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'''Johannes Völkel''' (Latin: Volkelius) (], ? - ] 1616) was a German ] writer.<ref>Horst Robert Balz, Gerhard Krause, Gerhard Müller Theologische Realenzyklopädie, Volume 31 p601</ref> '''Johannes Völkel''' (Latin: Volkelius) (], c.1565-70? - ] 1616) was a German ] writer.<ref>Horst Robert Balz, Gerhard Krause, Gerhard Müller Theologische Realenzyklopädie, Volume 31 p601</ref>


Völkel was probably born around 1565-1570, and probably converted during his studies at the ], just as ] had been converted while at the ], in any case he had joined the ] by 1585.
Völkel taught at the ] and is often credited with a hand in the ] of 1605 along with ], ] the younger (Polish-born son of ] Sr.), and ]. Certainly he had a hand in the German translation of 1608.<ref>Philip Knijff, Sibbe Jan Visser, Piet Visser Bibliographia Sociniana: a bibliographical reference tool for the study of</ref> Völkel was one of several Socinians who corresponded with ].<ref>A. J. Lamping Johannes Polyander, een dienaar van Kerk en Universiteit ‎1980 Page 118 "en Johannes Völkel (f 1618), die ook contacten hadden met Hugo de Groot in Parijs"</ref>


Völkel taught at the ] and is often credited with a hand in the ] of 1605 along with ], ] the younger (Polish-born son of ] Sr.), and ]. Certainly he had a hand in the German translation of 1608.<ref>Philip Knijff, Sibbe Jan Visser, Piet Visser ''Bibliographia Sociniana: a bibliographical reference tool''</ref> Völkel was one of several Socinians who corresponded with ].<ref>A. J. Lamping ''Johannes Polyander, een dienaar van Kerk en Universiteit'' ‎1980 Page 118 "en Johannes Völkel (f 1618), die ook contacten hadden met Hugo de Groot in Parijs"</ref>
== Works ==
In his life he published pamphlets, in particular against the Lithuanian Jesuit ] (in Lithuanian: Martynas Smigleckis) who had argued against ], ], and ], that the only church could be Rome.
* Nodi Gordii à Martino Smiglecio nexi dissolutio 1613 ("The Gordian Knot of Martynas Smigleckis untied")
Following Smiglecius' reply, Völkel published a further response:
* Responsio ad vanam refutationem dissolutionis nodi Gordii a Martino Smiglecio nexi dissolutio 1618 ("a reply to the vain refutation to The Gordian Knot untied")


==''De vera religione''==
His major work "Of True Religion" was edited posthumously by ]:
Völkel's major work was the legacy of the thought of Fausto Sozzini and the first generation of the Racovian academy in ''De vera religione'', "Of True Religion".<ref>Sarah Mortimer ''Reason and Religion in the English Revolution'' 2010 Page 31 "The most significant Socinian work of this period was De Vera Religione, for it provided a new summary of Socinian thought which took into account the intellectual developments of the previous decades."</ref> This was edited posthumously by ]:
* Iohannis Volkelii misnici - de vera religione libri quinque quibus praefixus est Iohannis Crellii Franci Liber de Deo et ejus attributis, ita ut unum cum illis opus constituat. 5 editions published between 1630 and 1642. * ''Iohannis Volkelii misnici - de vera religione libri quinque quibus praefixus est Iohannis Crellii Franci Liber de Deo et ejus attributis, ita ut unum cum illis opus constituat.'' Five editions were published between 1630 and 1642, being influential on ] and others.


This was the first major systematic presentation of Socinian teaching published at the ], and earned an annotated edition in response: ''De vera religione'' was the first major systematic presentation of Socinian teaching published at the ], and widely exported around Europe, and earned a negatively-annotated anti-edition in response, "The Socinian Hydra expunged!":
* Hydra Socinianismi expugnata: sive, Johannis Volkelii Misnici, De vera religione, (ut falsò inscribuntur) libri quinque : quibus præfixus est Johannis Crellii Franci (ejusdem commatis) liber de Deo & ejus attributis, ita ut unum cum illis opus (integrumque, Socinianæ impietatis systema) constituat: cum eorundem refutatione exacta per additas annotationes & censuras necessarias. * ''Hydra Socinianismi expugnata: sive, Johannis Volkelii Misnici, De vera religione, (ut falsò inscribuntur) libri quinque : quibus præfixus est Johannis Crellii Franci (ejusdem commatis) liber de Deo & ejus attributis, ita ut unum cum illis opus (integrumque, Socinianæ impietatis systema) constituat: cum eorundem refutatione exacta per additas annotationes & censuras necessarias.''

