| Revision as of 12:29, 11 June 2021 edit2409:4070:4501:b00e::21a8:38ac (talk) →See alsoTags: Mobile edit Mobile web edit← Previous edit | Revision as of 23:24, 19 June 2021 edit undo2001:569:befb:5f00:d69a:20ff:fe58:fa84 (talk) Ten Sufi Thoughts as stated by Inayat Khan in the original text. The previous version contains various alterations. Readers should be offered the original text.Tags: Reverted extraneous markupNext edit → | ||
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| Inayat Khan's daughter ] was a British spy in World War II who served in the Special Operations Executive (SOE) and was executed at the Dachau Concentration Camp. | Inayat Khan's daughter ] was a British spy in World War II who served in the Special Operations Executive (SOE) and was executed at the Dachau Concentration Camp. | ||
| ===Foundational principles=== | <ref><ref></ref></ref>===Foundational principles=== | ||
| Inayat Khan set forth ten |
Inayat Khan set forth ten Sufi Thoughts suggesting foundational ideas of his Universal Sufism. They were created in the early part of the 20th century and the language reflects that era. Some followers have chosen to update this language but Inayat Khan asked that his words not be changed so in these important texts it is appropriate that they be kept as originally stated. <ref>In ''The Sufi Message of Inayat Khan, Volume I – The Way of Illumination'', at wahiduddin.net</ref> | ||
| # There is one God (Allah); the Eternal, the Only Being; None exists save He. | |||
| # There is one |
# There is one God, the Eternal, the Only Being; None exists save He. | ||
| # There is one |
# There is one Master, the Guiding Spirit of all Souls, Who constantly leads His followers towards the light. | ||
| # There is one |
# There is one Holy Book, the sacred manuscript of nature, the only scripture which can enlighten the reader. | ||
| # There is one |
# There is one Religion, the unswerving progress in the right direction towards the Ideal, which fulfills the life's purpose of every soul. | ||
| # There is one Law, the law of reciprocity, which can be observed by a selfless conscience, together with a sense of awakened justice. | |||
| # There is one brotherhood; the human brotherhood which unites the children of earth indiscriminately in the fatherhood of God. This was later adapted by followers to; "There is one Family, the Human Family, which unites the Children of Earth indiscriminately in the Parenthood of God." | |||
| # There is one Brotherhood, the human brotherhood which unites the children of earth indiscriminately in the Fatherhood of God. | |||
| # There is one moral; the love which springs forth from self-denial and blooms in deeds of beneficence. ... (later alternative; "which springs forth from a willing heart, surrendered in service to God and Humanity, and which blooms in deeds of beneficence"). | |||
| # There is one |
# There is one Moral, the love which springs forth from self-denial and blooms in deeds of beneficence. | ||
| # There is one |
# There is one Object of Praise, the beauty which uplifts the heart of its worshippers through all aspects from the seen to the unseen. | ||
| # There is one |
# There is one Truth, the true knowledge of our being, within and without, which is the essence of all wisdom. | ||
| # There is one Path, the annihilation of the false ego in the real, which raises the mortal to immortality, in which resides all perfection. | |||
| Inayat Khan's emphasis on spiritual liberty led many contemporary Westerners to think that his brand of Sufism is not inherently intertwined with Islam, although his followers continue to perform ]. There is a precedent of masters of the Chishti and some other orders not requiring non-Muslim followers to convert to Islam. The number of non-Muslim Sufis before the twentieth century, however, was usually relatively few.<ref>Carl Ernst and Bruce Lawrence, ''Sufi Martyrs of Love'', New York: Palgrave Macmillan, 2002, p.142. {{ISBN|1-4039-6027-5}}.</ref> | Inayat Khan's emphasis on spiritual liberty led many contemporary Westerners to think that his brand of Sufism is not inherently intertwined with Islam, although his followers continue to perform ]. There is a precedent of masters of the Chishti and some other orders not requiring non-Muslim followers to convert to Islam. The number of non-Muslim Sufis before the twentieth century, however, was usually relatively few.<ref>Carl Ernst and Bruce Lawrence, ''Sufi Martyrs of Love'', New York: Palgrave Macmillan, 2002, p.142. {{ISBN|1-4039-6027-5}}.</ref> | ||
