Misplaced Pages

Karamu (feast): Difference between revisions

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editNext edit →Content deleted Content addedVisualWikitext
Revision as of 16:13, 26 December 2021 editThe 28th Duck (talk | contribs)221 editsmNo edit summaryTags: Mobile edit Mobile app edit iOS app edit← Previous edit Revision as of 19:45, 31 December 2021 edit undo2603:9001:103:7f80:78f0:7dff:fe32:f44e (talk) Wrong dateTags: Visual edit Mobile edit Mobile web editNext edit →
Line 1: Line 1:
{{Short description|Celebratory feast of Kwanzaa}} {{Short description|Celebratory feast of Kwanzaa}}
A '''Karamu Ya Imani''' (''Feast of Faith'') is a feast that takes place on December 31, the sixth day of the ] period. A Kwanzaa ceremony may include drumming and musical selections, libations, a reading of the African Pledge and the Principles of Blackness, reflection on the Pan-African colors, a discussion of the African principle of the day or a chapter in African history, a candle-lighting ritual, artistic performance, and, finally, a feast, a '''Karamu'''.{{Citation needed|reason=There does not appear to be any source that supports this description of a Kwanzaa ceremony. Delete?|date=December 2019}} A '''Karamu Ya Imani''' (''Feast of Faith'') is a feast that takes place on January 1, the seventh day of the ] period. A Kwanzaa ceremony may include drumming and musical selections, libations, a reading of the African Pledge and the Principles of Blackness, reflection on the Pan-African colors, a discussion of the African principle of the day or a chapter in African history, a candle-lighting ritual, artistic performance, and, finally, a feast, a '''Karamu'''.{{Citation needed|reason=There does not appear to be any source that supports this description of a Kwanzaa ceremony. Delete?|date=December 2019}}


The Karamu feast was developed in ] during a 1971 citywide movement of Pan-African organizations. It was proposed by ] of ] as a communitywide promotional and educational campaign. The initial Karamu Ya Imani occurred on January 1, 1973 at a 200-person gathering at the Ridgeland club.<ref name="Joseph">{{cite book|last=Mayes|first=Keith|editor=Peniel Joseph|editor-link=Peniel E. Joseph|title=The Black Power Movement: Rethinking the Civil Rights-Black Power Era|year=2006|publisher=Taylor & Francis Group|isbn=978-0-415-94596-7|pages=244–245}}</ref> The Karamu feast was developed in ] during a 1971 citywide movement of Pan-African organizations. It was proposed by ] of ] as a communitywide promotional and educational campaign. The initial Karamu Ya Imani occurred on January 1, 1973 at a 200-person gathering at the Ridgeland club.<ref name="Joseph">{{cite book|last=Mayes|first=Keith|editor=Peniel Joseph|editor-link=Peniel E. Joseph|title=The Black Power Movement: Rethinking the Civil Rights-Black Power Era|year=2006|publisher=Taylor & Francis Group|isbn=978-0-415-94596-7|pages=244–245}}</ref>

Revision as of 19:45, 31 December 2021

Celebratory feast of Kwanzaa

A Karamu Ya Imani (Feast of Faith) is a feast that takes place on January 1, the seventh day of the Kwanzaa period. A Kwanzaa ceremony may include drumming and musical selections, libations, a reading of the African Pledge and the Principles of Blackness, reflection on the Pan-African colors, a discussion of the African principle of the day or a chapter in African history, a candle-lighting ritual, artistic performance, and, finally, a feast, a Karamu.

The Karamu feast was developed in Chicago during a 1971 citywide movement of Pan-African organizations. It was proposed by Hannibal Afrik of Shule ya Watoto as a communitywide promotional and educational campaign. The initial Karamu Ya Imani occurred on January 1, 1973 at a 200-person gathering at the Ridgeland club.

In 1992, the National Black United Front of Chicago held one of the largest Karamu Ya Imani celebrations in the country. It included dancing, a youth ensemble and a keynote speech by NBUF and prominent black nationalist leader Conrad Worrill.

Celebration

  • Kukaribisha (Welcoming)
  • Kuumba (Remembering)
  • Kuchunguza Tena Na Kutoa Ahadi Tena (Reassessment and Recommitment)
  • Kushangilla (Rejoicing)
  • Tamshi la Tambiko (Libation Statement)
  • Tamshi la Tutaonana (The Farewell Statement)

See also

References

Footnotes

  1. Mayes, Keith (2006). Peniel Joseph (ed.). The Black Power Movement: Rethinking the Civil Rights-Black Power Era. Taylor & Francis Group. pp. 244–245. ISBN 978-0-415-94596-7.
  2. McFarland, Melanie (December 25, 1992). "Kwanzaa Is A Time Of Reflection - Chicago Tribune". Chicago Tribune. Retrieved 24 December 2011.
Categories: