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| '''Sultan-Murza''' or '''Saltan-Murza'''{{efn|{{lang-inh|Солтмарз|Soltmarz}};{{sfn|Долгиева|Картоев|Кодзоев|Матиев|2013|pp=17, 198}} {{lang-ru|Султан-Мурза/Салтан-Мурза|Sultan-Murza{{noitalic|/}}Saltan-Murza}}.{{indent}}{{*}}Also known as '''Saltan ''Larsinskiy'''''.{{sfn|Магомадова|Литвиненко|2008|p=13}}}} was an ] prince{{efn|name=owner}} of a village located in ], {{ill|Lars (village)|lt=Lars|ru|Нижний Ларс}}. In 1589, as part of the ] embassy, Sultan-Murza, swore allegiance to the ] ] ] and became a subordinate to the ]. | '''Sultan-Murza''' or '''Saltan-Murza'''{{efn|{{lang-inh|Солтмарз|Soltmarz}};{{sfn|Долгиева|Картоев|Кодзоев|Матиев|2013|pp=17, 198}} {{lang-ru|Султан-Мурза/Салтан-Мурза|Sultan-Murza{{noitalic|/}}Saltan-Murza}}.{{indent}}{{*}}Also known as '''Saltan ''Larsinskiy'''''.{{sfn|Магомадова|Литвиненко|2008|p=13}}}} was an ] prince{{efn|name=owner}} of a village located in ], {{ill|Lars (village)|lt=Lars|ru|Нижний Ларс}}. In 1589, as part of the ] embassy, Sultan-Murza, swore allegiance to the ] ] ] and became a subordinate to the ]. | ||
| == |
== Background == | ||
| Sultan-Murza was a representative of the ethnic group referred in the Old Russian sources as the ] (]),<ref>{{harvnb|Магомадова|Литвиненко|p=}}: "«Калканцами» (галгаи) — так русские называли ту группу вайнахов, представителем которой был Салтан-Мурза Ларсинский (...)."</ref> in other words, he was an ethnic Ingush.{{sfn|Виноградов|Магомадова|1981|p=54}}{{sfn|Сампиев|2014|page=93}} | |||
| ⚫ | |||
| ⚫ | == Connections with Shikh-Murza == | ||
| Because of the words of Sultan-Murza that Shikh-Murza Okotsky was his "brother", some researchers made the erroneous conclusion that Sultan-Murza's father is Ushar-Murza (Shikh-Murza's father) and, therefore, that they both "Okuki". However, calling another feudal owner equal in status a brother was a common practice of that era; even warring kings called each other brothers. That is why Sultan-Murza speaks of brotherhood in order to emphasize that his own status is higher than that of the Uzdens, that is, that he is not an Uzden, but the same feudal owner as Shikh-Murza.{{sfn|Сампиев|2014|pages=92—93}} | Because of the words of Sultan-Murza that Shikh-Murza Okotsky was his "brother", some researchers made the erroneous conclusion that Sultan-Murza's father is Ushar-Murza (Shikh-Murza's father) and, therefore, that they both "Okuki". However, calling another feudal owner equal in status a brother was a common practice of that era; even warring kings called each other brothers. That is why Sultan-Murza speaks of brotherhood in order to emphasize that his own status is higher than that of the Uzdens, that is, that he is not an Uzden, but the same feudal owner as Shikh-Murza.{{sfn|Сампиев|2014|pages=92—93}} | ||
Revision as of 18:44, 4 August 2023
Ingush prince from 16th century| Sultan-Murza | |
|---|---|
| Prince of v. Lars | |
Sultan-Murza or Saltan-Murza was an Ingush prince of a village located in Darial Gorge, Lars [ru]. In 1589, as part of the Georgian embassy, Sultan-Murza, swore allegiance to the Russian Tsar Feodor I and became a subordinate to the Tsardom of Russia.
Background
Sultan-Murza was a representative of the ethnic group referred in the Old Russian sources as the Kalkans (Ghalghai), in other words, he was an ethnic Ingush.
