating evidence to see whether or not the accused rose up against the Soviets with arms or words. Ask him instead to which class he belongs, what is his background, his education, his profession. These are the questions that will determine the fate of the accused. That is the meaning and essence of the Red Terror."

The purpose of public trials was "not to demonstrate the existence or absence of a crime – that was predetermined by the appropriate party authorities – but to provide yet another forum for political agitation and propaganda for the instruction of the citizenry (see Moscow Trials for example). Defense lawyers, who had to be party members, were required to take their client's guilt for granted..."

Political repression

Main article: Soviet political repressions

Soviet political repression was a de facto and de jure system of prosecution of people who were or perceived to be enemies of the Soviet system. Its theoretical basis were the theory of Marxism about the class struggle and the resulting notion of the dictatorship of the proletariat. Its legal basis was formalized into the Article 58 in the code of RSFSR and similar articles for other Soviet republics. Aggravation of class struggle under socialism was proclaimed. An extensive network of civilian informants - either volunteers, or those forcibly recruited - was used to collect intelligence for the government and report cases of suspected dissent.

The numerous victims of extrajudicial punishment were called the enemies of the people. The repression included summary executions, torture, sending innocent people to Gulag, involuntary settlement, and stripping of citizen's rights. Usually, all members of a family, including children, were punished simultaneously as "traitor of Motherland family members". The repressions have been conducted by Cheka, OGPU and NKVD in several consequitive waves known as Red Terror, Collectivisation, Great Purge, Doctor's Plot, and others. State repression led to uprisings, which were brutally suppressed by military force, like the Tambov rebellion, Kronstadt rebellion, or Vorkuta Uprising

After Stalin's death, the suppression of dissent was dramatically reduced and took new forms. The internal critics of the system were convicted for anti-Soviet agitation or as "social parasites". Others were labeled as mentally ill, having sluggishly progressing schizophrenia and incarcerated in "Psikhushkas", i.e. mental hospitals used by the Soviet authorities as prisons. A few notable dissidents were sent to internal or external exile, as Aleksander Solzhenitsyn, Vladimir Bukovsky, and Andrei Sakharov.

Freedom of literary and scientific expression

Main article: Suppressed research in the Soviet Union Main article: Socialist Realism

Censorship in the Soviet Union was pervasive and strictly enforced. This gave rise to Samizdat, a clandestine copying and distribution of government-suppressed literature. Art, literature, education, and science were placed under a strict ideological scrutiny, since they were supposed to serve the interests of the victorious proletariat. Socialist realism is an example of such teleologically-oriented art that promoted socialism and communism. All humanities and social sciences were tested for strict accordance with historical materialism.

All natural sciences have to be founded on the philosophical base of dialectical materialism. Many scientific disciplines, such as genetics, cybernetics, and comparative linguistics, were suppressed in the Soviet Union during some periods, condemned as "bourgeois pseudoscience". At one point Lysenkoism, which many consider a pseudoscience, was favored in agriculture and biology. In the 1930s and 1940s, many prominent scientists were declared to be "wrecklers" or enemy of the people and imprisoned. Some scientists worked as prisoners in "Sharashkas", i.e. research and development laboratories within the Gulag labor camp system.

Every large enterprise or institution of the Soviet Union had First Department run by KGB people responsible for secrecy and political security of the workplace.

According to Soviet Criminal Code, agitation or propaganda carried on for the purpose of weakening Soviet authority, circulating materials or literature that defamed the Soviet State and social system were punishable by imprisonment for a term of 2–5 years and for a second offense, punishable for a term of 3–10 years.

Right to vote

Main article: Soviet democracy

According to communist ideologists, the Soviet political system was a true democracy, where workers' councils called "soviets" represented the will of the working class. In particular, the Soviet Constitution of 1936 guaranteed direct universal suffrage with the secret ballot. However all candidates had been selected by Communist party organizations, at least before the June 1987 elections. Historian Robert Conquest described this system as "a set of phantom institutions and arrangements which put a human face on the hideous realities: a model constitution adopted in a worst period of terror and guaranteeing human rights, elections in which there was only one candidate, and in which 99 percent voted; a parliament at which no hand was ever raised in opposition or abstention."

