| Revision as of 18:47, 20 August 2016 editCoffeeinthecup (talk | contribs)69 editsm →Overview: I set of the dependent phrase with comma for grammer/clarity. Then I complete the thought by bringing the term back into it's Greek historical context, and added a link to the akrasia article on wiki. No new information is provided.Tag: Visual edit← Previous edit | Revision as of 09:38, 25 November 2016 edit undoVoxii (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers3,278 editsmNo edit summaryNext edit → | ||
| Line 1: | Line 1: | ||
| '''Enantiodromia''' ({{lang-grc|ἐνάντιος,|enantios}} – opposite and δρόμος, ''dromos'' – running course) is a principle introduced by ] ] that the superabundance of any force inevitably produces its opposite. It is similar to the principle of ] in the natural world, in that any extreme is opposed by the system in order to restore ]. When things get to their extreme, they turn into their opposite. However, in Jungian terms, a thing psychically ] into its ] opposite, in the repression of psychic forces that are thereby ] into something powerful and threatening. This can be anticipated as well in the principles of traditional Chinese religion – as in ] and ]. | '''Enantiodromia''' ({{lang-grc|ἐνάντιος,|enantios}} – opposite and δρόμος, ''dromos'' – running course) is a principle introduced by ] ] that the superabundance of any force inevitably produces its opposite. It is similar to the principle of ] in the natural world, in that any extreme is opposed by the system in order to restore ]. When things get to their extreme, they turn into their opposite. However, in Jungian terms, a thing psychically ] into its ] opposite, in the repression of psychic forces that are thereby ] into something powerful and threatening. This can be anticipated as well in the principles of traditional Chinese religion – as in ] and ]. | ||
| ==Overview== | ==Overview== | ||
| Line 8: | Line 8: | ||
| Since Jung's modern recognition of it many centuries later, it has been actively portrayed in modern culture. For example, it has been applied to the subject of the film '']'', to show how one devoted to a communist regime breaks through his loyalty and emerges a humanist. | Since Jung's modern recognition of it many centuries later, it has been actively portrayed in modern culture. For example, it has been applied to the subject of the film '']'', to show how one devoted to a communist regime breaks through his loyalty and emerges a humanist. | ||
| In particular, Jung used the term to refer to the ] acting against the wishes of the ] ], updating the Greek concept of ] in modern psychological terms. |
In particular, Jung used the term to refer to the ] acting against the wishes of the ] ], updating the Greek concept of ] in modern psychological terms. (''Aspects of the Masculine'', chapter 7, paragraph 294). | ||
| <blockquote>Enantiodromia. Literally, "running counter to," referring to the emergence of the unconscious opposite in the course of time. | <blockquote>Enantiodromia. Literally, "running counter to," referring to the emergence of the unconscious opposite in the course of time. | ||
| Line 22: | Line 22: | ||
| {{Columns-list|3| | {{Columns-list|3| | ||
| *] | *] | ||
| *] | |||
| *] | *] | ||
| *] | *] | ||
Revision as of 09:38, 25 November 2016
Enantiodromia (Template:Lang-grc – opposite and δρόμος, dromos – running course) is a principle introduced by psychiatrist Carl Jung that the superabundance of any force inevitably produces its opposite. It is similar to the principle of equilibrium in the natural world, in that any extreme is opposed by the system in order to restore balance. When things get to their extreme, they turn into their opposite. However, in Jungian terms, a thing psychically transmogrifies into its shadow opposite, in the repression of psychic forces that are thereby cathected into something powerful and threatening. This can be anticipated as well in the principles of traditional Chinese religion – as in Taoism and yin-yang.
Overview
The word "enantiodromia" was apparently coined by Stobaeus but the concept is implied also in Heraclitus's writings. In fr. 126, for example, Heraclitus says "cold things warm, warm things cool, wet things dry and parched things get wet." It also seems implicit in other of his sayings, like "war is father of all, king of all" (fr. 53), "they do not know that the differing/opposed thing agrees with itself; harmony is reflexive (παλίντροπος palintropos, used of a compound bow, or "in reflexive tension"), like the bow and the lyre" (fr. 51). In these passages and others the idea of the coincidence of opposites is clearly articulated in Heraclitus' characteristic riddling style, as well as the dynamic motion back and forth between the two, generated especially by opposition and conflict.
Roughly a generation later, Plato in the Phaedo will articulate the principle clearly: "Everything arises in this way, opposites from their opposites." (sect. 71a).
Since Jung's modern recognition of it many centuries later, it has been actively portrayed in modern culture. For example, it has been applied to the subject of the film The Lives of Others, to show how one devoted to a communist regime breaks through his loyalty and emerges a humanist.
In particular, Jung used the term to refer to the unconscious acting against the wishes of the conscious mind, updating the Greek concept of akrasia in modern psychological terms. (Aspects of the Masculine, chapter 7, paragraph 294).
Enantiodromia. Literally, "running counter to," referring to the emergence of the unconscious opposite in the course of time. This characteristic phenomenon practically always occurs when an extreme, one-sided tendency dominates conscious life; in time an equally powerful counterposition is built up, which first inhibits the conscious performance and subsequently breaks through the conscious control. ("Definitions," ibid., par. 709)
Enantiodromia is typically experienced in conjunction with symptoms associated with acute neurosis, and often foreshadows a rebirth of the personality.
The grand plan on which the unconscious life of the psyche is constructed is so inaccessible to our understanding that we can never know what evil may not be necessary in order to produce good by enantiodromia, and what good may very possibly lead to evil. ("The Phenomenology of the Spirit in Fairytales", Collected Works 9i, par. 397)
Enantiodromia also refers to the process whereby one seeks out and embraces an opposing quality from within, internalizing it in a way that results in individual wholeness. This process is the crux of Jung's notion called the "path of individuation." One must incorporate an opposing archetype into their psyche to obtain a state of internal 'completion.'
See also
3References
- Stobaeus: Eclogarum, Physicarum et ethicarum: pp. (Libri duo, Vol 1, 60)
- Heraclitus discourse. Copyright © Samuel Béreau
- Plato, Phaedo, §57a, §71a
| Carl Jung | |||||||||
|---|---|---|---|---|---|---|---|---|---|
| Theories | |||||||||
| Concepts |
| ||||||||
| Publications |
| ||||||||
| People |
| ||||||||
| Houses | |||||||||
| Organizations | |||||||||
| Popular culture | |||||||||
| Other | |||||||||
