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| countries_popularity=Made popular by groups from ], ], and the ] (] & ]). (considerable popularity in the rest of the Caribbean, Africa, France, as well as several major U.S cities), enjoyed highest popularity during the '60s, '70s, 80s and the 2000's | countries_popularity=Made popular by groups from ], ], and the ] (] & ]). (considerable popularity in the rest of the Caribbean, Africa, France, as well as several major U.S cities), enjoyed highest popularity during the '60s, '70s, 80s and the 2000's
| derivatives= ], ], ], ], ] | derivatives= ], ], ], ], ]
| fusiongenres=], ], ], ] | fusiongenres=], ], ], ], kompalsa<ref></ref>
| regional_scenes= ], ], ], ], ], ], ], ], ], ], ], ], ], ] | regional_scenes= ], ], ], ], ], ], ], ], ], ], ], ], ], ]
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===Dance style=== ===Dance style===
The dance-style that accompanied ''konpa dirèk'' in the 1950s, was a two step dance called ''kare'' (square).<ref>{{cite book|url=http://books.google.com/books?id=gwEL9mUcVA8C&pg=PA33&lpg=PA33&dq=haitian+contredanse&source=bl&ots=4bsQ1Kcn4_&sig=1vZ3F9EHJ-VpHtPeSo61h0vagzM&hl=en&sa=X&ei=FtooU822Acjn0gGQiIDADA&ved=0CCcQ6AEwATgK#v=onepage&q=kare&f=false |title=A Day for the Hunter, a Day for the Prey: Popular Music and Power in Haiti |accessdate=20 March 2014}}</ref> As a méringue, a ballroom dance, compas is danced in pair. Sometimes partners dance holding each other tightly and romantically; in this case often most of the moves are made at the hips.<ref>Peter Manuel, Popular Musics of the Non-Western World, Oxford University Press 1988: (Nemours Jean-Bapstiste adapted the méringue to mambo-style big band instrumentation and rhythmic patterns, coining the term compas direct for his innovation. For his part, Webert Sicot is credited with popularizing the rubric cadence for his similarly modernized meringue)</ref> The dance-style that accompanied ''konpa dirèk'' in the 1950s, was a two step dance called ''kare'' (square).<ref>{{cite book|url=http://books.google.com/books?id=gwEL9mUcVA8C&pg=PA33&lpg=PA33&dq=haitian+contredanse&source=bl&ots=4bsQ1Kcn4_&sig=1vZ3F9EHJ-VpHtPeSo61h0vagzM&hl=en&sa=X&ei=FtooU822Acjn0gGQiIDADA&ved=0CCcQ6AEwATgK#v=onepage&q=kare&f=false |title=A Day for the Hunter, a Day for the Prey: Popular Music and Power in Haiti |accessdate=20 March 2014}}</ref> As a méringue, a ballroom dance, compas is danced in pair. Sometimes partners dance holding each other tightly and romantically; in this case often most of the moves are made at the hips.<ref>Peter Manuel, Popular Musics of the Non-Western World, Oxford University Press 1988: (Nemours Jean-Bapstiste adapted the méringue to mambo-style big band instrumentation and rhythmic patterns, coining the term compas direct for his innovation. For his part, Webert Sicot is credited with popularizing the rubric cadence for his similarly modernized meringue)</ref>

==Mini-jazz==
Mini-jazz is a reduced ]-compas band of the mid-60s characterized by the ] formula of two guitars, one bass, drum-conga-cowbell, some use an alto sax or a full horn section, others use a keyboard, ] or lead guitar.

The Mini-jazz movement started in the mid-1960s, small bands called mini-djaz (which grew out of Haiti’s light ] bands that were called '']'' bands of the early 1960s) played ] featuring paired electric guitars, electric bass, drumset and other percussion, often with a saxophone. This trend, launched by Shleu Shleu after 1965, came to include a number of groups from ] neighbourhoods, especially the suburb of ]. Tabou Combo, Les Difficiles, Les Loups Noirs, Frères DéJean, Les Fantaisistes de Carrefour, Bossa Combo and Les Ambassadeurs (among others) formed the core of this middle-class popular music movement.