Economic rights

Personal property was allowed, with certain limitations. All real property belonged to the state. Unauthorized possession of foreign currency was forbidden and prosecuted as criminal offense.

Freedoms of assembly and association

Freedoms of assembly and association were limited. Workers were not allowed to organize free trade unions. All existing trade unions were organized and controlled by the state. All political youth organizations, such as Pioneer movement and Komsomol served to enforce the policies of the Communist Party. Participation in non-authorized political organizations could result in imprisonment or even the death penalty.

Freedom of religion

Temple of St Vladimir. It was turned into bus station in Soviet time.
Main article: Persecution of Christians in the Soviet Union

The Soviet Union promoted atheism. The Soviet Union was the first state to have as an ideological objective the elimination of religion. Toward that end, the Communist regime confiscated church property, ridiculed religion, harassed believers, and propagated atheism in the schools. Actions toward particular religions, however, were determined by State interests, and most organized religions were never outlawed.

Some actions against Orthodox priests and believers along with execution included torture, being sent to prison camps, labour camps or mental hospitals. Many Orthodox (along with peoples of other faiths) were also subjected to psychological punishment or torture and mind controlexperimentation in order to force them give up their religious convictions (see Punitive psychiatry in the Soviet Union).

Anti-religious propaganda was openly sponsored and encouraged by the government, which the Church was not given an opportunity to publicly respond to. Seminaries were closed down, and the church was restricted from using the press. Atheism was propagated through schools, communist organizations, and the media. Organizations such as the Society of the Godless were created.

Freedom of movement

January 10, 1973. Jewish refuseniks demonstrate in front of the Ministry of Internal Affairs for the right to emigrate to Israel
Main article: Passport system in the Soviet Union

Emigration and any travel abroad were not allowed without an explicit permission from the government. People who were not allowed to leave the country and campaigned for their right to leave in 1970s were known as "refuseniks". According to the Soviet Criminal Code, a refusal to return from abroad was Treason punishable by imprisonment for a term of 10–15 years or death with confiscation of property.

Passport system in the Soviet Union restricted migration of citizens within the country through "propiska" (residential permit/registration system) and use of internal passports. For a long period of the Soviet history peasants did not have internal passports and could not move into towns without permission. Many former inmates received "wolf ticket" and were only allowed to live at least 101 km away from city borders. Travel to closed cities and to the regions near USSR state borders was strongly restricted. An attempt to illegally escape abroad was punishable by imprisonment for 1–3 years.

Human rights movement in the USSR

  • USSR's section of Amnesty International was founded on October 6 1973 by 11 Moscow intellectuals and was registered in September 1974 by the Amnesty international Secretariat in London.
  • The Moscow Helsinki Group was founded in 1976 to monitor the Soviet Union's compliance with the Helsinki Final Act of 1975 that included clauses calling for the recognition of universal human rights.

