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This is a '''list of sexually active popes''', ] ] who were not celibate before they became pope, and those who were legally married before becoming pope. Some candidates were allegedly ] before their election as ], and others were accused of being sexually active during their papacies. A number of them had offspring.
This is a '''list of sexually active popes''', ] ] who were not celibate before they became pope, and those who were legally married before becoming pope. Some candidates were allegedly ] before their election as ], and others were accused of being sexually active during their papacies. A number of them had offspring.
There are various classifications for those who were sexually active during their lives. Allegations of sexual activities are of varying levels of reliability, with several having been made by political opponents and being contested by modern historians.
There are various classifications for those who were sexually active during their lives. Allegations of sexual activities are of varying levels of reliability, with several having been made by political opponents.
This is a list of sexually active popes, Catholicpriests who were not celibate before they became pope, and those who were legally married before becoming pope. Some candidates were allegedly sexually active before their election as pope, and others were accused of being sexually active during their papacies. A number of them had offspring.
There are various classifications for those who were sexually active during their lives. Allegations of sexual activities are of varying levels of reliability, with several having been made by political opponents.
For many years of the Church's history, celibacy was considered optional. Based on the customs of the times, it is assumed by many that most of the Twelve Apostles were married and had families. The New Testament (Mark 1:29–31; Matthew 8:14–15; Luke 4:38–39; 1 Timothy 3:2, 12; Titus 1:6) depicts at least Peter as being married, and bishops, priests and deacons of the Early Church were often married as well. In epigraphy, the testimony of the Church Fathers, synodal legislation, and papal decretals in the following centuries, a married clergy, in greater or lesser numbers, was a feature of the life of the Church. Celibacy was not required for those ordained and was accepted in the early Church, particularly by those in the monastic life.
Although various local Church councils had demanded celibacy of the clergy in a particular area, the Second Lateran Council (1139) made the promise to remain celibate a prerequisite to ordination, abolishing the married priesthood in the Latin Church. Subsequently sexual relationships were generally undertaken outside the bond of matrimony and each sexual act thus committed considered a mortal sin.
Mother-in-law (Greek πενθερά, penthera) is mentioned in the Gospel verses Matthew 8:14–15, Luke 4:38, Mark 1:29–31, and who was healed by Jesus at her home in Capernaum. 1 Cor. 9:5 asks whether others have the right to be accompanied by Christian wives as does "Cephas" (Peter). Clement of Alexandria wrote: "When the blessed Peter saw his own wife led out to die, he rejoiced because of her summons and her return home, and called to her very encouragingly and comfortingly, addressing her by name, and saying, 'Remember the Lord.' Such was the marriage of the blessed, and their perfect disposition toward those dearest to them."
Yes
Later legends, dating from the 6th century onwards, suggested that Peter had a daughter – identified as Saint Petronilla. This is likely to be a result of the similarity of their names.
Married to Stephania before he took holy orders, she was still living when he was elected pope and resided with him in the Lateran Palace
Yes (a daughter)
His wife and daughter both resided with him until they were murdered by Eleutherius, brother of Anastasius Bibliothecarius, the Church's chief librarian.
Two children, both born before he formally entered the clergy. The first child, fathered while in Scotland, died in infancy. A second child fathered while in Strasbourg with a Breton woman named Elizabeth died 14 months later. He delayed becoming a cleric because of the requirement of chastity.
Both born before he entered the clergy. Married elder son Franceschetto Cybo to the daughter of Lorenzo de' Medici, who in return obtained the cardinal's hat for his 13-year-old son Giovanni, who became Pope Leo X. His daughter Teodorina Cybo married Gerardo Usodimare.
Three illegitimate daughters, one of whom was Felice della Rovere (born in 1483, twenty years before his election as pope, and twelve years after his enthronement as bishop of Lausanne). The schismatic Conciliabulum of Pisa, which sought to depose him in 1511, also accused him of being a "sodomite".
Held off ordination in order to continue his lifestyle, fathering four illegitimate children (three sons and one daughter) by Silvia Ruffini after his appointment as cardinal-deacon of Santi Cosimo and Damiano. He broke his relations with her ca. 1513. He made his illegitimate son Pier Luigi Farnese the first duke of Parma.
Received the ecclesiastical tonsure in Bologna in June 1539, and subsequently had an affair that resulted in the birth of Giacomo Boncompagni in 1548. Giacomo remained illegitimate, with Gregory later appointing him Gonfalonier of the Church, governor of the Castel Sant'Angelo and Fermo.
As a young prelate, he came under suspicion of having a liaison with the wife of a Swiss Guard soldier and as nuncio in Germany allegedly fathered three illegitimate children.
Popes alleged to be sexually active during pontificate
A majority of the allegations made in this section are disputed by modern historians.