The full-] kadans band Exile One led by Gordon Henderson was the first to introduce the newly arrived ]s to their music that other young cadence or compas bands from the french Antilles emulated in the 1970s.<ref>{{Cite book |url=http://books.google.com/books?id=liV8AwAAQBAJ&pg=PA96&lpg=PA96&dq=%22a+synthesis+of+Caribbean+and+African+musical+patterns+fusing+the+traditional+with+the+contemporary&source=bl&ots=Hun2H1toND&sig=TtxCvxGTvgOXpQceY3P15-DGVeY&hl=en&sa=X&ei=qiB6VNHxHtaQsQTo54LgDQ&ved=0CB0Q6AEwADgK#v=onepage&q=%22a%20synthesis%20of%20Caribbean%20and%20African%20musical%20patterns%20fusing%20the%20traditional%20with%20the%20contemporary&f=false|title=Introduction of digital technology|author=Caribbean and Latin America|accessdate=August 10, 2010 }}</ref> <ref>{{Cite book |url=http://www.funkyorgan.com/711/|title=Cadence Lypso and the organ|author=Funkyorgan|accessdate=August 10, 2010 }}</ref> In the mid 70's, when the sounds of the Antillian bands such as ], ], ], etc. started hitting the airwave and the haitian youth loved it. It was a serious call for the Haitian mini-jazz bands. As a result, Many mini-jazz from Haiti and the French Antilles started to do a make-over by adding full-horn section and synthesizers. Furthermore, Some mini-jazz bands changed their names after this make-over for example:Les Difficiles de petioville became ---->D.p express, Les gypsies de petionville became--->Scorpio Universel.


==Méringue-compas and its derivatives== ==Méringue-compas and its derivatives==
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=== Cadence-lypso=== === Cadence-lypso===
Cadence-lypso is the Dominican kadans of the 1970s.<ref>{{Cite book |url=http://books.google.com/books?id=liV8AwAAQBAJ&pg=PA96&lpg=PA96&dq=%22a+synthesis+of+Caribbean+and+African+musical+patterns+fusing+the+traditional+with+the+contemporary&source=bl&ots=Hun2H1toND&sig=TtxCvxGTvgOXpQceY3P15-DGVeY&hl=en&sa=X&ei=qiB6VNHxHtaQsQTo54LgDQ&ved=0CB0Q6AEwADgK#v=onepage&q=%22a%20synthesis%20of%20Caribbean%20and%20African%20musical%20patterns%20fusing%20the%20traditional%20with%20the%20contemporary&f=false|title=Exile One and Cadence-lypso|author=Bloomsburry Encyclopedia Popular music of the world|accessdate=August 10, 2010 }}</ref> The leading figure in the promotion of the Cadence-lypso was the Dominican group ] (based on the island of ]) and ] that featured the Haitian Cadence rampa or compas with the Trinidadian ],<ref name="Neva Wartell">{{Cite web
|url=http://books.google.co.jp/books?id=BQyakcstEWoC&pg=PA15&lpg=PA15&dq=dominica+cadence+lypso&source=bl&ots=UTR7E92fST&sig=cNn-r5IT45t4Lck6OYaN4XPwBzM&hl=en&sa=X&ei=AdEuU_mQOoXMkQWA64GICQ&redir_esc=y#v=onepage&q=dominica%20cadence%20lypso&f=false|title=Zouk -Dominica|author= By Paul Crask| work=The Dominican| location=Reprinted from ''National Geographic'' |accessdate=August 10, 2010
}}</ref> hence the name cadence-lypso; however, most of the bands repertoire was kadans


This fusion of kadans and calypso accounts only for a small percentage of the band's repertoire: Exile One like all Dominica kadans bands featured reggae, calypso and mostly kadans or compas music.<ref>Grammacks: mediba (kadans), banana (sweet kadans), ou pa bon, (kadans), ou pitit (kadans), reggae down, disco live (kadans) this same tune is categorized as zouk retro by Deejay Zak (midlay kadans 11/24/2011) Exile one: akiyaka, gade deye...(Midnight) get ready 1997, etc.</ref> Originally the word cadence or kadans was on album covers whether it's ] or ]. They featured calypso, reggae and mostly cadence. <ref> Grammacks: mediba (kadans), banana (sweet kadans), ou pa bon, (kadans), ou pitit (kadans), reggae down, disco live (kadans) this same tune is categorized as zouk retro by Deejay Zak (midlay kadans 11/24/2011) Exile one: akiyaka, gade deye...(Midnight) get ready 1997, etc.</ref>


