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| The ] of Saint Germanus of Auxerre spread in northern ], hence the church ] facing the ] in ]. His cult is clearly distinguished from that of the homonymous ]. He is associated with the church at ] in the east of Paris and the cult of ] (Genoveva) in ] to the west of the city, both situated on the late ] network. His journey to Britain is commemorated in his dedications at Siouville and at Saint-Germain-les-Vaux in the ] (Manche). | The ] of Saint Germanus of Auxerre spread in northern ], hence the church ] facing the ] in ]. His cult is clearly distinguished from that of the homonymous ]. He is associated with the church at ] in the east of Paris and the cult of ] (Genoveva) in ] to the west of the city, both situated on the late ] network. His journey to Britain is commemorated in his dedications at Siouville and at Saint-Germain-les-Vaux in the ] (Manche). | ||
| In the 2004 edition of the ], Germanus is listed under |
In the 2004 edition of the ], Germanus is listed under May 28. He is described as 'passing at Ravenna, a bishop who defended Britain against the Pelagian heresy and travelled to make peace for Armorica'.<ref>''Martyrologium Romanum'', 2004, Vatican Press (Typis Vaticanis), page 425.</ref> | ||
| ===In Great Britain=== | ===In Great Britain=== | ||
Revision as of 13:48, 21 May 2014
| Saint Germanus of Auxerre | |
|---|---|
 | |
| Bishop | |
| Born | c. 378 |
| Died | c. 448 |
| Venerated in | Roman Catholic Church, Eastern Orthodox Church |
| Feast | May 28 |
Germanus of Auxerre (c. 378 – c. 448) was a bishop of Auxerre in Gaul. He is a saint in both the Roman Catholic and Orthodox churches, commemorated on July 31. He visited Britain in around 429 and the records of this visit provide valuable information on the state of post-Roman British society. Based on the scanty evidence, some scholars have argued that his death should be dated to 445, 446, 447 or 448, and others that it should be dated to c. 437
The principal source for the events of his life is the hagiography written by Constantius of Lyon around 480. Constantius was a friend of Bishop Lupus of Troyes, who accompanied Germanus to Britain, which provided him with a link to Germanus.
Early life
He was the son of Rusticus and Germanilla, and his family was one of the noblest in Gaul in the latter portion of the fourth century. He received the very best education provided by the distinguished schools of Arles and Lyons, and then went to Rome, where he studied eloquence and civil law. He practised there before the tribunal of the prefect for some years with great success. His high birth and brilliant talents brought him into contact with the court, and he married Eustachia, a lady highly esteemed in imperial circles. The emperor sent him back to Gaul, appointing him one of the six dukes, entrusted with the government of the Gallic provinces. He resided at Auxerre.
At length he incurred the displeasure of the bishop, Saint Amator by hanging hunting trophies on a certain tree, which in earlier times had been the scene of pagan worship. Amator remonstrated with him in vain. One day when the duke was absent, the bishop had the tree cut down and the trophies burnt. Fearing the anger of the duke, who wished to kill him, he fled and appealed to the prefect Julius for permission to confer the tonsure on Germain. This being granted, Amator, who felt that his own life was drawing to a close, returned. When the duke came to the church, Amator caused the doors to be barred and gave him the tonsure against his will, telling him to live as one destined to be his successor, and forthwith made him a deacon.
When in a short time Amator died, Germain was unanimously chosen to fill the vacant see, being consecrated 7 July, 418. His education now served him in good stead in the government of the diocese, which he administered with great sagacity. He distributed his goods among the poor, practised great austerities, and built a large monastery dedicated to Saints Cosmas and Damian on the banks of the Yonne, whither he was wont to retire in his spare moments.
Visit to Britain
Around 429, shortly after the Romans had withdrawn from Britain, a Gaulish assembly of bishops chose Germanus and Lupus, Bishop of Troyes, to visit the island. It was alleged that Pelagianism was rife among the British clergy, led by a British bishop's son named Agricola. Germanus went to combat the threat and satisfy the Pope that the British church would not break away from the Augustinian teachings of divine grace. On the way to Britain they passed through Nanterre, where Germanus noticed in the crowd which met them a young girl, whom he bade live as one espoused to Christ, and who later became St. Geneviève of Paris. Germanus and Lupus confronted the British clergy at a public meeting before a huge crowd in Britain. The Pelagians were described as being 'conspicuous for riches, brilliant in dress and surrounded by a fawning multitude'. The bishops debated and, despite having no popular support, Germanus was able to defeat the Pelagians using his superior rhetorical skills.
Germanus and Lupus then visited the shrine of Saint Alban, promoting his cult. Constantius also recounts the miraculous healing of the child of 'a man with tribunician power'. This use of the word tribune may imply the existence of some form of post-Roman government system. However, in Constantius' lifetime tribune had acquired a looser definition, and often was used to indicate any military officer, whether part of the Imperial army or part of a town militia.
Germanus led the native Britons to a victory against Pictish and Saxon raiders, at a mountainous site near a river, of which Mold in North Wales is the traditional location. The enemy approaching, the former general put himself at the head of the Christians. He led them into a vale between two high mountains, and ordered his troops shout when he gave them a sign. When the Saxon pirates came near them, he cried out thrice, Alleluiah, which was followed by the whole Briton army. The sound echoed from the hills with a noise so loud that the barbarians, judging from the shout that they were facing a mighty army, flung down their arms and ran away, leaving behind their baggage and booty.
The possibly contemporary British ruler described as a "proud tyrant" by Gildas, and identified with the 'Vortigern' of Welsh tradition, is said to have made use of Saxon mercenaries. It is not possible to know what impact Germanus's visit really had on Pelagianism in Britain. The link with Saint Patrick, traditionally portrayed as his pupil, is also contested in recent scholarship.
