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Socialism refers to a broad array of doctrines, and may also refer to political movements that aspire to put these doctrines into practice. These movements generally envisage a socio-economic system in which property and the distribution of wealth are subject to social control. As an economic system, socialism is usually associated with state or collective ownership of the means of production. This control, according to socialists, may be either direct, exercised through popular collectives such as workers' councils, or it may be indirect, exercised on behalf of the people by the state.

The modern socialist movement had its origin largely in the working class movement of the late-19th century. In this period, the term "socialism" was first used in connection with European social critics who condemned capitalism and private property. For Karl Marx, who helped establish and define the modern socialist movement, socialism implied the abolition of markets, capital, and labor as a commodity.

It is difficult to make generalizations about the diverse array of doctrines and movements that have been referred to as "socialist." The various adherents of contemporary socialist movements do not agree on a common doctrine or program. As a result, the movement has split into different and sometimes opposing branches, particularly between moderate socialists and communists. Since the 19th century, socialists have differed in their vision of socialism as a system of economic organization. Some socialists have championed the complete nationalization of the means of production to implement their aims. Others have proposed selective nationalization of key industries within the framework of mixed economies. Stalinists insisted on the creation of Soviet-style command economies under strong central state direction. Others advocate "market socialism" in which social control of property exist within the framework of market economics and private property.

History of socialism

Early socialism

In the history of political thought, certain elements of what is typically thought of as socialism long predate the rise of the workers movement of the late 19th century, particularly in Plato's Republic and Thomas More's Utopia.

The term "socialism" was first used in the context of early-19th century Western European social critics. In this period, socialism emerged from a diverse array of doctrines and social experiments associated primarily with British and French thinkers—especially Robert Owen, Charles Fourier, Pierre-Joseph Proudhon, Louis Blanc, and Saint-Simon. These social critics saw themselves as reacting to the excesses of poverty and inequality in the period, and advocated reforms such as the egalitarian distribution of wealth and the transformation of society into small communities in which private property was to be abolished. Outlining principles for the reorganization of society along collectivist lines, Saint-Simon or Owen sought to build socialism on the foundations of planned, utopian communities.

Early socialists differed widely about how socialism was to be achieved; they differed sharply on key issues such as centralized versus decentralized control, the role of private property, the degree of egalitarianism, and the organization of family and community life. Moreover, while many emphasized the gradual transformation of society, most notably through the foundation of small, utopian communities, a growing number of socialists became disillusioned with the viability of this approach, and instead emphasized direct political action.

The rise of Marxism

In the mid-19th century, the transformation of socialism into a political doctrine occurred as Karl Marx and Friedrich Engels developed their own account of socialism as the outcome of a revolutionary class struggle between the proletariat and bourgeoisie.

Marx and Engels regarded themselves as "scientific socialists," and distinguished themselves from the "utopian socialists" of earlier generations. For Marxists, socialism is viewed as a transitional stage characterized by state ownership of the means of production. They see this stage in history as a transition between capitalism and communism, the final stage of history. For Marx, a communist society describes the absence of differing social classes and thus the end of class warfare. According to Marx, once private property had been abolished, the state would then "wither away," and humanity would move on to a higher stage of society, communism. This distinction continues to be used by Marxists, and is the cause of much confusion. The Soviet Union, for example, never claimed that it was was a communist society, even though it was ruled by a Communist party for over seven decades. For communists, the name of the party is not meant to reflect the name of the social system.

Moderate socialism and communism

In 1864 Marx founded the International Workingmen's Association, or First International, which held its first congress at Geneva in 1866. The First International was the first international forum for the promulgation of communist doctrine. However, socialists often disagreed on a strategy for achieving their goals. Diversity and conflict between socialist thinkers was proliferating.

Despite the rhetoric about socialism as an international force, socialists increasingly focused on the politics of the nation-state in the late 19th century. As universal male suffrage was introduced throughout the Western world in the first decades of the twentieth century, socialism became increasingly associated with newly formed trade unions and mass political parties aimed at mobilizing working class voters.

