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'''Meenakshi Jain''' is an eminent Indian political scientist and historian. She is the author of the controversial history textbook ''Medieval India'', published by the ] (NCERT) during the ] as a replacement for a prior text by ].{{sfn|Nussbaum, The Clash Within|2008|p=232-233}} '''Meenakshi Jain''' is an Indian political scientist and historian sympathetic to the ]. She is the author of the controversial history textbook ''Medieval India'', published by the ] (NCERT) during the ] as a replacement for a prior text by ].{{sfn|Nussbaum, The Clash Within|2008|p=232-233}}


== Life and career == == Life and career ==

Revision as of 18:56, 22 June 2019

Meenakshi Jain is an Indian political scientist and historian sympathetic to the right wing ideology. She is the author of the controversial history textbook Medieval India, published by the National Council of Educational Research and Training (NCERT) during the NDA government as a replacement for a prior text by Romila Thapar.

Life and career

Meenakshi Jain is the daughter of journalist Girilal Jain, a former editor of The Times of India with strong Hindutva leanings. She received her Ph.D. in political science from the University of Delhi. Her thesis on the social base and relations between caste and politics was published in 1991.

Currently, Jain is an associate professor of history at Gargi College, affiliated to the University of Delhi. In December 2014, Jain was nominated as a member of the Indian Council of Historical Research by the Indian government.

Reception

Martha Nussbaum

...Jain, however, favors a simple narrative of Muslim aggression and Hindu suffering/resistance .... ignores the arts, concentrating on battles, so that no syncretism has a chance to emerge ... On the whole, Jain's account displays a constant oscillation between responsibility to the truth, which she clearly does feel, and the demands of a prior ideological commitment.

— Martha C. Nussbaum

Writing in The Clash Within: Democracy, Religious Violence, and India's Future (2007), distinguished philosopher Martha Nussbaum noted Jain to be an amateur historian, who was trained as a sociologist and was yet to publish any significant work. Despite that, she had already penetrated into the ranks of a historian to fulfill a political mission. Recalling an interview with her, (wherein she asked Jain about the problems encountered and historiographic uncertainties faced whilst writing Medieval India), Nussbaum noted her to have a strongly dogmatic persona who entirely lacked in any puzzlement or a sense of difficulty -- two desirable traits in a good scholar.

Nussbaum found Jain's Medieval India to poorly represent the complexity of the medieval period -- a simple ideologically-based uni-dimensional war-narrative between the forces of good and evil, that did not highlight the tensions and internal conflicts between seemingly homogeneous groups. Yet she found her work to be a small "oasis of intelligence", subtlety and literacy, when contrasted with other publications of the NCERT series.

She similarly faulted and criticized multiple aspects of Jain's review of Somanatha: Many Voices of a History (by Romila Thapar) and noted that the heavy dose of "dogmatic ideology" contained in it, made her serious points less convincing.

Nussbaum noted that Jain's rebut to the criticisms of her works (by various leading scholars) had integrity. Whilst she often skipped the broader issues, Jain admitted to some of her errors and often produced secondary scholarly source(s) that had supported her writing, though the merit of the latter as an argument is debatable. She concluded that whilst Jain remained intellectually ahead of other right-wing historians and had genuine scholarly passions, she was inserted into the wrong domain by political forces and was compelled to produce a sub-standard work in a short time span.

Others

Renowned sociologist Nandini Sundar noted that the exactions of the Sultanate rulers and the Mughals were portrayed from a anti-Hindu perspective in Jain's Medieval India whilst their legacy contributions to the society, culture and polity were ignored. She saw this as part of a broader pattern of state-induced historical negationism to suit the need of Rashtriya Swayamsevak Sangh.

John Stratton Hawley of Columbia University found the book going against the grain in its treatment of the Bhakti movement. Jain presents the movement as a response to Shankaracharya's monism rather than as a reaction to the egalitarian message of Islam. She rejects any idea that the Indian masses converted to Islam due to its professed egalitarian appeal. Rather, she believes that the Muslim elites suffered from "extreme racialism" that continued well into the seventeenth century. Hence, there is no place to look but the bhakti movement for a class-comprehensive view of religion.

Professor Pralay Kanungo, of Jawaharlal Nehru University, noted Jain's Rama and Ayodhya as a subtle and sophisticated work that can't be outright dismissed and managed to stand apart, when contrasted with the earlier trashy propaganda attempts by Hindutva historians. He noted that a majority of the book was devoted to attacking left-leaning anti-Hindutva historians and by cherry-picking random content from random sources coupled with stray extrapolations, she had managed to produce an useful compilation but not an authentic history. Kanungo also pointed out other significant errors including her rejecting of the established scholarly consensus about the existence of multiple versions of Ramayanas et al. He also deemed Jain's Medieval India to be the sole face-saving volume in the entire NCERT history series, that was published by the newly elected NDA government.

A review over the Indian Historical Review praised Sati: Evangelicals, Baptist Missionaries, and the Changing Colonial Discourse as a well-researched and cogent magnum opus, that was thoroughly packed with facts, analysis and sources.

Works

Books
  • Congress Party, 1967-77: Role of Caste in Indian Politics (Vikas, 1991), ISBN 0706953193.
  • Medieval India: A Textbook for Class XI (NCERT, 2002), ISBN 8174501711.
  • Rajah-Moonje Pact: Documents On A Forgotten Chapter Of Indian History (with Devendra Svarupa, Low Price Publishers, 2007), ISBN 8184540787.
  • Parallel Pathways: Essays on Hindu-Muslim Relations, 1707-1857 (Konark Publishers, 2010), ISBN 9788122007831.
  • The India They Saw (co-edited with Sandhya Jain, 4 Volumes, Prabhat Prakashan), ISBN 8184301065, ISBN 8184301073, ISBN 8184301081, ISBN 818430109X.
  • Rama and Ayodhya (Aryan Books International, 2013), ISBN 8173054517.
  • Sati: Evangelicals, Baptist Missionaries, and the Changing Colonial Discourse (Aryan Books International, 2016), ISBN 8173055521
  • The Battle for Rama: Case of the Temple at Ayodhya (Aryan Books International, 2017), ISBN 8173055793.
Selected Articles

References

Citations

  1. Nussbaum, The Clash Within 2008, p. 232-233. sfn error: no target: CITEREFNussbaum,_The_Clash_Within2008 (help)
  2. Khushwant Singh, Biased view (Book review of The Hindu Phenomenon), India Today, 31 August 1994.
  3. Srinivas, Caste: Its 20th Century Avatar 2000, Notes on Contributors.
  4. Meenakshi Jain, Rama and Ayodhya 2013, back cover. sfn error: no target: CITEREFMeenakshi_Jain,_Rama_and_Ayodhya2013 (help)
  5. Membership of the Indian Council of Historical Research
  6. ^ Sundar, Nandini (2004). "Teaching to Hate: RSS' Pedagogical Programme". Economic and Political Weekly. 39 (16): 1605–1612. ISSN 0012-9976. JSTOR 4414900.
  7. ^ "Alternative Narratives". The Book Review. Retrieved 11 May 2019.
  8. Singh, Swadesh (1 June 2017). "Book Review: Meenakshi Jain, Sati: Evangelicals, Baptist Missionaries, and the Changing Colonial Discourse". Indian Historical Review. 44 (1): 151–153. doi:10.1177/0376983617694691. ISSN 0376-9836.
  9. Meenakshi Jain (21 March 2004). "Review of Romila Thapar's "Somanatha, The Many Voices of a History"". The Pioneer. Retrieved 15 December 2014.

Bibliography

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