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Revision as of 19:32, 16 June 2023 editJoelleJay (talk | contribs)Extended confirmed users12,496 edits reverted whopping FRINGE/UNDUE violation from earlier version (large sections detailing the model referenced exclusively to in-universe FRINGE authors)← Previous edit Revision as of 19:40, 16 June 2023 edit undoJoelleJay (talk | contribs)Extended confirmed users12,496 edits Danylova likely unreliableNext edit →
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{{short description|Philosophical concept by Timothy Leary}} {{short description|Philosophical concept by Timothy Leary}}
{{About|Timothy Leary's model of consciousness|other models of consciousness|Models of consciousness}} {{About|Timothy Leary's model of consciousness|other models of consciousness|Models of consciousness}}
The '''eight-circuit model of consciousness''' is a ] originally presented as psychological philosophy (abbreviated "psy-phi"{{sfn|Davis|2019|p=251}}) by ] in books including '']'' (1973) and ''Exo-Psychology'' (1977), later expanded on by ] in his books '']'' (1977)<ref></ref> and '']'' (1983), and by ] in his books ''Angel Tech'' (1985) and ''The Eight-Circuit Brain'' (2009), that suggests "eight periods " within the model.{{sfn|Leary|1987|loc=p. xii}} This model has been described as a potential route towards reconciling different interpretations of what it means to be a human being.{{sfn|Danylova|2017}} The eight circuits, or eight systems or "brains", as referred by other authors, operate within the ]. Each corresponds to its own ] and subjective experience of reality.<ref>Leary, Wilson, Alli, et al. (1977-95).</ref> Leary and Alli include three stages for each circuit, detailing developmental points for each level of consciousness.{{sfn|Leary|1987|loc=7th printing (2011), p. 16}}{{sfn|Alli|2009|p=42}}{{sfn|Leary|Wilson|1979|loc=2nd ed, p. 48}} The '''eight-circuit model of consciousness''' is a ] originally presented as psychological philosophy (abbreviated "psy-phi"{{sfn|Davis|2019|p=251}}) by ] in books including '']'' (1973) and ''Exo-Psychology'' (1977), later expanded on by ] in his books '']'' (1977)<ref></ref> and '']'' (1983), and by ] in his books ''Angel Tech'' (1985) and ''The Eight-Circuit Brain'' (2009), that suggests "eight periods " within the model.{{sfn|Leary|1987|loc=p. xii}} This model has been described as a potential route towards reconciling different interpretations of what it means to be a human being.{{sfn|Danylova|2017}}{{Unreliable fringe source|reason=journal it is published in notes its index copernicus value}} The eight circuits, or eight systems or "brains", as referred by other authors, operate within the ]. Each corresponds to its own ] and subjective experience of reality.<ref>Leary, Wilson, Alli, et al. (1977-95).</ref> Leary and Alli include three stages for each circuit, detailing developmental points for each level of consciousness.{{sfn|Leary|1987|loc=7th printing (2011), p. 16}}{{sfn|Alli|2009|p=42}}{{sfn|Leary|Wilson|1979|loc=2nd ed, p. 48}}


This model doesn't restrict its sources to just mainstream psychology or neurology, but uses concepts or metaphors from diverse modern sciences, transpersonal psychology, and Eastern spiritual traditions which perceive all objects and phenomena as various interrelated aspects of a single supreme reality. That blend has sparked criticism from some as "fringe" science or worse.<ref>Cultural historian ] argues that Leary's idea of the mindmap exemplified by his book '']'' is "arguably Leary's most important work", but was greatly diminished by newspaper accounts of his prison escape and related travails. Journalist ] said that Leary sounded "like a Raving Madman from Outer Space. It was at this point that many of his former followers decided that Tim had overdosed—both on acid and on life." ({{harvnb|Higgs|2006|p=209}}.)</ref> This model doesn't restrict its sources to just mainstream psychology or neurology, but uses concepts or metaphors from diverse modern sciences, transpersonal psychology, and Eastern spiritual traditions which perceive all objects and phenomena as various interrelated aspects of a single supreme reality. That blend has sparked criticism from some as "fringe" science or worse.<ref>Cultural historian ] argues that Leary's idea of the mindmap exemplified by his book '']'' is "arguably Leary's most important work", but was greatly diminished by newspaper accounts of his prison escape and related travails. Journalist ] said that Leary sounded "like a Raving Madman from Outer Space. It was at this point that many of his former followers decided that Tim had overdosed—both on acid and on life." ({{harvnb|Higgs|2006|p=209}}.)</ref>

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Philosophical concept by Timothy Leary This article is about Timothy Leary's model of consciousness. For other models of consciousness, see Models of consciousness.

