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In politics, the Right, right-wing and rightist describe a family of political views, usually contrasted with views described as "the Left". There is a great deal of disagreement about what those views are, and meanings may vary with context. Generally, they refer to acceptance or support of a hierarchical society based upon social order that is justified by an appeal to natural law or tradition. The range of acceptance of social hierarchy and views on egalitarianism by the right differs along the left-right spectrum. The centre right generally accepts equality of opportunity but rejects actions by society to provide equality of outcome. The far right supports supremacy of individuals or groups deemed to be innately superior over those deemed to be innately inferior. According to Norberto Bobbio the fundamental distinction is that the Right accepts social inequality as part of the natural order of things while the Left aspires to a more egalitarian society. Roger Eatwell and Noël O'Sullivan assert that right-wing politics is more loosely defined than left-wing politics, because to some extent it is a response to its leftist counterpart.

There are substantial differences of views and divisions within the right on politics, particularly from the collectivist right versus the individualist right. The collectivist right that believes that the maximization of social order requires reductions of individual liberty - one example is the use of curfews to reduce youth crime, while the individualist right believes that any measures must be negotiated rather than imposed by an external authority. This collectivist versus individualist division on the right is especially present in the division between continental conservatism that advocates communitarian values versus the individualist Anglo-American conservatism that has connection to classical liberal libertarian values. The neoliberal right supports laissez-faire capitalism. Continental conservatism and, historically. British conservatism were more in favour of securing social justice in society and were hostile to the laissez-faire form of capitalism advocated by classical liberals.

The political terms Right and Left were coined during the French Revolution, and were a reference to where people sat in the French parliament. Those who sat to the right of the president's chair were broadly supportive of the institutions of Ancien Régime: the monarchy, the aristocracy and the established church. Use of the expression le droit (the right) became more prominent in France after the restoration of its monarchy in 1815, when it was applied to the Ultra-royalists. Since then, the term has undergone a realignment. Although the term originally designated traditional conservatives and reactionaries, its usage has been extended to apply to liberal conservatives, classical liberals, libertarian conservatives, Christian democrats and certain types of nationalists.

History of the term

The political term right-wing originates from the French Revolution, when liberal deputies from the Third Estate generally sat to the left of the president's chair, a habit which began in the Estates General of 1789. The nobility, members of the Second Estate, generally sat to the right. In the successive legislative assemblies, monarchists who supported the Ancien Régime were commonly referred to as rightists, because they sat on the right side. A major figure on the right was Joseph de Maistre, who argued for an authoritarian form of conservatism. Throughout the 19th century, the main line dividing Left and Right in France was between supporters of the Republic and supporters of the Monarchy. On the right, the Legitimists and Ultra-royalists held counter-revolutionary views, while the Orleanists hoped to create a constitutional monarchy under their preferred branch of the royal family, a brief reality after the 1830 July Revolution.

In Marxist analysis, the left, right, and center are often associated with socialism, conservatism, and liberalism. Some historians and social scientists reduce political beliefs to class, with left, right, and center politicians representing the working, upper, and middle classes. Seymour Martin Lipset for example takes modern political parties to be a consequence of "democratic class struggle". Others draw attention to the role which religious, ethnic, and regional differences play in democratic politics.

According to The Cambridge History of Twentieth-Century Political Thought, the Right has gone through five distinct historical stages: the reactionary right, which sought a return to aristocracy and established religion; the moderate right, whose watchwords were limited government and a distrust of intellectuals; the radical right, which favored a romantic and aggressive nationalism; the extreme right, anti-immigration and often implicitly racist; and the neo-liberal right, which combined a belief in a market economy and deregulation with the traditional Right's beliefs in patriotism, elitism, and law and order.

Louis Hartz argues that in US politics there were two main opposing groups, Whig and Democrat, which represented industrialists and agriculturalists, but because both accepted liberal principles, both were essentially centrist. Russell Kirk claims that the American War of Independence was a conservative reaction, which sought to uphold traditional English liberties against what they took to be an abuse of power by the monarch. In 1955 Seymour Martin Lipset coined the term radical right to describe those who opposed Statist social reforms and foreign interventionism.

