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Dissension from Catholic teaching on homosexuality has come in a number of practical and ministerial arguments from both the clergy and the laity of the Catholic Church. A number of Catholics and Catholic groups have sought to change Church teaching to allow for sexual acts between members of the same gender and for gay marriage.

The church teaches that while being gay is not a sin in and of itself, any sex outside of marriage, including between same-sex partners, is sinful. LGBT people, like all people, "must be accepted with respect, compassion, and sensitivity," and "every sign of unjust discrimination in their regard should be avoided."

Dissenters make the general argument that the Catholic Church's line on homosexuality emphasises the physical dimension of the act at the expense of higher moral, personal, and spiritual goals. Gay and lesbian Catholics also feel that the practice of total, life-long sexual denial risks personal isolation. John J. McNeill writes that since gay people experience their sexual orientation as innately created, to believe that it is therefore a tendency towards evil would require believing in a sadistic God; and that it is preferable to believe that this element of Church teaching is mistaken in arguing that God would behave in such a way.

In several cases, clergy or laypeople have been fired from jobs at Catholic schools or universities because of their support for LGBT rights campaigns or their marriages to partners of the same sex. In the United States, more than 50 people have reported losing their jobs at Catholic institutions since 2010 over their sexual orientation or identity, according to New Ways Ministries.

Church teaching

Catholic teaching condemns homosexual acts as gravely immoral, while holding that gay people "must be accepted with respect, compassion, and sensitivity", and "every sign of unjust discrimination in their regard should be avoided." The Catholic Church holds that, as a state beyond a person's choice, being homosexual is not wrong or sinful in itself. But just as it is objectively wrong for unmarried heterosexuals to engage in sex, so too are homosexual acts considered to be wrong."

Books

1970s

In 1976, John J. McNeill, an American Jesuit and co-founder of Dignity, published The Church and the Homosexual, which challenged the Church's prohibition of same-sex activity. It argued for a change in Church teaching and that homosexual relationships should be judged by the same standard as heterosexual ones. The work had received permission from McNeill's Jesuit superiors prior to printing but, in 1977, the permission was retracted at the order of the Vatican, and McNeill was ordered by Cardinal Franjo Šeper not to write or speak publicly about homosexuality. In a statement, McNeill responded that "gay men most likely to act out their sexual needs in a unsafe, compulsive way, and therefore expose themselves to the HIV virus, are precisely those who have internalised the self-hatred that their religions impose on them." In 1986, the Society of Jesus dismissed him for "pertinacious disobedience" from the order. He remained a priest until his death but was not permitted to say Mass.

In 1977, a collective theological study on human sexuality was published, after being commissioned in 1972 by the Catholic Theological Society of America. The Society, however, did not approve the study after members of its board of directors criticized its scholarship. John Cornwell says the theology contained within the work extended the Vatican II focus on the procreative and unitive purposes of marital sexuality, to emphasise the creative and integrative aspects. He criticized the "oversimplification of the natural law theory of St. Thomas," and argued that "Homosexuals enjoy the same rights and incur the same obligations as the heterosexual majority." The book showed that dissent from the Church's teaching on sexuality was common among United States theologians. Reaction to its publication showed that the dissent was not unanimous, even within the Catholic Theological Society of America itself.

1980s

In 1983, the Congregation for the Doctrine of the Faith attempted unsuccessfully to block publication of Nugent's book, A Challenge to Love: Gay and Lesbian Catholics in the Church, although Cardinal Ratzinger did succeed in forcing Bishop Walter Sullivan of Richmond to remove his name from it. In May 1999, both Nugent and Grammick were formally disciplined when the Congregation imposed lifetime bans on any pastoral work involving gay people, declaring that the positions they advanced "do not faithfully convey the clear and constant teaching of the Catholic Church" and "have caused confusion among the Catholic people". The Vatican move made Nugent and Gramick "folk heroes in liberal circles", where official teaching is seen as outdated and lacking compassion.

In 1984, Cardinal Ratzinger asked Archbishop Gerety of Newark to withdraw his imprimatur from Sexual Morality by Philip S. Keane, and the Paulist Press ceased its publication. Keane had stated that homosexuality should not be considered absolutely immoral but only "if the act was placed without proportionate reason". The Catholic tradition had suffered "historical distortions", Keane argued, and should be "ever open to better expressions".

In 1986, Cardinal Ratzinger wrote to Bishop Matthew Clark of Rochester, instructing him to remove his imprimatur from a book aimed at parents talking to children, Parents Talk Love: A Catholic Handbook on Sexuality written by Father Matthew Kawiak and Susan Sullivan, and which included information on homosexuality.