References

  1. ^ Constitution of the Soviet Union. Preamble
  2. Houghton Miffin Company (2006)
  3. Lambelet, Doriane. "The Contradiction Between Soviet and American Human Rights Doctrine: Reconciliation Through Perestroika and Pragmatism." 7 Boston University International Law Journal. 1989. p. 61-62.
  4. Shiman, David (1999). Economic and Social Justice: A Human Rights Perspective. Amnesty International. ISBN 0967533406.
  5. ^ Richard Pipes Russia Under the Bolshevik Regime, Vintage books, Random House Inc., New York, 1995, ISBN 0-394-50242-6, pages 402–403
  6. Richard Pipes (2001) Communism Weidenfled and Nicoloson. ISBN 0-297-64688-5
  7. Richard Pipes (1994) Russia Under the Bolshevik Regime. Vintage. ISBN 0-679-76184-5., pages 401–403.
  8. Yevgenia Albats and Catherine A. Fitzpatrick. The State Within a State: The KGB and Its Hold on Russia – Past, Present, and Future, 1994. ISBN 0-374-52738-5.
  9. Koehler, John O. Stasi: The Untold Story of the East German Secret Police. Westview Press. 2000. ISBN 0-8133-3744-5
  10. Fragments from Tambov rebellion by B.V. Sennikov (Russian)
  11. The Soviet Case: Prelude to a Global Consensus on Psychiatry and Human Rights. Human Rights Watch. 2005
  12. A Country Study: Soviet Union (Former). Chapter 9 - Mass Media and the Arts. The Library of Congress. Country Studies
  13. ^ Biographical Dictionary of Dissidents in the Soviet Union, 1956-1975 By S. P. de Boer, E. J. Driessen, H. L. Verhaar; ISBN 9024725380; p. 652
  14. Robert Conquest Reflections on a Ravaged Century (2000) ISBN 0-393-04818-7, page 97
  15. A Country Study: Soviet Union (Former). Chapter 5. Trade Unions. The Library of Congress. Country Studies. 2005.
  16. Father Arseny 1893-1973 Priest, Prisoner, Spiritual Father. Introduction pg. vi - 1. St Vladimir's Seminary Press ISBN 0-88141-180-9
  17. ^ L.Alexeeva, History of dissident movement in the USSR, in Russian
  18. ^ A.Ginzbourg, "Only one year", "Index" Magazine, in Russian
  19. The Washingotn Post Anti-Communist Priest Gheorghe Calciu-Dumitreasa By Patricia Sullivan Washington Post Staff Writer Sunday, November 26, 2006; Page C09 http://www.washingtonpost.com/wp-dyn/content/article/2006/11/25/AR2006112500783.html
  20. http://litek.ws/k0nsl/detox/anti-humans.htm Dumitru Bacu, The Anti-Humans. Student Re-Education in Romanian Prisons], Soldiers of the Cross, Englewood, Colorado, 1971. Originally written in Romanian as Piteşti, Centru de Reeducare Studenţească, Madrid, 1963
  21. Adrian Cioroianu, Pe umerii lui Marx. O introducere în istoria comunismului românesc ("On the Shoulders of Marx. An Incursion into the History of Romanian Communism"), Editura Curtea Veche, Bucharest, 2005
  22. Museum of dissident movement in Ukraine

Bibliography

  • Applebaum, Anne (2003) Gulag: A History. Broadway Books. ISBN 0-7679-0056-1
  • Conquest, Robert (1991) The Great Terror: A Reassessment. Oxford University Press ISBN 0-19-507132-8.
  • Conquest, Robert (1986) The Harvest of Sorrow: Soviet Collectivization and the Terror-Famine. Oxford University Press. ISBN 0-19-505180-7.
  • Courtois, Stephane; Werth, Nicolas; Panne, Jean-Louis; Paczkowski, Andrzej; Bartosek, Karel; Margolin, Jean-Louis & Kramer, Mark (1999). The Black Book of Communism: Crimes, Terror, Repression. Harvard University Press. ISBN 0-674-07608-7.
  • Khlevniuk, Oleg & Kozlov, Vladimir (2004) The History of the Gulag : From Collectivization to the Great Terror (Annals of Communism Series) Yale University Pres. ISBN 0-300-09284-9.
  • Pipes, Richard (2001) Communism Weidenfled and Nicoloson. ISBN 0-297-64688-5
  • Pipes, Richard (1994) Russia Under the Bolshevik Regime. Vintage. ISBN 0-679-76184-5.
  • Rummel, R.J. (1996) Lethal Politics: Soviet Genocide and Mass Murder Since 1917. Transaction Publishers. ISBN 1-56000-887-3.
  • Yakovlev, Alexander (2004). A Century of Violence in Soviet Russia. Yale University Press. ISBN 0-300-10322-0.

External links

See also

For other articles on the topic see

Human rights
Concepts and philosophies
Distinctions
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