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	Thus, biologically "male" privilege is only one of many ] that may exist within a given society,<ref name="Foucault1976">{{cite book\|last=Foucault\|first=Michel \|title=The History of Sexuality, Volume I\|year=1976, Reissued 1990.\|publisher=Vintage\|isbn=0-679-72469-9}}</ref> and levels/manifestations of male privilege differ both between disparate societies as well as in different contexts within the same society {{CN\|date=April 2013}}. The term "male privilege" does not apply to a solitary occurrence of the use of power, but rather describes one of many systemic power structures that are interdependent and interlinked throughout societies and cultures. <ref name="Narayan">{{cite book\|last=Narayan\|first=Uma\|title=Dislocating Cultures: Identities, Traditions, and Third-World Feminism.\|year=1997\|publisher=London: Routledge\|isbn=0-415-91419-1}}</ref>		Thus, biologically "male" privilege is only one of many ] that may exist within a given society,<ref name="Foucault1976">{{cite book\|last=Foucault\|first=Michel \|title=The History of Sexuality, Volume I\|year=1976, Reissued 1990.\|publisher=Vintage\|isbn=0-679-72469-9}}</ref> and levels/manifestations of male privilege differ both between disparate societies as well as in different contexts within the same society {{CN\|date=April 2013}}. The term "male privilege" does not apply to a solitary occurrence of the use of power, but rather describes one of many systemic power structures that are interdependent and interlinked throughout societies and cultures. <ref name="Narayan">{{cite book\|last=Narayan\|first=Uma\|title=Dislocating Cultures: Identities, Traditions, and Third-World Feminism.\|year=1997\|publisher=London: Routledge\|isbn=0-415-91419-1}}</ref>

	== Historical and cultural context ==
	For much of history in ], males have held social, legal, and cultural positions of dominance {{dubious\|date=April 2013}}. This has included sole decision-making power for the family unit, employability, many types of legal recognition including the ability to own land, access to educational resources, membership in professional societies and, in countries which practice representative democracy, voting.{{Citation needed\|date= February 2013}}

	These ]{{FixPOV\|date=April 2013}} societies have often partitioned the differing types of labor essential to family continuity ]. This division of labor has often been asserted to be a natural outcome of biological difference {{OR\|date=April 2013}}, or more recently, ] or ].{{Citation needed\|date= February 2013}} Critics of this view maintain that differing gender roles are ] of the majority or dominant culture, and the result of men and women being nurtured and encouraged to take on socially-defined gender-appropriate roles and responsibilities {{CN\|date=April 2013}}. Broadly, these views can be seen as reflecting the long-standing historical and scientific debate over ] {{OR\|date=April 2013}}.

	These historical attitudes have often been portrayed as factual rather than assumptions based in tradition, and this has served to perpetuate certain biases against women {{dubious\|date=April 2013}}{{CN\|date=April 2013}}. In '']'' 208 U.S. 412 (1908), Brewer J. said:
	<blockquote>"That woman's physical structure and the performance of maternal functions place her at a disadvantage in the struggle for subsistence is obvious. This is especially true when the burdens of motherhood are upon her. Even when they are not, by abundant testimony of the medical fraternity continuance for a long time on her feet at work, repeating this from day to day, tends to injurious effects upon the body, and as healthy mothers are essential to vigorous offspring, the physical well-being of woman becomes an object of public interest and care in order to preserve the strength and vigor of the race."</blockquote> {{undue-inline\|date=April 2013}}

	Sex- or gender-based differentiation manifests itself differently in different cultural contexts. For example, male privilege has been suggested as a cause of ] and ] phenomena in Western cultures,<ref name="Blau kane">{{cite journal\|last=Blau\|first=Francine\|coauthors=Kahn, Lawrence\|title=Rising Wage Inequality and the U.S. Gender Gap\|journal= American Economic Review\|year=1994\|volume=84\|pages=23–28}}</ref> ],<ref>http://www.noharmm.org/home.htm</ref> ]-related violence in Asian cultures,<ref>http://www.wsws.org/articles/2001/jul2001/ind-j04.shtml</ref> and the ] of women and young girls.

	== Compensating for male privilege ==		== Compensating for male privilege ==

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Male privilege refers to the social theory that men have unearned social, economic, and political advantages or rights that are granted to them solely on the basis of their sex, and which are usually denied to women. A man's access to these benefits may also depend on other characteristics such as race, sexual orientation and social class.

Terminology

In legal cases alleging discrimination, "sex" is usually preferred as the determining factor rather than "gender", because it refers to biology rather than socially constructed norms which are more open to interpretation and dispute. Greenberg explains that although gender and sex are separate concepts, they are interlinked in that gender discrimination often results from stereotypes based on what is expected of members of each sex. In J.E.B. v. Alabama ex rel. T.B., Justice Scalia distinguished sex and gender

The word ‘gender’ has acquired the new and useful connotation of cultural or attitudinal characteristics (as opposed to physical characteristics) distinctive to the sexes. That is to say, gender is to sex as feminine is to female and masculine is to male.