Gay marriage

In 2013 in England and Wales, 27 prominent Catholics (mainly theologians and clergy) issued a public letter supporting the government's move to introduce same-sex civil marriage.

In January 2018 German bishop Franz-Josef Bode of the Roman Catholic Diocese of Osnabrück said in an interview with German journalists that blessing of same-sex unions in Roman Catholic churches in Germany is possible, as did German Cardinal Reinhard Marx in February 2018.

In 2006, Father Bernard Lynch became the first Catholic priest to undertake a civil partnership in the Republic of Ireland. He had previously had his relationship blessed in a ceremony in 1998 by an American Cistercian monk. He was subsequently expelled from his religious order in 2011 and legally wed his husband in 2016.

In 2012, a group of sixty-three former Catholic priests in the USA publicly announced their support for Referendum 74, which would make Washington the nation's seventh state to legalize marriage between same-sex couples. In a statement, they said: "We are uneasy with the aggressive efforts of Catholic bishops to oppose R-74 and want to support the 71 percent of Catholics (Public Religion Research Institute) who support civil marriage for gays as a valid Catholic position."

In October 2014, Wendelin Bucheli, a priest in Bürglen in the west of Switzerland was removed from his diocese by the local bishop after performing a blessing for a lesbian couple. He said he had discussed it with other members of the clergy before making the decision to acknowledge the relationship.

Lay opinion

U.S.

The United States has the fourth largest Catholic population in the world.

Gay marriage

In 2003, fewer than 35% of American Catholics supported same-sex marriage. However, a report by the Public Religion Research Institute on the situation in 2013 found that during that decade support for same-sex marriage has risen 22 percentage points among Catholics to 57%: 58% among white Catholics, 56% among Hispanic, with white Catholics more likely to offer "strong" support. Among Catholics who were regular churchgoers, 50% supported, 45% opposed. A spokesperson for DignityUSA suggested that Catholic support for gay marriage was due to the religion's tradition of social justice, the importance of the family, and better education.

Other issues

A 2011 report by the same organisation found that 73% of American Catholics favoured anti-discrimination laws, 63% supported the right of gay people to serve openly in the military, and 60% favoured allowing same-sex couples to adopt children. The report also found Catholics to be more critical than other religious groups about how their church is handling the issue.

In June 2015, data from Pew Research suggested that 66% of American Catholics think it is acceptable for children to be brought up by with gay parents. More generally, 70% thought it acceptable for a gay couple to cohabit. Less than half believed that homosexuality should be regarded as a sin (44% of Catholics compared to 62% of Protestants); and a majority would like the church to be more flexible toward those who are in same-sex relationships, including the right to have marriages recognised.

In August 2015, a poll jointly commissioned by the Public Religion Research Institute and the Religion News Service was released suggesting that on issues such as LGBT rights there is "a widening ideological gulf between Catholic leadership and people in the pews," as well as a more progressive attitude among Catholics compared to the US population more generally. 60% of Catholics favor allowing gay and lesbian couples to marry legally, compared to 55% of Americans as a whole. Most Catholics (53%) said they did not believe same-sex marriage violated their religious beliefs. 76% of Catholics also said that they favored laws that would protect LGBT people from discrimination (alongside 70% of Americans overall). Finally, around 65% of Catholics oppose policies which permit business owners the right to refuse service to customers who are LGBT by citing religious concerns (compared to 57% of Americans).

Elsewhere

A 2014 poll commissioned by the US Spanish-language network Univision of more than 2,000 Catholics in 12 countries (Uganda, Spain, the US, Brazil, Argentina, France, Mexico, Italy, Colombia, Poland, the Philippines, and the DRC) found that two thirds of respondents were opposed to the idea of civil same-sex marriage, and around one third was in favor. However, the level of resistance varied between economically developing and developed countries, with 99% of respondents opposed in Uganda and the Democratic Republic of Congo; but a majority in favor in Spain (63%) and the US (54%). Additionally, in all countries a majority of those polled said they did not think the Catholic Church should perform marriages between two people of the same sex—although the results again ranged with support strongest in Spain (43% in favour) to Uganda (99% against).

In January 2014 the former president of Ireland, Mary McAleese, strongly criticized the Catholic Church's approach to homosexuality in a lecture to the Royal Society of Edinburgh: "I don't like my church's attitude to gay people. I don't like 'love the sinner, hate the sin'. If you are the so-called sinner, who likes to be called that?" Her comments were welcomed by the Irish Association of Catholic Priests.

