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Revision as of 14:33, 20 October 2011

Important notice: Prior discussion has determined that pictures of Muhammad are allowed and will not be removed from this article. Discussion of images should be posted to the subpage Talk:Muhammad/images. Removal of pictures without discussion will be reverted. If you find Muhammad images offensive, it is possible to configure your browser or use your personal Misplaced Pages settings not to display them, see Talk:Muhammad/FAQ. The FAQ below addresses some common points of argument, including the use of images and honorifics such as "peace be upon him". The FAQ represents prior consensus of editors here. If you are new to this article and have a question or suggestion for it, please read the FAQ first.

view · edit Frequently asked questions Many of these questions arise frequently on the talk page concerning Muhammad. To view an explanation to the answer, click the link to the right of the question. Q1: Shouldn't all the images of Muhammad be removed because they might offend Muslims? A1: Further information: Misplaced Pages:What Misplaced Pages is not § Misplaced Pages is not censored, and Misplaced Pages:Content disclaimer There is a prohibition of depicting Muhammad in certain Muslim communities. This prohibition is not universal among Muslim communities. For a discussion, see Depictions of Muhammad and Aniconism in Islam. Misplaced Pages is not bound by any religious prohibitions, and it is an encyclopedia that strives to represent all topics from a neutral point of view, and therefore Misplaced Pages is not censored for the sake of any particular group. So long as they are relevant to the article and do not violate any of Misplaced Pages's existing policies, nor the laws of locations where Misplaced Pages's servers are hosted, no content or images will be removed from Misplaced Pages because people find them objectionable or offensive. (See also: Misplaced Pages:Content disclaimer.) Misplaced Pages does not single out Islam in this. There is content that may be equally offensive to other religious people, such as the 1868 photograph shown at Bahá'u'lláh (offensive to adherents of the Bahá'í Faith), or the account of Scientology's "secret doctrine" at Xenu (offensive to adherents of Scientology), or the account at Timeline of human evolution (offensive to adherents of young Earth creationism). Submitting to all these various sensitivities would make writing a neutral encyclopedia impossible. Q2: Aren't the images of Muhammad false? A2: No claim is made about the accuracy of the depictions of Muhammad. The artists who painted these images lived hundreds of years after Muhammad and could not have seen him themselves. This fact is made absolutely clear in the image captions. The images are duly presented as notable 14th- to 17th-century Muslim artwork depicting Muhammad, not as contemporary portraits. See Depictions of Muhammad for a more detailed discussion of Muslim artwork depicting Muhammad. Similar artistic interpretations are used in articles for Homer, Charlemagne, Paul of Tarsus, and many other historical figures. When no accurate images (i.e. painted after life, or photographs) exist, it is a longstanding practice on Misplaced Pages to incorporate images that are historically significant artwork and/or typical examples of popular depictions. Using images that readers understand to be artistic representations, so long as those images illustrate the topic effectively, is considered to be more instructive than using no image at all. Random recent depictions may be removed as undue in terms of notability, while historical artwork (in this case, of the Late Medieval or Ottoman period) adds significantly to the presentation of how Muhammad was being topicalized throughout history. These depictions are not intended as factual representations of Muhammad's face; rather, they are merely artists' conceptions. Such portrayals generally convey a certain aspect of a particular incident, most commonly the event itself, or maybe the act, akin to the Western genre of history painting. The depictions are, thus, not meant to be accurate in the sense of a modern photograph, and are presented here for what they are: yet another form in which Muhammad was depicted. None of these pictures hold a central position in the article, as evident by their placement, nor are they an attempt to insult the subject. Several factions of Christianity oppose the use of hagiographic imagery (even to the point of fighting over it), but the images are still on Misplaced Pages, exactly for what they are—i.e. artistic renditions of said people. Q3: How can I hide the images using my personal Misplaced Pages settings? A3: If you do not wish to view Muhammad images, you can hide the depictions in this article from your personal account by following these steps: Sign in or create an account Click on this link to modify your personal CSS stylesheet (if no page is there already, just go ahead and create a page) Click the edit button, and add the following line: .page-Muhammad .depiction {display: none;} Click Publish changes or Publish page to save the preference Please note that this will not hide the images for other users, or from yourself if you log out of your account. Alternatives: If you do not have an account, and do not wish to register an account, you can