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| '''Jan Czeczot''' (]: ''Ян Чачот'', ''Jan Čačot'', ]-]) was a ] and ] ] poet and ethnographer. Fascinated by ] and traditional folk songs of the former ], he recollected hundreds of them in his works. Inspired by them, he also wrote several poems in what could be considered a pre-modern ]. As such, he is often cited as one of the first Polish ethnographers and one of the predecessors of Belarusian national revival. | '''Jan Czeczot''' (]: ''Ян Чачот'', ''Jan Čačot'', ]-]) was a ] and ] ] poet and ethnographer. Fascinated by ] and traditional folk songs of the former ], he recollected hundreds of them in his works. Inspired by them, he also wrote several poems in what could be considered a pre-modern ]. As such, he is often cited as one of the first Polish ethnographers and one of the predecessors of Belarusian national revival. | ||
| Jan Czeczot was born ], ] to a ] family of Tadeusz Czeczot in Malušyčy near ]. He graduated from a ] school in Navahrudak and then joined the ] in ]. There, he made friends with many of the predecessors of Polish romanticism, among them ], who is said to support Czeczot's early poetic writings. Their friendship was immortalized in the dedication to Mickiewicz's III part of '']''. Also, Czeczot became the secretary of the ] and a friend of ], with whom he shared passion for the folk lore. After the society was discovered by the Russian ] in ], Czeczot was arrested and forcibly resettled to ]. After his period has expired, he moved to central Russia and then in ] he settled in ]. | Jan Czeczot was born ], ] to a ] family of Tadeusz Czeczot in Malušyčy near ]. He graduated from a ] school in Navahrudak and then joined the ] in ]. There, he made friends with many of the predecessors of Polish romanticism, among them ], who is said to support Czeczot's early poetic writings. Their friendship was immortalized in the dedication to Mickiewicz's III part of '']''. Also, Czeczot became the secretary of the ] and a friend of ], with whom he shared passion for the folk lore. After the society was discovered by the Russian ] in ], Czeczot was arrested and forcibly resettled to ]. After his period has expired, he moved to central Russia and then in ] he settled in ]. | ||
| In ] he was allowed to publish his first book, the ''Piosnki wieśniacze znad Niemna'' (''Folk Songs of the Niemen River''). The second edition of that anthology, published in ] under the title of ''Piosnki wieśniacze znad Niemna z dołączeniem pierwotwornych w mowie słowiańsko-krewickiej'' (''Folk Songs of the Niemen River with Originals Written in Slavic-Krevich Language''), was significantly expanded and included many translations of his works to what could be seen as a predecessor of modern Belarussian. It was not until ] when he finally was allowed to return home. Unable to find a job, for five years he was working as a librarian in a family estate of his family's friends, the Chrebtowicze family. He never fully recovered after his resettlement to Siberia. In ] he went to the ] of ] (Druskininkai in ]), but the treatment was unsuccessful and Jan Czeczot died ] of the following year. He is buried in a small cemetery in Rotnica. | In ] he was allowed to publish his first book, the ''Piosnki wieśniacze znad Niemna'' (''Folk Songs of the Niemen River''). The second edition of that anthology, published in ] under the title of ''Piosnki wieśniacze znad Niemna z dołączeniem pierwotwornych w mowie słowiańsko-krewickiej'' (''Folk Songs of the Niemen River with Originals Written in Slavic-Krevich Language''), was significantly expanded and included many translations of his works to what could be seen as a predecessor of modern Belarussian. It was not until ] when he finally was allowed to return home. Unable to find a job, for five years he was working as a librarian in a family estate of his family's friends, the Chrebtowicze family. He never fully recovered after his resettlement to Siberia. In ] he went to the ] of ] (Druskininkai in ]), but the treatment was unsuccessful and Jan Czeczot died ] of the following year. He is buried in a small cemetery in Rotnica. | ||
Revision as of 13:11, 14 February 2007
Jan Czeczot (Belarusian: Ян Чачот, Jan Čačot, 1796-1847) was a Belarusian and Polish romantic poet and ethnographer. Fascinated by folk lore and traditional folk songs of the former Polish-Lithuanian Commonwealth, he recollected hundreds of them in his works. Inspired by them, he also wrote several poems in what could be considered a pre-modern Belarusian language. As such, he is often cited as one of the first Polish ethnographers and one of the predecessors of Belarusian national revival.
Jan Czeczot was born July 24, 1796 to a szlachta family of Tadeusz Czeczot in Malušyčy near Navahrudak. He graduated from a Dominican school in Navahrudak and then joined the Vilna Academy in 1816. There, he made friends with many of the predecessors of Polish romanticism, among them Adam Mickiewicz, who is said to support Czeczot's early poetic writings. Their friendship was immortalized in the dedication to Mickiewicz's III part of Dziady. Also, Czeczot became the secretary of the Philomatic Society and a friend of Ignacy Domejko, with whom he shared passion for the folk lore. After the society was discovered by the Russian secret police in 1823, Czeczot was arrested and forcibly resettled to Siberia. After his period has expired, he moved to central Russia and then in 1833 he settled in Lepiel.
In 1837 he was allowed to publish his first book, the Piosnki wieśniacze znad Niemna (Folk Songs of the Niemen River). The second edition of that anthology, published in 1844 under the title of Piosnki wieśniacze znad Niemna z dołączeniem pierwotwornych w mowie słowiańsko-krewickiej (Folk Songs of the Niemen River with Originals Written in Slavic-Krevich Language), was significantly expanded and included many translations of his works to what could be seen as a predecessor of modern Belarussian. It was not until 1839 when he finally was allowed to return home. Unable to find a job, for five years he was working as a librarian in a family estate of his family's friends, the Chrebtowicze family. He never fully recovered after his resettlement to Siberia. In 1846 he went to the spa of Druskienniki (Druskininkai in Lithuania), but the treatment was unsuccessful and Jan Czeczot died August 23 of the following year. He is buried in a small cemetery in Rotnica.
Several of his works published in the latter part of his life gained much popularity. Among the fans of his poetry was Stanisław Moniuszko, who even decided to illustrate some of his poems with music.