The most notable of these groups was the Social Democratic Workers' Party of Germany (today know as the German Social Democratic Party), which was founded in 1869. These groups supported diverse views of socialism, from the gradualism of many trade unionists to the radical, revolutionary agendas of Marx and Engels. Nevertheless, although the orthodox Marxists in the party, led by Karl Kautsky, managed to retain the Marxist theory of revolution as the official doctrine of the party, in practice the SPD became more and more reformist.

As socialists gained their first experiences in government, the focus of socialism shifted from theory to practice. In government, socialists became more pragmatic, as the success of their program increasingly depended on the consent of the middle and propertied classes, who largely retained control of the bureaucratic machinery of the state. Moreover, with the extension of universal male suffrage and the beginnings of the modern welfare state, the condition of the working class gradually improved in the Western world. Thus, the socialist revolution predicted by Marx for Western Europe had not come about.

As social democrats moved into government, divisions between the moderate and radical wings of socialism grew increasingly pronounced. On one hand, many socialist thinkers began to doubt the indispensability of revolution. Moderates like Eduard Bernstein argued that socialism could best be achieved through the democratic political process (a model increasingly known as social democracy). On the other hand, strong opposition to moderate socialism came from socialists in countries such as the Russian Empire where parliamentary democracy did not exist and did not seem possible. Russian revolutionary Vladimir Lenin argued that revolution was the only path to socialism. In 1903, there was a formal split in the Russian social democratic party into revolutionary Bolshevik and reformist Menshevik factions.

Meanwhile, anarchists and proponents of other alternative visions of socialism—emphasizing, for example, the potential of small-scale communities and agrarianism—coexisted with the more influential currents of Marxism and social democracy. The anarchists, led by the Russian Mikhail Bakunin, believed that capitalism and the state were inseparable, and that one could not be abolished without the other. Consequently, they opposed Marxism and most other socialist groups, and a split between the anarchists and the Socialist International soon occurred.

The moderate, or revisionist, wing of socialism dominated the meeting of the Second International in Paris in 1889. The majority of its members, led by Eduard Bernstein, were revisionists. Still, at the Second International, Lenin and the German revolutionary Rosa Luxemburg emerged as leaders of the left-wing minority. Followers of German theorist Karl Kautsky constituted a smaller faction.

In the first decades of the twentieth century, moderate socialism became increasingly influential among many European intellectuals. In 1884 British middle class intellectuals organized the Fabian Society. The Fabians in turn helped lay the groundwork for the organization of the Labour Party in 1906. The French Section Française de l'Internationale Ouvrière (SFIO), founded in 1905, under Jean Jaurès and later Léon Blum adhered to Marxist ideas, but became in practice a reformist party.

In the U.S. a Socialist Labor party was founded in 1877. This party, small as it was, became fragmented in the 1890s. In 1901 a moderate faction of the party joined with Eugene V. Debs to form the American Socialist party. The influence of the party gradually declined, and socialism never became a major political force in the United States. Communism also failed to gain a large following in the U.S.; in fact, in the broader English-speaking world, communism never gained a large mass following.

The distinction between socialists and communists became more pronounced during and after World War I. When the First World War began in 1914, many European socialist leaders supported their respective governments. During the war, socialist parties in France and Germany supported the state wartime military and economic planning, despite their ideological commitments to internationalism and solidarity. Lenin, however, denounced the war as an imperialist conflict urged the workers worldwide to use the war as an occasion for proletarian revolution. This ideological conflict resulted in the collapse of the Second International.

The rise of the Soviet Union

In 1917 the Russian Revolution marked the definitive split between communists and social democrats. Communist parties in the Soviet Union and Europe dismissed the more moderate socialist parties and, for the most part, broke off contact.