disable all images on Misplaced Pages by going to the mobile version of the website (en.m.wikipedia.org), then going to "settings" and choosing "images off". You may also block a list of specified images, following the format of this example. Experienced JavaScript programmers can hide depictions of Muhammad on the desktop site using Greasemonkey or a similar tool. Q4: Why does the infobox at the top of the article contain a stylized logo and not a picture of Muhammad? A4: This has been discussed many times on Talk:Muhammad and many debates can be found in the archives. Because calligraphic depictions of Muhammad are the most common and recognizable worldwide, the current consensus is to include a calligraphic depiction of Muhammad in the infobox and artists' depictions further down in the article. An RFC discussion confirmed this consensus. Q5: Why is Muhammad's name not followed by (pbuh) or (saw) in the article? A5: Further information: Misplaced Pages:Manual of Style/Islam-related articles § Muhammad Misplaced Pages's biography style guidelines recommend omitting all honorifics, such as The Prophet, (The) Holy Prophet, (pbuh), or (saw), that precede or follow Muhammad's name. This is because many editors consider such honorifics as promoting an Islamic point of view instead of a neutral point of view which Misplaced Pages is required to maintain. Misplaced Pages:Naming conventions (people) also recommends against the use of titles or honorifics, such as Prophet, unless it is the simplest and most neutral way to deal with disambiguation. When disambiguation is necessary, the recommended form is the Islamic prophet Muhammad. Q6: Why does the article say that Muhammad is the "founder" of Islam? A6: While the Muslim viewpoint about Muhammad is already presented in the article, a Misplaced Pages biography article should emphasize historical and scholarly viewpoints. The contention that Islam has always existed is a religious belief, grounded in faith, and Misplaced Pages cannot promote religious beliefs as facts. Because no religion known as "Islam" exists in any recorded history prior to Muhammad, and Muhammad created the conditions for Islam to spread by unifying Arabia into a single religious polity, he effectively founded the establishment of Islam as the dominant religion in the region. The word "founder" is used in that context, and not intended to imply that Muhammad invented the religion he introduced to Arabia. Q7: Why does it look like the article is biased toward secular or "Western" references? A7: Further information: Misplaced Pages:Assume good faith and Misplaced Pages:Neutral point of view Accusations of bias toward Western references are often made when an objection is raised against the display of pictures of Muhammad or lack of honorifics when mentioning Muhammad. All articles on Misplaced Pages are required to present a neutral point of view. This neutrality is sometimes mistaken for hostility. Note that exactly the same guidelines apply to articles about Christianity or any other religion. In addition, this article is hosted on the English-language Misplaced Pages. While references in languages other than English are not automatically inappropriate, English-language references are preferred, because they are of the most use to the typical reader. This therefore predisposes the material used in this article to some degree (see WP:NONENG). Q8: Why can't I edit this article as a new or anonymous user? A8: Persistent disruption of the page has forced us to disable editing by anonymous editors and new accounts, while still allowing edits by more experienced users who are familiar with Misplaced Pages's editorial policies and guidelines. This is likely to remain the case for the foreseeable future. In any case, the Creative Commons Attribution-ShareAlike License grants everybody the right to republish this article elsewhere, and even to modify it themselves, so long as the original authors (Misplaced Pages contributors) are also credited and the derivative work is distributed under the same license. Q9: Can censorship be employed on Misplaced Pages? A9: No. The official policy is that Misplaced Pages is not censored. Q10: Because Muhammad married an underage girl, should the article say he was a pedophile? A10: This question has been actively discussed in Talk:Muhammad, and those discussions are archived. According to most traditional sources, Muhammad consummated his marriage to his third wife Aisha when she was nine years old. This was not considered unusual in Muhammad's culture and time period; therefore, there is no reason for the article to refer to Muhammad in the context of pedophilia. Even today, in parts of the world, the legal age of consent is as young as eleven years old, or any age inside of a marriage. In any case, any modern controversy about Aisha's age is not best dealt with in a biography about Muhammad. See the articles on Aisha and Criticism of Muhammad § Aisha for further information. References C. (Colin) Turner, Islam: The Basics, Routledge Press, pp.34–35

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Muhammad is not the founder of any religion

Muhammad (pbuh) is not the founder of any religion, he is the last and final messenger. May Allah guide the person who have written this article. — Preceding unsigned comment added by BDJOE WIKI (talk • contribs) 18:36, 14 August 2011 (UTC)

