Revision as of 00:17, 28 July 2006 editTalkAbout (talk | contribs)2,020 edits →BKWSU information technology team: Reply to and Welcome to BKSimonb← Previous edit | Revision as of 11:15, 28 July 2006 edit undoBrahmakumaris.info (talk | contribs)76 edits WIki clean up and formatting of page - Users please observe and learn protocolsNext edit → | ||
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* '''What do you, the Senior BKs or the organisation, consider to be the main points of contention?''' | * '''What do you, the Senior BKs or the organisation, consider to be the main points of contention?''' | ||
: ] 12:37, 21 July 2006 (UTC) | : ] 12:37, 21 July 2006 (UTC) | ||
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:: ] 17:31, 21 July 2006 (UTC) | :: ] 17:31, 21 July 2006 (UTC) | ||
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::: I do not want to interrupt the discussion raised by user ] but could you also please identify those "a gross misrepresentation of facts" you refer to as I am prepared to give a second opinion. | ::: I do not want to interrupt the discussion raised by user ] but could you also please identify those "a gross misrepresentation of facts" you refer to as I am prepared to give a second opinion. | ||
::: Thank you. ] 19:33, 21 July 2006 (UTC) | ::: Thank you. ] 19:33, 21 July 2006 (UTC) | ||
⚫ | ::'''Greetings ]!''' | ||
⚫ | :::: '''Greetings ]!''' | ||
⚫ | ::This is a response to your first post. I will respond your second post re. copyright shortly. Hope that's OK. | ||
⚫ | :::: This is a response to your first post. I will respond your second post re. copyright shortly. Hope that's OK. | ||
⚫ | ::I must admit to being a little surprised since I was anticipating a response from the main contributors and maintainers of the page who are, as far as I can tell, ] and ] . I notice just one or two contributions from brahmakumaris.info in the page history. Do you have any connection with the other editors? Are you working in some sort of formal or informal team? Are 195.82.106.244 and TalkAbout happy for you to assume the role of discussing / changing content on their behalf? | ||
⚫ | :::: I must admit to being a little surprised since I was anticipating a response from the main contributors and maintainers of the page who are, as far as I can tell, ] and ] . I notice just one or two contributions from brahmakumaris.info in the page history. Do you have any connection with the other editors? Are you working in some sort of formal or informal team? Are 195.82.106.244 and TalkAbout happy for you to assume the role of discussing / changing content on their behalf? | ||
⚫ | ::Also, your name suggests some connection with the http://www.brahmakumaris.info website. Is this the case? If so what is your involvement with that website? | ||
⚫ | :::: Also, your name suggests some connection with the http://www.brahmakumaris.info website. Is this the case? If so what is your involvement with that website? | ||
⚫ | ::I would like the questions in the above two paragraphs clarified before I take up any of your points. I'd like to know in what capacity you represent the editors I wish to discuss the article with. | ||
⚫ | :::: I would like the questions in the above two paragraphs clarified before I take up any of your points. I'd like to know in what capacity you represent the editors I wish to discuss the article with. | ||
⚫ | ::As already mentioned, I am a member of the BK information technology team approaching this discussion on their behalf. Most team members, myself included, have been with this organisation for a long time. This approach is an initiative of the team. My posts and responses have their consensus. | ||
⚫ | :::: As already mentioned, I am a member of the BK information technology team approaching this discussion on their behalf. Most team members, myself included, have been with this organisation for a long time. This approach is an initiative of the team. My posts and responses have their consensus. | ||
⚫ | ::You have stated “Obviously, a Wiki topic should not be, and is never going to be, an advert for the organization” Yes, we very much agree with you. It should not be a tool to express a strong personal opinion / understanding of an organisation either. For this reason we would like to reinstate the NPOV warning box. | ||
⚫ | :::: You have stated “Obviously, a Wiki topic should not be, and is never going to be, an advert for the organization” Yes, we very much agree with you. It should not be a tool to express a strong personal opinion / understanding of an organisation either. For this reason we would like to reinstate the NPOV warning box. | ||
::In response to ], I will take up one topic at a time in order to keep the discussion page clear and simple for all of us to follow and also because I/ we are quite busy on a number of projects and can't deal with too many discussion threads to research/document all at once. | :::: In response to ], I will take up one topic at a time in order to keep the discussion page clear and simple for all of us to follow and also because I/ we are quite busy on a number of projects and can't deal with too many discussion threads to research/document all at once. | ||
