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| The expression '''Osho''' is: | |||
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| {{cleanup-date|January 2006}} | |||
| * ] used to refer to a ] ] priest in ]; | |||
| ] | |||
| * An alias used by ]. | |||
| '''Rajneesh Chandra Mohan Jain''' (], ] - ], ]), better known during the ] as '''Bhagwan Shree Rajneesh''' and later as '''Osho''' was an Indian spiritual teacher. He lived in ] and in other countries including, for a period the ], and was held centrally by the ], a controversial spiritual and philosophical movement. | |||
| {{disambig}} | |||
| In the ], "Orange People" and '']s'' were popular terms to designate Rajneesh followers, the former because of the colour of their clothes, which were meant to be the colour of the sky at dawn. | |||
| == Osho's philosophy == | |||
| Osho (Rajneesh) claimed that the greatest values in life are (in no specific order) love, ] and laughter, and that the highest grace in life was in experiencing spiritual ]. This enlightenment is described as being the normal state of being for all that makes up the cosmos, but one is distracted from realizing that one is experiencing it - particularly by the human activity of thought, as well as by emotional ties to societal expectations, and consequent fears and inhibitions. | |||
| He extracted and expounded philosophies from various spiritual sources. He was a prolific speaker both in ] and ] on various spiritual traditions including those of ], ],], ], ], ] masters, ], ] and many others. He also took pains to ensure no "system of thought" would define him, since no philosophy can fully express the truth. His, though by no means uniquely his, was more a "philosophy of no philosophy". | |||
| An experienced orator, he used his skills to convey his message, but insisted that the only reason he kept on talking was to convince his listeners to start on a path of ]. | |||
| He was often called the "sex guru" after some speeches in the late ]s on sexuality which scandalised an orthodox society. These were later compiled under the title ''From Sex to Superconsciousness''. According to him, "For Tantra everything is holy, nothing is unholy", and all repressive sexual morality was self-defeating, since one could not transcend sex without experiencing it thoroughly and consciously. | |||
| ===Osho on meditation=== | |||
| According to Osho, meditation is a state beyond mind. It is not concentration. It is not about spiritual thoughts; it is a state of thoughtlessness. It is something that can just happen, it is a state that one can be in, it is not something that one can do. But he said that it is very difficult for modern man to just sit and be in meditation, so he devised some active meditation techniques that naturally take one into ]. These techniques allow a person to unburden by expressing whatever is repressed in him. | |||
| Some of these preparatory exercises can also be found in western psychological therapies (i.e. ]), such as altered breathing, ], laughing or crying. His most significant meditation techniques are referred to as ''Active Meditations'', such as "Dynamic Meditation", "] Meditation", "]", "]", and are quite physically demanding. | |||
| He also reintroduced several traditional ] techniques, reducing them to their most minimal expression, stripping them of ritual and tradition, and retaining the most therapeutic parts. He also supported the theory that, given sufficient practice, the meditative state can be achieved and maintained while performing everyday tasks. Furthermore, enlightenment is nothing but being continuously in a meditative state. | |||
| ==Biographical notes== | |||
| === Childhood and awakening === | |||
| Osho was born at Gadarwara, a small village in ] of ] state in India. At the time, the astrologer predicted that he might die before he was seven years old according to the birth chart. His parents, who were ], chose to send him to be with his maternal grandparents until he was seven years old. | |||
| Osho said this was a major influence on his growth because his grandmother gave him the utmost freedom and respect. As a consequence, he was left carefree without an imposed education or restrictions. | |||
| Osho explains that children, during their first seven years, have their development negatively affected by being forced to learn and having their dignity ignored. He says ideally it should be the opposite. People can learn from children that which they themselves have forgotten. If a child is allowed freedom during his initial years, he will grow in strength and have enough intelligence to decide and to discuss, and can self-educate with minimal guidance. | |||