Accused of being the illegitimate father of Pope John XI by Marozia, the fifteen year old daughter of Theodora and Theophylact I, Count of Tusculum. Such accusations lay in Liutprand of Cremona's Antapodosis and the Liber Pontificalis. The accusations have discrepancies with another early source, the annalist Flodoard (c. 894–966): John XI was the brother of Alberic II, the latter being the offspring of Marozia and her husband Alberic I, so John too may have been the son of Marozia and Alberic I. Fauvarque emphasizes that contemporary sources are dubious, Liutprand being "prone to exaggeration" while other mentions of this fatherhood appear in satires written by supporters of Pope Formosus.
Had romantic affairs with both Theodora and her daughter Marozia, according to Liutprand of Cremona in his Antapodosis.However, Monsignor Johann Peter Kirsch (ecclesiastical historian and Catholic priest) wrote, "This statement is, however, generally and rightly rejected as a calumny. Liutprand wrote his history some fifty years later, and constantly slandered the Romans, whom he hated."
Accused by adversaries of adultery and incest. Benedict of Soracte noted that he had "a collection of women". According to Liutprand of Cremona, "they testified about his adultery, which they did not see with their own eyes, but nonetheless knew with certainty: he had fornicated with the widow of Rainier, with Stephana his father's concubine, with the widow Anna, and with his own niece, and he made the sacred palace into a whorehouse". According to Chamberlin, John was "a Christian Caligula whose crimes were rendered particularly horrific by the office he held". Some sources report that he died eight days after being stricken by paralysis while in the act of adultery, others that he was killed by the jealous husband while in the act of committing adultery.
According to Stefano Infessura, Sixtus was a "lover of boys and sodomites" – awarding benefices and bishoprics in return for sexual favours, and nominating a number of young men as cardinals, some of whom were celebrated for their good looks. Infessura had partisan allegiances to the Colonna family and so is not considered to be always reliable or impartial.
Accused, after his death, of homosexuality (by Francesco Guicciardini and Paolo Giovio). Falconi suggests he may have offered preferment to Marcantonio Flaminio because he was attracted to him. Historians have dealt with the issue of Leo's sexuality at least since the late 18th century, and few have given credence to the imputations made against him in his later years and decades following his death, or else have at least regarded them as unworthy of notice; without necessarily reaching conclusions on whether he was homosexual.
Accusations of his homosexuality spread across Europe during his reign due to the favouritism shown to Innocenzo Ciocchi Del Monte, who rose from beggar to cardinal under Julius' patronage.
Accused by Bishop Benno of Piacenza of "many vile adulteries". Pope Victor III referred in his third book of Dialogues to "his rapes… and other unspeakable acts". In May 1045, Benedict IX resigned his office to get married.
George L. Williams, Papal Genealogy: The Families And Descendants Of The Popes, page 74: "Clement now made Alessandro de Medici "his illegitimate son by a slave" into the first duke of Florence", McFarland & Company, 1998, ISBN0-7864-2071-5
Mara Wade, Gender Matters: Discourses of violence in early modern literature and the arts, Editions Rodopi, 2013
Jean de Pins, Letters and Letter Fragments, page 292, footnote 5 (Libraire Droze S.A., 2007) ISBN978-2-600-01101-3
Katherine McIver, Women, Art, And Architecture in Northern Italy, 1520–1580: Negotiating Power, page 26 (Ashgate Publishing Ltd, 2006) ISBN0-7546-5411-7
Pattenden, Miles (2013). Pius IV and the Fall of The Carafa: Nepotism and Papal Authority in Counter-Reformation Rome (page 34). Oxford: Oxford University Press.
Liber Pontificalis (first ed., 500s; it has papal biographies up to Pius II, d. 1464)
Reverend Horace K. Mann, The Lives of the Popes in the Early Middle Ages, Volumes 1–13 quote: "Was John XI the son of Pope Sergius by the abandoned Marozia? Liutprand says he was, and so does the author of the anonymous catalogue in the Liber Pontificalis in his one-line notice of John XI." (1928)
Anura Gurugé, The Next Pope: After Pope Benedict XVI, page 37: "John XI (#126) would also appear to have been born out of wedlock. His mother, Marozia, from the then powerful Theophylacet family, was around sixteen years old at the time. Liber Pontificalis, among others, claim that Sergius III (#120), during his tenure as pope, was the father." (WOWNH LLC, 2010). ISBN978-0-615-35372-2
Fauvarque, Bertrand (2003). "De la tutelle de l'aristocratie italienne à celle des empereurs germaniques". In Y.-M. Hilaire (Ed.), Histoire de la papauté, 2000 ans de missions et de tribulations. Paris:Tallandier. ISBN2-02-059006-9, p. 163.