Friedrich Hayek suggests that it is incorrect to view the political spectrum as a line, with socialists on the left, conservatives on the right, and liberals in the middle. Instead each group pulls at the corner of a triangle. In the early Twentieth Century socialists pulled harder, and so the entire political spectrum shifted to the left. In the Anglosphere differences between conservatives and liberals are obscured by the fact that supporters of liberty defend established institutions, on the grounds that the tradition they inherited is liberal. Hayek claimed that explaining American politics in terms of European politics creates confusion, because radicals and socialists in America frequently call themselves liberals.

William F. Buckley Jr., in the first issue of the prominent magazine National Review, defined the beliefs of American conservatives this way, in 1955:

Among our convictions:

It is the job of centralized government (in peacetime) to protect its citizens’ lives, liberty and property. All other activities of government tend to diminish freedom and hamper progress. The growth of government (the dominant social feature of this century) must be fought relentlessly. In this great social conflict of the era, we are, without reservations, on the libertarian side.

The profound crisis of our era is, in essence, the conflict between the Social Engineers, who seek to adjust mankind to conform with scientific utopias, and the disciples of Truth, who defend the organic moral order. We believe that truth is neither arrived at nor illuminated by monitoring election results, binding though these are for other purposes, but by other means, including a study of human experience. On this point we are, without reservations, on the conservative side.

Buckley who was called the "intellectual godfather" of the modern conservative movement, and who wrote the long-time column On the Right, maintained that conservatism, especially in Anglophone countries, supports individual liberty, free markets, limited government, strong national defense, and traditional moral values, which Rightists believe would expand economic opportunity and thereby decrease inequality .

Libertarians often reject being described as "left" or "right." Leonard Read claimed that these terms were "authoritarian". According to Harry Browne "We should never define Libertarian positions in terms coined by liberals or conservatives– nor as some variant of their positions." Walter Block also rejects these labels.

Stephen Fisher in his The Concise Oxford Dictionary of Politics asserts that in liberal democracies the political right oppose socialism and social democracy, and that right-wing parties include philosophies of conservatism, Christian democracy, liberalism, libertarianism, and nationalism. He claims that "extreme right parties (have included) elements of racism and fascism"

Varieties

The spectrum of right-wing politics ranges from centre-right to far right. By the late 19th century, the French political spectrum classified the center-right as Constitutional Monarchists, Orleanists, and Bonapartists, and the far right as Ultra-Royalists and Legitimists. The centre-right Gaullists in post-World War II France advocated considerable social spending on education and infrastructure development, as well as extensive economic regulation but a limited amount of the wealth redistribution measures more characteristic of social democracy.

A definition of the term "centre-right" is necessarily broad and approximate because political terms have varying meanings in different countries. Parties of the centre-right generally support liberal democracy, capitalism, the market economy (albeit with some limited government regulation), private property rights, the existence of the welfare state in some limited form, and opposition to socialism and communism. Such definitions generally include political parties that base their ideology and policies upon conservatism and economic liberalism.

The terms far right and radical right have been used by different people in conflicting ways. The term far right is most often used to describe extreme nationalism, religious fundamentalism and socio-politically "reactionary" groups, as well as the less readily categorized ideologies of fascism and Nazism. The BBC has called politician Pim Fortuyn's politics (Fortuynism) far right because of his policies on immigration and Muslims. The term far right has been used by some, such as National Public Radio, to describe the rule of Augusto Pinochet in Chile. The US Department of Homeland Security defines right-wing extremism as hate groups who target racial, ethnic or religious minorities and may be dedicated to a single issue, such as eradicating homosexuals or barring the immigration of Hispanics.

The phrase is also used to describe support for ethnic nationalism.

Positions

Social stratification and social order

Right-wing politics involves in varying degrees the rejection of egalitarian objectives of left-wing politics, claiming either that equality is artificial or that the imposition of social equality is detrimental to society. Right-wing ideologies and movements support social order. The original French right wing was called "the party of order" and said that France needed a strong political leader to keep order. Latin Conservatism, founded by Joseph de Maistre, is uncompromising in its belief in the need for order. Maistre, like Thomas Hobbes before him, supported absolutism as the only means of avoiding violent disorder. Maistre, who fled the French Revolution, became convinced that ultra-liberal ideas, particularly Rousseau's theory of a "general will", had led to the horrors of the French Revolution and the bloodshed of the Napoleonic Wars.