The full-] kadans band Exile One led by Gordon Henderson was the first to introduce the newly arrived ]s to their music that other young cadence or compas bands from the french Antilles emulated in the 1970s.<ref>{{Cite book |url=http://books.google.com/books?id=liV8AwAAQBAJ&pg=PA98&lpg=PA98&dq=Bibliography+of+Exile+One+Dominica&source=bl&ots=Hun2I-rkNA&sig=Gzhj-CosGvFIWq-iyUqkhdX7hTY&hl=en&sa=X&ei=x097VPvCF_eZsQSfgIKADg&ved=0CCMQ6AEwATgK#v=onepage&q=Bibliography%20of%20Exile%20One%20Dominica&f=false|title=Introduction of digital technology|author=Caribbean and Latin America|accessdate=August 10, 2010 }}</ref> <ref>{{Cite book |url=http://www.funkyorgan.com/711/|title=Cadence Lypso and the organ|author=Funkyorgan|accessdate=August 10, 2010 }}</ref>
The Dominican kadans has evolved under the influence of Dominican and Caribbean/], as well as ] guitars, ]-style vocals and ] bass and horn styles - music from the United States.<ref>{{Cite web
|url=http://books.google.com/books?id=OlHDUYKkYTUC&pg=PA49&lpg=PA49&dq=%27%27Adventure+Guide+to+Dominica+and+St.+Lucia%27%27+bouyon&source=bl&ots=_X8BzvO1Z4&sig=DqmVZgaaSYjQuVLD0rY7PCsQR48&hl=en&sa=X&ei=-BN6VK-qBbOUsQS7yYKQCg&ved=0CCUQ6AEwAQ#v=onepage&q&f=false|title=cadence-lypso|work=Adventure guide|accessdate=December 3, 2005
}}</ref> By the end of the 1970s, ] defined Cadence-lypso as "a ] of Caribbean and African musical patterns fusing the traditional with the contemporary".<ref>{{Cite book |url=http://books.google.com/books?id=liV8AwAAQBAJ&pg=PA96&lpg=PA96&dq=%22a+synthesis+of+Caribbean+and+African+musical+patterns+fusing+the+traditional+with+the+contemporary&source=bl&ots=Hun2H1toND&sig=TtxCvxGTvgOXpQceY3P15-DGVeY&hl=en&sa=X&ei=qiB6VNHxHtaQsQTo54LgDQ&ved=0CB0Q6AEwADgK#v=onepage&q=%22a%20synthesis%20of%20Caribbean%20and%20African%20musical%20patterns%20fusing%20the%20traditional%20with%20the%20contemporary&f=false|title=Exile One and Cadence-lypso|author=Bloomsburry Encyclopedia Popular music of the world|accessdate=August 10, 2010 }}</ref> It was pushed in the 1970s by groups from Dominica, and was the first style of Dominican music to find international acclaim.

The full-] kadans band Exile One led by the talented Gordon Henderson introduced the newly arrived ]s to their music that other young cadence or compas bands from Haiti (]) and the French Antilles emulated in the 1970s.<ref>{{Cite book |url=http://books.google.com/books?id=liV8AwAAQBAJ&pg=PA98&lpg=PA98&dq=Bibliography+of+Exile+One+Dominica&source=bl&ots=Hun2I-rkNA&sig=Gzhj-CosGvFIWq-iyUqkhdX7hTY&hl=en&sa=X&ei=x097VPvCF_eZsQSfgIKADg&ved=0CCMQ6AEwATgK#v=onepage&q=Bibliography%20of%20Exile%20One%20Dominica&f=false|title=Introduction of digital technology|author=Caribbean and Latin America|accessdate=August 10, 2010 }}</ref> Their music and style was copied by bands from all over and most of all from the island of Dominica and were the first kadans band to sign a production contract with a major label called Barclay Records. They were the first to export cadans music to the four corners of the globe: Japan, the Indian Ocean, Africa, North America, Europe and The Cape Verde islands.<ref>{{Cite book |url=http://www.funkyorgan.com/711/|title=Cadence Lypso and the organ|author=Funkyorgan|accessdate=August 10, 2010 }}</ref>

