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| A '''Karamu Ya Imani''' (''Feast of Faith'') is a feast that takes place on December 31, the sixth day of the ] period. A Kwanzaa ceremony may include drumming and musical selections, libations, a reading of the African Pledge and the Principles of Blackness, reflection on the Pan-African colors, a discussion of the African principle of the day or a chapter in African history, a candle-lighting ritual, artistic performance, and, finally, a feast, a '''Karamu'''.{{Citation needed|reason=There does not appear to be any source that supports this description of a Kwanzaa ceremony. Delete?|date=December 2019}} | A '''Karamu Ya Imani''' (''Feast of Faith'') is a feast that takes place on December 31, the sixth day of the ] period. A Kwanzaa ceremony may include drumming and musical selections, libations, a reading of the African Pledge and the Principles of Blackness, reflection on the Pan-African colors, a discussion of the African principle of the day or a chapter in African history, a candle-lighting ritual, artistic performance, and, finally, a feast, a '''Karamu'''.{{Citation needed|reason=There does not appear to be any source that supports this description of a Kwanzaa ceremony. Delete?|date=December 2019}} | ||
| The Karamu feast was developed in ] during a 1971 citywide movement of Pan-African organizations. It was proposed by ] of ] as a communitywide |
The Karamu feast was developed in ] during a 1971 citywide movement of Pan-African organizations. It was proposed by ] of ] as a communitywide promotional and educational campaign. The initial Karamu Ya Imani occurred on January 1, 1973 at a 200-person gathering at the Ridgeland club.<ref name="Joseph">{{cite book|last=Mayes|first=Keith|editor=Peniel Joseph|editor-link=Peniel E. Joseph|title=The Black Power Movement: Rethinking the Civil Rights-Black Power Era|year=2006|publisher=Taylor & Francis Group|isbn=978-0-415-94596-7|pages=244–245}}</ref> | ||
| In 1992, the ] of Chicago held one of the largest Karamu Ya Imani celebrations in the country. It included dancing, a youth ensemble and a keynote speech by NBUF and prominent black nationalist leader ].<ref name="McFarland">{{cite news|url=http://articles.chicagotribune.com/1992-12-25/entertainment/9204270266_1_three-red-candles-seven-principles-black-candle|title=Kwanzaa Is A Time Of Reflection - Chicago Tribune|last=McFarland|first=Melanie|date=December 25, 1992|work=]|accessdate=24 December 2011}}</ref> | In 1992, the ] of Chicago held one of the largest Karamu Ya Imani celebrations in the country. It included dancing, a youth ensemble and a keynote speech by NBUF and prominent black nationalist leader ].<ref name="McFarland">{{cite news|url=http://articles.chicagotribune.com/1992-12-25/entertainment/9204270266_1_three-red-candles-seven-principles-black-candle|title=Kwanzaa Is A Time Of Reflection - Chicago Tribune|last=McFarland|first=Melanie|date=December 25, 1992|work=]|accessdate=24 December 2011}}</ref> | ||
Revision as of 23:31, 23 August 2021
A Karamu Ya Imani (Feast of Faith) is a feast that takes place on December 31, the sixth day of the Kwanzaa period. A Kwanzaa ceremony may include drumming and musical selections, libations, a reading of the African Pledge and the Principles of Blackness, reflection on the Pan-African colors, a discussion of the African principle of the day or a chapter in African history, a candle-lighting ritual, artistic performance, and, finally, a feast, a Karamu.
The Karamu feast was developed in Chicago during a 1971 citywide movement of Pan-African organizations. It was proposed by Hannibal Afrik of Shule ya Watoto as a communitywide promotional and educational campaign. The initial Karamu Ya Imani occurred on January 1, 1973 at a 200-person gathering at the Ridgeland club.
In 1992, the National Black United Front of Chicago held one of the largest Karamu Ya Imani celebrations in the country. It included dancing, a youth ensemble and a keynote speech by NBUF and prominent black nationalist leader Conrad Worrill.
Celebration
- Kukaribisha (Welcoming)
- Kuumba (Remembering)
- Kuchunguza Tena Na Kutoa Ahadi Tena (Reassessment and Recommitment)
- Kushangilla (Rejoicing)
- Tamshi la Tambiko (Libation Statement)
- Tamshi la Tutaonana (The Farewell Statement)
See also
References
- Medearis, Angela Shelf (1994), The Seven Days of Kwanzaa, Scholastic Paperbacks, ISBN 0-590-46360-8
- Seton, Susannah (2000), Simple Pleasures for the Holidays, Conari, ISBN 1-57324-515-1
- Brady, April A. (2000), Kwanzaa Karamu, Lerner Publishing Group, ISBN 0-87614-842-9
- Karenga, Maulana (1998), Kwanzaa: A Celebration of Family, Community, and Culture, University of Sankore Press, ISBN 0-943412-21-8
- Marsh, Carole (2003), Kwanzaa: Activities, Crafts, Recipes, and More!, Gallopade International, ISBN 0-635-02173-0
- Anganza, Maitefa (2007), Kwanzaa: from Holiday to Every Day, Kensington Publishing Corporation, ISBN 0-7582-1665-3
- Gamble-Gumbs, Ida (1998), How to Plan a Kwanzaa Celebration, Cultural Expressions, Inc., ISBN 0-9629827-1-7
- Hintz, Martin (1996), Kwanzaa: Why We Celebrate It the Way We Do, Capstone Press, ISBN 1-56065-329-9
- Asante, Molefi K.; Mazama, Ama (2005), Encyclopedia of Black Studies, SAGE, ISBN 0-7619-2762-X
Footnotes
- Mayes, Keith (2006). Peniel Joseph (ed.). The Black Power Movement: Rethinking the Civil Rights-Black Power Era. Taylor & Francis Group. pp. 244–245. ISBN 978-0-415-94596-7.
- McFarland, Melanie (December 25, 1992). "Kwanzaa Is A Time Of Reflection - Chicago Tribune". Chicago Tribune. Retrieved 24 December 2011.