This is an encyclopedia... go start another golden age, then we will talk 24.69.114.254 (talk) 21:55, 27 September 2011 (UTC)

See discussion above. -- Doctorx0079 (talk) 00:26, 15 August 2011 (UTC)

Edit request from 182.185.251.123, 13 September 2011

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please remove pic of Muhammad (pbuh)its not allowed in islam

182.185.251.123 (talk) 12:41, 13 September 2011 (UTC)

Misplaced Pages doesn't follow Islamic rules. See the FAQ at the top of the page to find out how to disable the images on your computer (along with more explanations for why the pictures are kept). Qwyrxian (talk) 12:51, 13 September 2011 (UTC)

Why is there no picture depicted in the Arabic version? Has wikipedia curtailed? — Preceding unsigned comment added by 92.6.86.91 (talk) 19:24, 17 September 2011 (UTC)

Because every language of Misplaced Pages has its own rules. Only the most basic, fundamental rules are shared (like "IPs can edit" and "articles must be neutral"). Even those rules end up varying, as the interpretation of them differs. Qwyrxian (talk) 03:51, 18 September 2011 (UTC)

Worth noting, however: the Farsii article does have the pictures; in fact, they had them before we did.—Chowbok ☠ 15:24, 7 October 2011 (UTC)

Edit request from Biovision007, 30 September 2011

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Abu al-Qasim Muḥammad ibn 'Abd Allah ibn 'Abd al-Muttalib ibn Hashim ibn 'Abd Manaf ibn Qusai ibn Kilab (Template:Lang-ar Muḥammad, pronounced ), or simply Muhammad (also spelled Muhammed, Mohammad or Mohammed) (ca. 1 May 570 – 8 June 632) (Monday, 12th Rabi' al-Awwal, Year 11 A.H.), was the founder of the religion of Islam, and is considered by Muslims to be a messenger and prophet of God, the last law-bearer in a series of Islamic prophets, and, by most Muslims, the last prophet of God as taught by the Quran. Muslims thus consider him the restorer of an uncorrupted original monotheistic faith (islām) of Adam, Noah, Abraham, Moses, Jesus and other prophets. He was also active as a social reformer, diplomat, merchant, philosopher, orator, legislator, military leader, humanitarian, philanthropist, and, according to Muslim belief, an agent of divine action.

Biovision007 (talk) 12:43, 30 September 2011 (UTC)

See the end of Talk:Muhammad/Archive 25 where the naming was recently discussed. ~Amatulić (talk) 16:23, 30 September 2011 (UTC)

This page is strange

As far as I see, all the images of other articles (Jesus, Buddha, Confucius, etc) in the info box are paintings or photos. This article is the only article on wikipedia that presents just a written name as the infobox image. 203.81.67.182 (talk) 16:35, 1 October 2011 (UTC)

It's because that is the most common visual representation of Muhammad, and WP should try to use such a depiction in the infobox (just like how we prefer infobox pictures of sports stars to have them either playing or at least in uniform, when we can get them). There are paintings of Muhammad's body further down in the article. Qwyrxian (talk) 01:14, 2 October 2011 (UTC)

I agree, you should also add a picture of Muhammad in the infobox, the same way you did for Jesus, Buddha, etc... — Preceding unsigned comment added by 46.176.99.42 (talk) 22:17, 9 October 2011 (UTC)

Using the same logic, one could say that the most common visual representation of anyone is their name in writing, rather than a picture. In fact, it is patently clear Muhammad is treated as a special case here, so as not to offend Muslims. ðarkuncoll 15:13, 2 October 2011 (UTC)

Actually, it's not at all for that reason. If we didn't want to offend Muslims, we wouldn't include the Prophet's picture anywhere in the article, but, of course, we do. We get people commenting here every few days telling us that we have to remove the pictures of Muhammad because they are false and not allowed, and we tell them every time that we don't follow their rules. No Muslim is going to say "Well, it's okay to use the image, so long as its not the lead image of the article". They either accept or reject images of Muhammad entirely. The image in the infobox is not Muhammad's name in writing. It's the image you would see of Muhammad if he were depicted in art. It's not like it's just "Muhammad" in 12 point Times. Qwyrxian (talk) 23:33, 2 October 2011 (UTC)

