Revision as of 15:19, 25 June 2021 editArjayay (talk | contribs)Autopatrolled, Extended confirmed users, Page movers, Pending changes reviewers, Rollbackers625,278 editsm Stray word removed← Previous edit | Revision as of 15:49, 26 June 2021 edit undoSharqHabib (talk | contribs)Extended confirmed users1,527 edits This article is about the "holy sites" not "holy cities" so I removed Mecca, Medina, Jerusalem and Damascus headings and added Kaaba, Masjid An-Nabawi, Al-Aqsa Mosque and Umayyad Mosque, plus I also added their religious signifiance in IslamTag: Visual editNext edit → | ||
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The Hejaz is the region in the ] where Mecca and Medina are located. It is thus where ] was born and raised.<ref name="MWGD2001">{{cite book |title=Merriam-Webster's Geographical Dictionary |page=479 |url=https://books.google.com/books?id=Co_VIPIJerIC&pg=PA479 |year=2001 |isbn=0-87779-546-0 |access-date=2013-03-17 |last=Hopkins |first=Daniel J. |author2=편집부}}</ref> | The Hejaz is the region in the ] where Mecca and Medina are located. It is thus where ] was born and raised.<ref name="MWGD2001">{{cite book |title=Merriam-Webster's Geographical Dictionary |page=479 |url=https://books.google.com/books?id=Co_VIPIJerIC&pg=PA479 |year=2001 |isbn=0-87779-546-0 |access-date=2013-03-17 |last=Hopkins |first=Daniel J. |author2=편집부}}</ref> | ||
=== |
=== Kaaba === | ||
{{Main|Mecca |
{{Main|Mecca}} | ||
] | ] | ||
The ] in the '']'' is the most sacred site in Islam.<ref name="Trofimov2008" /><ref name="Michigan C 1986"/> Located in Mecca, only Muslims are allowed to enter this place.{{sfn|Tucker|Roberts|2008|p=673}} Kaaba is also the ] (Qibla) for Muslims. The Quran states that the Kaaba was the first House of Worship for mankind, and that it was built by Ibrahim and Ismail on Allah's instructions.<ref name="Michigan C 19862">{{cite book|author=Michigan Consortium for Medieval and Early Modern Studies|url=https://books.google.com/books?id=p44kAQAAMAAJ|title=The Meeting of Two Worlds: Cultural Exchange Between East and West During the Period of the Crusades|publisher=Medieval Institute Publications, Western Michigan University|year=1986|isbn=0918720583|editor1=Goss, V. P.|volume=21|page=208|editor2=Bornstein, C. V.}}</ref><ref name="Abu Sway 2011">{{cite news|author=Mustafa Abu Sway|title=The Holy Land, Jerusalem and Al-Aqsa Mosque in the Qur'an, Sunnah and other Islamic Literary Source|publisher=]|url=http://www.wcfia.harvard.edu/sites/default/files/Abusway_0.pdf|url-status=dead|archive-url=https://web.archive.org/web/20110728001911/http://www.wcfia.harvard.edu/sites/default/files/Abusway_0.pdf|archive-date=28 July 2011}}</ref><ref name="Dyrness2013">{{cite book|author=Dyrness, W. A.|url=https://books.google.com/books?id=inJNAwAAQBAJ|title=Senses of Devotion: Interfaith Aesthetics in Buddhist and Muslim Communities|date=29 May 2013|publisher=] Publishers|isbn=978-1620321362|volume=7|page=25}}</ref> Kaaba is also referred as the Bayt Allah. | |||
Mecca is considered the holiest city in Islam, as it is home to Islam's holiest site ] ('Cube') in the '']'' (The Sacred ]).<ref name="Trofimov2008" /><ref name="Michigan C 1986"/> Only Muslims are allowed to enter this place.{{sfn|Tucker|Roberts|2008|p=673}} | |||
As one of the ],{{sfn|Musharraf|2012|p=195}} every adult ] who is capable must perform the Hajj at least once in their lifetime.{{sfn|Peters|1994|p=22}} Hajj is one of the largest annual Muslim gatherings in the world.{{sfn|Blatt|2015|p=27}} | |||
=== |
=== Al-Masjid an-Nabawi === | ||
{{Main|Medina}} | {{Main|Medina}} | ||
] | ] | ||
] is the second most sacred site in Islam. The mosque was built by Muhammad ﷺ in the year 622. Located in Medina, the Green Dome inside the mosque contains the qabrs (graves) of Abu Bakr, Omar and Muhammad ﷺ.<ref name="Trofimov2008"/> It is the ] in the world with a capacity of 1,500,000.<ref> {{Webarchive|url=https://web.archive.org/web/20190409144436/http://wmn.gov.sa/news/5002/4/%25D8%25B9%25D9%2585%25D8%25A7%25D8%25B1%25D8%25A9-%25D8%25A7%25D9%2584%25D9%2585%25D8%25B3%25D8%25AC%25D8%25AF-%25D8%25A7%25D9%2584%25D9%2586%25D8%25A8%25D9%2588%25D9%258A|date=9 April 2019}}. ''mwn.gov.sa''. Retrieved 10 March 2019.</ref> Many pilgrims who perform the Hajj also go to Madinah to visit the mosque. | |||
⚫ | ] is |
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⚫ | The ] prayer hall, which is the oldest part of Masjid an-Nabawi, lies towards the south.<ref name="MadainOttomanHall">{{cite web|title=Ottoman Prayer Hall of Masjid an-Nabawi|url=https://madainproject.com/ottoman_prayer_hall_of_masjid_nabawi|archive-url=https://web.archive.org/web/20200912230258/https://madainproject.com/ottoman_prayer_hall_of_masjid_nabawi|archive-date=12 September 2020|access-date=12 September 2020|website=Madain Project}}</ref> In 1909, under the reign of ] ] ], it became the first place in the ] to be provided with ].<ref>{{Cite web|title=The History of Electrical lights in the Arabian Peninsula|url=http://www.suhuf.net.sa/2001jaz/jul/3/ec19.htm|access-date=Jun 15, 2020}}</ref> The mosque is under the control of the ]. The mosque is located at the heart of Madinah. In addition to the Prophet's Mosque, the city has the mosques of ]<ref name="Archnet2009"> {{webarchive |url=https://web.archive.org/web/20090108234435/http://archnet.org/library/sites/one-site.jsp?site_id=731 |date=January 8, 2009}}</ref> and '']'' ("The Two ]hs").<ref>{{cite web|url=http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/hadith/bukhari/060.sbt.html#006.060.018 |title=CRCC: Center For Muslim-Jewish Engagement: Resources: Religious Texts |publisher=Usc.edu |access-date=2011-01-12 |url-status=dead |archive-url=https://web.archive.org/web/20110107134650/http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/hadith/bukhari/060.sbt.html |archive-date=2011-01-07 }}</ref> | ||