Maistre also objected to the quasi-secularism and self-indulgence of some late 18th and early 19th century monarchies, and believed that state and church must remain inseparable. The principles of Maistre's Latin Conservatism were fully instituted in Spain under Francisco Franco. Religious fundamentalists have often supported the use of political power to enforce their religious beliefs. While traditional right-wing politics supports legal and moral authority over those who would challenge such authority, the "Libertarian Right," in contrast with the religious Right and the nationalist Right, is anti-authoritarian.

Natural law and/or traditionalism

Right-wing politics typically justifies a hierarchical society on the basis of natural law or tradition. To varying degrees, the Right rejects the egalitarian objectives of left-wing politics, claiming that the imposition of equality is detrimental to society.

Traditionalism has existed in various forms in the West since its beginning, however it was in the 18th century that modern traditionalist conservatism emerged and even then it was not until the mid-twentieth century in the United States that it was an organized intellectual force. Traditionalism was found in the writings of a group of U.S. university professors (labeled the "New Conservatives" by the popular press) who rejected the notions of individualism, liberalism, modernity, and social progress, promoted cultural and educational renewal, and revived interest in what T. S. Eliot referred to as "the permanent things" (those perennial truths which endure from age to age and those basic institutions that ground society such as the church, the family, the state, and community life.)

The term "family values" has had different meanings in different cultures. In the late 20th- and early 21st Centuries, the term has been frequently used in political debate, especially by social and religious conservatives, who believe that the world has seen a decline in family values since the end of the Second World War. The term has been used as a buzzword by right-wing parties such as the Republican Party in the United States, the Family First Party in Australia, the Conservative party in the United Kingdom and the Bharatiya Janata Party in India. Right-wing supporters of "family values" generally oppose abortion, euthanasia, homosexuality, and adultery. Leftists and feminists often accuse the right of supporting patriarchy and traditional, hierarchical gender roles.

Nationalism

In France, Nationalism was originally a left-wing and Republican ideology, as the French exception consisted in it being a Republican regime. Nationalism became a main trait of the right wing after the period of boulangisme and, moreover, of the far-right after the Dreyfus Affair. These right-wing nationalists endorsed ethnic nationalism and believed in defining a "true" national identity and defending it from elements deemed not part of the identity and corrupt. They also promoted Social Darwinism, applying the concept of "survival of the fittest" to nations and races. Right-wing nationalism was influenced by Romantic nationalism in which the state derives its political legitimacy as an organic consequence of the unity of those it governs. This includes, depending on the particular manner of practice, the language, race, culture, religion and customs of the "nation" in its primal sense of those who were "born" within its culture.

Linked with right-wing nationalism is cultural conservatism. Cultural conservatism supports the preservation of the heritage of a nation or culture.

Economics

Historically, the Right has advocated preserving the wealth and power of aristocrats and nobles. Reactionary right-wing politics involves the creation or promotion of a social hierarchy. Right-wing politics views social and economic hierarchies as either natural or normal and rejects attempts to remove such hierarchies. For example, right-wing politicians in France during the French Revolution opposed the removal of the monarchy and aristocratic privilege. Traditional rightists were uncomfortable with liberal capitalism. Particularly in continental Europe, many conservatives have been uncomfortable with the impact of capitalism upon culture and traditions. The conservative opposition to the French Revolution, the Enlightenment, and the development of individualistic liberalism as a political theory and as institutionalized social practices sought to retain traditional social hierarchies, practices and institutions. There has also been a conservative protectionist opposition to certain types of international capitalism. There are still right-wing movements, notably American paleoconservatives, that are often in opposition to capitalist ethics and the effects they have on society as a whole, which they see as infringing upon or decaying social traditions or hierarchies that are essential for social order. Conservative authoritarians and those on the far right have supported corporatism.

