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Some of the earliest criticism of Brahminical texts, including the ] and especially the ], comes from the ] (or renunciate) traditions, including ] and ]. Sramana scholars viewed Brahminical philosophy as "heretical." In particular Sramanas denied the ''sruti'' (divine) nature of the Vedas and opposed sacrificial rituals which were at the heart of Brahminical philosophy at the time.<ref>{{Cite journal|last=Thapar|first=Romila|date=1989|title=Imagined Religious Communities? Ancient History and the Modern Search for a Hindu Identity|url=https://www.jstor.org/stable/312738|journal=Modern Asian Studies|volume=23|issue=2|pages=209–231|issn=0026-749X}}</ref>
== Caste system ==<!-- How is the caste-system a defining feature of Hinduism, and not of South Asian society? Criticisms by Buddhists, Bhakti traditions, Islam, British rulers & evangelists, contemporary Dalit activists and international NGO's. -->
== Caste system ==<!-- How is the caste-system a defining feature of Hinduism, and not of South Asian society? Criticisms by Buddhists, Bhakti traditions, Islam, British rulers & evangelists, contemporary Dalit activists and international NGO's. -->
Revision as of 17:45, 16 April 2021
Critical review and debates against Hinduism and its practices
Religion
Criticism of Hinduism refers to aspects of Hinduism which have been criticised. For prejudice against Hindus, see Anti-Hindu sentiment.
Definition and scope
Hinduism includes a diversity of ideas on spirituality and traditions, but has no ecclesiastical order, no unquestionable religious authorities, no governing body, no prophet(s) nor any binding holy book, meaning Hindu traditions can range from polytheistic to atheistic and everything in between. According to Doniger, "ideas about all the major issues of faith and lifestyle – vegetarianism, nonviolence, belief in rebirth, even caste – are subjects of debate, not dogma."
Because of the wide range of traditions and ideas covered by the term' Hinduism', arriving at a comprehensive definition is difficult. Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and "a way of life". From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion. In India, the term dharma is preferred, which is broader than the Western term religion.
Hinduism derives its traditions from a variety of sources. After the Second Urbanization in the 6th century BCE, non-Vedic sramana traditions became dominant, especially in urban areas. To counter this, Brahminism began incorporating extensive sramana influences, indigenous traditions, and new developments such as the Bhakti traditions, giving rise to contemporary Hinduism.
Historical background
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Caste system
The "discriminatory and cruel, inhuman, and degrading treatment" of over 165 million people in India justified on the basis of caste, "a defining feature of Hinduism," has repeatedly been noticed and described by Human Rights Watch and the United Nations, along with criticism of other caste systems worldwide.
Kurtz, Lester, ed. (2008). Encyclopedia of Violence, Peace and Conflict. Academic Press. ISBN978-0-12-369503-1.
MK Gandhi, The Essence of HinduismArchived 24 July 2015 at the Wayback Machine, Editor: VB Kher, Navajivan Publishing, see page 3; According to Gandhi, "a man may not believe in God and still call himself a Hindu."
Doniger 2014, p. 3. sfn error: no target: CITEREFDoniger2014 (help)
Flood 1996, p. 6. sfn error: no target: CITEREFFlood1996 (help)
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