The German bishops conference reported in February 2014 that in Germany "the Church's statements on premarital sexual relations, homosexuality, on those divorced and remarried, and on birth control ... are virtually never accepted, or are expressly rejected in the vast majority of cases"; and that there was "a 'marked tendency' among Catholics to accept legal recognition of same-sex unions as 'a commandment of justice' and they felt the Church should bless them, although most did not want gay marriage to be legalised".

A YouGov poll held in the United Kingdom in 2015 found that Catholics had a more liberal attitude towards gay marriage than Protestants, although both groups are less accepting on the issues than the public as a whole. 50% of Catholics support gay marriage (compared to 45% of Protestants, and 66% of people in the UK as a whole).

World Values Survey

Using data from the World Values Survey, Austrian political scientist Arno Tausch examined the opinions on homosexuality of respondents who identified as "practising" Roman Catholics (attending Mass at least once a week). He found that homosexuality is broadly tolerated much more in developed than in developing countries, with the former Communist countries of Eastern Europe in a middle position.

The majority of practising Roman Catholics (i.e., more than 50%, in descending order of acceptance) in Andorra, Netherlands, Guatemala, New Zealand, Brazil, Canada, Germany, Italy, United States, Australia, Singapore, Spain, Philippines, Puerto Rico, Argentina, Uruguay, Great Britain, Colombia, Switzerland, Vietnam, Czech Republic, Ecuador, Mexico, South Africa, France, Chile, Dominican Republic, and Trinidad and Tobago would accept a homosexual neighbor. Similarly, a majority (i.e., more than 50%, in descending order) of practising Roman Catholics in the Netherlands, Andorra, Germany, Canada, Czech Republic, France, Philippines, United States, Great Britain, Singapore, Australia, Slovakia, New Zealand, South Africa, Spain, Guatemala, Lebanon, Bosnia, Switzerland, Uruguay, Brazil, Malaysia, Chile, and the Dominican Republic also reject the opinion that homosexuality can never be justified.

Tausch concluded that in a number of countries the rejection of homosexuality among practising Roman Catholics is weaker than the societies in which they live (Bosnia, South Africa, Singapore, Indonesia, Nigeria, Guatemala, Lebanon, Dominican Republic, Malaysia, United States, Philippines, Ghana, Romania, Rwanda, Zimbabwe, El Salvador, South Korea, and Zambia).

Movements

Call to Action

Following a conference in Detroit in 1976 a group called Call to Action (CTA) was established is to advocate a variety of changes in the Catholic Church, including in the church's teaching on sexual matters such as homosexuality. The bishop of Lincoln subsequently placed the group under the ban of excommunication within his diocese. Several other bishops have censured the organization. The excommunications were affirmed by the Congregation for Bishops in 2006. Nevertheless, the organization has continued with a wide range of activities including annual conferences and regional groups, and in 2013 it attempted to broaden its appeal under the tagline "Inspire Catholics, Transform Church".

DignityUSA

DignityUSA was founded in the United States in 1969 as the first group for gay and lesbian Catholics shortly after the Stonewall riots. It developed from the ministry of Father Patrick Xavier Nidorf, an Augustinian priest. It believes that gay Catholics can "express our sexuality physically, in a unitive manner that is loving, life-giving, and life-affirming". It also seeks to "work for the development of sexual theology leading to the reform of teachings and practices regarding human sexuality, and for the acceptance of gay, lesbian, bisexual and transgender peoples as full and equal members of the one Christ". In 1980, the Association of Priests in the Archdiocese of Chicago honored the Chicago branch of Dignity as the organization of the year. Meetings were initially held in San Diego and Los Angeles, before the organization ultimately became headquartered in Boston. It later spread to Canada. With the publication in 1987 of "On the Pastoral Care of Homosexual Persons", which instructed bishops not to provide facilities for organizations that did not uphold Catholic teaching on homosexuality, Catholic bishops in Atlanta, Buffalo, Brooklyn, Pensacola and Vancouver immediately excluded Dignity chapters, and "within a few months the organization was unwelcome on church property anywhere".

New Ways Ministry

Two of the best-known advocates for a more accepting position on homosexuality within the Catholic fold have been the Salvatorian priest Robert Nugent and the School Sister of Notre Dame nun Jeannine Gramick, who established New Ways Ministry in 1977. This was in response to Bishop Francis Mugavero of Brooklyn who had invited them to reach out in "new ways" to lesbian and gay Catholics. As early as February 1976, Mugavero issued a pastoral letter entitled "Sexuality: God's Gift", defending the legitimate rights of all people, including those who were gay and lesbian. He said that they had been "subject to misunderstanding and at times unjust discrimination". In addition to gay and lesbian Catholics, the letter also spoke to the widowed, adolescents, the divorced, and those having sexual relations outside of marriage, stating: "we pledge our willingness to help you ...to try to find new ways to communicate the truth of Christ because we believe it will make you free." These sentiments inspired the pastoral efforts by the co-founders to build bridges between differing constituencies in Catholicism.