== Levant == | == Levant == | ||
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The Levant (Arabic: ''Ash-Shām'')<ref name="Abu Sway"/>, is a region that extends from ] in the north to Israel.<ref name="Bosworth1997">{{cite encyclopedia|last=Bosworth |first=C. E. |author-link=C.E. Bosworth |title=AL-SHĀM |encyclopedia=] |volume=9 |year=1997 |page=261}}</ref><ref name="Salibi2003">{{cite book |author=Salibi, K. S. |author-link=Kamal Salibi |title=A House of Many Mansions: The History of Lebanon Reconsidered |url=https://books.google.com/books?id=t_amYLJq4SQC |year=2003 |publisher=I. B. Tauris |isbn=978-1-86064-912-7 |pages=61–62 |quote=To the ], this same territory, which the Romans considered Arabian, formed part of what they called ], which was their own name for ]. From the classical perspective however Syria, including Palestine, formed no more than the western fringes of what was reckoned to be Arabia between the first line of cities and the coast. Since there is no clear dividing line between what are called today the ] and ]s, which actually form one stretch of arid tableland, the classical concept of what actually constituted Syria had more to its credit geographically than the vaguer Arab concept of Syria as ]. Under the Romans, there was actually a province of Syria, with its capital at ], which carried the name of the territory. Otherwise, down the centuries, Syria like Arabia and ] was no more than a geographic expression. In Islamic times, the Arab geographers used the name arabicized as ], to denote one special region of Bilad al-Sham, which was the middle section of the valley of the ], in the vicinity of the towns of ] and ]. They also noted that it was an old name for the whole of Bilad al-Sham which had gone out of use. As a geographic expression, however, the name Syria survived in its original classical sense in ] and Western European usage, and also in the ] literature of some of the ] churches, from which it occasionally found its way into ] Arabic usage. It was only in the nineteenth century that the use of the name was revived in its modern Arabic form, frequently as Suriyya rather than the older Suriyah, to denote the whole of Bilad al-Sham: first of all in the Christian Arabic literature of the period, and under the influence of ]. By the end of that century it had already replaced the name of Bilad al-Sham even in Muslim Arabic usage.}}</ref> It includes the cities of Jerusalem and Damascus.<ref name="Abu Sway"/> | The Levant (Arabic: ''Ash-Shām'')<ref name="Abu Sway"/>, is a region that extends from ] in the north to Israel.<ref name="Bosworth1997">{{cite encyclopedia|last=Bosworth |first=C. E. |author-link=C.E. Bosworth |title=AL-SHĀM |encyclopedia=] |volume=9 |year=1997 |page=261}}</ref><ref name="Salibi2003">{{cite book |author=Salibi, K. S. |author-link=Kamal Salibi |title=A House of Many Mansions: The History of Lebanon Reconsidered |url=https://books.google.com/books?id=t_amYLJq4SQC |year=2003 |publisher=I. B. Tauris |isbn=978-1-86064-912-7 |pages=61–62 |quote=To the ], this same territory, which the Romans considered Arabian, formed part of what they called ], which was their own name for ]. From the classical perspective however Syria, including Palestine, formed no more than the western fringes of what was reckoned to be Arabia between the first line of cities and the coast. Since there is no clear dividing line between what are called today the ] and ]s, which actually form one stretch of arid tableland, the classical concept of what actually constituted Syria had more to its credit geographically than the vaguer Arab concept of Syria as ]. Under the Romans, there was actually a province of Syria, with its capital at ], which carried the name of the territory. Otherwise, down the centuries, Syria like Arabia and ] was no more than a geographic expression. In Islamic times, the Arab geographers used the name arabicized as ], to denote one special region of Bilad al-Sham, which was the middle section of the valley of the ], in the vicinity of the towns of ] and ]. They also noted that it was an old name for the whole of Bilad al-Sham which had gone out of use. As a geographic expression, however, the name Syria survived in its original classical sense in ] and Western European usage, and also in the ] literature of some of the ] churches, from which it occasionally found its way into ] Arabic usage. It was only in the nineteenth century that the use of the name was revived in its modern Arabic form, frequently as Suriyya rather than the older Suriyah, to denote the whole of Bilad al-Sham: first of all in the Christian Arabic literature of the period, and under the influence of ]. By the end of that century it had already replaced the name of Bilad al-Sham even in Muslim Arabic usage.}}</ref> It includes the cities of Jerusalem and Damascus.<ref name="Abu Sway"/> | ||