Later life
Germanus may have made a second visit to Britain in the mid 430s or mid 440s, though this is contested by some scholars who suggest it may be a 'doublet' or variant version of the visit that has been mistaken as describing a different visit and erroneously included as such by Constantius, according to whom Germanus was joined by Severus, Bishop of Trier and met Elafius, described by Bede as 'a chief of that region'. Germanus is said to have cured Elafius' enfeebled son by a miracle that served to persuade the population that Gaulish Catholicism rather than Pelagianism was the true faith.
He died in Ravenna while petitioning the Roman government for leniency for the citizens of Armorica, against whom Aëtius had dispatched the Alans on a punitive expedition. Germanus had famously confronted Goar, the king of the Alans, so Constantius's Life relates.
Cult
Saint Germanus's tomb continues to be venerated in the church of the Abbey of Saint-Germain d'Auxerre, which although now part of municipal museum remains open for worship at stated times. There is a tradition of a panegyric on the Sunday nearest to or preceding his festival in May.
The cult of Saint Germanus of Auxerre spread in northern France, hence the church Saint-Germain l'Auxerrois facing the Louvre in Paris. His cult is clearly distinguished from that of the homonymous Saint Germanus of Paris. He is associated with the church at Charonne in the east of Paris and the cult of Saint Genevieve (Genoveva) in Nanterre to the west of the city, both situated on the late Roman road network. His journey to Britain is commemorated in his dedications at Siouville and at Saint-Germain-les-Vaux in the Cotentin (Manche).
In the 2004 edition of the Roman Martyrology, Germanus is listed under May 28. He is described as 'passing at Ravenna, a bishop who defended Britain against the Pelagian heresy and travelled to make peace for Armorica'.
In Great Britain
The former priory church at St Germans in Cornwall bears his name and was in late Saxon times the seat of a bishop. A few other churches in Cornwall are also dedicated to the saint as is the church at Germansweek in west Devon.
In Wales, Germanus is remembered as an early influence on the Celtic Church. In the current Roman Catholic liturgical calendar for Wales, he is commemorated on August 3, July 31 being designated for Ignatius of Loyola. An Anglican church by Bodley explicitly dedicated to the saint of Auxerre, Anglicised as St German's, opened in Adamsdown, Cardiff in 1884.
Germanus is traditionally credited with the establishment of the Diocese of Sodor and Man on the Isle of Man, though this may have been a different man of a similar name. There was widespread conflation of the two in mediaeval tradition, but scholars have contested the traditional identification with the Welsh Saint Garmon, commemorated in the North Welsh placename Llanarmon. Other churches in North Wales which may attest his cult are at Capel Garmon, Llanarmon, Llanarmon Dyffryn Ceiriog and Llanarmon-yn-Ial.
Fictional portrayals of Germanus
- Germanus figures in the 2004 movie King Arthur, although his second and final mission to Britain took place twenty years before the year the movie is set in. He is portrayed by Italian actor Ivano Marescotti.
- Germanus appears in the TV movie St. Patrick: The Irish Legend where he helps Patrick achieve his mission to convert the Irish.
- His visit to Britain is the subject of a Welsh radio play by Saunders Lewis entitled Buchedd Garmon.
- Germanus appears many times in the Jack Whyte series "A Dream of Eagles'" and "The Golden Eagle" .
In addition, Hilaire Belloc referred to Germanus in his humorous poem, The Pelagian Drinking Song:
- And with his stout Episcopal staff
- So thoroughly whacked and banged
- The heretics all, both short and tall --
- They rather had been hanged.
- In Valerio Massimo Manfredi's novel The Last Legion, Germanus dies in Britain after his arrival on the island to lead the Romans and Britons against the barbarian Picts. Before he dies, the Bishop recites his last words as a prophecy and founds the last legion of Britain, entrusting them with their standard: a silver dragon with a purple tail.
References
- ^ Thompson, E. A. (1984) Saint Germanus of Auxerre and the End of Roman Britain. Woodbridge: Boydell
- ^ Wood, I. N. (1984) "The End of Roman Britain: Continental evidence and parallels", in M. Lapidge & D. Dumville (eds.) Gildas: New Approaches. Woodbridge, Suffolk: Boydell; pp. 1 – 25.
- ^ MacErlean, Andrew. "St. Germain." The Catholic Encyclopedia. Vol. 6. New York: Robert Appleton Company, 1909. 26 Jan. 2013
- ^ Butler, Rev. Alban, "St. Germanus, Bishop of Auxerre, Confessor", The Lives of the Saints, Vol. VII, 1866
- "Germanus, St., bp. of Auxerre", Dictionary of Christian Biography
- Anthony A. Barrett, "Saint Germanus and the British Missions", Britannia 40 (2009), 197–217
- Martyrologium Romanum, 2004, Vatican Press (Typis Vaticanis), page 425.
- National Calendar for Wales, accessed 6 February 2012
Further reading
- Hoare, F. R. (1965) The Western Fathers. New York: Harper Torchbooks (A translation of the "Life of St Germanus" appears on pp. 283–320)
- Bowen, E. G. (1954) The Settlements of the Celtic Saints in Wales. Cardiff: University of Wales Press
- Thompson, E. A. (1984) Saint Germanus of Auxerre and the End of Roman Britain. Woodbridge: Boydell
- Wood, I. N. (1984) "The End of Roman Britain: Continental evidence and parallels", in M. Lapidge & D. Dumville (eds.) Gildas: New Approaches. Woodbridge, Suffolk: Boydell; pp. 1 – 25.