::In response to ]’s post, “resistance and the court injunctions” occurred shortly after the Yagya relocated to Karachi in 1937, not in 1950. A simple reference regarding my statement for the reason for the move is the Book, Adi Dev by Jagdish Chander, first published in 1981. That is as close to what you might call the ‘official line’ as you are likely to find. I have a copy of the third edition (2003, p. 181) and the second edition (1983, p. 181) in front of me; another team member has the 1981 edition. The text of the section, “Returning to Bharat” in all three editions is identical. It says, | :::: In response to ]’s post, “resistance and the court injunctions” occurred shortly after the Yagya relocated to Karachi in 1937, not in 1950. A simple reference regarding my statement for the reason for the move is the Book, Adi Dev by Jagdish Chander, first published in 1981. That is as close to what you might call the ‘official line’ as you are likely to find. I have a copy of the third edition (2003, p. 181) and the second edition (1983, p. 181) in front of me; another team member has the 1981 edition. The text of the section, “Returning to Bharat” in all three editions is identical. It says, | ||
::“At last, in 1950, the children prepared to leave Karachi. When the Muslims of Sindh came to hear of this they tried to persuade them to stay. ‘We will give you better facilities,’ they said. ‘You will not experience any unhappiness here. Why are you going away then? If you stay here, there will not be any unholy acts done in this country. We will take care of you in every way. You are of God; you have no connection with the politics of the Hindu or the Muslim.’” | :::: “At last, in 1950, the children prepared to leave Karachi. When the Muslims of Sindh came to hear of this they tried to persuade them to stay. ‘We will give you better facilities,’ they said. ‘You will not experience any unhappiness here. Why are you going away then? If you stay here, there will not be any unholy acts done in this country. We will take care of you in every way. You are of God; you have no connection with the politics of the Hindu or the Muslim.’” | ||
::We propose correcting the article to read, “In 1950, the community moved to Mount Abu, at the invitation of relatives of the organization.” Do you agree? ] 10:57, 27 July 2006 (UTC) | :::: We propose correcting the article to read, “In 1950, the community moved to Mount Abu, at the invitation of relatives of the organization.” Do you agree? | ||
:::: ] 10:57, 27 July 2006 (UTC) | |||
⚫ | Greetings BKSimonb, | ||
⚫ | I am honored by your request to partake in these discussions here. | ||
⚫ | *First, I would like to point out that I monitor the Brahma Kumaris Wiki article from a factual and historical perspective. | ||
⚫ | *Secondly, I am not associated with BrahmaKumaris.info, nor with .244. | ||
⚫ | *Thirdly, I monitor the article for vandalism, spelling, open discussions and because the Misplaced Pages is used by a large global community as an information resource. | ||
⚫ | *Fourthly, I keep an open mind, will research items, and will acknowledge when I make a correction or addition in error. | ||
⚫ | ::::: Greetings BKSimonb, | ||
⚫ | I have been active in the prior discussions with Junior Brother Jesselp and have rather enjoyed his earnest intent and vigor for the debate on the issues being discussed. That said it would be good if you would point out the sentence in the Origins that you object to and then provide evidence, which can be referenced via link/s or postings here. If you had an independent source, it would be preferable. In addition, it would be good if you provided the sentence you are proposing so that we can see it and comment on it. | ||
⚫ | ::::: I am honored by your request to partake in these discussions here. | ||
⚫ | ::::: *First, I would like to point out that I monitor the Brahma Kumaris Wiki article from a factual and historical perspective. | ||
⚫ | ::::: *Secondly, I am not associated with BrahmaKumaris.info, nor with .244. | ||
⚫ | ::::: *Thirdly, I monitor the article for vandalism, spelling, open discussions and because the Misplaced Pages is used by a large global community as an information resource. | ||
⚫ | ::::: *Fourthly, I keep an open mind, will research items, and will acknowledge when I make a correction or addition in error. | ||
⚫ | ::::: I have been active in the prior discussions with Junior Brother Jesselp and have rather enjoyed his earnest intent and vigor for the debate on the issues being discussed. That said it would be good if you would point out the sentence in the Origins that you object to and then provide evidence, which can be referenced via link/s or postings here. If you had an independent source, it would be preferable. In addition, it would be good if you provided the sentence you are proposing so that we can see it and comment on it. | ||