| This, as he puts it, was what happened to him. When he joined the first school, he was able to discuss with and convince his teacher, who was very strict with children. Osho explains that if the child receives respect, he is more obedient to his parents. If the parents ignore the child's individuality, the child would in turn ignore them. (My Life in Orange, a memoir of Tim Guest's time as a child in Bhagwan's communes, explores the ways those teachings affected the children of Bhagwan's disciples, in both positive and negative ways.) | |||
| After Osho was seven, he went back to his parents. Osho explains that he received a similar kind of respect from his paternal grandfather who was staying with them. He was able to be very open with his grandfather. His grandfather used to tell him, "I know you are doing the right thing. Everyone may tell you that you are wrong. But nobody knows which situation you are in. Only you can decide in your situation. Do whatsoever you feel is right. I will support you. I love you and respect you as well." | |||
| On ] ], when Osho was 21 years old, he says that he became spiritually enlightened. He dropped all effort and hope and after an intense seven-day process he went out at night to a garden, where he sat under a maulshree tree. The Meditation is Usually done by Consuming Drugs (Gaanja & Afeem(Opaim)){{fact}} | |||
| He did manage to finish his studies and during the ] he served as philosophy professor at the University of Jabalpur while touring India, lecturing on his philosophy. | |||
| == Rajneeshi / Sannyasin movements == | |||
| To understand the movement which arose around Rajneesh, it is necessary first to understand what is a Sannyasin traditionally, and what was different about becoming Sannyasin to Rajneesh -- sometimes termed neo-Sannyasin. | |||
| === The Commune === | |||
| In ] a group of his disciples established a foundation to support his work and allowed him to drop his university job. They settled in an apartment in ] where he gave daily discourses and received visitors. The number and frequency of visitors soon became too much for the place, overflowing the apartment and bothering the neighbours. A much larger apartment was found on the ground floor (so the visitors would not need to use the elevator, a matter of conflict with the former neighbours). | |||
| On ], ] he initiated his first disciple or ] at an outdoor meditation camp, one of the large gatherings where he lectured and guided group meditations. | |||
| Still the new and bigger apartment proved insufficient and the climate of ] was deemed very bad for Osho's health, so a new place had to be found. On the 21st anniversary of his enlightenment a caravan of cars departed from the ] apartment to the newly purchased property in Koregaon Park, in the city of ], a four hour trip from ]. ] had been the secondary residence of many wealthy families from ] because of the cooler climate (Mumbai lies in a coastal wetland, hot and damp, Pune is inland and much higher so it is drier and cooler). | |||
| The two adjoining houses and 6 acres of land had known better times but in little time the nucleus of an ] started to grow and those two buildings are still at the heart of the present day . This stable and ample space allowed for the regular audio and video recording of his discourses and later printing for worldwide distribution, which allowed him to reach far larger audiences internationally. | |||
| === The U.S. chapter === | |||
| In ], Rajneesh was taken to the United States in search of better medical care (he suffered from ] and severe ] problems) and also, allegedly, to escape ] charges in India. His followers, at his request, bought (for ]6 million) a ranch in ], previously known as "The Big Muddy", but later renamed ] where they settled for the next several years. | |||
| At its largest, Rajneeshpuram consisted of some 7,000 members on a 6.25-square-mile ranch 10 miles from Antelope. It included homes, meditation centers, its own road system, power grid, bus service, schools for children, and even a small airport. | |||
| Disagreements over ] rules and building codes in the beginning continued to escalate between not only his followers and the inhabitants of Wasco County, but eventually with the rest of the state. His followers, known as ]s, settled ''en bloc'' in ], and were able to elect a majority of the town council. They did this after the previously valid legal incorporation of Rajneeshpuram as a city was invalidated by the Oregon Legislature's setting new standards of incorporation and making them retroactive. | |||