=== |
=== Al-Aqsa Mosque === | ||
{{See also|Islamization of Jerusalem}} | {{See also|Islamization of Jerusalem}} | ||
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The Al-Aqsa Mosque in Jerusalem is the third holiest site in Islam. The covered mosque building was originally a small prayer house erected by |
The Al-Aqsa Mosque in Jerusalem is the third holiest site in Islam. The covered mosque building was originally a small prayer house erected by Omar, the ]. The mosque is held in esteem by the entire Muslim community, due to its history as a place of worship by many Islamic prophets such as Ibrahim, Dawud, Sulaimaan, Ilyas and Īsā.<ref name="Michigan C 1986"/> The mosque has the capacity to accommodate in the region of 5,000 worshipers.<ref>{{Cite journal|title=al-Aqṣā mosque|doi = 10.1163/1573-3912_ei3_com_22686}}</ref> | ||
The mosque was the first direction of prayer (Qibla) before the Kaaba in Mecca. Muslims believe that Muhammad was taken from Masjid Al-Haram, to visit Al-Aqsa Mosque, where he lead the prayer, and was then taken to the heavens, in a single night in the year 620. References to the Al-Aqsa Mosque exists in the Quran verses Surah ]h (5),<ref name="Cite quran|5|12|e=86|s=ns">{{cite quran|5|12|e=86|s=ns}}</ref> ]' (17),<ref name="Cite quran|17|1|e=7|s=ns">{{cite quran|17|1|e=7|s=ns}}</ref> ]<ref name="Cite quran|21|51|e=82|s=ns">{{cite quran|21|51|e=82|s=ns}}</ref> and ] (34):<ref name="Cite quran|34|10|e=18|s=ns">{{cite quran|34|10|e=18|s=ns}}</ref> in the Qur'an.<ref name="Abu Sway" /> | |||
=== Damascus === | |||
=== Umayyad Mosque === | |||
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{{Main |
{{Main|Umayyad Mosque}} | ||
Umayyad Mosque in Damascus is the fourth holiest site in Islam.<ref name="DumperStanley2007-Damascus" /><ref name="Birke2013" /><ref name="Totah2009" /> One of the four authorized copies of the Quran was kept here, and the head of the Islamic prophet Yahya is believed to be in the shrine. It is also holy to very Shia Muslims since there are shrines commemorating Husayn ibn Ali and the ], made to walk here from ], after the Battle of Karbala.<ref>{{cite book|last=Qummi|first=Shaykh Abbas|title=Nafasul Mahmoom|publisher=Ansariyan Publications|year=2005|location=Qum|page=362}}</ref> Furthermore, it was the place where they were imprisoned for 60 days.<ref>{{cite book|title=Nafasul Mahmoom|page=368}}</ref> Umayyad Mosque is also the place where Muslims believe Isa (Jesus) will return from the Minaret of Isa in the mosque. The Minaret of Isa in the Umayyad Mosque is dedicated to Islam's penultimate prophet Isa (Jesus), and it is believed that he will return to the world at the minaret during the time of a Fajr prayer and it is believed that he will pray at the mosque with the Islamic leader of that time '']''. It is believed that prayers in the mosque are considered to be equal to those offered in Jerusalem.<ref name="DumperStanley2007-Damascus" /> | Umayyad Mosque in Damascus is the fourth holiest site in Islam.<ref name="DumperStanley2007-Damascus" /><ref name="Birke2013" /><ref name="Totah2009" /> One of the four authorized copies of the Quran was kept here, and the head of the Islamic prophet Yahya is believed to be in the shrine. It is also holy to very Shia Muslims since there are shrines commemorating Husayn ibn Ali and the ], made to walk here from ], after the Battle of Karbala.<ref>{{cite book|last=Qummi|first=Shaykh Abbas|title=Nafasul Mahmoom|publisher=Ansariyan Publications|year=2005|location=Qum|page=362}}</ref> Furthermore, it was the place where they were imprisoned for 60 days.<ref>{{cite book|title=Nafasul Mahmoom|page=368}}</ref> | ||
Umayyad Mosque is also the place where Muslims believe Isa (Jesus) will return from the Minaret of Isa in the mosque. The Minaret of Isa in the Umayyad Mosque is dedicated to Islam's penultimate prophet Isa (Jesus), and it is believed that he will return to the world at the minaret during the time of a Fajr prayer and it is believed that he will pray at the mosque with the Islamic leader of that time '']''. It is believed that prayers in the mosque are considered to be equal to those offered in Jerusalem.<ref name="DumperStanley2007-Damascus" /> | |||
== Hebron == | == Hebron == |
Revision as of 15:49, 26 June 2021
Sites of great importance in Islam For other uses, see Holiest sites in Islam (disambiguation).The four holiest sites in Islam are the Kaaba inside the Masjid al-Haram in Mecca is considered the most holiest site, followed by Al-Masjid an-Nabawi in Medina, Al-Aqsa Mosque in Jerusalem and the Umayyad Mosque in Damascus; these sites are accepted in this order by the overwhelming majority of Islamic sects which are all held in high esteem. The two holiest sites of Mecca and Medina in Saudi Arabia are directly mentioned or referred to in the Quran.
