| Revision as of 05:13, 9 June 2004 editHenry Flower (talk | contribs)Administrators16,445 edits Rajabhat Institutes (teacher training colleges) then← Previous edit | Revision as of 11:37, 9 June 2004 edit undoAxelBoldt (talk | contribs)Administrators44,499 edits more on Iron Ladies; various minor; another external linkNext edit → | ||
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| Kathoey often start to cross-dress, take female hormones and undergo various surgerical procedures at quite a young age, compared to typical | Kathoey often start to cross-dress, take female hormones and undergo various surgerical procedures at quite a young age, compared to typical | ||
| ] transsexuals. Their makeup, dress and figure is usually very feminine, so much so that the most stunning "females" in Thailand are frequently kathoey. They can often be found in entertainment and tourist centers, working as dancers, in cabaret shows or as ]s; ladyboys working in regular |
] transsexuals. Their makeup, dress and figure is usually very feminine, so much so that the most stunning "females" in Thailand are frequently kathoey. They can often be found in entertainment and tourist centers, working as dancers, in cabaret shows or as ]s; ladyboys working in regular occupations are however not uncommon. There are also persistent reports of groups of ladyboys working as ]s in tourist areas. | ||
| Compared to Western countries, where ]s and ] are just beginning to emerge, kathoey are much more visible and more widely accepted in Thai culture. Some believe this is due to the nature of the surrounding ] culture, which places a high value on tolerance. |
Compared to Western countries, where ]s and ] are just beginning to emerge, kathoey are much more visible and more widely accepted in Thai culture. Some believe this is due to the nature of the surrounding ] culture, which places a high value on tolerance. Yet, families (and especially fathers) are typically disappointed if a son becomes a kathoey. Legal recognition of ladyboys is non-existant in Thailand: even after a sex-change operation, they are not allowed to change their legal sex. | ||
| Kathoey in Thailand appear to be more common than |
Kathoey in Thailand appear to be more common than transgendered persons in Western societies. One possible explanation is their relative cultural acceptance, combined with the fact that open masculine ] is a much more recent and less visible phenomenon. Becoming a kathoey might thus be a solution for a number of male homosexuals. However, kathoey generally seek sexual partners who are "normal" men that don't identify themselves as gay. The life as a kathoey is not without strains: their ] rate is significantly higher than that of the general population. | ||
| In 1996, a kathoey education student murdered a young woman. This was followed by negative coverage of kathoey in the Thai press; the Rajabhat Institutes (teacher training colleges) then closed their doors to all kathoey. The decision had to be reversed after protests of gay, lesbian and feminist groups. | In 1996, a kathoey education student murdered a young woman. This was followed by negative coverage of kathoey in the Thai press; the Rajabhat Institutes (teacher training colleges) then closed their doors to all kathoey. The decision had to be reversed after protests of gay, lesbian and feminist groups. | ||
| Popular Thai models, singers and movie stars are katheoy. Thai newspapers often print photos of the winners of female and kathoey beauty contests side by side. | |||
| ⚫ | In 1996, a ] team composed mostly of kathoey, known as |
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| ⚫ | In 1996, a ] team composed mostly of kathoey, known as the "Iron Ladies", won the Thai national championship. The Thai government, concerned with the country's image, then prevented the team from competing internationally. This story underlies the successful 2000 movie ''The Iron Ladies'' and the 2003 sequel ''The Iron Ladies 2''. | ||
| Among the most famous ladyboys in Thailand is ], a former champion ]. She was already cross-dressing and taking hormones while still a popular boxer; her career ended in 1999 when she had a sex-change operation. Her life is related in the 2003 movie '']''. | Among the most famous ladyboys in Thailand is ], a former champion ]. She was already cross-dressing and taking hormones while still a popular boxer; her career ended in 1999 when she had a sex-change operation. Her life is related in the 2003 movie '']''. | ||
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| * Andrew Matzner: , 1999. Criticizes the common view that kathoey are fully accepted by Thai society. | * Andrew Matzner: , 1999. Criticizes the common view that kathoey are fully accepted by Thai society. | ||
| * Chanon Intramart and Eric Allyn: , 2003. Describes the story of Nong Tum. | * Chanon Intramart and Eric Allyn: , 2003. Describes the story of Nong Tum. | ||
| * E.G. Allyn: , 2002. Description of the gay and kathoey scene of Thailand. | |||
| == See also == | == See also == | ||
Revision as of 11:37, 9 June 2004
A kathoey or katoey (in Thai กะเทย) or ladyboy is a male-to-female transgendered person in Thailand. They are sometimes referred to as the third sex in Thailand.
Virtually all kathoey cross-dress and take female hormones; most have breast implants; some also undergo sex change surgery to remove their genitals and form female ones. A few also have surgery at their Adam's apple.
Kathoey often start to cross-dress, take female hormones and undergo various surgerical procedures at quite a young age, compared to typical Western transsexuals. Their makeup, dress and figure is usually very feminine, so much so that the most stunning "females" in Thailand are frequently kathoey. They can often be found in entertainment and tourist centers, working as dancers, in cabaret shows or as prostitutes; ladyboys working in regular occupations are however not uncommon. There are also persistent reports of groups of ladyboys working as pickpockets in tourist areas.
Compared to Western countries, where transsexuals and transsexual rights are just beginning to emerge, kathoey are much more visible and more widely accepted in Thai culture. Some believe this is due to the nature of the surrounding Buddhist culture, which places a high value on tolerance. Yet, families (and especially fathers) are typically disappointed if a son becomes a kathoey. Legal recognition of ladyboys is non-existant in Thailand: even after a sex-change operation, they are not allowed to change their legal sex.
Kathoey in Thailand appear to be more common than transgendered persons in Western societies. One possible explanation is their relative cultural acceptance, combined with the fact that open masculine homosexuality is a much more recent and less visible phenomenon. Becoming a kathoey might thus be a solution for a number of male homosexuals. However, kathoey generally seek sexual partners who are "normal" men that don't identify themselves as gay. The life as a kathoey is not without strains: their suicide rate is significantly higher than that of the general population.
In 1996, a kathoey education student murdered a young woman. This was followed by negative coverage of kathoey in the Thai press; the Rajabhat Institutes (teacher training colleges) then closed their doors to all kathoey. The decision had to be reversed after protests of gay, lesbian and feminist groups.
Popular Thai models, singers and movie stars are katheoy. Thai newspapers often print photos of the winners of female and kathoey beauty contests side by side.
In 1996, a volleyball team composed mostly of kathoey, known as the "Iron Ladies", won the Thai national championship. The Thai government, concerned with the country's image, then prevented the team from competing internationally. This story underlies the successful 2000 movie The Iron Ladies and the 2003 sequel The Iron Ladies 2.
Among the most famous ladyboys in Thailand is Nong Tum, a former champion kick boxer. She was already cross-dressing and taking hormones while still a popular boxer; her career ended in 1999 when she had a sex-change operation. Her life is related in the 2003 movie Beautiful Boxer.
External links
- Andrew Matzner: In Legal Limbo: Thailand, Transgendered Men, and the Law, 1999. Criticizes the common view that kathoey are fully accepted by Thai society.
- Chanon Intramart and Eric Allyn: Beautiful Boxer, 2003. Describes the story of Nong Tum.
- E.G. Allyn: Trees in the Same Forest, 2002. Description of the gay and kathoey scene of Thailand.