In modern times, most right-wing ideologies and movements support capitalism. In Europe, capitalists formed alliances with the Right during their conflict with workers after 1848. In France, the right's support of capitalism can be traced to the late 19th century. The so-called neoliberal right, popularized by Ronald Reagan and Margaret Thatcher, combines support for free markets, privatisation, and deregulation with traditional rightist beliefs. Right-wing libertarianism (sometimes known as libertarian conservatism or conservative libertarianism) supports a decentralized economy based on economic freedom, and advocates policies such as property rights, free markets and free trade. Russell Kirk believed that freedom and property rights were interlinked. Anthony Gregory has written that right-wing, or conservative libertarianism, "can refer to any number of varying and at times mutually exclusive political orientations." He listed some as: being "interested mainly in 'economic freedoms'"; following the "conservative lifestyle of right-libertarians"; seeking "others to embrace their own conservative lifestyle"; considering big business "as a great victim of the state"; favoring a "strong national defense"; having "an Old Right opposition to empire." He holds that the issue is not right or left but "whether a person sees the state as a major hazard or just another institution to be reformed and directed toward a political goal."

The Right often advocates equality of opportunities as an alternative to equality of outcome. Russell Kirk, a major figure of American conservatism included "civilized society requires orders and classes" as one of the "canons" of conservatism. Western-style corporate capitalism but not full-fledged laissez-faire economics or individual autonomy was adopted by reformist governments in Singapore and Taiwan during a period of authoritarian rule and economic reform. These countries continue to venerate tradition in what has been described an "Asian model" of capitalism.

Populism

Right-wing populism is a combination of ethno-nationalism with anti-elitist populist rhetoric and a radical critique of existing political institutions. According to Margaret Canovan, a right-wing populist is "...a charismatic leader, using the tactics of politicians’ populism to go past the politicians and intellectual elite and appeal to the reactionary sentiments of the populace, often buttressing his claim to speak for the people by the use of referendums."

There are elements of populism in traditionalist conservatism. While many traditionalist conservatives live in urban centers, the countryside and the values of rural life are prized highly (sometimes even being romanticized, as in pastoral poetry). The principles of agrarianism (i.e., preserving the small family farm, open land, the conservation of natural resource, and stewardship of the land) are central to a traditionalist's understanding of rural life.

One example of right-wing populists were the Southern Agrarians of the United States. They bemoaned the increasing loss of Southern identity and culture to industrialization. They believed that the traditional agrarian roots of the United States, which dated back to the nation's founding in the 18th century, were important to its nature. Their manifesto was a critique of the rapid industrialization and urbanization during the first few decades of the 20th century in the southern United States. It posited an alternative based on a return to the more traditionally rural and local culture, and agrarian American values. The group opposed the changes in the US that were leading it to become more urban, national/international, and industrial. Because the book was published at the opening (1930) of what would eventually become the Great Depression, some viewed it as particularly prescient. The book's stance was anti-communist.

Religion

Government support for the majority religion has from the beginning of the movement been a major part of right-wing politics. The original French right wing supported the power of the Roman Catholic Church and opposed the secularization proposed by the anti-clerical forces of the Left. Religious figures with right-wing views, as in the Roman Catholic Church after the French Revolution, typically called for the creation or restoration of the authority of religious institutions and the social hierarchy that was associated with religion. Joseph de Maistre argued for the indirect authority of the Pope over temporal matters. According to Maistre, only governments founded upon a Christian constitution, implicit in the customs and institutions of all European societies but especially in Catholic European monarchies, could avoid the disorder and bloodshed that followed the implementation of rationalist political programs, as in the French Revolution.

The Christian right is a major political force in the West, supported by the Republican Party in the United States and by Christian Democratic parties in Europe. They generally support laws upholding religious values, and laws against illegal immigration. Hindu nationalism has been a part of right-wing politics in India. A form of conservative populism, the movement has attracted not only privileged groups fearing encroachment on their dominant positions, but also "plebeian" and impoverished groups seeking recognition around a majoritarian rhetoric of cultural pride, order, and national strength. Many Islamist groups have been associated with the right, such as the Great Union Party, the Felicity Party of Turkey and the Combatant Clergy Association/Association of Militant Clergy and the Islamic Society of Engineers of Iran.

Today many social and religious conservatives find themselves in opposition to scientific organizations over such topics as evolution and the global warming debate.