In the Islamic tradition, In Shia Islam, after the first four sites, the Imam Ali Mosque in Najaf and the Imam Husayn Shrine in Karbala, Fatimah Masumeh Shrine in Qom are the holiest sites. For Sufi Muslims, after the first four sites, Mazar Ghous in Baghdad, Iraq, is the holiest site, followed by Data Darbar in Lahore, Pakistan. Sunni Muslims consider the Omar ibn al-Khattab Mosque and Abu Bakr Mosque very holy. There are also other sacred sites in Mecca that Muslims performing Hajj visit, namely Mount Arafat and Muzdalifah.
Hejaz
Main article: HejazThe Hejaz is the region in the Arabian Peninsula where Mecca and Medina are located. It is thus where Muhammad was born and raised.
Kaaba
Main article: MeccaThe Kaaba in the Masjid Al-Ḥaram is the most sacred site in Islam. Located in Mecca, only Muslims are allowed to enter this place. Kaaba is also the direction of prayer (Qibla) for Muslims. The Quran states that the Kaaba was the first House of Worship for mankind, and that it was built by Ibrahim and Ismail on Allah's instructions. Kaaba is also referred as the Bayt Allah.
As one of the Five Pillars of Islam, every adult Muslim who is capable must perform the Hajj at least once in their lifetime. Hajj is one of the largest annual Muslim gatherings in the world.
Al-Masjid an-Nabawi
Main article: MedinaAl-Masjid an-Nabawi is the second most sacred site in Islam. The mosque was built by Muhammad ﷺ in the year 622. Located in Medina, the Green Dome inside the mosque contains the qabrs (graves) of Abu Bakr, Omar and Muhammad ﷺ. It is the second largest mosque in the world with a capacity of 1,500,000. Many pilgrims who perform the Hajj also go to Madinah to visit the mosque.
The Ottoman prayer hall, which is the oldest part of Masjid an-Nabawi, lies towards the south. In 1909, under the reign of Ottoman Sultan Abdul Hamid II, it became the first place in the Arabian Peninsula to be provided with electrical lights. The mosque is under the control of the Custodian of the Two Holy Mosques. The mosque is located at the heart of Madinah. In addition to the Prophet's Mosque, the city has the mosques of Qubā’ and al-Qiblatayn ("The Two Qiblahs").
Levant
Main article: LevantThe Levant (Arabic: Ash-Shām), is a region that extends from Syria in the north to Israel. It includes the cities of Jerusalem and Damascus.
Al-Aqsa Mosque
See also: Islamization of Jerusalem Dome of the Rock (left) and Al-Aqsa Mosque (right)The Al-Aqsa Mosque in Jerusalem is the third holiest site in Islam. The covered mosque building was originally a small prayer house erected by Omar, the Rashidun Caliph. The mosque is held in esteem by the entire Muslim community, due to its history as a place of worship by many Islamic prophets such as Ibrahim, Dawud, Sulaimaan, Ilyas and Īsā. The mosque has the capacity to accommodate in the region of 5,000 worshipers.
The mosque was the first direction of prayer (Qibla) before the Kaaba in Mecca. Muslims believe that Muhammad was taken from Masjid Al-Haram, to visit Al-Aqsa Mosque, where he lead the prayer, and was then taken to the heavens, in a single night in the year 620. References to the Al-Aqsa Mosque exists in the Quran verses Surah Al-Ma'idah (5), Al-Isra' (17), Al-Anbiya and Saba' (34): in the Qur'an.
Umayyad Mosque
Umayyad Mosque (left) and its Minaret of Isa (right) Main article: Umayyad MosqueUmayyad Mosque in Damascus is the fourth holiest site in Islam. One of the four authorized copies of the Quran was kept here, and the head of the Islamic prophet Yahya is believed to be in the shrine. It is also holy to very Shia Muslims since there are shrines commemorating Husayn ibn Ali and the Ahl al-Bayt, made to walk here from Iraq, after the Battle of Karbala. Furthermore, it was the place where they were imprisoned for 60 days.
