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'''New Wine into Old Wineskins''' is a ]. It is found at {{bibleref2|Matthew|9:14-17}}, {{bibleref2|Mark|2:18-22}} and {{bibleref2|Luke|5:33-39}}.

==Passage==
The parables follow the ] as a disciple of ], and appear to be part of a discussion at a ] held by him ({{bibleref2|Luke|5:29}}).<ref name="Green">], '''', Eerdmans, 1997, {{ISBN|0-8028-2315-7}}, pp. 248-250.</ref> The parables are told in response to a question about ]:
{{quote|And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.|{{bibleref2|Luke|5:33-35|KJV}}, ]}}

Jesus' response continues with the two short parables. Luke has the more detailed version:
{{quote|And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles; and both are preserved. No man also having drunk old wine straightway desireth new: for he saith, The old is better.|{{bibleref2|Luke|5:36-39|KJV}}, ]}}

==Interpretation==
The two parables relate to the relationship between Jesus' teaching and traditional ].<ref name="JE"/> According to some interpreters, Jesus here "pits his own, new way against the old way of the ] and their scribes."<ref name="Green"/> In the early second century, ], founder of ], used the passage to justify a "total separation between the religion that Jesus and Paul espoused and that of the ]."<ref>Joseph B. Tyson, '''', University of South Carolina Press, 2006, {{ISBN|1-57003-650-0}}, p. 32.</ref>

Other interpreters see Luke as giving ] roots in Jewish antiquity,<ref name="Green"/> although "Jesus has brought something new, and the rituals and traditions of official Judaism cannot contain it."<ref name="RTF">R. T. France, '''', Eerdmans, 1985, {{ISBN|0-8028-0063-7}}, p. 169.</ref>

In his commentary on Matthew, Mark, and Luke,<ref>, Vol. 31: Matthew, Mark and Luke, Part I</ref> ] states that the old wineskins and the old garment represent ], and the new wine and unshrunk cloth represent the practice of fasting twice a week. Fasting this way would be burdensome to the new disciples, and would be more than they could bear.<ref name="CalvinXVI408">Calvin's Commentary, Volume XVI, Baker: Grand Rapids, 1981, p. 408; also .</ref>

Based on parallel rabbinic sayings found in ], one interpreter sees the parable as depicting the difficulty of teaching disciples with prior learning as compared to teaching new, uneducated disciples.<ref>{{cite web|last1=Lancaster|first1=D. Thomas|title=New Wine and Old Wineskins|url=http://www.bethimmanuel.org/articles/new-wine-and-old-wineskins-parable-luke-536-39-re-examined|website=Beth Immanuel|accessdate=18 August 2016}}</ref><ref>{{cite book|last1=Lancaster|first1=D. Thomas|title=Chronicles of the Messiah, Book 2|date=2014|publisher=First Fruits of Zion|isbn=978-1-892124-77-7|pages=381–386|edition=2nd}}</ref>

The ]s in the two parables were drawn from contemporary culture.<ref name="JE">James R. Edwards, '''', Eerdmans, 2002, {{ISBN|0-85111-778-3}}, pp. 91-92.</ref> New cloth had not yet shrunk, so that using new cloth to patch older clothing would result in a tear as it began to shrink.<ref name="Keener">], '''', Eerdmans, 1999, {{ISBN|0-8028-3821-9}}, pp. 300-301.</ref> Similarly, old wineskins had been "stretched to the limit"<ref name="Keener"/> or become brittle<ref name="JE"/> as wine had fermented inside them; using them again therefore risked bursting them.<ref name="Keener"/>

==See also==
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==References==
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{{Parables of Jesus|state=expanded}}
{{Gospel of Luke}}

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Revision as of 14:08, 12 January 2021

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