⚫ | By “we”, I am referring to all the participants on this article and not implying a team effort. As you may have seen .244 and I do not always agree but look to bridge that divide with the facts put forth. PEACE |
||
⚫ | ::::: By “we”, I am referring to all the participants on this article and not implying a team effort. As you may have seen .244 and I do not always agree but look to bridge that divide with the facts put forth. PEACE | ||
::::: ] 00:17, 28 July 2006 (UTC) | |||
⚫ | :::::: Hi Simon | ||
⚫ | :::::: Firstly I see no reason why any of the contributors here should reveal any information about themselves or any affiliations they have with each other. The very nature of this site is 'open source' and anyone whoever they are has a right to contribute without the need to justify themselves to anyone else. Also why do you think you have the right to enquire about what other websites people belong to, this seems to be a very arrogant approach on your behalf, you would do well to remember that the function of this page is to solely :D discuss the article and nothing else. Just because you feel you are representing the brahma kumaris here doesn't afford you any special privilage or authority. | ||
⚫ | :::::: Secondly I do not agree that Jagdish Chandlers works are in any way 'proof' of anything, they may be the official line as you say, but that doesn't mean they are factual and therefore the final word. In actual fact I would say that seeing as Jagdish was a fully surrendered member of the Brahma Kumaris it is quite likely that his version of events might be coloured by his own ideas. | ||
⚫ | :::::: So, no I am not yet ready to agree to the change you are suggesting. | ||
:::::: ] 17:56, 27 July 2006 (UTC) | |||
== Godly Intellectual Property. == | == Godly Intellectual Property. == | ||
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] 12:26, 26 July 2006 (UTC) | ] 12:26, 26 July 2006 (UTC) | ||
⚫ | Hi Simon | ||
⚫ | Firstly I see no reason why any of the contributors here should reveal any information about themselves or any affiliations they have with each other. The very nature of this site is 'open source' and anyone whoever they are has a right to contribute without the need to justify themselves to anyone else. Also why do you think you have the right to enquire about what other websites people belong to, this seems to be a very arrogant approach on your behalf, you would do well to remember that the function of this page is to solely :D discuss the article and nothing else. Just because you feel you are representing the brahma kumaris here doesn't afford you any special privilage or authority. | ||
⚫ | Secondly I do not agree that Jagdish Chandlers works are in any way 'proof' of anything, they may be the official line as you say, but that doesn't mean they are factual and therefore the final word. In actual fact I would say that seeing as Jagdish was a fully surrendered member of the Brahma Kumaris it is quite likely that his version of events might be coloured by his own ideas. | ||
⚫ | So, no I am not yet ready to agree to the change you are suggesting. |
Revision as of 11:15, 28 July 2006
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November 2005 - July 2006 |
BKWSU information technology team
Greetings! I am a member of the BK information technology team approaching you, on their behalf, regarding the content of the article about the Brahma Kumaris on the Misplaced Pages page. It is a fairly comprehensive article with a clear structure and leaves the reader with an appreciation of the effort that may have gone into its research.
However, it is misleading in that whilst appearing to be authoritative, it is written in a way as to bias the uninformed reader against the organisation. In a number of places, use of disparaging language and a gross misrepresentation of facts gives the impression that the article hasn’t been written in good faith.
An example of a straight untruth appears in the fourth paragraph under “Origins”, where the entry states that the community moved to Mount Abu in 1950 “mainly due to the religious resistance to its activities in Pakistan”. In fact, the group had become well-respected in Karachi, where local leaders tried to dissuade them from leaving. They moved to India at the request of relatives.
Everyone has an equal right to contribute to this article and we respect that individuals have a right to express their opinions about the organisation. However, as the Misplaced Pages site is used by many as a reference for what they consider to be a neutral point of view, the existence of such a biased article is an issue that warrants attention.
With respect to the rules that Misplaced Pages sets out for proceeding forward amicably, I look forward to engaging in discussion with you so that proposed changes can be reviewed before any implementation occurs. Having read the discussion pages, I plan to start proposing incremental changes to the page over a period of time.