Umayyad Mosque is also the place where Muslims believe Isa (Jesus) will return from the Minaret of Isa in the mosque. The Minaret of Isa in the Umayyad Mosque is dedicated to Islam's penultimate prophet Isa (Jesus), and it is believed that he will return to the world at the minaret during the time of a Fajr prayer and it is believed that he will pray at the mosque with the Islamic leader of that time Mahdi. It is believed that prayers in the mosque are considered to be equal to those offered in Jerusalem.
Hebron
In Islamic beliefs, Hebron was where Abraham (Ibrāhīm) settled. Within the city lies the Sanctuary of Abraham, the traditional burial site of the biblical Patriarchs and Matriarchs, and the Ibrahimi Mosque built on top of the tomb to honor the prophet. Muslims believe that Muhammad visited Hebron on his nocturnal journey from Mecca to Jerusalem to stop by the tomb and pay his respects. In the mosque in a small niche there is a left footprint, believed to be from Muhammad.
Sinai peninsula
See also: Sinai PeninsulaThe Sinai peninsula is associated with the Islamic prophets Haroon and Musa. In particular, numerous references to Mount Sinai exist in the Quran, where it is called Ṭūr Sīnāʾ, Ṭūr Sīnīn, and aṭ-Ṭūr and al-Jabal (both meaning "the Mount"). As for the adjacent Wād Ṭuwā (Valley of Tuwa), it is considered as being muqaddas (sacred), and a part of it is called Al-Buqʿah Al-Mubārakah ("The Blessed Place").
Uzbekistan
The Bukhara city in Uzbekistan is considered as a holy city in Islam.
Africa
Harar
According to UNESCO, Harar in eastern Ethiopia has 82 mosques, three of which date from the 10th century and 102 shrines.
Kairouan
The most important mosque in Kairouan in Tunisia is the Great Mosque of Sidi-Uqba (Uqba ibn Nafi'). It has been said that seven pilgrimages to this mosque is considered the equivalent of one pilgrimage to Mecca. After its establishment, Kairouan became an Islamic and Qur'anic learning centre in North Africa. An article by Professor Kwesi Prah describes how during the medieval period. Kairouan was considered the third holiest site in Islam after Mecca and Medina by its citizens.
Sunni Islam
Main article: Holiest sites in Sunni IslamIn Sunni Islam, all sites which have been mentioned in the Hadith are holy to Sunni Muslims. The Kaaba is the holiest site, followed by the Al-Masjid an-Nabawi (The Prophet's Mosque), Al-Aqsa Mosque, and other sites mentioned in the Hadith, as well Umayyad Mosque, Ibrahimi Mosque.
Kaaba
The Kaaba or Masjid al-Haram in Mecca, is the most sacred holy place of Islam and a Qibla of the Muslims, contains al-Bayt ul-Ma'mur spiritually above the Kaaba, contains the Maqam Ibrahim, Hateem, and the Al-Hajar-ul-Aswad which was belong to Jannah and Adam and Eve (Adam and Hawa), According to the Islamic tradition it was first built by the first Islamic prophet Adam, after Noah's Flood (Flood of the Islamic prophet Nūḥ), it was rebuilt by Islamic prophet Abraham (ʾIbrāhīm) and his son the Islamic prophet Ishmael (Ismā‘īl), it has been rebuilt several times.
al-Masjid an-Nabawi
The Al-Masjid an-Nabawi or the Prophet's Mosque in Medina, contains the grave of the Islamic prophet Muhammad.
The two companions Abu Bakr and Omar are also buried with the Holy prophet of Islam, the grave of Uthman in located in the Al-Baqi' cemetery located to the southeast of the Prophet's Mosque, while the grave of Ali and is in Kufa. The grave of al-Hasan is also in al-Baqi' while al-Husayn is buried in Kufa.
al-Aqsa Mosque
The al-Aqsa Mosque in Jerusalem, was the first qibla of the Muslims, According to the tradition, prophet Muhammad was Imam of all the prophets in the mosque, the mosque was ordered to built by the Islamic prophet Solomon (Sulaymān), son of the Islamic prophet David (Dāwūd), who was sent to the Israelites, prophet Solomon ordered the Jinns to built the mosque.
Others
- The Damascus Mosque, is also considered the sacred mosque for the Muslims, and it is believed that the Islamic prophet Jesus (ʿĪsā ibn Maryam) will return in this mosque.
- The Ibrahimi Mosque, contains the burial of the prophet Ibrahim and few of his family members.
Shia Islam
Main article: Holiest sites in Shia IslamAfter the four mosques accepted by all Muslims as holy sites, the Shia Muslims consider Imam Ali Masjid in Najaf as the holiest site of only Shia Muslims, followed by Imam Husayn Shrine in Karbala and then the Fatima Masumeh Shrine in Qom, Iran.