| It is for this reason his teachings have become known as 'Universal Sufism'. | |||
| ==Criticism== | ==Criticism== | ||
Revision as of 23:24, 19 June 2021
For other people named Inayat Khan, see Inayat Khan (disambiguation).| HazratInayat Khan عنایت خان | |
|---|---|
 | |
| Title | Pir-O-Murshid, The Sufi Order of the West |
| Personal life | |
| Born | Inayat Rehmat Khan Pathan 5 July 1882 Baroda, Bombay Presidency, British India |
| Died | 5 February 1927 (age 44) New Delhi, British India |
| Spouse | Pirani Ameena Begum |
| Children | Vilayat, Hidayat, Noor, Khair-un-Nissa Inayat Khan |
| Religious life | |
| Religion | Islam |
| Denomination | Inayati |
| Jurisprudence | Inayati |
| Creed | Sufism |
| Profession | Musician, Pir, Saint |
| Muslim leader | |
| Successor | Vilayat |
| Inayat Khan خان عنایت | |
|---|---|
 Tomb of Inayat Khan. | |
| Venerated in | Inayati |
| Major shrine | Universal Sufi Temple, Netherlands |
| Part of a series on |
| Western Sufism |
|---|
 |
|
PersonsInayat Khan Pirani Ameena Begum |
|
GroupsSufi Order Ināyati
Sufism Reoriented Sufi Ruhaniat International |
| BeliefsDances of Universal Peace |
| Places of worshipThe Abode of the Message Universel |
|
Category:Western Sufism |
Inayat Rehmat Khan Pathan (Template:Lang-ur) (5 July 1882 – 5 February 1927) was the founder of the Sufi Order in the West in 1914 (London) and teacher of Universal Sufism. He initially came to the West as a Northern Indian classical musician, having received the honorific "Tansen" from the Nizam of Hyderabad, but he soon turned to the introduction and transmission of Sufi thought and practice. Later, in 1923, the Sufi Order of the London period was dissolved into a new organization, formed under Swiss law, called the "International Sufi Movement".
His message of divine unity (Tawhid) focused on the themes of love, harmony, and beauty. He taught that blind adherence to any book rendered religion devoid of spirit. Branches of Inayat Khan's movement can be found in the Netherlands, France, England, Germany, the United States, Canada, Russia and Australia. In his various written works, such as the Music of Life and The Mysticism of Sound and Music, Inayat Khan interlocks his passion for music with his Sufi ideologies making an argument for music as the harmonious thread of the Universe.
Life
"Hazrat" is an honorific title meaning, roughly, "honorable." Inayat Khan's full name was Inayat Rehmat Khan Pathan. He was born in Baroda to a noble family. On his paternal side (made of mystics and poets) he descended from Pashtuns of Afghanistan initially settled in Sialkot, Punjab. His maternal grandfather, Ustad Maula Bakhsh Khan (1833–1896), called the 'Beethoven of India', founded, thanks to the local ruler Maharaja Sayajirao, Gyanshala, an academy of Indian music, and in fact the first of its kind in India, in Vadodara (nowadays serving as the Faculty of Performing Arts, Maharaja Sayajirao University). Inayat Khan's maternal grandmother (wife of Maula Bakhsh Khan), Qasim Bibi, was a granddaughter of Tipu Sultan, the famous eighteenth century ruler of Mysore.
Primarily he represented the Chishti Order of Sufism, having received initiation into the Nizamiyya sub-branch of that order from Shaykh Muhammed Abu Hashim Madani, but was also initiated into the Suhrawardiyya, Qadiriyya and Naqshbandi. His spiritual lineage (Silsila), as compiled by Pir Zia Inayat Khan, follows a traditional lineage from Ali ibn Abi Talib, through Abu Ishaq Shami (d. 940), the founder of the Chishti order, to Nasiruddin Chiragh Dehlavi (d. 1356).
With the Shaykh's encouragement, he left India in 1910 to come to the West, traveling first as a touring musician and then as a teacher of Sufism, visiting three continents. Eventually he married Ora Ray Baker (Pirani Ameena Begum), a second-cousin of Christian Science founder Mary Baker Eddy and whose half-brother was the well-known American yogi Pierre Bernard, from New Mexico, and they had had four children; Noor-un-Nisa (1914), Vilayat (1916), Hidayat (1917) and Khair-un-Nissa (1919). The family settled in Suresnes near Paris.
In 1922, during a summer school, Inayat Khan had a spiritual experience in the South Dunes in Katwijk, The Netherlands. He immediately told his students to meditate and proclaimed the place holy. In 1969 the Universal Sufi Temple was built there. Khan returned to India at the end of 1926 and there chose the site of his tomb, the Nizamuddin Dargah complex in Delhi where the founder of the Nizami Chishtiyya, Shaykh Nizamuddin Auliya (died 1325), is buried. Khan died shortly after, on 5 February 1927.