Thus, biologically "male" privilege is only one of many power structures that may exist within a given society, and levels/manifestations of male privilege differ both between disparate societies as well as in different contexts within the same society . The term "male privilege" does not apply to a solitary occurrence of the use of power, but rather describes one of many systemic power structures that are interdependent and interlinked throughout societies and cultures.

Compensating for male privilege

Main article: Affirmative action

Compensation for male privilege takes place in a difficult and ever-changing territory . Most Western countries have enacted laws intended to mitigate the disparity between men and women .

The courts in many countries are male-dominated and as a result only the more obvious abuses of male privilege are subjected to effective scrutiny and remedial action .

The disparity between male and female rights in some countries makes murder or ritualised rape an acceptable male response to specified female behaviour and, often, similar male behaviour .

Against the notion of male privilege

Men's rights activist Herb Goldberg, claimed in 1976 that "the myth that the male is culturally favoured ...is clung to, despite the fact that every critical statistic in the area of longevity, disease, suicide, crime, accidents, childhood emotional disorders, alcoholism, and drug addiction shows a disproportionately higher male rate." He sees males as "oppressed by the cultural pressures that have denied him his feelings, by the mythology of the woman and the distorted and self destructive way he sees and relates to her, by the urgency for him to 'act like a man' which blocks his ability to respond ... both emotionally and physiologically, and by a generalized self hate that causes him to feel comfortable ... when he lives for joy and for personal growth."

Conservative activist Phyllis Schlafly and conservative author Ann Coulter have argued in the course of their campaign against the Equal Rights Amendment that “of all the classes of people who have ever lived, the American woman is the most privileged. We have the most rights and rewards, and the fewest duties.” As examples, they point to the traditionally nonreciprocal obligation on husbands to financially provide for their wives, and women's immunity from conscription into military service.

In The Myth of Male Power, “a debunking of the myth of men as a privileged class” Warren Farrell points to the over-representation of men among groups such as the homeless, suicides, alcoholics, the victims of violent crime and prisoners. Far from being privileged, he argues that policies such as conscription, the women and children first convention and the over-representation of men among the most dangerous and unpleasant occupations illustrate men’s status as "the disposable sex", and states that “if a man feels obligated to take a job he likes less so he can be paid more money that someone else spends while he dies seven years earlier, well, that's not power.”

References

Phillips, Debby A.; Phillips, John R. (2009). "Privilege, Male". In O'Brien, Jodi (ed.). Encyclopedia of Gender and Society. Vol. Volume Two. Thousand Oaks, Calif.: SAGE Publications. pp. 683–684. ISBN 978-1-4129-0916-7. {{cite book}}: |volume= has extra text (help); Cite has empty unknown parameter: |chapterurl= (help)
Coston, Bethany M.; Kimmel, Michael (2012). "Seeing Privilege Where It Isn't: Marginalized Masculinities and the Intersectionality of Privilege". Journal of Social Issues. 68 (1): 97–111. doi:10.1111/j.1540-4560.2011.01738.x.
McIntosh, Peggy (2003). "White Privilege and Male Privilege". In Kimmel, Michael; Ferber, Abby L. (eds.). Privilege: A Reader. Boulder, Colorado: Westview Press. pp. 3–25. ISBN 978-0-8133-4056-2. {{cite book}}: Cite has empty unknown parameter: |chapterurl= (help)
*Render, Meredith. (2006) "Misogyny, Androgyny, and Sexual Harassment: Sex Discrimination in a Gender-Deconstructed World". Harvard Journal of Law & Gender. Vol. 29(1) (Winter). pp99–150. p102
*Greenberg, Julie A. (1999). "Defining Male and Female: Intersexuality and the Collision Between Law and Biology". Arizona Law Review. Vol. 41. 265.
J.E.B. v. Ala. ex rel. T.B., 114 S. Ct. 1419, 1436 n.1 (1994)
Foucault, Michel (1976, Reissued 1990.). The History of Sexuality, Volume I. Vintage. ISBN 0-679-72469-9. {{cite book}}: Check date values in: |year= (help)CS1 maint: year (link)
Narayan, Uma (1997). Dislocating Cultures: Identities, Traditions, and Third-World Feminism. London: Routledge. ISBN 0-415-91419-1.
Baer, Judith A (1991, Reissued 1996). Women in American Law: The Struggle Toward Equality from the New Deal to the Present. Holmes & Meier Publishing. ISBN 0-8419-1365-X. {{cite book}}: Check date values in: |year= (help)CS1 maint: year (link)
Goldberg, Herb (1976). The Hazards of Being Male- surviving the Myth of Masculine Privilege. Wellness Institute, Inc. ISBN 1-58741-013-3.
^ Schlafly, Phyllis and Ann Coulter (2003). Feminist Fantasies. Dallas: Spence Publishing Co. ISBN 1-890626-46-5. Retrieved 2008-10-20.
Svoboda, J. Steven (12 June 2008). "An Interview with Warren Farrell". Retrieved 2008-10-20.
^ Macchietto, John. "Interview with Warren Farrell". Retrieved 2008-10-20.