Imam Ali Mosque
Imam Ali Mosque in Najaf, Iraq is the holiest site for Shia Muslims as the first Shia Imam Ali was buried here. The site is visited annually by at least 8 million pilgrims on average, which is estimated to increase to 20 million in years to come.
Imam Husayn Shrine
Imam Husayn Shrine in Karbala, Iraq is the second most holiest site for Shia Muslims. It contains the tomb of Husayn ibn Ali. The mosque stands on the site of the grave of Hussein ibn Ali, where he was martyred during the Battle of Karbala in 680. Up to a million pilgrims visit the city for the anniversary of Hussein ibn Ali's death. There are many Shia traditions which narrate the status of Karbala.
Fatima Masumeh Shrine
Fatima Masumeh Shrine in Qom, Iran contains the tomb of Fātimah bint Mūsā, sister of the eighth Shia Imam, Ali al-Rida. Located in Qom, Iran, it has been considered the Fatima Masumeh Shrine to be the third holiest shrine in Shia Islam. The shrine has attracted to itself dozens of seminaries and religious schools.
Sufi Islam
Main article: Holiest sites in Sufi IslamMazar Ghous
Mazar Ghous in Baghdad, Iraq is the holiest site in Sufi Islam. It is dedicated to the founder of Qadiryya Sufi order, Abdul Qadir Gilani. The complex was built near the Bab al-Sheikh (ash-Sheikh Gate) in al-Rusafa.
Data Darbar
The second most holiest site for Sufi Muslims is the Data Darbar in Lahore, Pakistan. It is the largest Sufi shrine in the world. The shrine was established on the outskirts of Lahore in the 11th century. By the 13th century, the belief that the spiritual powers of great Sufi saints were attached to their burial sites was widespread in the Muslim world. The shrine complex was expanded in the 19th century, and Hujwiri's mosque rebuilt.
Tomb of Shah Rukn-e-Alam
Tomb of Shah Rukn-e-Alam in Multan is considered the third most holiest site in Sufi Islam. It is the mausoleum of Multan's Sufi saint Sheikh Rukn-ud-Din Abul Fateh. It is one of the most impressive shrines in the world. The shrine attracts over 100,000 pilgrims to the annual Urs festival that commemorates his death.
See also
References
- ^ Trofimov, Yaroslav (2008), The Siege of Mecca: The 1979 Uprising at Islam's Holiest Shrine, New York, p. 79, ISBN 978-0-307-47290-8
{{citation}}
: CS1 maint: location missing publisher (link) - ^ Michigan Consortium for Medieval and Early Modern Studies (1986). Goss, V. P.; Bornstein, C. V. (eds.). The Meeting of Two Worlds: Cultural Exchange Between East and West During the Period of the Crusades. Vol. 21. Medieval Institute Publications, Western Michigan University. p. 208. ISBN 0918720583.
- ^ Mustafa Abu Sway. "The Holy Land, Jerusalem and Al-Aqsa Mosque in the Qur'an, Sunnah and other Islamic Literary Source" (PDF). Central Conference of American Rabbis. Archived from the original (PDF) on 2011-07-28.
- ^ Janet L. Abu-Lughod (contributor) (2007). "Damascus". In Dumper, Michael R. T.; Stanley, Bruce E. (eds.). Cities of the Middle East and North Africa: A Historical Encyclopedia. ABC-CLIO. pp. 119–126. ISBN 978-1-5760-7919-5.
{{cite encyclopedia}}
:|author=
has generic name (help) - ^ Sarah Birke (2013-08-02), Damascus: What's Left, New York Review of Books
- ^ Totah, Faedah M. (2009). "Return to the origin: negotiating the modern and unmodern in the old city of Damascus". City & Society. 21 (1): 58–81. doi:10.1111/j.1548-744X.2009.01015.x.
- Quran 9:25–129
- Quran 33:09–73
- Quran 63:1–11
- Quran 48:22–29
- ^ Escobar, Pepe (May 24, 2002). "Knocking on heaven's door". Central Asia/Russia. Asia Times Online. Archived from the original on June 3, 2002. Retrieved 2006-11-12.
To give a measure of its importance, according to a famous hadith (saying) - enunciated with pleasure by the guardians of the shrine - we learn that 'our sixth imam, Imam Sadeg, says that we have five definitive holy places that we respect very much. The first is Mecca, which belongs to God. The second is Medina, which belongs to the Holy Prophet Muhammad, the messenger of God. The third belongs to our first imam of Shia, Ali, which is in Najaf. The fourth belongs to our third imam, Hussein, in Kerbala. The last one belongs to the daughter of our seventh imam and sister of our eighth imam, who is called Fatemah, and will be buried in Qom. Pilgrims and those who visit her holy shrine, I promise to these men and women that God will open all the doors of Heaven to them.'
{{cite web}}
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- Hopkins, Daniel J.; 편집부 (2001). Merriam-Webster's Geographical Dictionary. p. 479. ISBN 0-87779-546-0. Retrieved 2013-03-17.
- Tucker & Roberts 2008, p. 673.
- Michigan Consortium for Medieval and Early Modern Studies (1986). Goss, V. P.; Bornstein, C. V. (eds.). The Meeting of Two Worlds: Cultural Exchange Between East and West During the Period of the Crusades. Vol. 21. Medieval Institute Publications, Western Michigan University. p. 208. ISBN 0918720583.