Connections with Shikh-Murza
Because of the words of Sultan-Murza that Shikh-Murza Okotsky was his "brother", some researchers made the erroneous conclusion that Sultan-Murza's father is Ushar-Murza (Shikh-Murza's father) and, therefore, that they both "Okuki". However, calling another feudal owner equal in status a brother was a common practice of that era; even warring kings called each other brothers. That is why Sultan-Murza speaks of brotherhood in order to emphasize that his own status is higher than that of the Uzdens, that is, that he is not an Uzden, but the same feudal owner as Shikh-Murza.
Researcher E. N. Kusheva drew attention to the fact that Saltan-Murza called Shikh-Murza Okotsky "brother", but she did not come to literal conclusions, and therefore writes: “Let me remind you that in the article list of Prince S. Zvenigorodsky Saltan-Murza calls Shikh-Murza Okotsky his brother. The Vyappian origin of Saltan-Murza and the population of Lars of that period has been proven in historical science and does not need an argument in the form of a conditional assumption about his “blood relations” with Shikh-Murza. Taking into account this circumstance, E.N. Kushev, leads this turn of speech precisely as a feudal "brotherhood".
Notes
- ^ In the sources, he was mentioned as 'owner' (Template:Lang-ru) which in old Russian was equivalent to a prince or murza.
- Template:Lang-inh; Template:Lang-ru.
• Also known as Saltan Larsinskiy.
References
- Долгиева et al. 2013, pp. 17, 198.
- Магомадова & Литвиненко 2008, p. 13.
- Магомадова & Литвиненко harvnb error: no target: CITEREFМагомадоваЛитвиненко (help): "«Калканцами» (галгаи) — так русские называли ту группу вайнахов, представителем которой был Салтан-Мурза Ларсинский (...)."
- Виноградов & Магомадова 1981, p. 54.
- Сампиев 2014, p. 93.
- ^ Сампиев 2014, pp. 92–93.
Bibliography
Russian sources
- Виноградов, В. Б.; Магомадова, Т. С. (1981). "Две заметки о ранних русско-северокавказских связях" [Two Notes on Early Russo-North Caucasian Relations]. In Магометов, А. К.; Исаенко, А. В.; Тотоев, Ф. В. (eds.). История, этнография и культура народов Северного Кавказа: межвузовский сборник статей [History, ethnography and culture of the peoples of the North Caucasus: interuniversity collection of articles] (in Russian). Владикавказ: Северо-Осетинский гос. университет им. К.Л. Хетагурова; Книжная типография Госкомиздата СО АССР. pp. 45–57.
- Гутнов, Ф. Х. (2005). "Россия и Центральный Кавказ в XVI—XVII вв." [Russia and the Central Caucasus in the XVI—XVII centuries]. Дарьял (in Russian) (4).
- Долгиева, М. Б.; Картоев, М. М.; Кодзоев, Н. Д.; Матиев, Т. Х. (2013). Кодзоев, Н. Д. (ed.). История Ингушетии [History of Ingushetia] (4th ed.). Ростов-на-Дону: Южный издательский дом. pp. 1–600. ISBN 978-5-98864-056-1.
- Кодзоев, Н. Д. Российские и иностранные исследователи и путешественники XVI-XIX вв. об Ингушетии и ингушах [Russian and foreign researchers and travelers of the 16th – 19th centuries about Ingushetia and the Ingush] (PDF) (in Russian). pp. 1–170.
- Магомадова, Т.; Литвиненко, В. (2008). "России служит хочу..." [I want to serve Russia..]. In Виноградов, В. Б.; Лукаш, С. Н. (eds.). Приязни добрые плоды [Sympathize good fruits] (PDF) (in Russian) (2nd ed.). Армавир: Армавирский государственный педагогический университет. pp. 12–16. ISBN 978-5-93750-190-5.
- Сампиев, И. (2014). "Аккинцы в Дарьяле и Армхинском Ущелье: Деконструкция Исторического Мифа" [Akkins in Darial and Armkhi Gorge: Deconstruction of the Historical Myth]. Кавказ & Глобализация (in Russian). 8 (3–4): 85–97.