===Soca===
The ] Lord Shorty of ] was the first to really define his music and with "Indrani" in 1973 and "Endless Vibration" (not just the song but the entire album) in 1975, calypso music really took off in another direction. Later in 1975 ] visited his good friend Maestro in Dominica where he stayed (at Maestro's house) for a month while they visited and worked with local ] artists. You had Maestro experimenting with calypso and cadence ("cadence-lypso"). Sadly a year later Maestro would die in an accident in Dominica and his loss was palpably felt by Shorty, who penned "Higher World" as a tribute.<ref>{{Cite web
|url=http://www.socawarriors.net/forum/index.php?topic=34026.20;wap2|title=origin of soca Music|work=socawarriors|accessdate=December 3, 2005
}}</ref>

In Dominica, Shorty had attended an ] performance of cadence-lypso, and collaborated with ]'s 1969 Calypso King, Lord Tokyo and two calypso lyricists, Chris Seraphine and Pat Aaron in the early 1970s, who wrote him some ] lyrics. Soon after Shorty released a song, "Ou Petit", with words like "Ou dee moin ou petit Shorty" (meaning "you told me you are small Shorty"), a combination of ], ] and ].<ref name=gibault/>

Soca's development includes its fusion of calypso, cadence, and Indian musical instruments—particularly the dholak, tabla and dhantal—as demonstrated in Shorty's classic compositions "Ïndrani" and "Shanti Om".


===Zouk=== ===Zouk===
Zouk or ] is the French Antilles cadence or compas.<ref>Peter Manuel, Musics of the Non-Western World, Chicago press University 1988p74</ref>
The inspiration for Zouk's style of rhythmic music comes from the Haitian compas, as well as music called cadence-lypso - Dominica cadence popularized by ] and ].<ref>{{Cite book|url=http://books.google.com/books?id=uspTNzJ_NoYC&pg=PA305&lpg=PA305|title=Music in Latin America and the Caribbean: An Encyclopedic History REANNOUNCE/F05: Volume 2: Performing the Caribbean Experience|first=Malena|last=Kuss|publisher=University of Texas Press|ISBN=0292784988|accessdate=April 10, 2012|page=302}}</ref> Elements of ], tambour, ti bwa and biguine vidé are prominent in zouk. Though there are many diverse styles of zouk, some commonalities exist. The ] tongue of Martinique and Guadeloupe is an important element, and are a distinctive part of the music. Generally, zouk is based around star singers, with little attention given to instrumentalists, and is based almost entirely around studio recordings. The ]' Kassav' was the first to apply the ] technology to compas "digital compas". In the 1980s they took Caribbean music to another level by recording in the new digital format.

Ethnomusicologist Jocelyn Guilbault believes zouk's evolution was influenced by other Caribbean styles especially ] cadence-lypso, Haitian ] and Guadeloupean '']''.<ref>{{cite book|url=http://books.google.co.jp/books?id=Se0ozsSexmEC&pg=PA54&lpg=PA54&dq=biguine+evolution&source=bl&ots=TFxxtVlz5O&sig=rdhBiOgtLEQKpZ_joPC99gE1jhY&hl=en&sa=X&ei=5fEZU-S6OMHWrQeL2ICQDQ&redir_esc=y#v=onepage&q=biguine%20evolution&f=false |title=Zouk: World Music in the West Indies |author=Guilbault, Jocelyne |page=111 |year=1993 |accessdate=20 January 2014}}</ref><ref name=gibault>{{Cite book
|url=http://books.google.co.jp/books?id=d0lrjteCl2IC&pg=PA50&lpg=PA50|title=Zouk: world music in the West Indies|author=Jocelyne Guilbault|accessdate=April 10, 2012}}</ref> Zouk arose in the late 1970s and early 1980s, using elements of previous styles of antillean music, as well as importing other genres.<ref>{{Cite book |url=http://books.google.com/books?id=d0lrjteCl2IC&printsec=frontcover&dq=Zouk#v=onepage&q&f=true |title=Zouk: world music in the West Indies|author=Jocelyne Guilbault|accessdate=August 10, 2010 }}</ref>