That argument is just plain silly all the current "image does is prove you can write Mohamed in calligraphy and make it look stylized and it is clearly an unsuccessful attempt to appease the religious fanatics, a proper image was in that box for years, there is no credible reason other than appeasement that it has been changed. This place used to be proud to resist censorship, not ant more — Preceding unsigned comment added by 81.178.163.174 (talk) 16:58, 4 October 2011 (UTC)

Other historical figures get an artistic depiction of them. So does Muhammad; the artistic depiction is most commonly rendered in calligraphy, so we use an example of the most common artistic style. ~Amatulić (talk) 17:13, 4 October 2011 (UTC)

Given that both sides of the argument are offended by the current article's content, I believe we have reached a fair and balanced approach. Singularity42 (talk) 17:07, 4 October 2011 (UTC)

Good way to look at it. Everybody gets equal treatment! ~Amatulić (talk) 17:13, 4 October 2011 (UTC)

The most common "image" or representation of Muhammad in the world today is the calligraphy version, so I see no problem in using that at the top of the article. Note also that the God article has no image at the top, even though many suitable, classic images exist, some of which are used in the article. Rklawton (talk) 17:15, 4 October 2011 (UTC)

Agreed. And I think the article reflects a well thought out compromise on the issue. One the one hand, Misplaced Pages is not censored and how Muhammad has been depicted historically is of encylopedic value. On the other hand, there is no policy that a historical painting of the subject should be at the top of the page in the Infobox, and the most common modern representation of the subject is the version currently in the Infobox. Singularity42 (talk) 17:25, 4 October 2011 (UTC)

It's not an artistic depiction it's just written words in a foreign language , it is still just written words even if added to paintings often. By the above logic all info-boxes should not be photographs but copies of the written word that have been published in newspapers as these are most common way of representing the subject. It's amazing how the need to appease overrules common scene in this PC world — Preceding unsigned comment added by 81.178.163.174 (talk) 17:48, 4 October 2011 (UTC)

You're not understanding. It's not "added to paintings." It is the painting most commonly used for Muhammad. If you took all of the artistic renderings of Muhammad in the world, and counted them, you'd find (warning: completely made-up statistic coming) that 99% of them look like our infobox, and well less than 1% like the images farther down the page. As a good comparison: the picture on Jesus is absolutely not what he actually looked like (the image is too European, and, of course, he didn't actually walk around with a halo shining behind him). Nonetheless, its a very good representative of how Jesus is normally depicted in art. And, again, your PC argument fails miserably, because if we really were being "PC" (which, btw, is considered an offensive term by many) then we wouldn't have any pictures of Muhammad in the article. In any event, this issue has a very strong consensus, so your desire to replace it with a image is about as likely to succeed as the desire of others to remove all of the images in the article. Qwyrxian (talk) 00:55, 5 October 2011 (UTC)

"Added to paintings" "is the painting" whatever, it is still just a word in a foreign language and in that case has no artistic element, it's just type not art so your comparisons to the Jesus article are completely irrelevant, no misunderstanding on my part, just a reply that willfully ignores the issue and facts of the matter. and I am afraid my PC arguments do add up as the format of the article would not have been changed if there was a desire to appease and in doing so finding a PC compromise and further just because "In any event, this issue has a very strong consensus, so your desire to replace it with a image is about as likely to succeed as the desire of others to remove all of the images in the article." does not meed I should be dissuaded from raising an issue your post does attempt to do this and is not really in the spirit of a reasonable discussion. If you must reply please address the isues raised rather than willfuly ignore the issue posted about just to get the last word — Preceding unsigned comment added by 81.178.169.30 (talk) 03:54, 5 October 2011 (UTC)

And I have to say comments like "wrong again" in the page history section are immature and not constructive is there not a basic civility code in force in this place to stop posts like that? can I respond by saying grow up? or does that make me ass bad as the poster of the imature comment? — Preceding unsigned comment added by 81.178.169.30 (talk) 04:09, 5 October 2011 (UTC)

The issue is that you're wrong. And, no, saying that is in no way a violation of WP:CIVIL. It's pointing out that you are still misunderstanding the image. It's not just a word in another language. It is a very ornate and specialized calligraphic representation of that word (that is, if you simply looked in a normal copy of the Qu'ran, that is not how it would look). My point on the consensus issue was perhaps a bit strong, but I guess what I'm trying to say is that you're going to need an extraordinarily strong argument to reverse a very well held consensus than just saying that we're "PC". In any event, I don't think I have anything else to add unless you have some new evidence or line of argument. Qwyrxian (talk) 05:04, 5 October 2011 (UTC)