Inayat Khan's daughter Noor Inayat Khan was a British spy in World War II who served in the Special Operations Executive (SOE) and was executed at the Dachau Concentration Camp.
Cite error: A <ref> tag is missing the closing </ref> (see the help page).</ref>===Foundational principles===
Inayat Khan set forth ten Sufi Thoughts suggesting foundational ideas of his Universal Sufism. They were created in the early part of the 20th century and the language reflects that era. Some followers have chosen to update this language but Inayat Khan asked that his words not be changed so in these important texts it is appropriate that they be kept as originally stated.
- There is one God, the Eternal, the Only Being; None exists save He.
- There is one Master, the Guiding Spirit of all Souls, Who constantly leads His followers towards the light.
- There is one Holy Book, the sacred manuscript of nature, the only scripture which can enlighten the reader.
- There is one Religion, the unswerving progress in the right direction towards the Ideal, which fulfills the life's purpose of every soul.
- There is one Law, the law of reciprocity, which can be observed by a selfless conscience, together with a sense of awakened justice.
- There is one Brotherhood, the human brotherhood which unites the children of earth indiscriminately in the Fatherhood of God.
- There is one Moral, the love which springs forth from self-denial and blooms in deeds of beneficence.
- There is one Object of Praise, the beauty which uplifts the heart of its worshippers through all aspects from the seen to the unseen.
- There is one Truth, the true knowledge of our being, within and without, which is the essence of all wisdom.
- There is one Path, the annihilation of the false ego in the real, which raises the mortal to immortality, in which resides all perfection.
Inayat Khan's emphasis on spiritual liberty led many contemporary Westerners to think that his brand of Sufism is not inherently intertwined with Islam, although his followers continue to perform Zikr. There is a precedent of masters of the Chishti and some other orders not requiring non-Muslim followers to convert to Islam. The number of non-Muslim Sufis before the twentieth century, however, was usually relatively few. It is for this reason his teachings have become known as 'Universal Sufism'.
Criticism
SOE instructors investigating the family background of his daughter Noor had very negative things to say about Inayat Khan and saw his influence on his children as detrimental to them.
Bibliography
Books
- Khan, Inayat (Prof. 'Ināyat-khān flahmat-khān Pathān). Inäyat gīt ratnāvalī. Baroda and Mumbai: The Auspices of the Government of Sayājīrāo Maharaja Gaekwar, 1903. (Gujarati)
- Inayat hārmoniyam siksak pustak pahalā. Baroda and Mumbai: The Auspices of the Government of SayājMo Mahāiäjā Gāekwār, 1903. (Gujarati. Scores and songs)
- Inayat phidd, siksak. Baroda and Mumbai: The Auspices of the Government of Sayājīrāo Maharaja Gāekwār, 1903. (Gujarati. Scores)
- Minqār-i mūslqār. Allahabad: Indian Press, 1912. (Urdu. Encyclopedia of Indian music and dance).
- Khan, Inayat, The Sufi Message of Hazrat Inayat Khan (14 Volumes). London, Barrie Books Ltd., 1962. (Vol. 1 "Spiritual Liberty" first published 1914 by Theosophical Publishing Society) pdf
- Khan, Inayat, Songs of India. London: The Sufi Publishing Society, 1915. pdf
- Khan, Inayat & Westbrook, Jessie Duncan, Hindustani Lyrics. London: The Sufi Publishing Society, 1919. pdf
- Khan, Inayat, The Unity of Religious Ideals. London: The Sufi Movement, 1921.
- Khan, Inayat, The Way Of Illumination. London. 1924 pdf
- Khan, Inayat, Nirtan or the Dance of the Soul. London: The Sufi Movement, 1928.
- Khn, Inayat, The Divine Symphony or Vadan. London: The Sufi Movement, 1931.
- Rasa Shastra: The Science of Life's Creative Forces. Deventer: Kluwef, 1938.
- Khan, Inayat, The Art of Being and Becoming. New Lebanon (NY), Omega Publications, 1982.
Articles
- "Moula Bux." The Sufi Quarterly 1, no. 3,1915.
- "The Music of India." The Sufi Quarterly 2, April 1916.
- "Pir-o-Murshid's Address." The Sufi Quarterly, January, 1920.