===Kizomba===
Kizomba music was born in Angola (in ]) in the 80’s following the influences of traditional ] and ] music from the ] islands. On this basis, Kizomba music emerged as a more modern music genre with a sensual touch mixed with African rhythm. Unlike Semba, Kizomba music is characterised by a slower and usually very romantic rhythm. Given that Angola is a former Portuguese colony, Portuguese is the principal language spoken in Angola and thus, also most Kizomba songs are sung in Portuguese. However, Kizomba songs of the very beginning were song in ] and in other national languages of Angola.<ref>{{Cite web
|url=http://www.kizombalove.com/Kizombalove,45|title=Origin of kizomba|work=www.kizombalove.com|accessdate=December 3, 2005
}}</ref>

Today, Cape Verdean singers have gained a wide popularity with many famous Kizomba compilations, including singers such as ], Johnny Ramos, Nelson Freitas. As a matter of course, a lot of people are confused about the origins of Kizomba music and wrongly believe it comes from Cape Verde because of their important role in Kizomba music production today. Typical music styles from Cape Verde are funana, morna, coladeira and batuque. Thanks to the zouk music from the ] and the strong influence of Kizomba (from Angola), Cape Verdian singers could develop their own version of ] (mixing it with ]) known as ], cola-dance, ], cabo-swing and ghetto zouk. Moreover, every lusophone country has developed its own Kizomba music flavour.<ref>{{Cite web
|url=http://books.google.com/books?id=fxLgFUGoARMC&pg=PA209&lpg=PA209&dq=cape+verde+zouk+history&source=bl&ots=xiatqlMjod&sig=92Pd2ovmqwD3WB5jm9fRhV94KQg&hl=en&sa=X&ei=8_x5VI_VHtLesATRnYGoBA&ved=0CFQQ6AEwCA#v=onepage&q=cape%20verde%20zouk%20history&f=false
|title=Cabo zouk|work=cape+verde+zouk+history&source|accessdate=December 3, 2005
}}</ref>


===Coladeira=== ===Coladeira===
There is a strong compas influence in Cape Verdean music.<ref>In the 1960s the coladeira emerged as a more lively, upbeat counter-part to the morna The coladeira is performed in fast duple meter, accompanying informal pop-style couple dancing. its primary influences appear to be an obscure folk processional music by the same name, Afro-American commercial music, the morna, and most important, modern French Caribbean pop...more often it is played by a modern dance band, that is, with drums, bass, electric guitars, and the like. Peter Manuel, Popular Musics of the Non-Western World,p95. Oxford University Press 1988</ref> Cape Verdeans artists have been exposed to konpa in the USA and France.<ref>...Aculturation has been further promoted by the growth of overseas communities (especially in New England) whose population now exceeds that of Cape Verde itself (around 300,000).Peter Manuel, Popular Musics of the Non-Western World,p95. Oxford University Press 1988</ref> During the 60s-80s Haitian artists and bands such as Claudette & Ti Pierre, Tabou Combo and mostly Gesner Henry alias ] and the Dominican group ] were very popular in Africa. In addition, the French Antilles ] and other French Antillean musicians, which main music is compas toured Cabo island in various occasions.<ref>{{Cite web There is a strong compas influence in Cape Verdean music.<ref>In the 1960s the coladeira emerged as a more lively, upbeat counter-part to the morna The coladeira is performed in fast duple meter, accompanying informal pop-style couple dancing. its primary influences appear to be an obscure folk processional music by the same name, Afro-American commercial music, the morna, and most important, modern French Caribbean pop...more often it is played by a modern dance band, that is, with drums, bass, electric guitars, and the like. Peter Manuel, Popular Musics of the Non-Western World,p95. Oxford University Press 1988</ref> Cape Verdeans artists have been exposed to konpa in the USA and France.<ref>...Aculturation has been further promoted by the growth of overseas communities (especially in New England) whose population now exceeds that of Cape Verde itself (around 300,000).Peter Manuel, Popular Musics of the Non-Western World,p95. Oxford University Press 1988</ref> During the 60s-80s Haitian artists and bands such as Claudette & Ti Pierre, Tabou Combo and mostly Gesner Henry alias Coupe Cloue and the Dominican group Exile One were very popular in Africa. In addition, the French Antilles kassav and other French Antillean musicians, which main music is compas toured Cabo island in various occasions. Many Cape Verdean artists feature compas. Talented Tito Paris "dança mami Criola" 1994, is a good example; this CD featured music close to Haiti Tabou Combo, Caribbean Sextet, Tropicana and French Antilles Kassav, etc. Today the new generation of Cape Verdean artists features a light compas close to Haitian and French Antillean.
|url=http://books.google.com/books?id=fxLgFUGoARMC&pg=PA209&lpg=PA209&dq=cape+verde+zouk+history&source=bl&ots=xiatqlMjod&sig=92Pd2ovmqwD3WB5jm9fRhV94KQg&hl=en&sa=X&ei=8_x5VI_VHtLesATRnYGoBA&ved=0CFQQ6AEwCA#v=onepage&q=cape%20verde%20zouk%20history&f=false
|title=Cabo zouk|work=cape+verde+zouk+history&source|accessdate=December 3, 2005
}}</ref> Many Cape Verdean artists feature compas. Talented ] "dança mami Criola" 1994, is a good example; this CD featured music close to Haiti Tabou Combo, Caribbean Sextet, Tropicana and French Antilles Kassav, etc. Today the new generation of Cape Verdean artists features a light compas close to Haitian and French Antillean.