Anti-communism

Early communist movements were at odds with the traditional monarchies that ruled over much of the European continent at the time. Many European monarchies outlawed the public expression of communist views, and the Communist Manifesto began "A spectre is haunting Europe," suggesting that monarchs feared for their thrones. Advocacy of communism was illegal in the Russian Empire, the German Empire and Austria-Hungary, the three most powerful monarchies in continental Europe prior to World War I. Many Monarchists (except Constitutional Monarchists) viewed inequality in wealth and political power as resulting from a divine natural order. By World War I however, in most European monarchies, the Divine Right of Kings had become discredited and replaced by liberal and nationalist movements. Most European monarchs became figureheads; elected governments held the real power. The most conservative European monarchy, the Russian Empire, was replaced by the communist Soviet Union. The Russian Revolution inspired a series of other communist revolutions across Europe in the years 1917–1922. Many of these, such as the German Revolution, were defeated by nationalist and monarchist military units.

The 1920s and 1930s saw the fading of traditional right-wing politics. The mantle of conservative anti-communism was taken up by the rising fascist movements on the one hand, and by American-inspired liberal conservatives on the other. When communist groups and political parties began appearing around the world, as in the Republic of China in the 1920s, their opponents were usually colonial authorities or local nationalist movements.

After World War II, communism became a global phenomenon, and anti-communism became an integral part of the domestic and foreign policies of the United States and its NATO allies. Conservatism in the post-war era abandoned its monarchist and aristocratic roots, focusing instead on patriotism, religion, and nationalism. Communists were also enemies of capitalism, portraying Wall Street as the oppressor of the masses. The United States made anti-communism the top priority of its foreign policy, and many American conservatives sought to combat what they saw as communist influence at home. This led to the adoption of a number of domestic policies that are collectively known under the term "McCarthyism". Throughout the Cold War, conservative governments in Asia, Africa, and Latin America turned to the United States for political and economic support.

Problems with term

Stanford University economist Thomas Sowell and others say that the Right is made up of many different elements that have almost nothing to do with each other. Thus its beliefs cannot be simply defined, and the only thing these different segments share in common is that they oppose the "left-wing." Sowell writes:

"Perhaps the most fundamental difference between the left and the right is that only the former has even a rough definition. What is called "the right" are simply the various and disparate opponents of the left. These opponents of the left may share no particular principle, much less a common agenda, and they can range from free-market libertarians to advocates of monarchy, theocracy, military dictatorship or innumerable other principles, systems and agendas."