- Mustafa Abu Sway. "The Holy Land, Jerusalem and Al-Aqsa Mosque in the Qur'an, Sunnah and other Islamic Literary Source" (PDF). Central Conference of American Rabbis. Archived from the original (PDF) on 28 July 2011.
- Dyrness, W. A. (29 May 2013). Senses of Devotion: Interfaith Aesthetics in Buddhist and Muslim Communities. Vol. 7. Wipf and Stock Publishers. p. 25. ISBN 978-1620321362.
- Musharraf 2012, p. 195.
- Peters 1994, p. 22.
- Blatt 2015, p. 27.
- Archived 9 April 2019 at the Wayback Machine. mwn.gov.sa. Retrieved 10 March 2019.
- "Ottoman Prayer Hall of Masjid an-Nabawi". Madain Project. Archived from the original on 12 September 2020. Retrieved 12 September 2020.
- "The History of Electrical lights in the Arabian Peninsula". Retrieved Jun 15, 2020.
- Description of the new mosque and architectural documents at archnet.org Archived January 8, 2009, at the Wayback Machine
- "CRCC: Center For Muslim-Jewish Engagement: Resources: Religious Texts". Usc.edu. Archived from the original on 2011-01-07. Retrieved 2011-01-12.
- Bosworth, C. E. (1997). "AL-SHĀM". Encyclopaedia of Islam. Vol. 9. p. 261.
- Salibi, K. S. (2003). A House of Many Mansions: The History of Lebanon Reconsidered. I. B. Tauris. pp. 61–62. ISBN 978-1-86064-912-7.
To the Arabs, this same territory, which the Romans considered Arabian, formed part of what they called Bilad al-Sham, which was their own name for Syria. From the classical perspective however Syria, including Palestine, formed no more than the western fringes of what was reckoned to be Arabia between the first line of cities and the coast. Since there is no clear dividing line between what are called today the Syrian and Arabian deserts, which actually form one stretch of arid tableland, the classical concept of what actually constituted Syria had more to its credit geographically than the vaguer Arab concept of Syria as Bilad al-Sham. Under the Romans, there was actually a province of Syria, with its capital at Antioch, which carried the name of the territory. Otherwise, down the centuries, Syria like Arabia and Mesopotamia was no more than a geographic expression. In Islamic times, the Arab geographers used the name arabicized as Suriyah, to denote one special region of Bilad al-Sham, which was the middle section of the valley of the Orontes river, in the vicinity of the towns of Homs and Hama. They also noted that it was an old name for the whole of Bilad al-Sham which had gone out of use. As a geographic expression, however, the name Syria survived in its original classical sense in Byzantine and Western European usage, and also in the Syriac literature of some of the Eastern Christian churches, from which it occasionally found its way into Christian Arabic usage. It was only in the nineteenth century that the use of the name was revived in its modern Arabic form, frequently as Suriyya rather than the older Suriyah, to denote the whole of Bilad al-Sham: first of all in the Christian Arabic literature of the period, and under the influence of Western Europe. By the end of that century it had already replaced the name of Bilad al-Sham even in Muslim Arabic usage.
- "al-Aqṣā mosque". doi:10.1163/1573-3912_ei3_com_22686.
{{cite journal}}
: Cite journal requires|journal=
(help) - Quran 5:12–86
- Quran 17:1–7
- Quran 21:51–82
- Quran 34:10–18
- Qummi, Shaykh Abbas (2005). Nafasul Mahmoom. Qum: Ansariyan Publications. p. 362.
- Nafasul Mahmoom. p. 368.
- ^ Vitullo, Anita (2003). "People Tied to Place: Strengthening Cultural Identity in Hebron's Old City". Journal of Palestine Studies. 33: 68–83. doi:10.1525/jps.2003.33.1.68. quote: From earliest Islam, the sanctuaries of Hebron and Jerusalem were holy places outranked only by Mecca and Medina; the Ibrahimi Mosque was originally regarded by some Muslims as Islam’s fourth holiest site. Muslims believe that the Hebron sanctuary was visited by the Prophet Muhammad on his mystical nocturnal journey from Mecca to Jerusalem.
- Aksan & Goffman 2007, p. 97: 'Suleyman considered himself the ruler of the four holy cities of Islam, and, along with Mecca and Medina, included Hebron and Jerusalem in his rather lengthy list of official titles.'
- Honigmann 1993, p. 886
- ^ Janet L. Abu-Lughod (contributor) (2007). "Damascus". In Dumper, Michael R. T.; Stanley, Bruce E. (eds.). Cities of the Middle East and North Africa: A Historical Encyclopedia. ABC-CLIO. pp. 166–167. ISBN 978-1-5760-7919-5.
{{cite encyclopedia}}
:|author=
has generic name (help) - "Hebron: The city of Abraham, the Beloved". 2005-04-26.
