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== Mythology == | == Mythology == | ||
Hyperion's son ] was referred to in early mythological writings as ''Helios Hyperion'' ({{lang|el|Ἥλιος Ὑπερίων}}, "Sun High-one"). In ]'s ''Odyssey'', ]'s '']'', and the Homeric ''Hymn to Demeter'', the Sun is once in each work called ''Hyperionides'' ({{lang|el|Ὑπεριωνίδης}}, "son of Hyperion"), and Hesiod certainly imagines Hyperion as a separate being in other writings |
Hyperion's son ] was referred to in early mythological writings as ''Helios Hyperion'' ({{lang|el|Ἥλιος Ὑπερίων}}, "Sun High-one"). In ]'s ''Odyssey'', ]'s '']'', and the Homeric ''Hymn to Demeter'', the Sun is once in each work called ''Hyperionides'' ({{lang|el|Ὑπεριωνίδης}}, "son of Hyperion"), and Hesiod certainly imagines Hyperion as a separate being in other writings. In later Greek literature, Hyperion is always distinguished from Helios; the former was ascribed the characteristics of the "God of Watchfulness, Wisdom and the Light", while the latter became the physical incarnation of the Sun. Hyperion is an obscure figure in Greek culture and mythology, mainly appearing in lists of the twelve Titans: | ||
<blockquote>Of Hyperion we are told that he was the first to understand, by diligent attention and observation, the movement of both the sun and the moon and the other stars, and the seasons as well, in that they are caused by these bodies, and to make these facts known to others; and that for this reason he was called the father of these bodies, since he had begotten, so to speak, the speculation about them and their nature. | <blockquote>Of Hyperion we are told that he was the first to understand, by diligent attention and observation, the movement of both the sun and the moon and the other stars, and the seasons as well, in that they are caused by these bodies, and to make these facts known to others; and that for this reason he was called the father of these bodies, since he had begotten, so to speak, the speculation about them and their nature. | ||
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There is little to no reference to Hyperion during the ], the epic in which the Olympians battle the ruling Titans. | There is little to no reference to Hyperion during the ], the epic in which the Olympians battle the ruling Titans. | ||
⚫ | He was said to be beautiful. Hyperion’s name comes from he Greek for “the one who watches from above.” He is said to be the first to understand the cycles of the sun, the stars, the moon and the dawn. | ||
As the father of ], Hyperion was regarded as the “]” by ],<ref>{{Cite web |last=Opsopaus |first=John |date=26 January 2010 |orig-year=2002–2004 |title=A Summary of Pythagorean Theology |url=http://opsopaus.com/OM/BA/ETP/ |url-status=live |archive-url=https://web.archive.org/web/20130508174433/http://web.eecs.utk.edu/~mclennan/BA/ETP/III.html |archive-date=2013-05-08 |access-date=2 September 2019}}</ref> though his relevance in Julian's notions of ] is unknown. | |||
⚫ | He was said to be |
||
== Genealogy == | == Genealogy == |
Revision as of 04:49, 10 February 2021
Titan in Greek mythologyHyperion | |
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Member of the Titans | |
Abode | Tartarus |
Battles | Titanomachy |
Genealogy | |
Parents | Uranus and Gaia |
Siblings |
Titans
Hekatonkheires
|
Consort | Theia |
Offspring | Helios, Eos and Selene |
In Greek mythology, Hyperion (/haɪˈpɪəriən/; Template:Lang-el, 'the high one') was one of the twelve Titan children of Gaia (Earth) and Uranus (Sky) who, led by Cronus, overthrew their father Uranus and were themselves later overthrown by the Olympians. With his sister, the Titaness Theia, Hyperion fathered Helios (Sun), Selene (Moon) and Eos (Dawn). John Keats's abandoned epic poem Hyperion is among the literary works that feature the figure.
Mythology
Hyperion's son Helios was referred to in early mythological writings as Helios Hyperion (Ἥλιος Ὑπερίων, "Sun High-one"). In Homer's Odyssey, Hesiod's Theogony, and the Homeric Hymn to Demeter, the Sun is once in each work called Hyperionides (Ὑπεριωνίδης, "son of Hyperion"), and Hesiod certainly imagines Hyperion as a separate being in other writings. In later Greek literature, Hyperion is always distinguished from Helios; the former was ascribed the characteristics of the "God of Watchfulness, Wisdom and the Light", while the latter became the physical incarnation of the Sun. Hyperion is an obscure figure in Greek culture and mythology, mainly appearing in lists of the twelve Titans:
Of Hyperion we are told that he was the first to understand, by diligent attention and observation, the movement of both the sun and the moon and the other stars, and the seasons as well, in that they are caused by these bodies, and to make these facts known to others; and that for this reason he was called the father of these bodies, since he had begotten, so to speak, the speculation about them and their nature.