See also

• Ideology
• Status quo
• Status quo ante
• Structural functionalism

Notes

1. Ian McLean and Alistair McMillan, Concise Oxford Dictionary of Politics, "right(-wing) The opposite of left. As with the term left-wing, the label right-wing has many connotations which vary over time and are often only understood within the particular political context.", Oxford University Press, 2009, ISBN: 9780199205165.
2. Smith, T. Alexander and Raymond Tatalovich. Cultures at War: Moral Conflicts in Western Democracies (Toronto, Canada: Broadview Press, Ltd., 2003) pp. 30. "That viewpoint is held by contemporary sociologists, for whom 'right-wing movements' are conceptualized as 'social movements whose stated goals are to maintain structures of order, status, honor, or traditional social differences or values' as compared to left-wing movements which seek 'greater equality or political participation.' In other words, the sociological perspective sees preservationist politics as a right-wing attempt to defend privilege within the social hierarchy.
3. William Eric Davis. Peace and prosperity in an age of incivility. Lanham, Maryland, USA: University Press of America, 2006. Pp. 24-25. "Thus, the term "collectivism" (as traiditionally understood) because there are left-wing versions (egalitarianism) and right-wing versions (hierarchism)."
4. Fran Tonkiss. Contemporary economic sociology: globalisation, production, inequality. Oxon, England, UK; New York, New York, USA: Routledge, 2006. Pp. 159.
5. Oliver H. Woshinsky. Explaining Politics: Culture, Institutions, and Political Behavior. Oxon, England, UK; New York, New York, USA: Routledge, 2008.Pp. 154.
6. Bobbio, Norberto and Allan Cameron,Left and Right: The Significance of a Political Distinction, "Let me first make it clear that it was not my own idea that the fundamental rationale of left-wing movements is the aspiration for equality. I took it as the expression of common opinion, and developed it in two of the chapters and notes." p. 94. Also see p. 37. University of Chicago Press, 1997, ISBN: 978-0226062464
7. Eatwell, Roger and Noël O'Sullivan The Nature of the Right: American and European Politics and Political Thought Since 1789 (Twayne Publishers, 1990)
8. William Eric Davis. Peace and prosperity in an age of incivility. Lanham, Maryland, USA: University Press of America, 2006. Pp. 24-25. "Thus, the term "collectivism" (as traditionally understood) because there are left-wing versions (egalitarianism) and right-wing versions (hierarchism)."
9. William Eric Davis. Peace and prosperity in an age of incivility. Lanham, Maryland, USA: University Press of America, 2006. Pp. 24-25. "Thus, the term "collectivism" (as traiditionally understood) because there are left-wing versions (egalitarianism) and right-wing versions (hierarchism)."
10. Virgil Nemoianu. Postmodernism & Cultural Identities: Conflicts and Coexistence. Catholic University of America, 2010. Pp. 55.
11. Joel Blau, Mimi Abramovitz. The dynamics of social welfare policy. New York, New York, USA: Oxford University Press, 2007. Pp. 131.
12. Peter Viereck, Claes G. Ryn. Conservatism revisited: the revolt against ideology. Third paperback edition. Transaction Publishers, 1949, 2005. 75-76.
13. ^ Goodsell, Charles T., "The Architecture of Parliaments: Legislative Houses and Political Culture", British Journal of Political Science, Vol. 18, No. 3 (Jul., 1988) pp. 287–302
14. Linski, Gerhard, Current Issues and Research In Macrosociology (Brill Archive, 1984) p. 59
15. Clark, Barry Political Economy: A Comparative Approach (Praeger Paperback, 1998) pp. 33–34
16. ^ Andrew Knapp and Vincent Wright (2006). The Government and Politics of France. Routledge. ISBN 9780415357326.
17. Gauchet, Marcel, "Right and Left" in Nora, Pierre, ed., Realms of Memory: Conflicts and Divisions (1996) pp. 247-8
18. ^ Political Man (1960) by Seymour Martin Lipset, pp. 131–133
19. Political Man (1960) by Seymour Martin Lipset, p. 220
20. For example Kevin Phillips in "The Cousins' Wars: Religion, Politics, & The Triumph of Anglo-America" (1999) pp.513-607
21. Ball, T. and R. Bellamy, eds., The Cambridge History of Twentieth-Century Political Thought pp. 610–612
22. Clark, William. Capitalism, not Globalism (University of Michigan Press, 2003) ISBN 0-472-11293-7, 9780472112937
23. The Liberal Tradition in America (1955).
24. The Conservative Mind (1953) by Russell Kirk
25. "The Radical Right", British Journal of Sociology I (June 1955) by S. M. Lipset
26. "Why I Am Not a Conservative", F. A. Hayek in The Constitution of Liberty (1960)
27. Founding Statement of National Review. http://www.nationalreview.com/articles/223549/our-mission-statement/william-f-buckley-jr.
