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'''Anti-Brahmanism''' is hostility toward or prejudice against ]s, often as a result of historical injustices permeated by the ] system of ] and ], which had Brahmins at the helm. Anti-Brahmin tensions exist primarily in ]. There is also a significant amount of literature which is anti-Brahmin. '''Anti-Brahmanism''' is hostility toward or prejudice against ]s as a religious, or ethnic, which can range from individual hatred to institutionalized attempts to vilify Brahmins.


Organized anti-Brahmanism is a relatively new phonemonon in India. It arose during the British period, sometimes promoted by the government. Today several organization both inside India and outside are actively involved in promoting anti-Brahmanism.
Anti-Brahmin sentiments are sometimes encountered in:

* ] and ], among ] activists
Anti-Brahmanism must be distinguished from the opposition to the view that the Brahmins are inherently superior. Buddhism, while opposing Brahmin superiority, was never opposed to Brahmins; in fact a majority of the well-known Buddhist authors (Nagarjuan, Buddhaghosa etc.) were Brahmin. While modern Sikh institutions, influenced by the British sponsored ] movement, tend to anti-Brahmin, the Sikh institutions during the life-time of the Gurus actually relied on support of Brahmins.
* ], among ] nationalist movements like the ]

* ], ], among groups like the ]
Anti-brahminism is often encountered in these regions. It should be noted that anti-Brahminism is often supported by organizations which are opposed to Hinduism or India.

* Maharashtra (] etc.): The anti-Brahmin ] attacked ] in Jan. 2004.(). Some of the ] Dalit and missionary groups are also based in Maharashtra.

* Tamilnadu: (] etc.). Tamilnadu is home to one of the oldest anti-Brahmin ] movement. As a result of this movement, a significant fraction of Tamil brahmins have migrated outside of Tamilnadu or even overseas.

* Punjab: The ] movement sponsored by the British government to create a pool from which loyal soldiers can be recruited. Punjab is home to ] ]s who are generally strongly anti-Brahmin. The movement still received considerable support from overseas groups.

* Eastern India: Successful proselytization by overseas organized have created a region where anti-Brahmanism flourishes.

Justification of anti-Brahmanism has now been incorporated in the curriculum of some states in India, and many intellectuals feel comfortable with anti-Brahmanism.


==See also== ==See also==
* ] * ]
* ] * ]
*]


==External links== ==External links==
'''Some of these sample links are broadly critical of Hinduism, and not only of Brahmins.'''


Here are some example of vilification of the Brahmins. Most of these documents have been prepared by individuals supported by overseas organizations.
Some critics of Brahmanism focus on Brahmins' historical exploitation of other groups, and contemporary caste disparities:
* (allegations of historical anti-Dalit exploitation by Bramhins) * (suggests that "Brahminists" are responsible for a wide variety of so-called Indian human rights abuses)
* (allegations of anti-Dalit environmental racism by Bramhins)


*
Other critics link Brahmanism with Hindu nationalism or the Indian government:
*
* (suggests that "Brahminists" are responsible for a wide variety of alleged Indian human rights abuses) *
* (suggests that the Indian government is Brahmin-dominated, and has ignored development issues)
*
*
*
*
* inspired by ]


==References== ==References==
* Politics and Social Conflict in South India, the Non-Brahman Movement and Tamil Separatism, 1916-1929. Berkeley: University of California Press, 1969. By Prof. Eugene Irschik * Politics and Social Conflict in South India, the Non-Brahman Movement and Tamil Separatism, 1916-1929. Berkeley: University of California Press, 1969. By Prof. Eugene Irschik

]
]

Revision as of 01:50, 11 April 2006

Anti-Brahmanism is hostility toward or prejudice against Brahmins as a religious, or ethnic, which can range from individual hatred to institutionalized attempts to vilify Brahmins.

Organized anti-Brahmanism is a relatively new phonemonon in India. It arose during the British period, sometimes promoted by the government. Today several organization both inside India and outside are actively involved in promoting anti-Brahmanism.

Anti-Brahmanism must be distinguished from the opposition to the view that the Brahmins are inherently superior. Buddhism, while opposing Brahmin superiority, was never opposed to Brahmins; in fact a majority of the well-known Buddhist authors (Nagarjuan, Buddhaghosa etc.) were Brahmin. While modern Sikh institutions, influenced by the British sponsored Tat Khalsa movement, tend to anti-Brahmin, the Sikh institutions during the life-time of the Gurus actually relied on support of Brahmins.

Anti-brahminism is often encountered in these regions. It should be noted that anti-Brahminism is often supported by organizations which are opposed to Hinduism or India.

  • Tamilnadu: (Iyers etc.). Tamilnadu is home to one of the oldest anti-Brahmin Dravidar Kazhagam movement. As a result of this movement, a significant fraction of Tamil brahmins have migrated outside of Tamilnadu or even overseas.
  • Punjab: The Tat Khalsa movement sponsored by the British government to create a pool from which loyal soldiers can be recruited. Punjab is home to Khalistani separationists who are generally strongly anti-Brahmin. The movement still received considerable support from overseas groups.
  • Eastern India: Successful proselytization by overseas organized have created a region where anti-Brahmanism flourishes.

Justification of anti-Brahmanism has now been incorporated in the curriculum of some states in India, and many intellectuals feel comfortable with anti-Brahmanism.

See also

External links

Here are some example of vilification of the Brahmins. Most of these documents have been prepared by individuals supported by overseas organizations.

References

  • Politics and Social Conflict in South India, the Non-Brahman Movement and Tamil Separatism, 1916-1929. Berkeley: University of California Press, 1969. By Prof. Eugene Irschik