| Comments by his public spokeswoman, ], only increased tensions. Matters were not helped by Rajneesh's vow of silence, or the 93 ]s his followers bought him as gifts - they said that he wanted 365 so that he had a new one for each day of the year (technically, he did not have income or own any property). One of his followers explains this in what is called When the Rajneeshees subsequently recruited ] from across the ] to settle at Rajneeshpuram, it was widely seen as an attempt to use the ] to seize control of Wasco County. | |||
| In ], a ] involving ] typhimurium contamination in the salad bars of the 10 restaurants at ], ], was traced to the Rajneeshee group.<ref>, '']'' <!--also at http://www.rickross.com/reference/rajneesh/rajneesh8.html which credits AP The Associated Press/October 19, 2001--></ref> The attack sickened about 750 people and hospitalized forty-five; none died. It was the first known bioterrorist attack of the 20th century in the United States, and is still known as the largest germ warfare attack in the U.S. Eventually Sheela and Ma Anand Puja, one of Sheela's close associates, confessed to the salmonella attack (the test run of a plan to incapacitate large numbers of Wasco County residents on an upcoming election day) and to attempted poisonings on county officials. | |||
| In May 1985, Sheela called a meeting of Rajneesh's inner circle to plot the assassination of Charles Turner, the U.S. Attorney for Oregon, after the attorney was appointed to head a grand jury investigation into the commune. Catherine Jane Stubbs, known as Ma Shanti Bhadra, volunteered to be the killer. She later bought weapons and scouted Turner's property. | |||
| In September 1985, Sheela quit her post as Rajneesh's secretary, and fled to Europe, allegedly with a large piece of the commune's money. After she and twenty of her confederates left, Rajneesh called for an investigation of what she had been doing, during which some of the foregoing came to light. | |||
| In late October ], Rajneesh was arrested in ] as he was allegedly fleeing the U.S. Though his lawyers had approached the federal grand jury in Portland, Oregon that was about to secretly indict Rajneesh and some of his followers for alleged immigration crimes, and offered for him to be available to them, that offer was refused. Soon after, a Wasco County grand jury returned indictments against Sheela and two others, charging them with the attempted murder of Swami Devaraj, Bhagwan's personal doctor. Rajneesh on advice of his lawyers entered an "]," or no-contest plea, in regard to the immigration crimes, and was given a suspended sentence on condition that he leave the country. | |||
| ===Back in Pune=== | |||
| On ], ], four years after his arrest, Osho died, with "heart failure" being the publicly reported cause. Osho claimed that his rapid health decline leading to his death was caused by his poisoning with the element ] by US authorities while he was in prison. He claimed a plot led by the CIA and Ronald Reagan to assassinate him had been carried out due to their fear of Osho's controversial and counter-cultural teachings combined with his powerful ability to influence people. There has never been any evidence to support this claim, which is contradicted by the fact that thallium poisoning causes dramatic hair loss within one week of exposure. Osho never experienced any abnormal hair loss and he died with a full beard. | |||
| Osho was chronically ill most of his adult life and he was exceptionally sensitive to smells and chemicals, a condition known as "multiple chemical sensitivity." Those wishing to meet him were first sniffed by helpers to make sure they were not wearing perfume. It was widely reported that he was addicted to the prescription drug Valium in the 1980s and was a heavy user of nitrous oxide gas. On the CBS television show ''60 Minutes'', Ma Anand Sheela claimed that Rajneesh took sixty milligrams of Valium every day. When questioned by journalists about this allegation, however, Osho categorically denied it, adding that Sheela was in no position to know what medication he was given, this being a matter between him and his personal physician. | |||
| In a 1998 preface to ''Books I Have Loved'', Osho's personal dentist, Swami Devageet, states that Osho dictated three books under the influence of nitrous oxide. They were ''Glimpses of a Golden Childhood'', ''Notes of a Madman'', and ''Books I Have Loved''. Referring to his own nitrous oxide use, Rajneesh himself stated that "Actually oxygen and nitrogen are basic elements of existence. They can be of much use, but for reasons the politicians have been against chemicals of all kinds, all drugs." | |||
