Revision as of 11:28, 27 September 2006 editDbachmann (talk | contribs)227,714 editsm Reverted edits by Jake Lionel (talk) to last version by Dbachmann← Previous edit | Revision as of 17:23, 17 November 2006 edit undoNielsenGW (talk | contribs)Autopatrolled, Extended confirmed users, Pending changes reviewers17,721 edits repairing linkNext edit → | ||
Line 1: | Line 1: | ||
Heavily influenced by ], the religion of the ''']''' and ''']s''' retains noticeable ] elements, for example ] the god of thunder, and his conflict with the serpent ]. | Heavily influenced by ], the religion of the ''']''' and ''']s''' retains noticeable ] elements, for example ] the god of thunder, and his conflict with the serpent ]. | ||
The Luwian god of weather and lightning ''Pihassassa'' may be at the origin of Greek ]. Depictions of hybrid animals (like ]s, ]e etc.) are typical for the Anatolian art of the period. | The Luwian god of weather and lightning ''Pihassassa'' may be at the origin of Greek ]. Depictions of hybrid animals (like ]s, ]e etc.) are typical for the Anatolian art of the period. | ||
{{MEast-myth-stub}} | {{MEast-myth-stub}} |
Revision as of 17:23, 17 November 2006
Heavily influenced by Mesopotamian mythology, the religion of the Hittites and Luwians retains noticeable Indo-European elements, for example Tarhun the god of thunder, and his conflict with the serpent Illuyanka.
The Luwian god of weather and lightning Pihassassa may be at the origin of Greek Pegasus. Depictions of hybrid animals (like hippogriffs, chimerae etc.) are typical for the Anatolian art of the period.
This article relating to a myth or legend from the ancient Middle East is a stub. You can help Misplaced Pages by expanding it. |