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'''St Finnian ''' or '''St. Uinniau |
'''St Finnian ''' or '''St. Uinniau''' of ] (] - ]), was a Christian missionary who became a legendary figure in medieval Ireland, though not to be confused with his namesake ]. He is often assumed to be Irish, but in fact he was almost certainly a ]. | ||
He apparently studied under ] and ], and subsequently at ] (= ]), whence he proceeded to Rome, returning to Ireland in ] with an integral copy of ]. He was the founder of a famous school of ] about the year 540. Irish legend has it that he tried to convert ], a mythical figure who was the last survivor of the ] race, and that while doing so had the famous ] recounted to him. | |||
St. Finnian's most distinguished pupil at Moville was ], whose surreptitious copying of the ] led to a very remarkable sequel. What remains of the copy, together with the casket that contains it, is now in the ], Dublin. It is known as the ] or Battler, and was wont to be carried by the O'Donnells in battle. The inner case was made by ] in ], but the outer is ] work. So prized was it that family of MacGroarty were hereditary custodians of this Cathach, and it finally passed, in 1802, to Sir ], County Mayo. | St. Finnian's most distinguished pupil at Moville was ], whose surreptitious copying of the ] led to a very remarkable sequel. What remains of the copy, together with the casket that contains it, is now in the ], Dublin. It is known as the ] or Battler, and was wont to be carried by the O'Donnells in battle. The inner case was made by ] in ], but the outer is ] work. So prized was it that family of MacGroarty were hereditary custodians of this Cathach, and it finally passed, in 1802, to Sir ], County Mayo. | ||
St. Finnian of Moville wrote a rule for his monks, also a penitential code, the canons of which were published by ] in 1851. | St. Finnian of Moville wrote a rule for his monks, also a penitential code, the canons of which were published by ] in 1851. | ||
Interestingly, in 2001 a ] Celticist argued that St Finnian and St. Ninian were one and the same person, and that the confusion is due to a 8th century scribal spelling error. Scholars seem to be accepting that this was the indeed the case. | Interestingly, in 2001 a ] Celticist argued that St Finnian and St. Ninian were one and the same person, and that the confusion is due to a 8th century scribal spelling error. Scholars seem to be accepting that this was the indeed the case. | ||
St. Finnian of Moville's feast-day as it stands is the 10th of September. | St. Finnian of Moville's feast-day as it stands is the 10th of September. | ||
== External Links == | == External Links == | ||
* - St. Finnian of Moville | * - St. Finnian of Moville | ||
== See Also == | == See Also == | ||
⚫ | * ] "The real St Ninian" in ''Innes Review'', 52 (2001), pp. 1–28. | ||
⚫ | * MacKillop, James, ''A Dictionary of Celtic Mythology.'' (Oxford, 1998) | ||
⚫ | * Clancy, |
||
⚫ | * MacKillop, James, ''A Dictionary of Celtic Mythology'' |
Revision as of 20:31, 20 April 2006
St Finnian or St. Uinniau of Moville (495 - 589), was a Christian missionary who became a legendary figure in medieval Ireland, though not to be confused with his namesake St. Finnian of Clonard. He is often assumed to be Irish, but in fact he was almost certainly a Brython.
He apparently studied under St. Colman of Dromore and St Mochae of Noendrum, and subsequently at Candida Casa (= Whithorn), whence he proceeded to Rome, returning to Ireland in 540 with an integral copy of St. Jerome's Vulgate. He was the founder of a famous school of Druim Fionn about the year 540. Irish legend has it that he tried to convert Tuan mac Cairill, a mythical figure who was the last survivor of the Partholonian race, and that while doing so had the famous Lebor Gabála Érenn recounted to him.
St. Finnian's most distinguished pupil at Moville was St. Columba, whose surreptitious copying of the Psalter led to a very remarkable sequel. What remains of the copy, together with the casket that contains it, is now in the National Museum of Ireland, Dublin. It is known as the Cathach or Battler, and was wont to be carried by the O'Donnells in battle. The inner case was made by Cathbar O'Donnell in 1084, but the outer is fourteenth century work. So prized was it that family of MacGroarty were hereditary custodians of this Cathach, and it finally passed, in 1802, to Sir Neal O'Donnell, County Mayo.
St. Finnian of Moville wrote a rule for his monks, also a penitential code, the canons of which were published by Wasserschleben in 1851.
Interestingly, in 2001 a Glasgow University Celticist argued that St Finnian and St. Ninian were one and the same person, and that the confusion is due to a 8th century scribal spelling error. Scholars seem to be accepting that this was the indeed the case.
St. Finnian of Moville's feast-day as it stands is the 10th of September.
External Links
- Catholic Enclyclopedia - St. Finnian of Moville
See Also
- Clancy, Thomas Owen "The real St Ninian" in Innes Review, 52 (2001), pp. 1–28.
- MacKillop, James, A Dictionary of Celtic Mythology. (Oxford, 1998)