| After the Rajneeshpuram commune was abandoned, it was discovered that Rajneesh had installed nitrous oxide spigots in his home by his bedside. This was widely reported in newspapers and verified first hand by the FBI and former Oregon Congressman Jim Weaver, who wrote the following in a newspaper article. | |||
| <blockquote>A few years later, I went through the abandoned city of Rajneeshpuram and saw things that were almost unbelievable. Ma Anand Sheela's headquarters, a group of mobile homes pieced together, was a hive of secret doors and hidden tunnels, her private room a command post with electronic listening gear tapped into every room in the development. The Bhagwan's parquet-paneled quarters had nitrogen oxide spigots by his bedside, and was surrounded by huge bathrooms with multiple showers.</blockquote> | |||
| Osho was 58 years old when he died. His ashes were placed in a reconstructed meditation hall, at his last home place, his ] in ], India. The ] reads, "OSHO. Never Born, Never Died. Only Visited this Planet Earth between Dec 11 1931 - Jan 19 1990." | |||
| == Names and titles == | |||
| Osho was known as ] Rajneesh (''teacher Rajneesh'') during his early years as a spiritual teacher. | |||
| In 1971 he is said to have asked his disciples to start calling him "Bhagwan Shree Rajneesh." The ] word '']'' means "Blessed one" (historically, it is used to refer to a ] god, such as Bhagwan ] or Bhagwan ] or to a spiritually awakened being in ] ]). It is also used to denote individuals who possess a great wealth of spiritual knowledge. ''Shree'' (more commonly ]d as ''Shrī'' or ''Śrī'') in ] means "spiritual wealth" and is thus roughly equivalent to the ] word "Lord". It derives this meaning from its use as another name ], the Hindu goddess of prosperity. | |||
| In February ], following a request, Rajneesh changed his name to "Osho". 'Osho' is an ancient Japanese term that is used to address a spiritual master in certain Zen traditions. The name "Osho" in this context means "The Friend". It fit how Rajneesh wanted to be known by his followers and lovers. | |||
| The name Osho, like the name Rajneesh, may be the subject of trademark in certain countries. | |||
| == Further reading == | |||
| * Sue Appleton, ''Bhagwan Shree Rajneesh: The Most Dangerous Man Since Jesus Christ'' (Osho Intl) 1987 ISBN 3893380019 | |||
| * Ma Satya Bharti, ''Death Comes Dancing: Celebrating Life With Bhagwan Shree Rajneesh'' (Routledge) 1981 ISBN 0710007051 | |||
| * Satya Bharti Franklin, ''The Promise of Paradise: A Woman's Intimate Story of the Perils of Life With Rajneesh'' (Station Hill Press) 1992 ISBN 0882681362 | |||
| * Judith M. Fox, ''Osho Rajneesh. Studies in Contemporary Religion Series, No. 4'' (Signature Books) 2002 ISBN 1560851562 | |||
| * Tim Guest, ''My Life in Orange: Growing up with the Guru'' (Harvest Books) 2005 ISBN 015603106X | |||
| * Hugh Milne, ''Bhagwan: The God that Failed'' (St Martins Pr.) 1987 ISBN 0312001061 Osho's one-time bodyguard | |||
| * Rosemary Hamilton, Rosemary Lansdowne, ''Hellbent for Enlightenment: Unmasking Sex, Power, and Death With a Notorious Master'' (White Cloud Press) 1998 ISBN 1883991153 | |||
| * Win McCormack, ''Oregon Magazine: The Rajneesh Files 1981-86'' (New Oregon Publishers, Inc.) 1985 ISBN B000DZUH6E | |||
| * Bob Mullan, ''Life as Laughter: Following Bhagwan Shree Rajneesh'' (Routledge & Kegan Paul Books Ltd) 1984 ISBN 0710200439 | |||
| * Osho, ''Glimpses of a Golden Childhood'' (Osho Viha) 1997 ISBN 8172610726 | |||
| * Osho, ''Autobiography of a Spiritually Incorrect Mystic'' (St. Martin's Griffin) 2001 ISBN 0312280718 | |||
| * Donna Quick, ''A Place Called Antelope: The Rajneesh Story'' (August Pr.) 1995 ISBN 0964311801 | |||
| * Bernard Gunther, Swami Deva Amit Prem, ''Dying for Enlightenment: Living with Bhagwan Shree Rajneesh'' (Harper & Row) 1979 ISBN 0060635274 | |||
| == References == | |||
| <references/> | |||
| ==External links== | |||
| * Website of the main ashrama: the Osho Meditation Resort. | |||
| * | |||
| * Vision of an enlightened master - Site of The Osho World Foundation | |||
| * Two of Osho's disciples sharing the essence of Meditation. | |||
| * downloadable paperback | |||
| * Account by Christopher Calder. | |||
| * Review of My Life in Orange from the Sikh Times | |||
| * Salon's take on the many names of Osho | |||
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Revision as of 10:47, 20 October 2006
The expression Osho is:
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