==MIDI technology: New generation or light compas==
The new generation was a moment of experiment with the ] technology. In the mid 80s French Antilles ], whose music repertoire is 90% compas, was the first in the Caribbean to apply the MIDI technology, already in use in pop and rock bands, to compas "digital compas". In the late 80's, After pianist/keyboard wizard ] came out with ], young Haitian music groups applied the MIDI technology that reduced the band's size and offered a variety of new sounds. They were called ]; however, most of them later, along with many other musicians in the world, went back to a full band with live instruments. The new generation was a moment of experiment with the MIDI technology. Popular new generation bands were Zin, Phantom, Lakole, Papash, and a few more. Phantom was the first to return to a full band in less than two years while Zin, Lakol and Papash have continued with the MIDI without a live horn section.
In the early 2000, several compas bands such as Carimi, T-Vice, Top Vice, and Zeglen toured the ]. The singer Vro who sang in duet with Robert Charlot on her album Softcore and many other Antillean artists have adopted this light compas style, which is more popular in France and the Caribbean. The compas' fine guitar lines with the chorus and other synthesizer effects is being heard now in ], the French Antilles compas music. For example, French Antilles singer ] who has collaborated with many great Haitian compas artists like Alan Cavé, Dadou Pasket from the great Magnum Band, etc. is very close to this style. The beauty of this is that these compas lands influence one another with nice chorus, guitar lines, female voices...within the team up of the conga-drum-cowbell.

Cape Verdean, Caribbean and African artists usually feature one another via compas songs. A review of several CDs from African, Cape Verdean, French Antilles and Haitian artists shows many similarities.

==Etymology and characteristics==
Also known as '''compas direct''' in ], or '''konpa direk''' in ] or simply '''konpa''' is a modern ] (''mereng'' in ]). It is often incorrectly spelled as ''kompa'' when translating from French to Haitian Creole, as there is no ''m'' in front of a ''b'' or ''p'' like in French and some other languages and therefore an ''n'' is used instead.<ref>{{cite web|url=http://lekolnankay.com/Dik.pdf |title=Haitian Creole-English Dictionary with Basic English-Haitian Creole Appendix |accessdate=6 March 2014}}</ref>

The word “compás” in ] means “beat” or “rhythm,” and one of the most distinctive characteristics of compas is the consistent pulsating beat ], a trait common to many styles of ]. Compas is easy and fun to dance to, incorporating musical traditions like ], which propel dancers around the floor with lively, active beats (though compas has a slower beat and dance than méringue). You may hear the notes of Compas in a community of Haitian immigrants anywhere in the world, and where there is compas, dancers are usually not far behind. Compas / Konpa is a genre of music that is emulated throughout the Caribbean and parts of Africa. In North America, compas festivals take place frequently in ], ], ], ] and ].