- Jewish Encyclopedia
- Sharīf, J.; Herklots, G. A. (1832). Qanoon-e-Islam: Or, The Customs of the Moosulmans of India; Comprising a Full and Exact Account of Their Various Rites and Ceremonies, from the Moment of Birth Till the Hour of Death. Parbury, Allen, and Company.
koh-e-toor.
- Abbas, K. A. (1984). The World is My Village: A Novel with an Index. Ajanta Publications.
- Quran 23:20
- Quran 95:2
- Quran 2:63–93
- ^ Quran 28:3–86
- Quran 7:103–156
- Quran 20:9–99
- Quran 79:15–25
- Ibn Kathir (2013-01-01). Dr Mohammad Hilmi Al-Ahmad (ed.). Stories of the Prophets: [قصص الأنبياء [انكليزي. Dar Al Kotob Al Ilmiyah (Template:Lang-ar). ISBN 978-2745151360.
- Elhadary, Osman (2016-02-08). "11, 15". Moses in the Holy Scriptures of Judaism, Christianity and Islam: A Call for Peace. BookBaby. ISBN 978-1483563039.
- Jones, Kevin. "Slavs and Tatars: Language arts." ArtAsiaPacific 91 (2014): 141.
- Sultanova, Razia. From Shamanism to Sufism: Women, Islam and Culture in Central Asia. Vol. 3. IB Tauris, 2011.
- Desplat, Patrick. "The Making of a ‘Harari’ City in Ethiopia: Constructing and Contesting Saintly Places in Harar." Dimensions of Locality: Muslim Saints, Their Place and Space 8 (2008): 149.
- Harar - the Ethiopian city known as 'Africa's Mecca', BBC, 21 July 2017
- Europa Publications Limited (30 October 2003). The Middle East and North Africa. Europa Publications. p. 150. ISBN 978-1-85743-184-1. Retrieved 17 October 2010.
- Director, Centre for Advanced Study of African Societies, Cape Town, South Africa.
- This was originally a paper submitted to the African Union (AU) Experts’ Meeting on a Strategic Geopolitic Vision of Afro-Arab Relations. AU Headquarters, Addis Ababa, 11–12 May 2004 Towards a Strategic Geopolitic Vision of Afro-Arab Relations. "By 670, the Arabs had taken Tunisia, and by 675, they had completed construction of Kairouan, the city that would become the premier Arab base in North Africa. Kairouan was later to become the third holiest city in Islam in the medieval period, after Mecca and Medina, because of its importance as the centre of the Islamic faith in the Maghrib".
- Dr. Ray Harris; Khalid Koser (30 August 2004). Continuity and change in the Tunisian sahel. Ashgate. p. 108. ISBN 978-0-7546-3373-0. Retrieved 17 October 2010.
- Shimoni & Levine, 1974, p. 160.
- Aghaie, 2004, pp. 10-11.
- "Interactive Maps: Sunni & Shia: The Worlds of Islam". PBS. Retrieved June 9, 2007.
- Al-Ghunya li-talibi tariq al-haqq wa al-din (Sufficient provision for seekers of the path of truth and religion), parts one and two in Arabic, Al-Qadir, Abd and Al-Gilani. Dar Al-Hurya, Baghdad, Iraq, (1987).
- Al-Ghunya li-talibi tariq al-haqq wa al-din (Sufficient provision for seekers of the path of truth and religion) with introduction by Al-Kilani, Majid Irsan. Al-Kilani, Majid, al-Tariqat, 'Ursan, and al-Qadiriyah, Nash'at
- "The Qadirya Mausoleum" (PDF).
- Asghar, Muhammad (2016). The Sacred and the Secular: Aesthetics in Domestic Spaces of Pakistan/Punjab. LIT Verlag Münster. ISBN 9783643908360.
Bibliography
- Aksan, Virginia H.; Goffman, Daniel (2007). The early modern Ottomans: remapping the Empire. Cambridge University Press. ISBN 978-0-521-81764-6. Retrieved 13 October 2010.
- Peters, Francis (1994). The Hajj: The Muslim Pilgrimage to Mecca and the Holy Places. Princeton, New Jersey: Princeton University Press. ISBN 9780691026190.
- Musharraf, Hussain (2012). The Five Pillars of Islam: Laying the Foundations of Divine Love and Service to Humanity. Leicestershire, UK: Kube Publishing. ISBN 9781847740236.
- Blatt, Amy (2015). Health, Science, and Place: A New Model. Cham, Switzerland: Springer. doi:10.1007/978-3-319-12003-4. ISBN 978-3319120027. S2CID 183074116.
- Tucker, Spencer; Roberts, Priscilla (2008). The encyclopedia of the Arab-Israeli conflict : a political, social, and military history. Santa Barbara, California: ABC-CLIO. ISBN 978-1851098415.
- Honigmann, Ernst (1993) . "Hebron". In Houtsma, M. T. (ed.). E.J. Brill's first encyclopedia of Islam, 1913–1936. Vol. IV. BRILL. pp. 886–888. ISBN 978-90-04-09790-2.
External links
- Jerusalem in the Qur'an
- Al Quds fil Quran (in Arabic Language)
- Charting the holy cities of Islam – the world’s most evasive list
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