Actually I am not wrong and the manner in which you put "wrong again" (hidden in the page history) was very much uncivil and immature, if you have a point here is the place to put it. I as I have said above "all the current image does is prove you can write Mohamed in calligraphy and make it look stylized" can you not see this? it is still not artwork just text again no mistake of the nature of the image (why is there a need to claim I misunderstand the image?) (please can you let that sink in your brain before further comment), and again and again you ignore the issue being raised use logical fallacies like straw man and contribute nothing to the argument except show a need to get the last word, I'll say again to try and communicate to you If you must reply please address the issues raised rather than willfully ignore the issue posted about just to get the last word. — Preceding unsigned comment added by 88.109.9.235 (talk) 12:03, 5 October 2011 (UTC)

the latest coment inj the page history is "sigh" how is that a constructive comment? that is clearly uncivil and immature, i'll say again is there not a basic civility code in force in this place to stop posts like that? — Preceding unsigned comment added by 88.109.9.235 (talk) 12:07, 5 October 2011 (UTC)

The arguments concerning popularity of usage are specious. Otherwise, for example, Jesus would be represented with the ☧ symbol, rather than a picture. Artistic representations of Jesus are certainly common, but the ☧ (chi rho) symbol is far more common, considering its usage on coins, etc. ðarkuncoll 16:23, 5 October 2011 (UTC)

When most Christian artists go about making a painting of Jesus, they paint the current European, haloed image. They do not paint the chi-rho symbol. When most Budhist artists go about making a painting of Buddah, they usually paint the sitting cross-legged, meditating image. They do not paint a version of the name "Buddah". When most Muslim artists go about making a painting of Muhammad, they usually paint an artistic, caligriphay version of his name. It is the most common image that representes the subject. Singularity42 (talk) 22:27, 5 October 2011 (UTC)

No, I'm afraid you're wrong. The ☧ symbol has been used far more often to represent Jesus than any picture of him. It has been used on untold thousands, perhaps millions, of coins, for example. You are making artificial distinctions in order to justify the current position, rather than looking at all the evidence. ðarkuncoll 23:41, 5 October 2011 (UTC)

Where do you get that info, exactly? Where is that evidence of the symbol being used more than the image? You kind of have to back statements like that up on Misplaced Pages. —Digital Jedi Master (talk) 01:23, 6 October 2011 (UTC)

That is just stylized writing not art, therefore the creators are not artists just people writing, my doctors handwriting would not normally be considered art a new definition of art applicable to only Muslims has been created here in order to appease in this special case . furtherer the current image does not even show a painting, no artist is listed in the image file, no original work seems to exist in a gallery or collection. it is not a reproduced work of art.

To TharkunColl: Interestingly, ten years ago, I would have recognized Jesus by one of the stylized images long before I recognized him by the symbol. I suspect for those who would recognize Muhammad by either, the symbol would be recognized more than largely varying artists interpretations. Just my opinion though. ROBERTMFROMLI | /_CN 23:56, 5 October 2011 (UTC)

Maybe a little history might help here. People who joined up in the last couple years might not realize this, but a lot of us had to fight for years to get any pictures of Muhammad displayed. It was a long, hard argument, but we did finally win. Before that, the consensus was to not display pictures, and anyone adding them would be reverted as quickly as people removing them now.

So when the consensus was finally changed, it ended up being something of a compromise that the images would be added, but kept "below the fold", so to speak. It may well have been an unspoken compromise, but I think everyone was basically tired of fighting at that point. So none of us pro-image folks really kept fighting to have the images higher up, because we'd won on the main issue.