The Soviet Communist Party sought to "build socialism" in the Soviet Union. For the first time, socialism was not just a vision of a future society, but a description of an existing one. Lenin's regime brought all the means of production (except agricultural production) under state control, and implemented a system of government through workers' councils (in Russian, soviets). Gradually, however, the Soviet Union developed a bureaucratic and authoritarian model of social development condemned by moderate socialists abroad for undermining the initial democratic and socialist ideals of the Russian Revolution. In 1929 Stalin came to power and pursued a policy of "socialism in one country."

The Russian Revolution provoked a powerful reaction throughout the Western world. One example was the "Red Scare" in the United States, which effectively destroyed the American Socialist Party of Eugene Debs. In Europe, fascism emerged as a movement against both socialism and liberalism. Fascism came to power in Italy in 1922 under Benito Mussolini (a former socialist), and strong fascist movements also developed throughout much of Europe.

The interwar era and World War II

Despite division of the world socialist movement, Western European socialist parties won major electoral gains in the immediate postwar years. Most notably, in Britain, the Labour party under Ramsay MacDonald was in power for ten months in 1924 and again from 1929 to 1931.

Throughout much of the interwar period, socialist and Communist parties were in continuous conflict. Socialists condemned communists as agents of the Soviet Union, while communists condemned socialists as betrayers of the working class.

However, with the rise of fascism in Italy in Germany in the 1920s and 1930s, socialists and communists made attempts in some countries to form a united front of all working-class organizations opposed to fascism. The "popular front" movement had limited success, even in France and Spain, where it did well in the 1936 elections. The failure of the German communists and socialists to form a "popular front" helped the Nazis gain power in 1933. The "popular front" period ended in 1939 with the conclusion of the German-Soviet Nonaggression Pact. Socialists condemned this act as an act of betrayal by the Stalinist Soviet Union.

Cold War years

In Western Europe, socialism gained perhaps its widest appeal in the period immediately following the end of World War II. Even where conservative governments remained in power, they were forced to adopt a series of social welfare reform measures, so that in most industrialized countries, the postwar period saw the creation of a welfare state.

The period following the Second World War marked another period of intensifying struggle between socialists and communists. In the postwar period, the nominally socialist parties became increasingly identified with the expansion of the capitalist welfare state. Western European socialists largely backed U.S.-led Cold War policies. They largely supported the Marshall Plan and the North Atlantic Treaty Organization, and denounced the Soviet Union as "totalitarian." Communists denounced these measures as imperialist provocations aimed at triggering a war against the Soviet Union. Inspired by the Second International, the Socialist International was organized in 1951 in Frankfurt, West Germany without communist participation.

In the postwar years, socialism became increasingly influential throughout the Third World. In 1949 the Chinese Revolution established a Communist state. Emerging nations of Africa, Asia, and Latin America frequently adopted socialist economic programs. In many instances, these nations nationalized industries held by foreign owners. The Soviet achievement in the 1930s seemed hugely impressive from the outside, and convinced many nationalists in the emerging former colonies of the Third World, not necessarily Communists or even socialists, of the virtues of state planning and state-guided models of social development. This was later to have important consequences in countries like China, India and Egypt, which tried to import some aspects of the Soviet model.

In the 1970s, despite the radicalism of some socialist currents in the Third World, Western European communist parties effectively abandoned their revolutionary goals and fully embraced electoral politics. Dubbed "Eurocommunism," this new orientation resembled earlier social-democratic configurations, although distinction between the two political tendencies persists.

In the late last quarter of the twentieth century, socialism in the Western world entered a new phase of crisis and uncertainty. Socialism came under heavy attack following the 1973 oil crisis. In this period, monetarists and neoliberals attacked social welfare systems as an impediment to individual entrepreneurship. With the rise of Ronald Reagan in the U.S. and Margaret Thatcher in Britain, the Western welfare state found itself under increasing political pressure. Increasingly, Western countries and international institutions rejected social democratic methods of Keynesian demand management were scrapped in favor of neoliberal policy prescriptions.