Revision as of 15:23, 9 April 2013 view sourceRgambord (talk \| contribs)427 edits →Male privilege in the U.S.: WP:NOR violation, as discussed on the talk page.← Previous edit		Revision as of 15:27, 9 April 2013 view source Rgambord (talk \| contribs)427 edits →Historical and cultural context: Violates WP:V and WP:NOR. Please discuss on talk page before re-inclusion of material.Next edit →
Line 8:		Line 8:

	Thus, biologically "male" privilege is only one of many ] that may exist within a given society,<ref name="Foucault1976">{{cite book\|last=Foucault\|first=Michel \|title=The History of Sexuality, Volume I\|year=1976, Reissued 1990.\|publisher=Vintage\|isbn=0-679-72469-9}}</ref> and levels/manifestations of male privilege differ both between disparate societies as well as in different contexts within the same society {{CN\|date=April 2013}}. The term "male privilege" does not apply to a solitary occurrence of the use of power, but rather describes one of many systemic power structures that are interdependent and interlinked throughout societies and cultures. <ref name="Narayan">{{cite book\|last=Narayan\|first=Uma\|title=Dislocating Cultures: Identities, Traditions, and Third-World Feminism.\|year=1997\|publisher=London: Routledge\|isbn=0-415-91419-1}}</ref>		Thus, biologically "male" privilege is only one of many ] that may exist within a given society,<ref name="Foucault1976">{{cite book\|last=Foucault\|first=Michel \|title=The History of Sexuality, Volume I\|year=1976, Reissued 1990.\|publisher=Vintage\|isbn=0-679-72469-9}}</ref> and levels/manifestations of male privilege differ both between disparate societies as well as in different contexts within the same society {{CN\|date=April 2013}}. The term "male privilege" does not apply to a solitary occurrence of the use of power, but rather describes one of many systemic power structures that are interdependent and interlinked throughout societies and cultures. <ref name="Narayan">{{cite book\|last=Narayan\|first=Uma\|title=Dislocating Cultures: Identities, Traditions, and Third-World Feminism.\|year=1997\|publisher=London: Routledge\|isbn=0-415-91419-1}}</ref>

	== Historical and cultural context ==
	For much of history in ], males have held social, legal, and cultural positions of dominance {{dubious\|date=April 2013}}. This has included sole decision-making power for the family unit, employability, many types of legal recognition including the ability to own land, access to educational resources, membership in professional societies and, in countries which practice representative democracy, voting.{{Citation needed\|date= February 2013}}

	These ]{{FixPOV\|date=April 2013}} societies have often partitioned the differing types of labor essential to family continuity ]. This division of labor has often been asserted to be a natural outcome of biological difference {{OR\|date=April 2013}}, or more recently, ] or ].{{Citation needed\|date= February 2013}} Critics of this view maintain that differing gender roles are ] of the majority or dominant culture, and the result of men and women being nurtured and encouraged to take on socially-defined gender-appropriate roles and responsibilities {{CN\|date=April 2013}}. Broadly, these views can be seen as reflecting the long-standing historical and scientific debate over ] {{OR\|date=April 2013}}.

	These historical attitudes have often been portrayed as factual rather than assumptions based in tradition, and this has served to perpetuate certain biases against women {{dubious\|date=April 2013}}{{CN\|date=April 2013}}. In '']'' 208 U.S. 412 (1908), Brewer J. said:
	<blockquote>"That woman's physical structure and the performance of maternal functions place her at a disadvantage in the struggle for subsistence is obvious. This is especially true when the burdens of motherhood are upon her. Even when they are not, by abundant testimony of the medical fraternity continuance for a long time on her feet at work, repeating this from day to day, tends to injurious effects upon the body, and as healthy mothers are essential to vigorous offspring, the physical well-being of woman becomes an object of public interest and care in order to preserve the strength and vigor of the race."</blockquote> {{undue-inline\|date=April 2013}}

	Sex- or gender-based differentiation manifests itself differently in different cultural contexts. For example, male privilege has been suggested as a cause of ] and ] phenomena in Western cultures,<ref name="Blau kane">{{cite journal\|last=Blau\|first=Francine\|coauthors=Kahn, Lawrence\|title=Rising Wage Inequality and the U.S. Gender Gap\|journal= American Economic Review\|year=1994\|volume=84\|pages=23–28}}</ref> ],<ref>http://www.noharmm.org/home.htm</ref> ]-related violence in Asian cultures,<ref>http://www.wsws.org/articles/2001/jul2001/ind-j04.shtml</ref> and the ] of women and young girls.

	== Compensating for male privilege ==		== Compensating for male privilege ==

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