The eight-circuit model of consciousness is a holistic model originally presented as psychological philosophy (abbreviated "psy-phi") by Timothy Leary in books including Neurologic (1973) and Exo-Psychology (1977), later expanded on by Robert Anton Wilson in his books Cosmic Trigger (1977) and Prometheus Rising (1983), and by Antero Alli in his books Angel Tech (1985) and The Eight-Circuit Brain (2009), that suggests "eight periods " within the model. This model has been described as a potential route towards reconciling different interpretations of what it means to be a human being. The eight circuits, or eight systems or "brains", as referred by other authors, operate within the human nervous system. Each corresponds to its own imprint and subjective experience of reality. Leary and Alli include three stages for each circuit, detailing developmental points for each level of consciousness.

This model doesn't restrict its sources to just mainstream psychology or neurology, but uses concepts or metaphors from diverse modern sciences, transpersonal psychology, and Eastern spiritual traditions which perceive all objects and phenomena as various interrelated aspects of a single supreme reality. That blend has sparked criticism from some as "fringe" science or worse.

Overview

Of the "eight circuits" in this model of consciousness, the first four circuits concern themselves with life on Earth, and the survival of the human species. The last four circuits are post-terrestrial, and concern themselves with the evolution of the human species as represented by so-called altered states of consciousness, enlightenment, mystical experiences, psychedelic states of mind, and psychic abilities. The proposal suggests that these altered states of consciousness are recently realized, but not widely utilized. Leary described the first four as "larval circuits", necessary for surviving and functioning in a terrestrial human society, and proposed that the post terrestrial circuits will be useful for future humans who, through a predetermined script, continue to act on their urge to migrate to outer space and live extra-terrestrially. Leary, Wilson, and Alli have written about the idea in depth, and have explored and attempted to define how each circuit operates, both in the lives of individual people and in societies and civilizations.

The term "circuit" is equated to a metaphor of the brain being computer hardware, and the wiring of the brain as circuitry. The comparison of the brain to computer hardware and wiring has been replaced with models describing the different functions of brain networks and how they interact with each other.

Leary used the eight circuits along with recapitulation theory to explain the evolution of the human species, the personal development of an individual, and the biological evolution of all life.


See also

References

  1. Davis 2019, p. 251.
  2. Cosmic Trigger excerpt
  3. Leary 1987, p. xii.
  4. Danylova 2017.
  5. Leary, Wilson, Alli, et al. (1977-95).
  6. Leary 1987, 7th printing (2011), p. 16.
  7. Alli 2009, p. 42.
  8. Leary & Wilson 1979, 2nd ed, p. 48.
  9. Cultural historian John Higgs argues that Leary's idea of the mindmap exemplified by his book Neurologic is "arguably Leary's most important work", but was greatly diminished by newspaper accounts of his prison escape and related travails. Journalist John Bryan said that Leary sounded "like a Raving Madman from Outer Space. It was at this point that many of his former followers decided that Tim had overdosed—both on acid and on life." (Higgs 2006, p. 209.)
  10. Leary 1994, chapter 12. sfn error: no target: CITEREFLeary1994 (help)
  11. Wilson 1983, 21st printing, pp. 33–41.
  12. Leary & Wilson 1979, 2nd ed. (1993), p. 4.
  13. Karrer 2020. sfn error: no target: CITEREFKarrer2020 (help)
  14. Leary & Wilson 1979, 2nd ed. (1993), p. 86.
  15. Leary 1987, 7th printing (2011), p. 5.

Bibliography

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