Western European socialists were under intense pressure to refashion their parties in the late 1980s and early 1990s, and to reconcile their traditional economic programs with the integration of a European economic community based on liberalizing markets. Some formerly socialist parties no longer support anything recognizable as socialism, particularly "New Labour" in the United Kingdom.

The late last quarter of the twentieth century marked a far greater period of crisis for communists in the Eastern bloc, where the worsening shortages of housing and consumer goods; combined with the lack of individual rights to assembly, association, movement, and speech disillusioned many Communist party members. With the rapid collapse of Communist party rule in Eastern Europe between 1989 and 1991, socialism as it was practiced in the Soviet bloc has effectively disappeared worldwide as a political force.

Contemporary socialism

In the 1960s and 1970s new social forces began to change the political landscape in the Western world. The long postwar boom, rising living standards for the industrial working class, and the rise of a mass university-educated white collar workforce began to break down the mass electoral base of European socialist parties. This new "post-industrial" white-collar workforce was less interested in traditional socialist policies such as state ownership and more interested expanded personal freedom and liberal social policies.

Over the past twenty-five years, efforts adapt socialism to new historical circumstances have led to a range of new left ideas and theories, some of them contained within existing socialist movements and parties, others achieving mobilization and support in the arenas of "new social movements." Some socialist parties reacted more flexibly and successfully to these changes than others, but eventually all were forced to do so.

In the developing world, some elected noncommunist socialist parties and communist parties remain prominent, particularly in India. In China, the Chinese Communist Party has led a transition from the command economy of the Mao period under the banner of "market socialism." Under Deng Xiaoping, the leadership of China embarked upon a program of market-based reform that was more sweeping than had been Soviet leader Mikhail Gorbachev's perestroika program of the late 1980s. In Latin America, in recent years socialism has reemerged in recent years with a nationalist and populist tinge, with Venezuelan President Hugo Chavez leading the trend.

Socialism as an economic system

The term "socialism" is often used is to refer to an economic system characterized by state ownership of the means of production and distribution. In the Soviet Union, state ownership of productive property was combined with central planning. Down to the workplace level, Soviet economic planners decided what goods and services were to be produced, how they were to be produced, in what quantities, and at what prices they were to be sold (see economy of the Soviet Union). Soviet economic planning was touted as an alternative to allowing prices and production to be determined by the market through supply and demand. Especially during the Great Depression, many socialists considered Soviet-style planning a remedy to what they saw as the inherent flaws of capitalism, such as monopolies, business cycles, unemployment, vast inequalities in the distribution of wealth, and the exploitation of workers.

In the West, conservative economists such as Friedrich Hayek and Milton Friedman argued that socialist planned economies were doomed to failure. They argued that central planners could never match the overall information inherent in the decision-making throughout a market economy. Nor could enterprise managers in Soviet-style socialist economies match the motivation of private profit-driven entrepreneurs in a market economy.

Following the stagnation of the Soviet economy in the 1970s and 1980s, many socialists have begun to accept the critiques of state planning of Western market economists. The economist Oskar Lange, for example, was an early proponents of "market socialism."

Socialism and social and political theory

Marxist and non-Marxist social theorists have both generally agreed that socialism, as a doctrine, developed as a reaction to the rise of modern industrial capitalism, but differ sharply on the exact nature of the relationship. Émile Durkheim saw socialism as rooted in the desire simply to bring the state closer to the realm of individual activity as a response to the growing anomie of capitalist society. Max Weber saw in socialism an acceleration of the process of rationalization commenced under capitalism. Weber was a critic of socialism who warned that putting the economy under the total bureaucratic control of the state would not result in liberation but an 'iron cage of future bondage.'

Socialist intellectuals continued to retain considerable influence on European philosophy in the mid-20th century. Herbert Marcuse's 1955 Eros and Civilization was an explicit attempt to merge Marxism with Freudianism. Structuralism, widely influential in mid-20th century French academic circles, emerged as a model of the social sciences that influenced the 1960s and 1970s socialist New Left.