It's not ideal, and I agree with the original poster that an image should be at the top of the page, just like for anyone else. But if one side got everything they wanted, it wouldn't be a compromise; it's only a compromise once everyone's unhappy.—Chowbok ☠ 18:29, 6 October 2011 (UTC)

I definitely agree it is not ideal. We should never be compromising core principles/tenets of Misplaced Pages. Either they get changed, or they get unilaterally and indisciminately applied. At least that's my opinion. Best, ROBERTMFROMLI | /_CN 20:32, 6 October 2011 (UTC)

Chowbok that's not a history I have witnessed, the image of Mohammed was in that infobox for years and the core principle of no censorship was observed. the religionists were correctly ignored. It does not make sense to change wikipedia's core principles to appease religionists just because it's perceived as easier. All the current situation shows is that a special case has been made, it looks wrong, is inconsistent and no amount of false reasoning (as witnessed above) will change this — Preceding unsigned comment added by 81.178.160.10 (talk) 21:13, 6 October 2011 (UTC)

We're not say "how is Muhammad represented". The question is, as an image, as art, as a visual medium, how is Muhammad represented, and the answer is, "As a special form of calligraphy". If you went looking for actual images of Muhammad, you'd find, as far as I can tell based on having looked at this and related pages, less than 100 in the world. Total. However, you would find hundreds of thousands, if not more, of stylized, specially formatted, calligraphic representations of Muhammad. Let me draw an analogy: the company IBM, for its trademark/logo, uses a special calligraphic representation of the letters IBM (see File:IBM logo.svg). That's the image we use in the infobox of IBM, because that's the image that the company uses to represent themselves. We don't pick out a picture of their corporate headquarters, or use the original logo (see File:Original IBM Logo.png) just because it's more of a "picture", or anything else. Of course, there is no such thing as an "official" picture of Muhammad (or, really, most people except for maybe some politicians). But there is an image that represents, by a majority by a super-majority almost 100% of the time. I also argue that this is exactly like the fact that we use a European-looking Jesus in Jesus, rather than one that is "historically accurate". Now, I could be wrong, so go ahead and start up an RfC or some other similar form of dispute resolution. And I apologize if my words have been blunt, but to me changing the infobox image to a non-calligraphic painting of Muhammad would actually be a violation of Misplaced Pages core policies, not the other way areound as IP has presented it; this just seems blindingly obvious to me, which is why my words have been strong. Qwyrxian (talk) 01:13, 7 October 2011 (UTC)

That figure of 100 is complete nonsense - there are many more than that, old and modern, and thousands if you include images that have a veiled face, some probably added to an originally depicted face. Johnbod (talk) 23:18, 19 October 2011 (UTC)

Now, THAT makes perfect sense. As indicated above, I can buy into it wholeheartedly. And in following the examples we used, I betcha that if I lined up 100 images of Jesus, they'd all look relatively the same (minus some small amount of artistic license) - but if I lined up 100 images of Muhammad, they'd all look very different (as this very article demonstrates). Also, as Muhammad is, to a larger extent, a topic that is discussed (etc) largely by those of the Islamic faith (which is quite large in numbers), I could easily see a calligraphic representation as being the most prevalent. In such case, I think Qwyrxian has hit the head right on the nail - using something other than such a representation would be against policies and guidelines. So, if that is the reasoning applied to choosing the infobox image, I'm all for leaving it. If that isn't the reason, but is still a valid reason, then I am still all for leaving it. Best, ROBERTMFROMLI | /_CN 02:50, 7 October 2011 (UTC)

Moore false reasoning the IBM logo is made to be EXACTLY the same and reproduceable many times it's not intended that people construct the IBM Logo by hand, writing isn't like that, more false reasoning to justify the special treatment given to this case, again Qwyrxian words have not been blunt but childish and immature a big difference that most people could see and no matter how much Qwyrxian ignores that fact and calls his behavior something else it still remains uncivil. and unjustifiable. — Preceding unsigned comment added by 86.29.107.64 (talk) 22:39, 7 October 2011 (UTC)

You're the only one being uncivil in this thread.—Chowbok ☠ 03:24, 8 October 2011 (UTC)

I don't know how you can construct that comment from what has been posted above, it's just that certain people with an agenda do not like being presented with the facts. It wasn't me who posted "sigh" but you choose not to see that because you do not like the facts I state — Preceding unsigned comment added by 86.29.224.56 (talk) 21:32, 8 October 2011 (UTC)

Enough of the uncivil remarks. Your original topic has been answered to, you have no reason to comment further, you just seem to be attacking people now. --Nutthida (talk) 00:36, 9 October 2011 (UTC)

I actually agree with you and not Qwyrxian on the main issue. That doesn't change the fact that Qwyrxian has been exceedingly patient and courteous, and you have frequently been rude and accusing him of bad faith.—Chowbok ☠ 03:12, 9 October 2011 (UTC)

