Misplaced Pages

Panchatantra: Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editNext edit →Content deleted Content addedVisualWikitext
Revision as of 13:08, 27 May 2006 editJohbeil (talk | contribs)49 editsmNo edit summary← Previous edit Revision as of 13:13, 27 May 2006 edit undoJohbeil (talk | contribs)49 editsNo edit summaryNext edit →
Line 9: Line 9:
*''Sandhi'' (Union) *''Sandhi'' (Union)


The ''Panchatantra'' reached its current form in the ]-]. Acording to ] tradition, it was written around 200 BC by Pandit Vishnu Sharma, a sage. One of the most influential Sanskrit contributions to world ], it was exported to ] and ] by ] ]s on ]. During the ] of Persia era, his famous minister ] translated the Indian ''Panchatantra'' from ] into the middle Persian language of ] and called it ''Kelileh va Demneh''. From the Persian version, it was translated into various languages (including ] by ]' as the ''Kalīla wa Dimma''{{ref|arabic}}), which after the Muslim invasion of Persia (Iran) was the first language to be translated to from Persian. From Persian it was then transmitted in the ] to ] and thence to the rest of ]. But it was a ] ] translation that became the source of most ] versions. The French fabulist ] acknowledged his indebtedness to the work in the introduction to his Second Fables: The ''Panchatantra'' reached its current form in the ]-]. Acording to ] tradition, it was written around 200 BC by Pandit Vishnu Sharma, a sage. One of the most influential Sanskrit contributions to world ], it was exported to ] and ] by ] ]s on ]. During the ] of Persia era, his famous minister ] translated the Indian ''Panchatantra'' from ] into the middle Persian language of ] and called it ''Kelileh va Demneh''. From the Persian version, it was translated into various languages (including ], translation by ]' , Arabic title ''Kalīla wa Dimma''{{ref|arabic}}, which after the Muslim invasion of Persia (Iran) was the first language to be translated to from Persian). From Persian it was transmitted in the ] to ] and thence to the rest of ]. But it was a ] ] translation that became the source of most ] versions. The French fabulist ] acknowledged his indebtedness to the work in the introduction to his Second Fables:
:''"This is a second book of fables that I present to the public... I have to acknowledge that the greatest part is inspired from ], an Indian Sage" ("Je dirai par reconnaissance que j’en dois la plus grande partie à Pilpay sage indien")'' Avertissement to the Second Compilation of Fables, 1678, Jean de La Fontaine :''"This is a second book of fables that I present to the public... I have to acknowledge that the greatest part is inspired from ], an Indian Sage" ("Je dirai par reconnaissance que j’en dois la plus grande partie à Pilpay sage indien")'' Avertissement to the Second Compilation of Fables, 1678, Jean de La Fontaine

Revision as of 13:13, 27 May 2006

The Panchatantra (also spelled Pañcatantra, Sanskrit पञ्चतन्त्र "Five Chapters", Kelileh va Demneh or Kalilag and Damnag in Persian) is a collection of Sanskrit fables in prose and verse. The original version, now lost, was written around 200 BC and is attributed to Vishnu Sarma.

The work illustrates the central priniciples of Raja neeti (political science) through animal stories. The five principles illustrated are:

  • Mitra Bhedha (The Loss of Friends)
  • Mitra Laabha (Gaining Friends)
  • Suhrudbheda (Causing Dissension Between Friends)
  • Vigraha (Separation)
  • Sandhi (Union)

The Panchatantra reached its current form in the 4th-6th centuries AD. Acording to Hindu tradition, it was written around 200 BC by Pandit Vishnu Sharma, a sage. One of the most influential Sanskrit contributions to world literature, it was exported to China and South East Asia by Buddhist Monks on Pilgrimage. During the Khosrau I of Persia era, his famous minister Burzoe translated the Indian Panchatantra from Sanskrit into the middle Persian language of Pahlavi and called it Kelileh va Demneh. From the Persian version, it was translated into various languages (including Arabic, translation by Ibn al-Muqaffa' , Arabic title Kalīla wa Dimma, which after the Muslim invasion of Persia (Iran) was the first language to be translated to from Persian). From Persian it was transmitted in the 11th century to Greece and thence to the rest of Europe. But it was a 12th century Hebrew translation that became the source of most European versions. The French fabulist Jean de La Fontaine acknowledged his indebtedness to the work in the introduction to his Second Fables:

"This is a second book of fables that I present to the public... I have to acknowledge that the greatest part is inspired from Pilpay, an Indian Sage" ("Je dirai par reconnaissance que j’en dois la plus grande partie à Pilpay sage indien") Avertissement to the Second Compilation of Fables, 1678, Jean de La Fontaine

The stories also travelled to Indonesia in both oral and written forms. A strong similarity exists between some stories in the Panchatantra and Aesop's fables. Similar tales are found in almost all cultures of the world - many folklorists look upon India as the source of all such tales.

See also

Reference

  • Muslim Neoplatonist: An Introduction to the Thought of the Brethren of Purity, Ian Richard Netton, 1991. Edinburgh University Press, ISBN 0-7486-0251-8

External links

Stub icon

This literature-related article is a stub. You can help Misplaced Pages by expanding it.

Categories: