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== Etymology == == Etymology ==
There's no consensus among scholars on the etymology of the ethnonym,{{sfn|Куркиев|1979|p=181}} therefore different theories and speculations exist on its etymology. Some scholars (e.g {{ill|Yunus Desheriev|ru|Дешериев, Юнус Дешериевич}}, {{ill|Ibragim Aliroev|ru|Алироев, Ибрагим Юнусович}}) consider that "ghalghai" means "people/inhabitants of towers", while others (e.g. {{ill|Evgeny Krupnov|ru|Крупнов, Евгений Игнатьевич}}, ]) connect the ethnonym to either ] or to ] (], ]). There's no consensus among scholars on the etymology of the ethnonym,{{sfn|Куркиев|1979|p=181}} therefore different theories and speculations exist on its etymology. Some scholars (e.g {{ill|Yunus Desheriev|ru|Дешериев, Юнус Дешериевич}}, {{ill|Ibragim Aliroev|ru|Алироев, Ибрагим Юнусович}}) consider that "ghalghai" means "people/inhabitants of towers", while others (e.g. {{ill|Evgeny Krupnov|ru|Крупнов, Евгений Игнатьевич}}, ]) connect the ethnonym to either ] or to ] (], ]). Versions connecting ghalghai to the legendary figure Gha/Galga or to the God of Sun/Sky {{ill|lt=Gal|Gal (Vainakh religion)|ru|Гела (бог)}} in ] are also found.


=== "Inhabitants of Towers" === === "Inhabitants of Towers" ===
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=== Ancestor Gha/Galga === === Ancestor Gha/Galga ===
The ] legends recorded in the 19th century are often interpreted by researchers in a historical context, however, such use requires special source study methods and does not allow establishing an exact chronology to describe any events from the life of the ancestors of the Chechens and Ingush.{{sfn|Kusheva|1963|p=59}} The ] legends recorded in the 19th century are often interpreted by researchers in a historical context, however, such use requires special source study methods and does not allow establishing an exact chronology to describe any events from the life of the ancestors of the Chechens and Ingush.{{sfn|Kusheva|1963|p=59}} In such legends, ethnonym ghalghai is connected to the legendary ancestor Gha ({{lang-inh|ГӀа|lit=leaf|links=no}}).{{sfn|Chokaev|1992|p=31}}

Legends recorded by ] ethnographer {{ill|Bashir Dalgat|ru|Далгат, Башир Керимович}} in mountainous villages ('']s'') of ] and ] mention how once upon a time there lived three brothers, Ga, Orshtkho/Arshtkho and Nakhcho, from whom the Galgai (Ingush), ] and Nokhchi (Chechens) descended. The brothers arrived in the mountains from the east and settled in the area of Galga, from where they began to settle throughout the territories of modern ] and ].{{sfn|Dalgat|1972|p=42}} In Chechen legends about the origin of the Vainakhs, other combinations of the brothers' names were also found, for example, Ako/Akho and Shoto (eponyms for the Akkins and Shatois) could be added.{{sfn|Dalgat|1972|p=113}}


== History == == History ==

Revision as of 14:03, 9 September 2023

Self-name of the Ingush people See also: Ethnonyms of the Ingush
A medieval Ghalghai outpost built on a rocky ledge in the Assa Gorge, drawn by Moritz von Engelhardt in 1815

Ghalghai (Template:Lang-inh, Template:IPA-cau) is the self-name (endonym) of the Ingush, a Caucasian people, that is most often associated with the word "ghalā" (гIала) – meaning "tower" or "fortress" and the plural form of the suffix of person – "gha" (гIа), thus, translated as "people/inhabitants of towers", though according to some researchers the ethnonym has a more ancient origin.

The ethnonym is associated by some scholars with the ancient Gargareans and Gelae mentioned in the classical sources. In Georgian sources, the ethnonym is mentioned in the form of Gligvi as a ethnonym during the reign of Mirian I, as well as the ruler of Kakheti Kvirike III. In Russian sources, "Ghalghai" first becomes known in the second half of the 16th century, in the form of "Kalkans/Kolkans", "Kalkan people".