In the first instance, bearing in mind the above and evidence of obvious questioning of neutrality in the discussion pages, we would like to re-instate the neutrality warning box. I hope that this is acceptable. Bksimonb 05:12, 21 July 2006 (UTC)
- Welcome BK Simon.
- From our point of view, we have watched this topic develop with interest and welcome your input. The previous propaganda whitewashes and outright vandalism have done nothing to benefit the reputation of either your organization nor the Brahma Kumars and/or Kumaris that perpetrated them.
- Before any changes or edits are made, including re-instating the neutrality box as obviously your position is not entirely neutral, can we establish on which grounds you are wish to make these changes?
- Are you acting personally, on behalf of the "BKWSU MultiMedia and Global PublicRelations Wing" under B.K. Karuna, or under the instructions of some other individuals or element of the organization?
- How long have you been in the BKWSU/Gyan and what status do you have within the organization, e.g. surrendered or not?
- The problems I can forsee are that ;
- a) The BKWSU has invested fairly heavily in a very high level PR campaign which it is obviously protective of. It also has a history of rewriting its own history, beliefs, controversies within; while portaying itself quite differently without. In essence you must be part of that PR campaign.
- b) Individuals have to come to expect an unwillingness on behalf of the BKWSU organization to make public sufficient easily referenceable original material in order that third parties could use it to check details.
- c) The lack of sufficient third party sources to validate any claims by any parties.
- If you think that you can provide reference material when requested, where contention exists then I, personally, would say that we will be able to make progress towards the first complete, objective and public study of the BKWSU, its beliefs and its activities.
- So, rather than fluff around at the conjectural edges, what one unnamed family felt in comparison to the damage done to many others in some small community decades ago, I would suggest the way forward is for us to address the main contentions the BKWSU organization has with the article.
- Obviously, a Wiki topic should not be, and is never going to be, an advert for the organization, so;
- What do you, the Senior BKs or the organisation, consider to be the main points of contention?
- I am an ex teacher of the bks, Simon, and the official line of the bks was that due to resistance and the court injuctions imposed on the group to stop them gathering in numbers they decided to move. this was the official line until recently, and I would be interested in how you propose to prove otherwise.
- I guess that you would say that I have been in Gyan for 20 years or more. When you state, "proposing incremental changes to the page over a period of time", do you mean of the same sort the BKWSU have been making to the Sakar Murlis that contain that knowledge?
- I do not want to interrupt the discussion raised by user Brahmakumaris.info but could you also please identify those "a gross misrepresentation of facts" you refer to as I am prepared to give a second opinion.
- Thank you. 85.25.141.60 19:33, 21 July 2006 (UTC)
- Greetings Brahmakumaris.info!
- This is a response to your first post. I will respond your second post re. copyright shortly. Hope that's OK.
- I must admit to being a little surprised since I was anticipating a response from the main contributors and maintainers of the page who are, as far as I can tell, 195.82.106.244 and TalkAbout . I notice just one or two contributions from brahmakumaris.info in the page history. Do you have any connection with the other editors? Are you working in some sort of formal or informal team? Are 195.82.106.244 and TalkAbout happy for you to assume the role of discussing / changing content on their behalf?
- Also, your name suggests some connection with the http://www.brahmakumaris.info website. Is this the case? If so what is your involvement with that website?
- I would like the questions in the above two paragraphs clarified before I take up any of your points. I'd like to know in what capacity you represent the editors I wish to discuss the article with.
- As already mentioned, I am a member of the BK information technology team approaching this discussion on their behalf. Most team members, myself included, have been with this organisation for a long time. This approach is an initiative of the team. My posts and responses have their consensus.
- You have stated “Obviously, a Wiki topic should not be, and is never going to be, an advert for the organization” Yes, we very much agree with you. It should not be a tool to express a strong personal opinion / understanding of an organisation either. For this reason we would like to reinstate the NPOV warning box.
- In response to 85.25.141.60, I will take up one topic at a time in order to keep the discussion page clear and simple for all of us to follow and also because I/ we are quite busy on a number of projects and can't deal with too many discussion threads to research/document all at once.