== Other works ==
Völkel died before ''De vera religione'' could be published. In his life he published various pamphlets, most notably against the Lithuanian Jesuit ] (in Lithuanian: Martynas Smigleckis) who had argued against ], ], and ], that the only church could be Rome.
* ''Nodi Gordii à Martino Smiglecio nexi dissolutio'' 1613 ("The Gordian Knot of Martynas Smigleckis untied")
Following Smiglecius' reply in 1615, Völkel published a further response:
* ''Responsio ad vanam refutationem dissolutionis nodi Gordii a Martino Smiglecio nexi dissolutio'' 1618 ("A reply to the vain refutation to The Gordian Knot untied")


== References == == References ==

Revision as of 09:40, 3 October 2010

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Johannes Völkel (Latin: Volkelius) (Grimma, c.1565-70? - Raków 1616) was a German Socinian writer.

Völkel was probably born around 1565-1570, and probably converted during his studies at the University of Wittenberg, just as Valentin Schmalz had been converted while at the University of Strassburg, in any case he had joined the Polish Brethren by 1585.

Völkel taught at the Racovian Academy and is often credited with a hand in the Racovian Catechism of 1605 along with Hieronim Moskorzowski, Piotr Stoiński the younger (Polish-born son of Pierre Statorius Sr.), and Valentin Schmalz. Certainly he had a hand in the German translation of 1608. Völkel was one of several Socinians who corresponded with Grotius.

De vera religione

Völkel's major work was the legacy of the thought of Fausto Sozzini and the first generation of the Racovian academy in De vera religione, "Of True Religion". This was edited posthumously by Jan Crell:

  • Iohannis Volkelii misnici - de vera religione libri quinque quibus praefixus est Iohannis Crellii Franci Liber de Deo et ejus attributis, ita ut unum cum illis opus constituat. Five editions were published between 1630 and 1642, being influential on John Locke and others.

De vera religione was the first major systematic presentation of Socinian teaching published at the Racovian Academy, and widely exported around Europe, and earned a negatively-annotated anti-edition in response, "The Socinian Hydra expunged!":

  • Hydra Socinianismi expugnata: sive, Johannis Volkelii Misnici, De vera religione, (ut falsò inscribuntur) libri quinque : quibus præfixus est Johannis Crellii Franci (ejusdem commatis) liber de Deo & ejus attributis, ita ut unum cum illis opus (integrumque, Socinianæ impietatis systema) constituat: cum eorundem refutatione exacta per additas annotationes & censuras necessarias.

Other works

Völkel died before De vera religione could be published. In his life he published various pamphlets, most notably against the Lithuanian Jesuit Martinus Smiglecius (in Lithuanian: Martynas Smigleckis) who had argued against Calvinists, Lutherans, and Socinians, that the only church could be Rome.

  • Nodi Gordii à Martino Smiglecio nexi dissolutio 1613 ("The Gordian Knot of Martynas Smigleckis untied")

Following Smiglecius' reply in 1615, Völkel published a further response:

  • Responsio ad vanam refutationem dissolutionis nodi Gordii a Martino Smiglecio nexi dissolutio 1618 ("A reply to the vain refutation to The Gordian Knot untied")

References

  1. Horst Robert Balz, Gerhard Krause, Gerhard Müller Theologische Realenzyklopädie, Volume 31 p601
  2. Philip Knijff, Sibbe Jan Visser, Piet Visser Bibliographia Sociniana: a bibliographical reference tool
  3. A. J. Lamping Johannes Polyander, een dienaar van Kerk en Universiteit ‎1980 Page 118 "en Johannes Völkel (f 1618), die ook contacten hadden met Hugo de Groot in Parijs"
  4. Sarah Mortimer Reason and Religion in the English Revolution 2010 Page 31 "The most significant Socinian work of this period was De Vera Religione, for it provided a new summary of Socinian thought which took into account the intellectual developments of the previous decades."
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