Criticisms of socialism

Criticisms of socialism range from disagreements over the efficiency of socialist economic and political models, to condemnation of states described by themselves or others as "socialist." Many economic liberals dispute that the more even distribution of wealth advocated by socialists can be achieved without loss of political or economic freedoms. There is much focus on the human rights records of communist states. Some critics identify these examples with socialism, while others reject the categorization of such examples as socialist.

Footnotes

1. "Socialism." Encyclopædia Britannica. 2006. Encyclopædia Britannica Online. <http://www.britannica.com/eb/article-9109587>.

References and further reading

• G.D.H. Cole, History of Socialist Thought, in 7 volumes, Macmillan and St. Martin's Press (1965), Palgrave Macmillan (2003 reprint); 7 volumes, hardcover, 3160 pages, ISBN 140390264X
• Friedrich Engels, The Origin Of The Family, Private Property And The State, Zurich, 1884
• Albert Fried, Ronald Sanders, eds., Socialist Thought: A Documentary History, Garden City, NY: Doubleday Anchor, 1964.
• Phil Gasper, The Communist Manifesto: A Road Map to History's Most Important Political Document, Haymarket Books, ISBN 1-931859-25-6 paperback, 224 pages, 2005.
• Élie Halévy, Histoire du Socialisme Européen. Paris, Gallimard, 1948
• Michael Harrington, Socialism, New York: Bantam, 1972
• Makoto Itoh, Political Economy of Socialism. London: Macmillan, 1995.
• Michael Newman, "Socialism - a Very Short Introduction", Oxford University Press (2005) ISBN 0-19-280431-6
• Bertell Ollman, Market Socialism: the debate among socialists, ed. (1998) ISBN 0415919673
• Leo Panitch, Renewing Socialism: Democracy, Strategy, and Imagination, ISBN 0813398215
• Selbourne, David, Against Socialist Illusion, London, 1985, ISBN 0-333-37095-3
• James Weinstein, Long Detour: The History and Future of the American Left, Westview Press, 2003, hardcover, 272 pages, ISBN 0813341043
• Edmund Wilson, To the Finland Station: A Study in the Writing and Acting of History, Garden City, NY: Doubleday, 1940.
• Friedrich Hayek (1944). The Road to Serfdom. University Of Chicago Press; 50th Anniversary edition. ISBN 0226320618.
• Ludwig von Mises (1922). Socialism: An Economic and Sociological Analysis. Liberty Fund. ISBN 0913966630. {{cite book}}: External link in |title= (help)

See also

• African socialism
• Anarchism
• Anarchist communism
• Anarcho-syndicalism
• Arab socialism
• Autonomist Marxism
• Bernsteinism
• Capitalism
• Christian socialism
• Communism
• Council communism
• Cultural revolution
• Democratic socialism
• Evolutionary socialism
• Fabian Society
• Fabianism
• Guevarism
• Guild socialism
• History of socialism
• Islamic socialism
• International socialism
• Kautskyism
• Labor Zionism
• Left communism
• Leninism
• Libertarian socialism
• Localism
• List of socialists
• Luxembourgism
• Maoism
• Market socialism
• Marxism
• Marxist humanism
• Marxism-Leninism
• Participatory Economics
• Popular Socialism
• Religious socialism
• Social democracy
• Socialist economics
• Socialist feminism
• Situationism
• Socialism with Chinese characteristics
• Stalinism
• Syndicalism
• Titoism
• Trotskyism
• Utopian socialism

External links

• In Defence of Marxism, news and analysis
• Industrial Workers of the World
• Marxist.net Marxist resource from the Committee for a Workers' International
• Socialist International
• Socialism by Robert Heilbroner
• PBS' "Heaven on Earth: the Rise and Fall of Socialism"
• The Intellectual Cover for Socialism, by Hans-Hermann Hoppe
• "The Impossibility of Economic Calculation Under Socialism", by Ludwig von Mises
• Socialism, by Robert Heilbroner

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