| Revision as of 05:21, 10 October 2006 editLeoboudv (talk | contribs)Extended confirmed users, Rollbackers21,173 edits Remove unsubstantiated claims. The 12th Dynasty kings Senusret III & his son ruled Egypt from Itj-tawy in the Faiyum, not Avaris← Previous edit | Revision as of 21:00, 10 October 2006 edit undoThanatosimii (talk | contribs)Extended confirmed users3,481 edits straightening out some issues.. this needs real good work to straighen out yet.Next edit → | ||
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| From Genesis 45:10, Goshen appears to have been a part of Egypt near the palace of Joseph's ], who was possibly of the ], and resided part of the year at ], and during harvest time at Avaris, on the Bubastite or Pelusiac branch of the ]. Goshen was probably the province of Egypt nearest ]. | From Genesis 45:10, Goshen appears to have been a part of Egypt near the palace of Joseph's ], who was possibly of the ], and resided part of the year at ], and during harvest time at Avaris, on the Bubastite or Pelusiac branch of the ]. Goshen was probably the province of Egypt nearest ]. | ||
| Traditionally, the Israelites lived there in peace for 400 years |
Traditionally, the Israelites lived there in peace for 400 years, until a new king arose over Egypt, who "did not know Joseph" (Exodus 1:8) and reduced them to ]. The Israelite sojourn in Egypt is said to have lasted 400 years according to a literal interpretation of the text, however a figurative interpretation or a position which does not consider the bible credible (the majority opinion) usually argues for 250 years. | ||
| The identity of the ] of the Exodus is likewise uncertain |
The identity of the ] of the Exodus is likewise uncertain. The "Late Date" position, which is most popular, is that it was either ] or his sucessor ]. The Early Date supporters argue for ] or his father ]. ] (in ]), ], ], and ] have been suggested by a smaller minority of scholars. | ||
| ==References== | ==References== | ||
Revision as of 21:00, 10 October 2006
The Land of Goshen (Hebrew גֹּשֶׁן, Standard Hebrew Góšen, Tiberian Hebrew Gōšen) is the region around the city with the modern name Fakus in the eastern Nile delta in Egypt referenced in the Biblical story of Joseph. In the Septuagint it is called Gesan, by Artapanus called Kessan, from Egyptian Gesem.
The area is just a few kilometers south of the ancient capital of Avaris (Egyptian Hatwaret, where the later city of Pi-Rameses was built), where, from the 12th dynasty of Egypt, a major administrative headquarters was located. It was there that Joseph had his house, and where he was laid to rest.
According to Genesis 46:31-34:
- Then Joseph said to his brothers and his father's household, "I will go up and speak to Pharaoh and will say to him, 'My brothers and my father's household, who were living in the land of Canaan, have come to me. The men are Shepherds; they tend livestock, and they have brought along their flocks and herds and everything they own.' When Pharaoh calls you in and asks, 'What is your occupation?' you should answer, 'Your servants have tended livestock from our boyhood on, just as our fathers did.' Then you will be allowed to settle in the region of Goshen, for all shepherds are detestable to the Egyptians."
Joseph was the vizier for one or more pharaohs whose identity is not established with certainty, but some have cited evidence that these were Kakaure Senuseret III and his later co-regent Nimaatre Amenemhat III.
From Genesis 45:10, Goshen appears to have been a part of Egypt near the palace of Joseph's Pharaoh, who was possibly of the 19th dynasty, and resided part of the year at Memphis, and during harvest time at Avaris, on the Bubastite or Pelusiac branch of the Nile River. Goshen was probably the province of Egypt nearest Canaan.
Traditionally, the Israelites lived there in peace for 400 years, until a new king arose over Egypt, who "did not know Joseph" (Exodus 1:8) and reduced them to slavery. The Israelite sojourn in Egypt is said to have lasted 400 years according to a literal interpretation of the text, however a figurative interpretation or a position which does not consider the bible credible (the majority opinion) usually argues for 250 years.
The identity of the Pharaoh of the Exodus is likewise uncertain. The "Late Date" position, which is most popular, is that it was either Ramses II or his sucessor Merneptah. The Early Date supporters argue for Amenhotep II or his father Thutmose III. Ahmose I (in The Exodus Decoded), Horemheb, Ramesses I, and Seti I have been suggested by a smaller minority of scholars.