- In response to Green108’s post, “resistance and the court injunctions” occurred shortly after the Yagya relocated to Karachi in 1937, not in 1950. A simple reference regarding my statement for the reason for the move is the Book, Adi Dev by Jagdish Chander, first published in 1981. That is as close to what you might call the ‘official line’ as you are likely to find. I have a copy of the third edition (2003, p. 181) and the second edition (1983, p. 181) in front of me; another team member has the 1981 edition. The text of the section, “Returning to Bharat” in all three editions is identical. It says,
- “At last, in 1950, the children prepared to leave Karachi. When the Muslims of Sindh came to hear of this they tried to persuade them to stay. ‘We will give you better facilities,’ they said. ‘You will not experience any unhappiness here. Why are you going away then? If you stay here, there will not be any unholy acts done in this country. We will take care of you in every way. You are of God; you have no connection with the politics of the Hindu or the Muslim.’”
- We propose correcting the article to read, “In 1950, the community moved to Mount Abu, at the invitation of relatives of the organization.” Do you agree?
- Bksimonb 10:57, 27 July 2006 (UTC)
- Greetings BKSimonb,
- I am honored by your request to partake in these discussions here.
- *First, I would like to point out that I monitor the Brahma Kumaris Wiki article from a factual and historical perspective.
- *Secondly, I am not associated with BrahmaKumaris.info, nor with .244.
- *Thirdly, I monitor the article for vandalism, spelling, open discussions and because the Misplaced Pages is used by a large global community as an information resource.
- *Fourthly, I keep an open mind, will research items, and will acknowledge when I make a correction or addition in error.
- I have been active in the prior discussions with Junior Brother Jesselp and have rather enjoyed his earnest intent and vigor for the debate on the issues being discussed. That said it would be good if you would point out the sentence in the Origins that you object to and then provide evidence, which can be referenced via link/s or postings here. If you had an independent source, it would be preferable. In addition, it would be good if you provided the sentence you are proposing so that we can see it and comment on it.
- By “we”, I am referring to all the participants on this article and not implying a team effort. As you may have seen .244 and I do not always agree but look to bridge that divide with the facts put forth. PEACE
- TalkAbout 00:17, 28 July 2006 (UTC)
- Hi Simon
- Firstly I see no reason why any of the contributors here should reveal any information about themselves or any affiliations they have with each other. The very nature of this site is 'open source' and anyone whoever they are has a right to contribute without the need to justify themselves to anyone else. Also why do you think you have the right to enquire about what other websites people belong to, this seems to be a very arrogant approach on your behalf, you would do well to remember that the function of this page is to solely :D discuss the article and nothing else. Just because you feel you are representing the brahma kumaris here doesn't afford you any special privilage or authority.
- Secondly I do not agree that Jagdish Chandlers works are in any way 'proof' of anything, they may be the official line as you say, but that doesn't mean they are factual and therefore the final word. In actual fact I would say that seeing as Jagdish was a fully surrendered member of the Brahma Kumaris it is quite likely that his version of events might be coloured by his own ideas.
- So, no I am not yet ready to agree to the change you are suggesting.
- Green108 17:56, 27 July 2006 (UTC)
Godly Intellectual Property.
In order to illustrate the Misplaced Pages article on the BKWSU, we propose to reference original teaching posters as inspired and authenticated by God Shiva and Brahma Baba.
We have listed the following images but these require a correct copyright to be assigned to them. This raises an interesting dilemma ;
- Who owns the copyright to God's works or God's versions? Are they covered by limited, proprietory licenses or are they open and unlimited?
To our minds, the answer has to be no one. They must surely be in the public domain, or Copyleft, as they have been given freely by God, and Prajapita, to humanity in order that eacha nd every individuall may use them to earn their own inheritance. In a sense, God Shiva appears to support the GNU 'General Public License' principle.
Following on from this ;
- What is the accredited creation date for The Cycle, The Ladder, The Trimurti, and the Lakshmi and Narayan concepts?
Presumably the individual artists gave over their personal rights to the images, as the ideas were not theirs in the first place, but perhaps you can clarify what rights Shiva Baba - or the BKWSU - exert over Godly Intellectual Property in your role in the Global IT Team.
- Lastly, if possible, we would like to give proper credit to the original artists.
We await your advises with concern.
Thank you.