- — Diodorus Siculus (5.67.1)
There is little to no reference to Hyperion during the Titanomachy, the epic in which the Olympians battle the ruling Titans.
He was said to be beautiful. Hyperion’s name comes from he Greek for “the one who watches from above.” He is said to be the first to understand the cycles of the sun, the stars, the moon and the dawn.
Genealogy
Hyperion's family tree |
---|
Notes
- Morford, p. 40; Keightley, p. 47; Smith, "Hyperion"
- Hesiod. Theogony, 134 & 371; Pseudo-Apollodorus. Bibliotheca, 1.1.3 & 1.2.2
- Hymn to Helios (31) 4–7 calls Hyperion's sister and mate "Euryphaëssa" probably, an epithet of Theia, see Morford, p. 61 and West 2003, note 61 p. 215.
- Other accounts make Selene the daughter of the Titan Pallas (Hymn to Hermes (4), 99–100) or of Helios (Euripides, The Phoenician Women 175 ff.; Nonnus, Dionysiaca 44.191).
- Hesiod, Theogony 132–138, 337–411, 453–520, 901–906, 915–920; Caldwell, pp. 8–11, tables 11–14.
- Although usually the daughter of Hyperion and Theia, as in Hesiod, Theogony 371–374, in the Homeric Hymn to Hermes (4), 99–100, Selene is instead made the daughter of Pallas the son of Megamedes.
- According to Hesiod, Theogony 507–511, Clymene, one of the Oceanids, the daughters of Oceanus and Tethys, at Hesiod, Theogony 351, was the mother by Iapetus of Atlas, Menoetius, Prometheus, and Epimetheus, while according to Apollodorus, 1.2.3, another Oceanid, Asia was their mother by Iapetus.
- According to Plato, Critias, 113d–114a, Atlas was the son of Poseidon and the mortal Cleito.
- In Aeschylus, Prometheus Bound 18, 211, 873 (Sommerstein, pp. 444, 445 n. 2, 446, 447 n. 24, 538, 539 n. 113) Prometheus is made to be the son of Themis.
References
- Aeschylus, translated in two volumes. 1. Prometheus Bound by Herbert Weir Smyth, Ph. D. Cambridge, MA. Harvard University Press. 1926. Online version at the Perseus Digital Library. Greek text available from the same website.
- Diodorus Siculus, The Library of History translated by Charles Henry Oldfather. Twelve volumes. Loeb Classical Library. Cambridge, Massachusetts: Harvard University Press; London: William Heinemann, Ltd. 1989. Vol. 3. Books 4.59–8. Online version at Bill Thayer's Web Site
- Diodorus Siculus, Bibliotheca Historica. Vol 1-2. Immanel Bekker. Ludwig Dindorf. Friedrich Vogel. in aedibus B. G. Teubneri. Leipzig. 1888-1890. Greek text available at the Perseus Digital Library.
- Euripides, The Complete Greek Drama, edited by Whitney J. Oates and Eugene O'Neill, Jr. in two volumes. 2. Phoenissae, translated by Robert Potter. New York. Random House. 1938. Online version at the Perseus Digital Library.
- Euripides, Euripidis Fabulae. vol. 3. Gilbert Murray. Oxford. Clarendon Press, Oxford. 1913. Greek text available at the Perseus Digital Library.
- Hesiod, Theogony from The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library. Greek text available from the same website.
- Homeric Hymn to Hermes (4), in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts., Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library. Greek text available from the same website.
- Keightley, Thomas (1877). The mythology of ancient Greece and Italy. G. Bell and Sons.
- Morford, Mark P. O.; Lenardon, Robert J. (1999). Classical Mythology. Oxford University Press. ISBN 978-0-19-514338-6.
- Nonnus of Panopolis, Dionysiaca translated by William Henry Denham Rouse (1863-1950), from the Loeb Classical Library, Cambridge, MA, Harvard University Press, 1940. Online version at the Topos Text Project.
- Nonnus of Panopolis, Dionysiaca. 3 Vols. W.H.D. Rouse. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1940-1942. Greek text available at the Perseus Digital Library.
- Plato, Timaeus in Plato in Twelve Volumes, Vol. 9 translated by W.R.M. Lamb. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1925. Online version at the Perseus Digital Library.
- Pseudo-Apollodorus, The Library with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. Online version at the Perseus Digital Library. Greek text available from the same website.
- Smith, William; Dictionary of Greek and Roman Biography and Mythology, London (1873).
- West, Martin L. (2003). Homeric Hymns, Homeric Apocrypha, Lives of Homer. Loeb Classical Library. Vol. no. 496. Cambridge, Massachusetts. ISBN 978-0-674-99606-9{{inconsistent citations}}
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