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:::Finally, for what it's worth, please consider that I do mean all of this in the spirit of open communication and in the context of my honest desire to see Misplaced Pages be its best and live up to its (very admirable) ideals. I mean that about all of the above, no matter how you ''choose'' to take it — which is at least partly up to you. ] (]) 02:26, 13 October 2023 (UTC)
:::Finally, for what it's worth, please consider that I do mean all of this in the spirit of open communication and in the context of my honest desire to see Misplaced Pages be its best and live up to its (very admirable) ideals. I mean that about all of the above, no matter how you ''choose'' to take it — which is at least partly up to you. ] (]) 02:26, 13 October 2023 (UTC)
::::It's not even a little bit true that this article {{tq|only cites feminist sources}}, but even if it were, that wouldn't make those sources unreliable; see ]. Or does the statement {{tq|my politics do not (or should not) automatically relegate all of my observations to the status of mere opinions}} only apply to {{em|anti-}}feminism? If there are similarly reliable sources the article doesn't cite, feel free to present them here. —] (]) 02:40, 13 October 2023 (UTC)
Revision as of 02:40, 13 October 2023
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Ribieras, Amélie (2022). "'I Want to Thank My Husband Fred for Letting Me Come Here,' or Phyllis Schlafly's Opportunistic Defense of Gender Hierarchy". In Carian, Emily K.; DiBranco, Alex; Ebin, Chelsea (eds.). Male Supremacism in the United States: From Patriarchal Traditionalism to Misogynist Incels and the Alt-Right. Abingdon, England: Routledge. doi:10.4324/9781003164722. ISBN978-1-0005-7622-1.
In the mid and late 20th century antifeminists often opposed the right to abortion
Are they really antifeminists in general, sounds more like Christian groups and I think most reliable sources would back that up.
Antifeminists were more opposed to things like no-fault divorce, child-support, false accusations, family courts, depiction of men in the media, etc.
Antifeminism, also spelled anti-feminism, is opposition to some or all forms of feminism. Sounds like feminists are antifeminists because, e.g. TERFs are in opposition to TIFs, radical and marxist feminists are in opposition to liberal feminists.--Reprarina (talk) 14:57, 26 June 2022 (UTC)
Yes, the current definition of antifeminism in the lead is misleading IMO. The fact is that by that definition, various different factions/branches of feminism would be antifeminist under the current definition in the lead which makes no sense. Radical feminist and sex-positive feminists appose each other, same with Radical and liberal feminists, TERFs and TIFS (as you said) and so forth. What the central issue here is that there is a lack of agreement of what qualifies as feminism and thus what qualifies as anti-feminism. Whether rejecting some forms of feminism is antifeminist is dependent on what you believe is a "true feminist" and what is not. This of course if the No true Scotsman fallacy in play. Thus whether people who endorse some forms or tenants of feminists but not others are antifeminists is debatable and WP should not take sides in that debate. Maybe we should rewrite the lead to say something like "Antifeminism, also spelled anti-feminism, is the opposition to feminism as a whole or just, as some would argue, to certain forms of feminism.". Then we should then, in the main body of the article, better describe the debate between different feminist strains/branches as to what qualifies as antifeminist since I don't believe a consensus currently exists as to the proper definition, even within feminism itself. --Notcharliechaplin (talk) 01:06, 26 October 2022 (UTC)
It's tricky, like so many things, like defining what a Christian is.
Some defacto antifeminists like Christina Hoff Summers still label themselves "feminist", some pretty hardline antifeminists like myself think of themselves more as "postfeminists" or "equalists" (or my fave "egalitarian") and feel that we are being a More True Scottsman than normal feminists by taking the ideals of feminism in a way we see as more literally (like trying to get equality in family courts, being equally concerned with men's welfare vis-à-vis suicide and imprisonment, etc.).
And and then some characters like Warren Farrell who are correctly perceived as being de facto very prominent antifeminists still describe feminism in a very positive light, albeit with massive caveats, and are very reluctant to describe THEMSELVES as "anti-feminist." Destrylevigriffith (talk) 22:35, 12 October 2023 (UTC)
I think a more literal and neutral definition would read something like:
in the 2nd paragraph, that text links to literacy page. It shouldnt, as thats not what is meant in the context. There are many reasons why theres a gender imbalance in college admissions, but literacy isnt one. Jaygo113 (talk) 21:01, 12 June 2023 (UTC)
Debiasing feminism and antifeminism articles
Neither is anywhere near WP:5P2, with the anti- article most noticeably biased (even here in the talk discussion the primary thrust seems to be toward finding what the feminist conception and consensus of what an anti-feminist is, which is the very definition of partiality. It has always reminded me of like if you let the FBI be the primary source material for the article describing what antifa is, if you wrote the Palestinian article only according to Zionist scholarship, if you let the anti-feminists be the primary source material for the feminism article, etc., etc.)