Music
Once a classical musician, Inayat Khan let go of his greatest attachment – his musical career – to become a Sufi Master, as is the tradition in Sufism. Immersing himself in the Sufi ideology, he found a link between his former life as a musician and his new journey along the spiritual path. Khan saw harmony as the "music of the spheres" which linked all mankind and had the ability to transcend one's spiritual awareness. Khan's most influential, The Music of Life, is a collection of Khan's teachings on sound, presenting his vision of the harmony which encompasses every aspect of our lives. He explores the science of breath, the law of rhythm, the creative process, and both the healing power and psychological influence of music and sound. From The Music of Life:
"What makes us feel drawn to music is that our whole being is music; our mind and our body, the nature in which we live, the nature that has made us, all that is beneath and around us, it is all music. We are close to all this music, and live and move and have our being in music. The mystery of sound is mysticism; the harmony of life is religion. The knowledge of vibrations is metaphysics, the analysis of atoms is science, and their harmonious grouping is art. The rhythm of form is poetry, and the rhythm of sound is music. This shows that music is the art of arts and the science of all sciences; and it contains the fountain of all knowledge within itself."
"Music should be healing; music should uplift the soul; music should inspire. There is no better way of getting closer to God, of rising higher towards the spirit, of attaining spiritual perfection than music, if only it is rightly understood."
Some of Khan's music during his years as an Indian classical musician (not associated with Sufi music, the religious music associated with Sufism) is available online.
See also
References
- Read Secret Practices of the Sufi Freemasons Online by Baron Rudolf von Sebottendorff | Books.
- Khan, Hazrat Inayat (2005). The music of life (Omega uniform ed., 1988. ed.). New Lebanon, N.Y.: Omega Press. ISBN 9780930872380.
- Khan, Hazrat Inayat (1996). The mysticism of sound and music (1. Shambhala ed.). Boston : Shambhala. ISBN 9781570622311.
- Susheela Misra, Great masters of Hindustani music, Hem Publishers (1981), p. 106
- Vilayat Inayat Khan, The Message in Our Time: The Life and Teaching of the Sufi Master, Pir-O-Murshid Inayat Khan, Harper & Row (1978), p. 28
- Zia Inayat-Khan, A Hybrid Sufi Order at the Crossroads of Modernity: The Sufi Order and Sufi Movement of Pir-o-Murshid Inayat Khan, ProQuest (2006), p. 80
- Elisabeth Keesing, Inayat Khan: A Biography, East-West Publications Limited (1974), p.95
- Carol Ann Sokoloff in Inayat Khan, The Mysticism of Sound, Ekstasis Editions (2002), p. 11
- Carol Ann Sokoloff in Inayat Khan, The Mysticism of Sound, Ekstasis Editions (2002), p. 9
- Parvati Raghuram, Tracing an Indian Diaspora: Contexts, Memories, Representations, SAGE Publications India (2008), p. 241
- Silsila / Shajara – The Chain of Spiritual Transmission
- Edward E. Curtis, The Columbia Sourcebook of Muslims in the United States, Columbia University Press (2009), p. 47
- Phillip Gowins, Practical Sufism: A Guide to the Spiritual Path Based on the Teachings of Pir Vilayat Inayat Khan, Quest Books (2010), p.6
- Melton, J. Gordon (1999), Religious leaders of America (2 ed.), Detroit, Michigan: Gale Research, p. 299, ISBN 0810388782, OCLC 41000889
- Melton, J. Gordon; Clark, Jerome; Kelly, Aidan A. (1990), New Age Encyclopedia, Detroit, Michigan: Gale Research, p. 442, ISBN 0810371596, OCLC 20022610
- Zia Inayat-Khan, A Hybrid Sufi Order at the Crossroads of Modernity: The Sufi Order and Sufi Movement of Pir-o-Murshid Inayat Khan, ProQuest (2006), p. 79
- Jean-François Mayer, Les nouvelles voies spirituelles: enquête sur la religiosité parallèle en Suisse, L'age D'homme (1993), p. 168
- In The Sufi Message of Inayat Khan, Volume I – The Way of Illumination, VOLUME I – I – 1 at wahiduddin.net
- Carl Ernst and Bruce Lawrence, Sufi Martyrs of Love, New York: Palgrave Macmillan, 2002, p.142. ISBN 1-4039-6027-5.
- Shrabani Basu in Spy Princess ISBN 978-0-930872-79-3 p. 92
- "Khan Introduction". inch.com.
- «Hindustani songs by prof. Inayat Khan» 16 melodies for piano (1915). Performed by Philip Sear on YouTube
- «Hindustani songs by prof. Inayat Khan» (scores PDF)
External links
- Centrum Universel an invitation for humanity to become a murid of God.
- Works by Inayat Khan at Project Gutenberg
- Works by Inayat Khan at LibriVox (public domain audiobooks)
- Works by or about Inayat Khan at the Internet Archive