==Notable compas or méringue artists==
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==Notable compas or méringue artists==


==See also== ==See also==

Revision as of 23:15, 30 November 2014

Compas (konpa)
Stylistic originsMéringue
Cultural originsMid 1950s, Haiti
Typical instrumentsTanbou, conga, cowbell, guitars, keyboards, horn section, bass, drum, synthesizer
Derivative formsCadence rampa, zouk, cadence-lypso, coladeira, kizomba
Fusion genres
Soca, reggaeton, kuduro, champeta, kompalsa
Regional scenes
Haiti, French West Indies, Dominica, Trinidad and Tobago, Canada, France, Africa, Panama, Cape Verde, South America, North America, Portugal, Angola, Brazil
Music of Haiti
General topics
Related articles
Genres
Media and performance
Music awards
Haitian Music Award
Music festivals
Nationalistic and patriotic songs
National anthem
La Dessalinienne
Other
Haïti Chérie (Patriotic song)
Regional music

Compas (also known as compas direct in French, or konpa dirèk in Creole or simply konpa) is a modern méringue, the national music genre of Haiti that people have been dancing and singing since the 1800s. Popularized by Haitian sax and guitar player Nemours Jean-Baptiste in 1955, compas is the main music of many countries such as Dominica and the French Antilles, etc. Whether it is incorrectly called zouk where French Antilles artists of Martinique and Guadeloupe have taken it or compas in places where Haitian artists have toured, this méringue style is very influential in the Caribbean, Africa, Cape Verde, Portugal, France, part of Canada, South and North America.

History

Compas direct is a modern méringue popularized in 1955 by the Nemours Jean-Baptiste, a Haitian sax and guitar player. Nemours Jean-Baptiste presented his orchestra “Ensemble Aux Calebasses” in 1955 (named after the club “Aux Calebasses” located at Carrefour, a western neighborhood of Port-au-Prince; Haiti's capital where the band used to perform on weekends). Compas popularity took off likely due to the genre's ability to improvise and hold the rhythm section steady. Jean-Baptiste incorporated a lot of brass and easily recognized rhythms. Compas is sung in Creole, English, Spanish, French, Portuguese, etc. Nemours' popularity grew in and out of the country. Its clean horn section was remarkable and the band featured méringue tunes that gained instant popularity.

Cadence rampa is also known as kadans ranpa.. As early as the late 50s Nemours and the Sicot Brothers from Haiti would frequently tour the Caribbean, especially Dominica and the French Islands of Martinique & Guadeloupe to spread the seed of the méringue-cadence.

Webert Sicot, the originator of cadence recorded three LPs albums with French Antilles producers: two with "Celini disques" in Guadeloupe and one with "Balthazar" in Martinique. In addition to the Sicot brothers, almost all existing Haitian compas bands have toured these Islands that have since adopted the music and the dance of the méringue. For example, in Martinique, several music groups: Ensemble Abricot (bienvenue, festival compas), les djoubap's (Isabelle), combo jazz (electronique compas, pa gadem sou cote), Georges Plonquitte (vini dance compas direct), etc. have all within a year conquered the public with the many tunes or compositions of Nemours. Haitian compas and cadence bands were asked to integrate Antillean musicians.

Consequently, the leading "Les Guais troubadours", with influential singer "Louis Lahens" along other bands, played a very important role in the schooling of Antilleans to the méringue compas or kadans music style. Later Nemours became a favorite of Dominican president, Joaquín Balaguer who often contracted the band. This is why hits like "ti Carole", "Chagrin d'amour" featured by known Dominican stars Luis Miguel and others are also sung in Spanish.

Dance style

The dance-style that accompanied konpa dirèk in the 1950s, was a two step dance called kare (square). As a méringue, a ballroom dance, compas is danced in pair. Sometimes partners dance holding each other tightly and romantically; in this case often most of the moves are made at the hips.

Méringue-compas and its derivatives

Today the méringue-compas, deeply rooted in many countries, has influenced many music styles and been called other names:

Cadence-lypso

Originally the word cadence or kadans was on album covers whether it's Grammacks or Exile One. They featured calypso, reggae and mostly cadence.