Morphology

The Chechen linguist, dr. of philological sciences Katy Chokaev [ru], analyzed the internal structure of the ethnonym. According to the linguist:

"In both the Chechen and Ingush languages, the ethnonym is divided into two parts: ghal+gha in the singular form and ghal+ghai in the plural form. The initial sound (gh) is an aspirated, back-lingual consonant, reminiscent of the Ukrainian fricative (g)¹. The same sound is present in the second syllable. The first syllable is stressed with a short middle . The second is long. The sonorant non-syllabic in the outcome of the plural form is a plural formant."

Orthography

The ethnonym is spelled and pronounced in Ingush in it's plural form as ghalghai (гӀалгӀай, Template:IPA-cau), written and spelled in it's singular form as ghalgha (гӀалгӀа, Template:IPA-cau); in declension by cases: ghalghacho/ghalghaicho (гӀалгӀачо/гӀалгӀайчо; ergative case), ghalghachuntsa/ghalghaichuntsa (гӀалгӀачунца/гӀалгӀайчунца; genitive case), ghalghachuntsa/ghalghaichuntsa (гӀалгӀачунна/гӀалгӀайчунна; dative case).

Variants of the ethnonym ghalghai in the languages that neighbor Ingush language:

Ethnonyms Transl. Languages Ref.
ǧalǧayol ǧalǧayol Andi
гъалгъаял ǧalǧayal Avar
гӀалгӀай/гӀалгӀаай ghalghai/ghalghaai Chechen
къалгъай qalǧai Kumyk
хъулгъа qulǧa Ossetian

Etymology

There's no consensus among scholars on the etymology of the ethnonym, therefore different theories and speculations exist on its etymology. Some scholars (e.g Yunus Desheriev [ru], Ibragim Aliroev [ru]) consider that "ghalghai" means "people/inhabitants of towers", while others (e.g. Evgeny Krupnov [ru], Adrienne Mayor) connect the ethnonym to either Gargareans or to Gelae (Ivane Javakhishvili, Arnold Chikobava). Versions connecting ghalghai to the legendary figure Gha/Galga or to the God of Sun/Sky Gal [ru] in Vainakh religion are also found.

"Inhabitants of Towers"

It's most often associated with the word "ghalā" (гIала), meaning "tower" or "fortress" and the plural form of the suffix of person, "gha" (гIа), thus, translated as "people/inhabitants of towers", though according to some researchers the ethnonym has a more ancient origin.

Ancestor Gha/Galga

The Nakh legends recorded in the 19th century are often interpreted by researchers in a historical context, however, such use requires special source study methods and does not allow establishing an exact chronology to describe any events from the life of the ancestors of the Chechens and Ingush. In such legends, ethnonym ghalghai is connected to the legendary ancestor Gha (Template:Lang-inh).

Legends recorded by Dargin ethnographer Bashir Dalgat [ru] in mountainous villages (auls) of Erzi and Falkhan mention how once upon a time there lived three brothers, Ga, Orshtkho/Arshtkho and Nakhcho, from whom the Galgai (Ingush), Orstkhoi and Nokhchi (Chechens) descended. The brothers arrived in the mountains from the east and settled in the area of Galga, from where they began to settle throughout the territories of modern Chechnya and Ingushetia. In Chechen legends about the origin of the Vainakhs, other combinations of the brothers' names were also found, for example, Ako/Akho and Shoto (eponyms for the Akkins and Shatois) could be added.

History

Mention in classical sources

The Caucasus in the 1st century BC according to ancient Greek geopgrapher Strabo, composed by Frédéric DuBois de Montperreux [fr].

The ancient Gargareans and Gelae mentioned in the 1st century in the work of the ancient historian and geographer Strabo, Geographica, are associated by some scholars with the ethnonym Ghalghai. and Gelae

Gligvi

Main article: Gligvi
Ghalghai (Gligvi) on d'Anville's map in 1751

In Georgian sources, in the form of Gligvi, it is mentioned as an ethnonym that existed during the reign of Mirian I, as well as the ruler of Kakheti Kvirike III.

Kalkans

Main article: Kalkans

In the Russian sources of 16th–17th centuries, "Ghalghai" was known in the form of "Kalkans/Kolkans", "Kalkan people". Ethnonym "Kalkan" was first mentioned in the article list of Semyon Zvenigorodskiy [ru] and Diyak Torkh in 1589–1590. They were sent by Alexis of Russia to Georgia, when it so happened on their way back they were ambushed and attacked by the Kalkans. Later on, Kalkans become reported in many Russian sources of the 16th century, one of which

Toponymy

See also

Notes

  1. According to Ibragim Aliroev [ru], the spelling ghalghaai is present in the literary Chechen dialect, while in dialects like Cheberloi, it's spelled ghalghai.

