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| '''Shiphrah''' was one of two midwives who helped prevent the ] of Hebrew children by the Egyptians, according to Exodus 1:15-21. The name is found in a list of ] in ] during the reign of ]. This list is on Brooklyn 35.1446, a papyrus scroll kept in the ] | '''Shiphrah''' was one of two midwives who helped prevent the ] of Hebrew children by the Egyptians, according to Exodus 1:15-21. The name is found in a list of ] in ] during the reign of ]. This list is on Brooklyn 35.1446, a papyrus scroll kept in the ] | ||
| If the Shiphrah on this document is the same as the one in the Bible, or a close contemporary, then the ] must be ]. However, Shiphrah is described in the Bible and Jewish traditions as not being enslaved, rather hired by Pharaoh, and then was saved from slavery the entire time in Egypt. | If the Shiphrah on this document is the same as the one in the Bible, or a close contemporary, then the ] must be ]. However, Shiphrah is described in the Bible and Jewish traditions as not being enslaved, rather hired by Pharaoh, and then was saved from slavery the entire time in Egypt. If this interpretation is correct, then the Shiphrah in the list may be another woman of the same name, but the chronological connection remains in place. Other possibilities are that Shiphrah may have been first a slave, then freed. | ||
| ==Reference== | ==Reference== | ||
Revision as of 16:00, 12 September 2006
Shiphrah was one of two midwives who helped prevent the genocide of Hebrew children by the Egyptians, according to Exodus 1:15-21. The name is found in a list of slaves in Egypt during the reign of Sobekhotep III. This list is on Brooklyn 35.1446, a papyrus scroll kept in the Brooklyn Museum.
If the Shiphrah on this document is the same as the one in the Bible, or a close contemporary, then the Pharaoh of the Exodus must be Tutimaios. However, Shiphrah is described in the Bible and Jewish traditions as not being enslaved, rather hired by Pharaoh, and then was saved from slavery the entire time in Egypt. If this interpretation is correct, then the Shiphrah in the list may be another woman of the same name, but the chronological connection remains in place. Other possibilities are that Shiphrah may have been first a slave, then freed.
Reference
Rohl, David M. Pharaohs and Kings. ISBN 0-609-80130-9
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