The full-horn section kadans band Exile One led by Gordon Henderson was the first to introduce the newly arrived synthesizers to their music that other young cadence or compas bands from the french Antilles emulated in the 1970s.

Zouk

Zouk or zouk-love is the French Antilles cadence or compas.

Coladeira

There is a strong compas influence in Cape Verdean music. Cape Verdeans artists have been exposed to konpa in the USA and France. During the 60s-80s Haitian artists and bands such as Claudette & Ti Pierre, Tabou Combo and mostly Gesner Henry alias Coupe Cloue and the Dominican group Exile One were very popular in Africa. In addition, the French Antilles kassav and other French Antillean musicians, which main music is compas toured Cabo island in various occasions. Many Cape Verdean artists feature compas. Talented Tito Paris "dança mami Criola" 1994, is a good example; this CD featured music close to Haiti Tabou Combo, Caribbean Sextet, Tropicana and French Antilles Kassav, etc. Today the new generation of Cape Verdean artists features a light compas close to Haitian and French Antillean.

See also

References

  1. Billy "La Voz" Kompalsa
  2. Peter Manuel, Caribbean Music from Rumba to Reggae, 2nd edition, Temple University Phila 2006
  3. Gage Averill, A day for the Hunter, a day for the Pray, University of Chicago Press, 1997
  4. Peter Manuel, Musics of the Non-Western World, University Press 1988, p72-74
  5. Haitian, French Antilles, Cape Verde
  6. Manuel, Peter with Kenneth Bilby, Michael Largey (2006). Caribbean Currents: Caribbean Music from Rumba to Reggae. p. 161. Retrieved 8 March 2014.{{cite book}}: CS1 maint: multiple names: authors list (link)
  7. Guilbault, Jocelyne (1993). "Zouk: World Music in the West Indies". p. 111. Retrieved 20 January 2014.
  8. Dominique Janvier, introduction in Nemours' Album cover 1980, long vie to Nemours
  9. Dominique Janvier, introduction on Nemour' album cover 1980, long vie to Nemours
  10. A Day for the Hunter, a Day for the Prey: Popular Music and Power in Haiti. Retrieved 20 March 2014.
  11. Peter Manuel, Popular Musics of the Non-Western World, Oxford University Press 1988: (Nemours Jean-Bapstiste adapted the méringue to mambo-style big band instrumentation and rhythmic patterns, coining the term compas direct for his innovation. For his part, Webert Sicot is credited with popularizing the rubric cadence for his similarly modernized meringue)
  12. Grammacks: mediba (kadans), banana (sweet kadans), ou pa bon, (kadans), ou pitit (kadans), reggae down, disco live (kadans) this same tune is categorized as zouk retro by Deejay Zak (midlay kadans 11/24/2011) Exile one: akiyaka, gade deye...(Midnight) get ready 1997, etc.
  13. Caribbean and Latin America. Introduction of digital technology. Retrieved August 10, 2010.
  14. Funkyorgan. Cadence Lypso and the organ. Retrieved August 10, 2010.
  15. Peter Manuel, Musics of the Non-Western World, Chicago press University 1988p74
  16. In the 1960s the coladeira emerged as a more lively, upbeat counter-part to the morna The coladeira is performed in fast duple meter, accompanying informal pop-style couple dancing. its primary influences appear to be an obscure folk processional music by the same name, Afro-American commercial music, the morna, and most important, modern French Caribbean pop...more often it is played by a modern dance band, that is, with drums, bass, electric guitars, and the like. Peter Manuel, Popular Musics of the Non-Western World,p95. Oxford University Press 1988
  17. ...Aculturation has been further promoted by the growth of overseas communities (especially in New England) whose population now exceeds that of Cape Verde itself (around 300,000).Peter Manuel, Popular Musics of the Non-Western World,p95. Oxford University Press 1988
  • Manuel, Peter (2006). Caribbean Currents: Caribbean Music from Rumba to Reggae (2nd edition). Philadelphia: Temple University Press. ISBN 1-59213-463-7.
  • Experience Haitian music on Mizikpam Internet Radio Accessed May 18, 2010
  • Gage Averill (1997). Caribbean Current: A day for the hunter. A day for the prey. Chicago and London: The University of Chicago Press.
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