References

  1. ^ Chokaev 1992, p. 31.
  2. Kurkiev 2005, p. 117.
  3. ^ Ghalghai-ērsiy doshlorg/Ingushsko-russkiy slovar 2009, p. 219.
  4. Barakhoeva, Ilieva & Khayrova 2020, p. 38.
  5. Marr 1922, p. 33.
  6. Avar-ghurus slovar/Avarsko-russkiy slovar 2006, p. 403.
  7. ^ Aliroev 1975, p. 315.
  8. Qumuqcha-oruscha cëzlyuk/Kumyksko-russkiy slovar 2011, p. 132.
  9. Styr uyryssag-iron dzyrduat/Bolshoy russko-ossetinskiy slovar 2011, p. 237.
  10. Куркиев 1979, p. 181.
  11. ^ Крупнов 1971, p. 26.
  12. Kusheva 1963, p. 59.
  13. Dalgat 1972, p. 42. sfn error: no target: CITEREFDalgat1972 (help)
  14. Dalgat 1972, p. 113. sfn error: no target: CITEREFDalgat1972 (help)
  15. Латышев 1947, pp. 222, 281.
  16. Anchabadze 2001, p. 33.
  17. Mayor 2016, p. 361.
  18. Javakhishvili 1937, p. 97: “In ancient times, Greek and Roman geographers called the native inhabitants of the middle and eastern parts of the North Caucasus «Geli» and «Legi». The name Geli (Gelae) is the equivalent of the modern «Ghalgha», as pronounced in their own language and in the Tushin language; and the equivalent of Legi is the Georgian «Lekebi» (Leks, Avars). In Georgian, the first corresponds to «Ghilghvi» (singular) and «Ghilghvelebi» (plural), which are often found in old Tushin folk poems. And in other regions of Georgia, it is customary to designate them as «Ghlighvi».”.
  19. Chikobava 2010, p. 31: “The terms «Sindian», «Gligvian», «Legian», «Albanian» correspond to the names of peoples mentioned in historical Greek sources: Sindi — are one of the Adyghe peoples; Γιλγ- — the old Georgian name of for Nakh peoples, in particular the Ingush, Γαλγα- — the self-name of the Ingush people is close to Ancient Greek 𝐠𝐞𝐥𝐨𝐢, and 𝐥𝐞𝐠 is close to Ancient Greek 𝐥𝐞́𝐠𝐨𝐢 (cf. Georgian «leḳ-i» — the collective name of the peoples of Dagestan)”.
  20. Бердзенешвили et al. 1962, p. 25.
  21. Джанашвили 1897, p. 31.
  22. Volkova 1973, p. 158.
  23. Volkova 1973, pp. 154, 200.
  24. Volkova 1973, p. 154.
  25. Сулейманов 1978, p. 8.
  26. Яндаров А.Д. (1975). "Чах Ахриев. Жизнь и творчество (к 125-летию со дня рождения)". Вопросы философии. № 4 (in Russian). pp. 138–141.
  27. "Magas: The Silk Roads". UNESCO.
  28. Сулейманов 1978, p. 67.
  29. Д.Д. Мальсагов (1959). "О некоторых непонятных местах в «Слове о полку Игореве»". Известия Чечено-Ингушского научно-исследовательского института истории, языка и литературы. Т.1. № 2 (in Russian). Грозный. p. 152.{{cite book}}: CS1 maint: location missing publisher (link)
  30. Проект «Открытый Кавказ». "Карта" (in Russian).
  31. Genko 1930, p. 712.
  32. Сулейманов 1980, p. 47.
  33. Сулейманов 1980, p. 51.
  34. "Военно-топографическая пятиверстная карта Кавказского края 1926 года" [Military topographic map of Caucasus region, 1926].
  35. Цагаева 1971, p. 132.
  36. Робакидзе 1968, p. 161.
  37. Проект «Открытый Кавказ». "Карта" (in Russian).
  38. Яковлев 1925, pp. 102–103.
  39. Джанашвили 1897, p. 79.

Bibliography

English sources

Russian sources

Georgian sources

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