George Williams, Papal Genealogy: The family and descendants of the Popes, McFarland, 1998
Joseph McCabe, Crises in The history of The Papacy: A Study of Twenty Famous Popes whose Careers and whose Influence were important in the Development of The Church and in The History of The World, page 130 (New York; London: G. P. Putnam's Sons, 1916)
"Vita Pauli Secundi Pontificis Maximi", Michael Canensius, 1734 p. 175
Leonie Frieda, The Deadly Sisterhood: A Story of Women, Power, and Intrigue in the Italian Renaissance, 1427–1527, chapter 3 (HarperCollins, 2013) ISBN978-0-06-156308-9
Karlheinz Deschner, Storia criminale del cristianesimo (tomo VIII), Ariele, Milano, 2007, pag. 216. Nigel Cawthorne, Das Sexleben der Päpste. Die Skandalchronik des Vatikans, Benedikt Taschen Verlag, Köln, 1999, pag. 171.
Claudio Rendina, I Papi, Storia e Segreti, Newton Compton, Roma, 1983, p. 589
Cawthorne, Nigel (1996). Sex Lives of the Popes. Prion. p. 160. ASIN185375546X.
Stefano Infessura, Diario della città di Roma (1303–1494), Ist. St. italiano, Tip. Forzani, Roma 1890, pp. 155–156
Egmont Lee, Sixtus IV and Men of Letters, Rome, 1978
C. Falconi, Leone X, Milan, 1987
Those who have rejected the evidence include: Fabroni, Angelo, Leone X: Pontificis Maximi Vita, Pisa (1797) at p. 165 with note 84; Roscoe 1806, pp. 478–486; and (Pastor 1908, pp. 80f. with a long footnote). Those who have treated of the life of Leo at any length and ignored the imputations, or summarily dismissed them, include: Gregorovius, Ferdinand, History of the City of Rome in the Middle Ages Eng. trans. Hamilton, Annie, London (1902, vol. VIII.1), p. 243; Vaughan 1908, p. 280; Hayes, Carlton Huntley, article "Leo X" in The Encyclopædia Britannica, Cambridge (1911, vol. XVI); Creighton, Mandell, A History of the Papacy from the Great Schism to the Sack of Rome, London (new edn., 1919), vol. 6, p. 210; Pellegrini, Marco, articles "Leone X" in Enciclopedia dei Papi, (2000, vol.3) and Dizionario Biografico degli Italiani (2005, vol. 64); and Strathern, PaulThe Medici: Godfathers of the Renaissance (a popular history), London (2003, pbk 2005), p. 277. Of these, Ludwig von Pastor and Hayes are known Catholics, and Roscoe, Gregorovius, and Creighton are known non-Catholics.
Cromptom, Louis (2007-10-11). "Julius III". Archived from the original on 2007-10-11. Retrieved 2023-09-25.
Johnson, E. Joe (2003). Idealized Male Friendship in French Narrative from the Middle Ages to the Enlightenment (1st ed.). USA: Summa Publications. p. 69. ISBN1883479428.
"Post multa turpia adulteria et homicidia manibus suis perpetrata, postremo, etc." Dümmler, Ernst Ludwig (1891). "Monumenta Germaniae Historica, Libelli de lite". I (Bonizonis episcopi Sutriensis: Liber ad amicum ed.). Hannover: Deutsches Institut für Erforschung des Mittelalters: 584. Archived from the original on 2007-07-13. Retrieved 2008-01-03. {{cite journal}}: Cite journal requires |journal= (help)
The Book of Saints, by Ramsgate Benedictine Monks of St. Augustine's Abbey, A. C. Black, 1989. ISBN978-0-7136-5300-7
"Cuius vita quam turpis, quam freda, quamque execranda extiterit, horresco referre." Victor III, Pope (1934). "Monumenta Germaniae Historica, Libelli de lite" (Dialogi de miraculis Sancti Benedicti Liber Tertius auctore Desiderio abbate Casinensis ed.). Hannover: Deutsches Institut für Erforschung des Mittelalters: 141. Archived from the original on 2007-07-15. Retrieved 2008-01-03. {{cite journal}}: Cite journal requires |journal= (help)
Dr. Angelo S. Rappaport, The Love Affairs of the Vatican, 1912, pp. 81–82.
References
Bunson, Matthew, The Pope Encyclopedia: An A to Z of the Holy See, Crown Trade Paperbacks, New York, 1995.
Cawthorne, Nigel, Sex Lives of the Popes, Prion, London, 1996.
Chamberlin, E.R.,The Bad Popes, Sutton History Classics, 1969 / Dorset; New Ed edition 2003.
Mathieu-Rosay, Jean, La véritable histoire des papes, Grancher, Paris, 1991
McBrien, Richard P., Lives of the Popes, Harper Collins, San Francisco, 1997.
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