Revision as of 10:58, 30 August 2006 editClean Copy (talk | contribs)Extended confirmed users, Pending changes reviewers, Rollbackers21,189 edits separate articles← Previous edit | Revision as of 14:48, 30 August 2006 edit undoPete K (talk | contribs)3,760 edits →separate articlesNext edit → | ||
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In the case of the Steiner on races subject: this section of the article got very long and complex. It was eventually put into the current sub-article and the current summary agreed upon. Please don't start adding quotes, or the whole sub-article will end up back in the main article. Have some faith in past editors, who represented the whole gamut of opinion. ] 10:58, 30 August 2006 (UTC) | In the case of the Steiner on races subject: this section of the article got very long and complex. It was eventually put into the current sub-article and the current summary agreed upon. Please don't start adding quotes, or the whole sub-article will end up back in the main article. Have some faith in past editors, who represented the whole gamut of opinion. ] 10:58, 30 August 2006 (UTC) | ||
I'm not sure the whole gamut of opinion has been represented here, but I'll have a look. On the discussion page, it seem that a lot of people wanted to put Steiner's significant discussion about race in the article. The "compromise" language that is in the article now is pretty much the type of "Waldorf speech" I have become accustomed to hearing - "to modern ears" is disingenuous. Steiner said racist things that were racist in HIS time. It wasn't customary to write racist material - and that is evidenced by the fact that most philosophers in his day DIDN'T write racist material. So a very careful review of this wording is still necessary and quotes that exemplify his thinking on race are relevant. Again, I have 25 or more pages of quotes by Steiner that are racist. It isn't as if he just brushed over the topic. His racist stance in spirituality is in large part what defines Steiner, IMO. --] 14:48, 30 August 2006 (UTC) |
Revision as of 14:48, 30 August 2006
Please see these instructions about excessive use of links without relevant content. Please also see this guideline about not disrupting an article to prove a point. Also note that
- "Anyone can create a website or pay to have a book published, and then claim to be an expert in a certain field. For that reason, self-published books, personal websites, and blogs are largely not acceptable as Misplaced Pages sources." (from this guideline) Hgilbert 00:22, 23 August 2006 (UTC)
Dear Pete,
I totally respect your point of view on the Waldorf page and appreciate your willingness to join the project. At the same time, I feel that i must be clear that the point of view must be to briefly explain Waldorf ed. there will be a "Critical Views" section (or some other title) as with any other article.
I see your role on this as totally welcome as a balancing viewpoint for other parts of the page, and possibly writing the paragraphs in the critical views section. Is that how you see it?
Also, I know that this viewpoint is not welcome , but I think you should know that after discussing this in-depth with an administrator, I feel strongly that we will eventually go to no outside links other than scholarly articles. To set an example, I have removed my own site and all other homeschooling links from the page.
This is because the article has to move away from being a brochure, yes, and it also has to get away from being a war-zone for links and text.
I am open to any opinions on this.
Also, I will be setting up the project pages in the next day - sorry, I broke a finger on my left hand last week and typed very little. When I do, I plan to put you down as a member of the project team. Please let me know if you prefer not to be listed as such. Wonderactivist 15:05, 28 August 2006 (UTC)
Your recent edit to Talk:Waldorf education
I note your recent edit on the talk page of Waldorf education in reply to User:Thebee. Please make yourself aware of the official Misplaced Pages policy regarding No legal threats. Whilst I am not actively involved in the article, I have been asked to keep an eye on the apparent war that is ongoing there. Legal threats are best left off Misplaced Pages, and it's not uncommon for good editors to find themselves blocked for making them. -- Longhair 15:05, 29 August 2006 (UTC)
- I'm not sure if I should respond to you here or on your own talk page (fairly new here, sorry) but I don't recall making any legal threats. I have invited TheBee to make good on his own legal threats if he feels he as a basis for them. I find that it is difficult not to respond to unfounded challenges to my integrity. In any case, I'm very interested in giving this page a fair edit so I'll tone it down to a more level-headed roar and try to ignore his comments as much as possible. --Pete K 15:24, 29 August 2006 (UTC)
- You may respond on my talk page, or yours, whichever takes your fancy. I trust you'll allow me some time to absorb the entire debate that is raging at the Waldorf education article. The article and talk page discussions are quite long and there's a lot to learn about both sides. I'm sure you're not the only editor involved in the fierce debate, and other editors who are behaving against Misplaced Pages policy will be reminded in due course. It'd help if you could provide any diffs pointing to offensive behaviour or behaviour contrary to policy and I'll take the matter on personally and point those editors to the correct policies. Please don't feel as though I'm watching you with a fine tooth comb. I was asked to oversee the article by a concerned editor and am not interested in taking any side whatsoever. Any way I can be of assistance, please let me know. -- Longhair 15:38, 29 August 2006 (UTC)
Thank you Longhair. You are definitely in for a challenge here as both sides of this issue have been at it for decades. I didn't assume you were singling me out in this. I appreciate how hard it will be to keep tempers on simmer instead of full boil. I appreciate the tip about diffs. Hopefully we won't have too many future problems as some of us are trying to iron out our differences (sometimes heatedly) on the discussion pages and not in the article. That has been a good first step. I'm hoping level heads will prevail here. --Pete K 16:56, 29 August 2006 (UTC)
Welcome!
Hello, Pete K, and welcome to Misplaced Pages! Thank you for your contributions. I hope you like the place and decide to stay. Here are some pages that you might find helpful:
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I hope you enjoy editing here and being a Wikipedian! Please sign your name on talk pages using four tildes (~~~~); this will automatically produce your name and the date. If you need help, check out Misplaced Pages:Questions, ask me on my talk page, or place {{helpme}}
on your talk page and someone will show up shortly to answer your questions. Again, welcome! -- Longhair 15:40, 29 August 2006 (UTC)
separate articles
Pete,
Misplaced Pages policy is not to consider whether things deserve separate articles; some of the weirdest things get these (rock albums, ....) If someone wants to bother writing up some aspect of the world of more than minimal note, so be it. That's the advantage of virtually unlimited storage capacity. There used to be true sub-articles; this structure was given up and everything that used to be a sub-article is now an article in its own right. It leads to an amorphous structure but is useful in tidying up articles; there's a place for everything.
In the case of the Steiner on races subject: this section of the article got very long and complex. It was eventually put into the current sub-article and the current summary agreed upon. Please don't start adding quotes, or the whole sub-article will end up back in the main article. Have some faith in past editors, who represented the whole gamut of opinion. Hgilbert 10:58, 30 August 2006 (UTC)
I'm not sure the whole gamut of opinion has been represented here, but I'll have a look. On the discussion page, it seem that a lot of people wanted to put Steiner's significant discussion about race in the article. The "compromise" language that is in the article now is pretty much the type of "Waldorf speech" I have become accustomed to hearing - "to modern ears" is disingenuous. Steiner said racist things that were racist in HIS time. It wasn't customary to write racist material - and that is evidenced by the fact that most philosophers in his day DIDN'T write racist material. So a very careful review of this wording is still necessary and quotes that exemplify his thinking on race are relevant. Again, I have 25 or more pages of quotes by Steiner that are racist. It isn't as if he just brushed over the topic. His racist stance in spirituality is in large part what defines Steiner, IMO. --Pete K 14:48, 30 August 2006 (UTC)