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==Biblical account== ==Biblical account==


The ] is the story of how Israel conquered Canaan. Joshua, the leader of the Israelites, sent two spies to Jericho, the first city of Canaan that they decided to conquer, and discovered that the land was in fear of them and their God. The Israelites marched around the walls once every day for six days with the priests carrying the ]. On the seventh day they marched seven times around the walls, then the priests blew their ], the Israelites raised a great shout, and the walls of the city fell. Following ] they killed every man and woman of every age, as well as the oxen, sheep, and donkeys. Only ], a Canaanite prostitute who had sheltered the spies, her parents, brothers and all "those who belonged to her" were spared. Joshua then cursed anybody who rebuilt the foundations and gates, with the deaths of their firstborn and youngest child respectively. This was eventually fulfilled by Hiel the Bethelite under ]'s reign. The ] is the story of how Israel conquered Canaan. Joshua, the leader of the Israelites, sent two spies to Jericho, the first city of Canaan that they decided to conquer, and discovered that the land was in fear of them and their God. The Israelites marched around the walls once every day for six days with the priests carrying the ]. On the seventh day they marched seven times around the walls, then the priests blew their ], the Israelites raised a great shout, and the walls of the city fell. Following ] they killed every man and woman of every age, as well as the oxen, sheep, and donkeys. Only ], a Canaanite prostitute who had sheltered the spies, her parents, brothers and all "those who belonged to her" were spared. Joshua then cursed anybody who rebuilt the foundations and gates, with the deaths of their firstborn and youngest child respectively. This was eventually fulfilled by Hiel the Bethelite under ]'s reign. God destroyed Jericho because of their evil sinful ways and pagan ideas not to mention He also gave the people the opportunity to repent; instead they continued on in their hedonistic, ritual murder, and defilement ways and chose to keep sinning . To keep them from being a bad influence to others He destroyed the city .


==Origins and historicity== ==Origins and historicity==

Revision as of 21:04, 2 September 2021

Battle of Jericho (biblical)

Depiction by Julius Schnoor von Carolsfeld (1794–1872)
LocationTell es-Sultan (biblical Jericho)
Result Hebrew victory
Belligerents
Israelites Canaanites
Commanders and leaders
Joshua King of Jericho
Strength
40,000 Unknown
Casualties and losses
Nil Massacre of all inhabitants (excluding Rahab and her family).
The Bible and warfare
Hebrew
Bible
battles
Torah / Pentateuch battles
Joshua and Judges battles
United monarchy period
Israel and Judah period
Exilic periodPurim war (Book of Esther)
Bible Portal

The Battle of Jericho is an incident from the Book of Joshua, being the first battle fought by the Israelites in the course of the conquest of Canaan. According to Joshua 6:1–27, the walls of Jericho fell after the Israelites marched around the city walls once a day for six days and seven times on the seventh day then blew their trumpets. Archeologists also found evidence for a massive destruction by fire - about three feet in depth - from the same time period. The city of Jericho was founded 3-4,000 years ago and 1-2,000 years BC

Biblical account

The Book of Joshua is the story of how Israel conquered Canaan. Joshua, the leader of the Israelites, sent two spies to Jericho, the first city of Canaan that they decided to conquer, and discovered that the land was in fear of them and their God. The Israelites marched around the walls once every day for six days with the priests carrying the Ark of the Covenant. On the seventh day they marched seven times around the walls, then the priests blew their ram's horns, the Israelites raised a great shout, and the walls of the city fell. Following God's law they killed every man and woman of every age, as well as the oxen, sheep, and donkeys. Only Rahab, a Canaanite prostitute who had sheltered the spies, her parents, brothers and all "those who belonged to her" were spared. Joshua then cursed anybody who rebuilt the foundations and gates, with the deaths of their firstborn and youngest child respectively. This was eventually fulfilled by Hiel the Bethelite under King Ahab's reign. God destroyed Jericho because of their evil sinful ways and pagan ideas not to mention He also gave the people the opportunity to repent; instead they continued on in their hedonistic, ritual murder, and defilement ways and chose to keep sinning . To keep them from being a bad influence to others He destroyed the city .

Origins and historicity

Depiction of the battle by Jean Fouquet (c. 1415–1420)

In 1868, Charles Warren identified Tell es-Sultan as the site of Jericho. In 1930–1936, John Garstang conducted excavations there and discovered the remains of a network of collapsed walls which he dated to about 1400 BC. Kathleen Kenyon re-excavated the site over 1952–1958 and demonstrated that the destruction occurred at an earlier time, during a well-attested Egyptian campaign of that period, and that Jericho had been deserted throughout the mid-late 13th century BCE, the supposed time of Joshua's battle. Sources differ as to what date Kenyon instead proposed; either ca. 1500 BC or ca. 1580 BC. Kenyon's work was corroborated in 1995 by radiocarbon tests which dated the destruction level to the late 17th or 16th centuries BC. A small unwalled settlement was rebuilt in the 15th century BC, but the tell was unoccupied from the late 15th century until the 10th/9th centuries BC.

Scholars agree almost unanimously that the Book of Joshua holds little historical value. Its origin lies in a time far removed from the times that it depicts, and its intention is primarily theological in detailing how Israel and her leaders are judged by their obedience to the teachings and laws (the covenant) set down in the Book of Deuteronomy. The story of Jericho and the rest of the conquest represents the nationalist propaganda of the Kingdom of Judah and their claims to the territory of the Kingdom of Israel after 722 BCE; those chapters were later incorporated into an early form of Joshua likely written late in the reign of King Josiah (reigned 640–609 BC), and the book was revised and completed after the fall of Jerusalem to the Babylonians in 586, and possibly after the return from the Babylonian exile in 538.

See also

References

  1. Joshua 4:13
  2. Wagemakers 2014, pp. 122ff.
  3. ^ Dever 2006, pp. 45–46.
  4. ^ Bruins & van der Plicht 1995, p. 213.
  5. Jacobs 2000, p. 691.
  6. Killebrew 2005, p. 152.
  7. Creach 2003, pp. 9–10.
  8. Laffey 2007, p. 337.
  9. Coote 2000, p. 275.
  10. Creach 2003, pp. 10–11.

Bibliography

External links

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