There was no uncivil remarks coming from me I did not put "Sigh" If I have been blunt well I guess i thought that it was normal around here or is it that there one rule for people who agree with you and another for those that do not? Guess so given that post. you actually do not comment on the issues and you just seem to be attacking people now and your post is hyporcritical. The actual fact is that the origional topic has not been answered far from it infact. there is no credible reason other than apeasement of religionists that a proper image should be shown in the infobox. as for "Qwyrxian has been exceedingly patient and courteous" how does that square with the "sigh" post selective reading does seem to be at play here. — Preceding unsigned comment added by 86.31.64.122 (talk) 17:01, 9 October 2011 (UTC)

I'm sorry that you felt that my "sigh" was uncivil. In my past experience, I've never had anyone take a term of that nature as uncivil. I don't understand why it bothers you. It certainly wasn't attacking you in any way. If you want to pursue my remarks further, you should probably do so at WP:WQA, which is our usual forum for discussing issues of incivility; in fairness, you should know that if you do so, your own behavior can come under scrutiny. If you want to pursue the actual issue of the image further, since there seems to be a general consensus supporting the current image, you'll need to pursue dispute resolution. Qwyrxian (talk) 08:54, 10 October 2011 (UTC)

And besides, the image discussion page is thataway → Talk:Muhammad/images.

~Amatulić (talk) 15:57, 10 October 2011 (UTC)

I really don't see how "sigh" could be interpreted any other way but an uncivil remark, I can not see another point to be made from this remark and I have to say that after the amounts of posts on this page it's a bit late to show a redirect to another page. there may be a general consensus supporting the current image amongst religionists and those guided by appeasement rather than wikipedia's core values but that isn't actually a genuine consensus — Preceding unsigned comment added by 86.31.89.148 (talk) 16:43, 10 October 2011 (UTC)

What is "genuine" consensus, in your opinion? One that agrees with your viewpoint? This issue has been discussed to death repeatedly. I appreciate that you may be new to the conversation, but this is not a new or novel question. If I may be very frank, I do not anticipate that you or anyone else commenting here has anything new to add to the discussion -- thus, the "sigh". – Luna Santin (talk) 21:59, 11 October 2011 (UTC)

Furthermore, characterizing those to disagree with you as "religionists" or "guided by appeasement" is not only false, but insulting and offensive; and a gross violation of Misplaced Pages's core Misplaced Pages:Civility policy as well as the guideline Misplaced Pages:Assume good faith. I have rarely seen a clearer case of the pot calling the kettle black.

Contrary to your assertion without an accompanying rationale, the presentation of the lead image in this article does represent Misplaced Pages's core values, as others have repeatedly explained above and in the talk page archives. ~Amatulić (talk) 22:17, 11 October 2011 (UTC)

Actually the only reason to have no real image is either a religionist reason or to appease religionists stating that fact is not a violation it's just stating a fact weather you like it or not, most likely you are only getting wound up because I state the truth and you don't like it so are now thyrowing toys out of pram and accusing me of "pot calling kettle black" in page history, thats extremely childish immature and unquestionably uncivil, no matter how upset you get with me stating the facts it happens to be the truth nether the less. So one side of the argument is allowed to be "blunt" as they put it but the other isn't even allowed to state their view by your childish rules, if I may be frank even thank (although only people of other opinion are allowed to do this by your terms) if you think the issue has been discussed and resolved why are you not just ignoring my posts? and It was not you who put the "sigh" remark so why try and justify it? it remains unconstructive. your post does nothing but attack me and even if i'm pott calling kettle black (as you so childishly put it) this is only as a response to posts like yours. The stupid thing is I had exepted User:Qwyrxian's explanation that if I wanted to discuss it further I should work out how to use dispute resolution, that is a reasonable comment. you post is just inflamatory, you have no constructive comment to make so why do you bother? — Preceding unsigned comment added by 81.178.169.96 (talk) 21:32, 18 October 2011 (UTC)

Actually, I (and I am sure others) are of the camp/opinion of "I don't care what your or anyone elses or even my personal beliefs are - this is policy. We follow policy or... we follow policy. Period." Thus, personally, if I thought there was any validity to your claim, I'd be screaming bloody hell in this discussion (or more likely, politely point it out). But I do not believe that to be the case, as has been discussed ad-infinitum above and in archived discussions. After reviewing the numerous discussions on this matter, I believe, whether people against having an image of Muhammed think it was done to appease them or not, that in reality, policy is simply being followed (which may just happen to coincide with their desires). ROBERTMFROMLI | /_CN 15:31, 19 October 2011 (UTC)