WP:NEUTRAL POV suggests describing the phenomenon of feminism, and not just from the feminist point of view. Their self-definition should be upweighted since they do represent the majority of academic opinion and therefore can be allowed more leniency toward "unbiased" self definition in the wiki article describing themselves, but their own POV of themselves and their worldviews and assertions should not be exclusively represented in an encyclopedia article about their group and it's philosophy. Just as, for instance, the Mormonism article does not reflect Mormon-only points of view, except when they are noted as Mormon POV — while their wiki article does allow some respectful self-definition on the part of Mormons as to what Mormonism is, it does not allow the entire article to EXCLUSIVELY describe the Mormon point of view of what a Mormon is — and this would hold for any other example of a Misplaced Pages article on any other movement, belief system, ideology, or philosophy.
And then of course the antifeminism article should not all be from the feminist point of view (while our own self-definitions should be downweighted as we are in a minority of scholarly opinion, they should not be entirely excluded: of course you let the Mormons have SOME say in what a "Mormon" is).
Ultimately, my proposition for discussion is simply that: both articles should describe the phenomena from a more neutral, more anthropological point of view.
Yes of course, but my politics do not (or should not) automatically relegate all of my observations to the status of mere opinions, or worse.
Assuming the best intentions here and that you really want Misplaced Pages to be as unbiased as possible and take as neutral point of view as can be reasonably achieved, the unfortunate reality I see is that the best evidence for the non-neutrality and biased nature of the articles are the articles themselves — and that if you can't SEE it, it's because you're coming from it.
Now I don't mean that as an insult, because I assume that it's an honest question: you really can't see the bias.
The strongest piece of evidence I believe you could see, if you were to feel so inclined, is that the antifeminism article ultimately only cites feminist sources — which are practically the definition of biased in that particular case (an obvious conflict of interest). For some of the sources, you have to do a bit of googling to discover this, but it's not difficult, and I didn't do an exhaustive search. But when I checked on sources that were not announced as likely feminist in the first place, looking up university professors on the university website etc., inevitably it was someone in their gender studies department or the like.
If you want to assume good faith you're just going to have to accept that there will always be red tape that can be deployed against someone like me. In the real world there is no perfect neutrality, there are no humans without bias. The Wikipedians who have the most edits under their belts will understand how to best game the system and see it their way (mostly without even consciously trying, in fact being unable to catch the process occurring within themselves: we human beings just don't see what we really don't want to see):
You folks will always win. You have the power to reverse edits, settle disputes, and interpret things as fitting Misplaced Pages policy or not as per how you see, not just Misplaced Pages policy, but how you perceive the things in question. Systems can always be gamed, and I don't blame Misplaced Pages for being imperfect in this way. This is why you must embrace the spirit of the law and not just look for ways to (selectively) utilize the letter of the law, which could be easily weaponized the opposite direction (a conservative-leaning Misplaced Pages would undoubtedly slant the super contentious stuff a more-or-less equal amount in the opposite direction: Rogan as more of a hero, with more flattering photographs and descriptions, and less of a villain; and anti-feminism as more of a neutral topic and feminism as something with a distinctly negative spin on it — perhaps even as slanted as the antifeminism article effectively is.
For me, coming from a deep internal understanding of not just the feminist position (which I took most of my life) but also the antifeminist positions, the article is so obviously biased toward the feminist conception and preferred understanding of antifeminism (and preferred public understanding of antifeminism) that it really says something if someone can't see the bias without it being proven to them (again, no offense, just describing what I see by taking you honestly, in good faith, that the bias is undetectable to you). Destrylevigriffith (talk) 02:22, 13 October 2023 (UTC)
...(cont'd)
That very inability to see any bias, if true, to be blunt, unfortunately for Misplaced Pages and the public who rely on it for impartial information, really suggests the distinct possibility that the bias is so ingrained in the overall perspective of the culture of top Misplaced Pages editors and administrators that it will be impossible to be pointed out or proven in any way whatsoever to your satisfaction (bureaucracies are always "correct" according to themselves from their own point of view — and it would be nothing but pure internal dogmatic fantasy for top Wikipedians to claim that Misplaced Pages is not in any way a bureaucracy).
Finally, for what it's worth, please consider that I do mean all of this in the spirit of open communication and in the context of my honest desire to see Misplaced Pages be its best and live up to its (very admirable) ideals. I mean that about all of the above, no matter how you choose to take it — which is at least partly up to you. Destrylevigriffith (talk) 02:26, 13 October 2023 (UTC)
It's not even a little bit true that this article only cites feminist sources, but even if it were, that wouldn't make those sources unreliable; see WP:BIASED. Or does the statement my politics do not (or should not) automatically relegate all of my observations to the status of mere opinions only apply to anti-feminism? If there are similarly reliable sources the article doesn't cite, feel free to present them here. —Sangdeboeuf (talk) 02:40, 13 October 2023 (UTC)
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