In 1981, New Ways Ministry held its first national symposium on homosexuality and the Catholic Church, but Archbishop James Hickey of Washington, D.C. wrote to Catholic bishops and communities, asking them not to support the event. Despite this, more than fifty Catholic groups endorsed the program.

Similarly, the American bishops Thomas Gumbleton of Detroit and Matthew Clark of Rochester, New York were criticized for their association with New Ways Ministry, and their distortion of the theological concept of the "Primacy of Conscience" as an alternative to the actual teaching of the Catholic Church.

Rainbow Sash Movement

The Rainbow Sash Movement covers two separate organizations created by and advanced by practicing LGBT Catholics who believe they should be able to receive Holy Communion. It has been most active in the United States, England, and Australia. The Rainbow Sash itself is a strip of a rainbow colored fabric which is worn over the left shoulder and is put on at the beginning of the Liturgy. The members go up to receive Eucharist. If denied, they go back to pews and remain standing, but if the Eucharist is received then they go back to the pew and kneel in the traditional way. Cardinal Francis Arinze, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, said that members of the Rainbow Sash Movement disqualified themselves from Communion by making reception of it a display of opposition to the Church's teaching, while Archbishop Harry Joseph Flynn, when head of the Archdiocese of Saint Paul and Minneapolis, said that the decision to take Communion lay with individual Catholics as to their state of grace and freedom from mortal sin, but that receiving Communion should not be used as a protest. The movement in Illinois also planned to hold in a cathedral prayer for legalization of same-sex marriage, an initiative that Bishop Paprocki of Springfield called blasphemous.

Others

There are other groups operating around the world. many organising prayer meetings and retreats and making common cause in their desire to maintain their Catholic faith without hiding their sexuality. Some have called for official recognition of permanent partnerships as an effective way to curb homosexual promiscuity. In Germany there is "Homosexuelle und Kirche" (HuK); in France, "David et Jonathan" (with 25 local branches); in Spain, "Coorinadora Gai-Lesbiana"; in Italy there are a number of groups based in different parts of the country—"Davide e Gionata" (Turin), "Il Guado" (Milan), "La Parola" (Vicenza), "L'Incontro" (Padua), "Chiara e Francesco" (Udine), "L'Archipelago" (Reggio Emilia), "Il Gruppo" (Florence), "Nuova Proposta" (Rome), and "Fratelli dell' Elpis" (Catanaia); in the Netherlands, "Stichting Dignity Nederland"; in Mexico, "Ottra Ovejas"; and in South Africa, "Pilgrims".

Other

In a letter of 25 July 1986, the Congregation for the Doctrine of the Faith rebuked moral theologian Charles Curran for his published work and informed the Catholic University of America in Washington that he would "no longer be considered suitable nor eligible to exercise the function of a professor of Catholic theology." Cardinal Joseph Ratzinger, the Prefect of the Congregation, expressed the hope that "this regrettable, but necessary, outcome to the Congregation's study might move you to reconsider your dissenting positions and to accept in its fullness the teaching of the Catholic Church". Curran had been critical of a number of the Catholic Church's teachings, including his contention that homosexual acts in the context of a committed relationship were good for homosexual people. This event "widened the gulf" between the Catholic episcopacy and academia in the United States.

Also in 1986, Archbishop Raymond Hunthausen of Seattle was required to transfer authority concerning ministry to homosexuals to his auxiliary bishop. Hunthausen had earlier been investigated by the Congregation for the Doctrine of the Faith for allowing Dignity, the association for gay Catholics, to hold Mass in Seattle cathedral on the grounds that: "They're Catholics too. They need a place to pray". As a result, according to John L. Allen, "bishops had been put on notice that pastoral ministry to homosexuals, unless it is based on clear condemnation of homosexual conduct, invites serious trouble with Rome".

James Alison, a priest formerly a member of the Dominican Order and in the United Kingdom, has also argued that the teaching of the Congregation for the Doctrine of the Faith On the Pastoral Care of Homosexual Persons regarding gay people is incompatible with the Gospel, and states that "it cannot in fact be the teaching of the Church." In A Question of Truth, the Dominican priest Gareth Moore states that "there are no good arguments, from either Scripture or natural law, against what have come to be known as homosexual relationships. The arguments put forward to show that such relationships are immoral are bad."

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