No policy is not being followed people are avoiding raising the issue as they will just be attacked (like you post), people are ignoring the fact special treatment is being applied here because it's easier to appease then anything else, look how much the bad guy I have become! — Preceding unsigned comment added by 88.109.6.130 (talk • contribs)

Please try reading this thread from the beginning. If you can find a common visual depiction of Muhammad, feel free to add it. Those of us who would like to see such an image have tried valiantly, and failed to find one. So go ahead, nobody is stopping you. You have yet to suggest anything specific. Find an image and present it. Otherwise your complaints aren't relevant, and starting to border on WP:TENDENTIOUS behavior. ~Amatulić (talk) 15:54, 19 October 2011 (UTC)

Anon: Be careful who you accuse of attacking you (I don't particularly care, but others might). I suspect I did no such thing. Like Amatulic, I'm all for an image if a common visual depiction can be found. I too couldn't find any. Help us out in this matter and find one, and you've got my !vote. ROBERTMFROMLI | /_CN 22:11, 19 October 2011 (UTC)

Question good article status; view overall article as apparently biased

• I have left the anon/IP a message here indicating how (and where) to properly address the biases and issues the anon indicates they have with the article and/or policies and guidelines. Best, ROBERTMFROMLI | /_CN 15:27, 19 October 2011 (UTC)

File:Prophet-Mohammed-Name.gif Nominated for Deletion

An image used in this article, File:Prophet-Mohammed-Name.gif, has been nominated for deletion at Wikimedia Commons in the following category: Deletion requests October 2011 What should I do? Don't panic; a discussion will now take place over on Commons about whether to remove the file. This gives you an opportunity to contest the deletion, although please review Commons guidelines before doing so. If the image is non-free then you may need to upload it to Misplaced Pages (Commons does not allow fair use) If the image isn't freely licensed and there is no fair use rationale then it cannot be uploaded or used. This notification is provided by a Bot --CommonsNotificationBot (talk) 12:35, 19 October 2011 (UTC)

Very offensive

I find these images of the holy prophet muhammed offensive. If I may I would like to provide an alternate photograph. May Allah guide your ways. — Preceding unsigned comment added by 184.96.157.248 (talk • contribs)

New comments at the bottom of the page, please.

Please also read Talk:Muhammad/FAQ. Not all Muslims share your view.

Many people are offended by many things on Misplaced Pages. Misplaced Pages isn't censored for anyone's benefit.

By all means, we are always willing to consider new or alternative images. Where can we see it? ~Amatulić (talk) 13:18, 20 October 2011 (UTC)

The foundation recently passed a resolution on the use of controversial images which likely applies here. To quote:

We urge the community to pay particular attention to curating all kinds of potentially controversial content, including determining whether it has a realistic educational use and applying the principle of least astonishment in categorization and placement.

where the 'principle of least astonishment' means that media should conform to the readership's expectations of the topic. Since it is a general practice in the Muslim community not to depict the prophet, and since none of the images of the prophet presented on the page are factual or necessary to article content, they likely should be removed as contrary to this resolution. --Ludwigs2 14:11, 20 October 2011 (UTC)

This may come as a surprise to you, but Misplaced Pages does not cater exclusively to Muslims. Resolute 14:33, 20 October 2011 (UTC)

Cite error: There are <ref group=n> tags on this page, but the references will not show without a {{reflist|group=n}} template (see the help page).

1. Elizabeth Goldman (1995), p. 63
2. Rodinson (2002)
3. Quran 33:40
4. Esposito (1998), p. 12.
5. Esposito (2002b), pp. 4–5.
6. F. E. Peters (2003), p. 9.
7. de Lamartine, Alphonse (1854). Historie de la Turquie (in French). Paris. p. 280. Philosophe, orateur, apôtre, législateur, guerrier, conquérant d'idées, restaurateur de dogmes, d'un culte sans images, fondateur de vingt empires terrestres et d'un empire spirituel, voilà Mahomet!{{cite book}}: CS1 maint: location missing publisher (link)

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