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{{merge to|Quest for the historical Jesus|date=May 2013}}
'''Oral ] traditions''' (German: ''mündliche Überlieferung'') is that stage of Christian tradition which preceded the written Gospels.{{sfn|Wansbrough|2004|p=9}} The oral tradition consisted of various types of stories, including ], ] stories, historical stories and legends, and a ] narrative.{{sfn|Burkett|2011|p=17}} They were passed on as self-contained units without chronological order.{{sfn|Burkett|2002|p=124}} Soon they were written down as collections of similar stories.{{sfn|Ehrman|2012|p=85}} '''Oral ] traditions''' (German: ''mündliche Überlieferung'') is that stage of Christian tradition which preceded the written Gospels.{{sfn|Wansbrough|2004|p=9}} The oral tradition consisted of various types of stories, including ], ] stories, historical stories and legends, and a ] narrative.{{sfn|Burkett|2011|p=17}} They were passed on as self-contained units without chronological order.{{sfn|Burkett|2002|p=124}} Soon they were written down as collections of similar stories.{{sfn|Ehrman|2012|p=85}}



Revision as of 06:33, 13 May 2013

It has been suggested that this article be merged into Quest for the historical Jesus. (Discuss) Proposed since May 2013.

Oral gospel traditions (German: mündliche Überlieferung) is that stage of Christian tradition which preceded the written Gospels. The oral tradition consisted of various types of stories, including parables, miracle stories, historical stories and legends, and a passion narrative. They were passed on as self-contained units without chronological order. Soon they were written down as collections of similar stories.

In the early 20th century, the oral traditions became the subject of study using the methods of form criticism, partly by German scholar Rudolf Bultmann. Bultmann, however, did not consider there to be a real border between oral and textual transmission.

Notes

  1. Wansbrough 2004, p. 9.
  2. Burkett 2011, p. 17.
  3. Burkett 2002, p. 124.
  4. Ehrman 2012, p. 85.
  5. Kelber 1983, p. 1.
  6. Hammann 2012, p. 107- "Eine prinzipielle Grenze zwischen der mündlichen und der schriftlichen Überlieferung gibt es nicht — so hält Bultmann diese Konsequenz seiner traditionsgeschichtlichen Perspektive fest"

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