28. "William F. Buckley, Jr., who died yesterday at 82, was the intellectual godfather of the modern conservative movement, standing "athwart history" and driving the movement to victory. In his books, his long-running television program, syndicated columns, and most saliently from his bully pulpit at the National Review, Buckley barraged America with calls for individual liberty, free markets, traditional morality at home, and muscular defense abroad" http://www.nysun.com/obituaries/william-f-buckley-jr-82-godfather-of-modern/72002/
29. "New York Times: William F. Buckley: Right Man, Right Time http://www.nytimes.com/2011/12/11/books/review/buckley-william-f-buckley-jr-and-the-rise-of-american-conservatism-by-carl-t-bogus-book-review.html?pagewanted=all
30. Leonard E. Read, Neither Left Nor Right, The Freeman, February 1998, Vol. 48 No. 2.
31. Harry Browne, The Libertarian stand on abortion, Harry Browne web site, December 21, 1998.
32. Walter Block, Libertarianism is unique; it belongs neither to the right nor the left, Journal of Libertarian Studies, Volume 22 (2010): 127–70.
33. McLean, Iain; McMilan, Alistair, eds. (2009). The Concise Oxford Dictionary of Politics. Stephen Fisher, contributor of entry for "right(–wing)." (3rd ed.). New York: Oxford University Press. p. 465. ISBN 978-0-19-920516-5 (Paperback). {{cite book}}: Check |isbn= value: invalid character (help) Alternate ID for this edition: ISBN 978-0-19-920780-0 (Hardback).
34. Betz & Immerfall 1998; Betz 1994; Durham 2000; Durham 2002; Hainsworth 2000; Mudde 2000; Berlet & Lyons, 2000.
35. The Routledge companion to fascism ... - Google Books. Books.google.ca. 2002. ISBN 9780415214957. Retrieved 2010-05-13.
36. The Christian right: the far right ... - Google Books. Books.google.ca. 2000. ISBN 9780719054860. Retrieved 2010-05-13.
37. Right-wing extremism in the twenty ... - Google Books. Books.google.ca. 2000-06-30. ISBN 9780714651828. Retrieved 2010-05-13.
38. Western democracies and the new ... - Google Books. Books.google.ca. 2004. ISBN 9780415369718. Retrieved 2010-05-13.
39. Pim Fortuyn: The far-right Dutch maverick, BBC
40. "A Dictator's Legacy of Economic Growth". 2006-09-14. Retrieved 2007-10-15.
41. Who funds and runs the Politico? - Glenn Greenwald - Salon.com
42. Rightwing Extremism: current economic and political climate fueling resurgence in radicalization and recruitment
43. Canovan, Margaret. 1981. Populism.
44. Betz, Hans-Georg (1994). Radical Right-Wing Populism in Western Europe. Palgrave Macmillan. ISBN 978-0312083908.
45. Michael E. Brown, Owen R. Cote Jr., Nationalism and Ethnic Conflict, "Anti-immigrant and anti-refugee feeling is being exploited by extreme right-wing parties throughout Europe...", p. 442, MIT Press, 2001, ISBN: 978-0262523158
46. ^ Left and right: the significance of a political distinction, Norberto Bobbio and Allan Cameron, pg. 68, University of Chicago Press, 1997.
47. Martin E. Marty, R. Scott Appleby, American Academy of Arts and Sciences. Fundamentalisms observed. University of Chicago Press, 1994. P. 91. ISBN 0-226-50878-1, ISBN 978-0-226-50878-8.
48. T. Alexander Smith, Raymond Tatalovich. Cultures at war: moral conflicts in western democracies. Toronto, Canada: Broadview Press, Ltd, 2003. Pp 30. "That viewpoint is held by contemporary sociologists, for whom 'right-wing movements' are conceptualized as 'social movements whose stated goals are to maintain structures of order, status, honor, or traditional social differences or values' as compared to left-wing movements which seek 'greater equality or political participation.' In other words, the sociological perspective sees preservationist politics as a right-wing attempt to defend privilege within the social hierarchy.
49. Left and right: the significance of a political distinction, Norberto Bobbio and Allan Cameron, pg. 37, University of Chicago Press, 1997.
50. Seymour Martin Lipset, cited in Fuchs, D., and Klingemann, H. 1990. The left-right schema. Pp.203–34 in Continuities in Political Action: A Longitudinal Study of Political Orientations in Three Western Democracies, ed.M.Jennings et al. Berlin:de Gruyter
51. ^ Lukes, Steven. 'Epilogue: The Grand Dichotomy of the Twentieth Century': concluding chapter to T. Ball and R. Bellamy (eds.), The Cambridge History of Twentieth-Century Political Thought. Pp.610–612
52. Clark, William. Capitalism, not Globalism. University of Michigan Press, 2003. ISBN 0-472-11293-7, 9780472112937
53. Frohnen, Bruce, Jeremy Beer, and Jeffrey O. Nelson, ed. (2006) American Conservatism: An Encyclopedia Wilmington, DE: ISI Books, p. 870.
54. "Traditional families hit by declining morals, say mothers", Daily Mail
55. William Doyle, The Oxford History of the French Revolution, Oxford University Press, 2003, ISBN 978-0-19-925298-5, "An exuberant, uncompromising nationalism lay behind France's revolutionary expansion in the 1790s...", "The message of the French Revolution was that the people are sovereign; and in the two centuries since it was first proclaimed it has conquered the world."
56. Winock, Michel (dir.), Histoire de l'extrême droite en France (1993)
57. Adams, Ian Political Ideology Today (2nd edition), Manchester University Press, 2002, pg. 68
58. Martin E. Marty, R. Scott Appleby, American Academy of Arts and Sciences. Fundamentalisms observed, "Reactionary right-wing themes emphasizing authority, social hierarchy, and obedience, as well as condemnations of liberalism, the democratic ethos, the "rights of man" associated with the legacy of the Enlightenment and the French Revolution, and the political and cultural ethos of modern liberal democracy are especially prominent in the writings and public statements of Archbishop Lefebere", p. 91, University of Chicago Press, 1994. P. 91. ISBN 0-226-50878-1, ISBN 978-0-226-50878-8.
59. Fascism, Comparison and Definition, Stanley Payne, University of Wisconsin Press, ISBN 0-299-08064-1, 9780299080648, pg 19: "Right radicals and conservative authoritarians almost without exception became corporatists in formal doctrines of political economy, but the fascists were less explicit and in general less schematic."
60. ^ John, David C. "The Origins of the Modern American Conservative Movement | The Heritage Foundation". Heritage.org. Retrieved 2010-05-13.
61. Anthony Gregory, Left, Right, Moderate and Radical, LewRockwell.com, December 21, 2006.
62. Martin E. Marty, R. Scott Appleby, American Academy of Arts and Sciences. Fundamentalisms observed. University of Chicago Press, 1994. P. 91. ISBNISBN 0-226-50878-1, ISBN9780226508788.
63. "Conservative parties across Europe are cheering their victory, following four days of voting for the E.U. Parliament that resulted in heavy losses for the left."
64. Thomas Blom Hansen, The Saffron Wave: Democracy and Hindu Nationalism in Modern India, Princeton University Press, 2001, ISBN 1-4008-0342-X, 9781400803422
65. "Rescue Teams Could Not Reach Turkish Party Leader, Muhsin Yazicioglu after Helicopter Crash".
67. Elections Summaries for POLS 168 -- Middle East Politics (Fall 2007)
68. Poll test for Iran reformists
69. "Middle East Report Online: Iran's Conservatives Face the Electorate, by Arang Keshavarzian". Merip.org. 1997-05-23. Retrieved 2010-05-13.
70. Anoushiravan Ehteshami and Mahjoob Zweiri, Iran and the rise of its neoconservatives: the politics of Tehran's silent revolution, I.B.Tauris, 2007.
71. https://www.irr.org.uk/cgi-bin/news/open.pl?id=4447, "Christian school teaches right-wing creationist theories, by Liz Fekete, 1 August 2002, 'The government policy of funding for faith schools has been criticised after it was revealed that the Emmanuel City Technology College in Gateshead is teaching creationism - that human origins are (relatively) recent and divine - as opposed to scientific evolution, to explain our origins.'
72. "Biological evolution is one of the most important ideas of modern science. Evolution is supported by abundant evidence from many different fields of scientific investigation. It underlies the modern biological sciences, including the biomedical sciences, and has applications in many other scientific and engineering disciplines."
73. Muslim creationism makes inroads in Turkey, by Tom Heneghan, Reuters, Nov. 22, 2006, "Creationism is so widely accepted here that Turkey placed last in a recent survey of public acceptance of evolution in 34 countries — just behind the United States." "Darwinism did become an issue during the left-vs.-right political turmoil before a 1980 military coup because Communist bookshops touted Darwin’s works as a complement to Karl Marx. 'It looked like Marx and Darwin were together, two long-bearded guys spreading ideas that make people lose their faith,' said Istanbul journalist Mustafa Akyol.
74. Diana DeGette, Sex, Science, and Stem Cells: Inside the Right Wing Assault on Reason, The Lyons Press, 2008, ISBN 978-1-59921-431-3.
75. Policy Implications of Greenhouse Warming, National Academy of Sciences, National Academies Press, 1992, ISBN 978-0-309-04386-1
76. Chris Mooney, The Republican War on Science: Revised and Updated, ASIN: B001OQOIPM
77. Thomas Sowell, Intellectuals and Society http://books.google.com/books?id=p1q4TX0_nhgC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false

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